5,624 verses contain “there” (in the KJV: 4,972, in the BSB: 2,163) — showing 401–500
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And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about.
And he overlaid with pure gold the top and all the sides and horns. Then he made a
molding of gold around it.
And he made two rings of gold for it under the crown
thereof, by the two corners of it, upon the two sides
thereof, to be places for the
staves to bear it
withal.
He made two gold rings below the
molding on opposite sides to hold the poles used to carry it.
And he made the altar of burnt offering of
shittim wood: five cubits was the length
thereof, and five cubits the breadth
thereof; it was
foursquare; and three cubits the height
thereof.
Bezalel constructed the altar of burnt offering from
acacia wood. It was square, five cubits long, five cubits wide, and three cubits high.
And he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass.
He made a horn at each of its four corners, so that the horns and altar were of one piece, and he overlaid the altar with bronze.
And he made all the vessels of the altar, the pots, and the shovels, and the basons, and the fleshhooks, and the firepans: all the vessels thereof made he of brass.
He made all the altar’s utensils of bronze—its pots, shovels,
sprinkling bowls, meat forks, and firepans.
And he made for the altar a
brasen grate of network under the compass
thereof beneath unto the midst of it.
And
therewith he made the sockets to the door of the tabernacle of the congregation, and the
brasen altar, and the
brasen grate for it, and all the vessels of the altar,
He used it to make the bases for the entrance to the Tent of Meeting, the bronze altar and its bronze
grating, all the utensils for the altar,
And the curious
girdle of his
ephod, that was upon it, was of the same, according to the work
thereof; of gold, blue, and purple, and scarlet, and fine
twined linen; as the LORD commanded Moses.
It was
foursquare; they made the
breastplate double: a span was the length
thereof, and a span the breadth
thereof, being doubled.
It was square when folded over double, a span long and a span wide.
And they made two other golden rings, and put them on the two sides of the
ephod underneath, toward the
forepart of it, over against the other coupling
thereof, above the curious
girdle of the
ephod.
They made two additional gold rings and attached them to the bottom of the two shoulder pieces of the
ephod, on its front, near the
seam just above its
woven waistband.
And
there was an hole in the midst of the
robe, as the hole of an
habergeon, with a band round about the hole, that it should not
rend.
with an opening in the center of the
robe like that of a garment, with a
collar around the opening so that it would not
tear.
The ark of the testimony, and the
staves thereof, and the mercy seat,
the ark of the Testimony with its poles and the mercy seat;
The table, and all the vessels
thereof, and the
shewbread,
the table with all its utensils and the Bread of the Presence;
The pure
candlestick, with the lamps
thereof, even with the lamps to be set in order, and all the vessels
thereof, and the oil for light,
the pure gold lampstand with its row of lamps and all its utensils, as well as the oil for the light;
And thou shalt put
therein the ark of the testimony, and cover the ark with the
vail.
Put the ark of the Testimony in it and screen off the ark with the
veil.
And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the
candlestick, and light the lamps
thereof.
Then bring in the table and set out its arrangement; bring in the lampstand as well, and set up its lamps.
And thou shalt set the
laver between the tent of the congregation and the altar, and shalt put water
therein.
And place the basin between the Tent of Meeting and the altar, and put water in it.
And thou shalt take the
anointing oil, and
anoint the tabernacle, and all that is
therein, and shalt
hallow it, and all the vessels
thereof: and it shall be holy.
Take the
anointing oil and
anoint the tabernacle and everything in it;
consecrate it along with all its furnishings, and it shall be holy.
And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.
When Moses set up the tabernacle, he laid its bases, positioned its frames, inserted its crossbars, and set up its posts.
And he burnt sweet incense
thereon; as the LORD commanded Moses.
and he burned
fragrant incense on it, just as the LORD had commanded him.
And he set the
laver between the tent of the congregation and the altar, and put water
there, to wash
withal.
He placed the basin between the Tent of Meeting and the altar and put water in it for washing;
And Moses and Aaron and his sons washed their hands and their feet
thereat:
and from it Moses, Aaron, and his sons washed their hands and feet.
And Moses was not able to enter into the tent of the congregation, because the cloud abode
thereon, and the glory of the LORD filled the tabernacle.
Moses was unable to enter the Tent of Meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle.
And the priest shall bring it unto the altar, and
wring off his head, and burn it on the altar; and the blood
thereof shall be
wrung out at the side of the altar:
Then the priest shall bring it to the altar, twist off its head, and burn it on the altar; its blood should be drained out on the side of the altar.
And he shall
cleave it with the wings
thereof, but shall not divide it
asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
He shall
tear it open by its wings, without dividing the bird completely. And the priest is to burn it on the altar
atop the burning wood. It is a burnt offering, an offering made by fire, a pleasing
aroma to the LORD.
And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put
frankincense thereon:
“When
anyone brings a grain offering to the LORD, his offering must consist of fine flour. He is to pour olive oil on it, put
frankincense on it,
And he shall bring it to Aaron’s sons the priests: and he shall take
thereout his handful of the flour
thereof, and of the oil
thereof, with all the
frankincense thereof; and the priest shall burn the
memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD:
and bring it to Aaron’s sons the priests. The priest shall take a handful of the flour and oil, together with all the
frankincense, and burn this as a
memorial portion on the altar, an offering made by fire, a pleasing
aroma to the LORD.
Thou shalt part it in pieces, and pour oil
thereon: it is a meat offering.
Crumble it and pour oil on it; it is a grain offering.
And the priest shall take from the meat offering a
memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD.
The priest is to remove the
memorial portion from the grain offering and burn it on the altar as an offering made by fire, a pleasing
aroma to the LORD.
And you are to put oil and
frankincense on it; it is a grain offering.
And the priest shall burn the
memorial of it, part of the beaten corn
thereof, and part of the oil
thereof, with all the
frankincense thereof: it is an offering made by fire unto the LORD.
The priest shall then burn the
memorial portion of the
crushed grain and the oil, together with all its
frankincense, as an offering made by fire to the LORD.
And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron’s sons shall
sprinkle the blood
thereof round about upon the altar.
He is to lay his hand on the head of his offering and slaughter it in front of the Tent of Meeting. Then Aaron’s sons shall
sprinkle its blood on all sides of the altar.
And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat
thereof, and the whole
rump, it shall he take off hard by the
backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,
And from the peace offering he shall bring an offering made by fire to the LORD consisting of its fat: the entire fat tail cut off close to the
backbone, the fat that covers the
entrails, all the fat that is on them,
And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall
sprinkle the blood
thereof upon the altar round about.
He must lay his hand on its head and slaughter it in front of the Tent of Meeting. Then Aaron’s sons shall
sprinkle its blood on all sides of the altar.
And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,
And from his offering he shall present an offering made by fire to the LORD: the fat that covers the
entrails, all the fat that is on them,
Even the whole
bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
all the rest of the bull—he must take outside the camp to a
ceremonially clean place where the ashes are poured out, and
there he must burn it on a wood fire on the ash
heap.
And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.
Then the priest is to take some of its blood with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.
And he shall take away all the fat
thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an
atonement for him, and it shall be
forgiven him.
Then he is to remove all the fat, just as it is removed from the peace offering, and the priest is to burn it on the altar as a pleasing
aroma to the LORD. In this way the priest will make
atonement for him, and he will be
forgiven.
And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:
Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of its blood at the base of the altar.
And he shall take away all the fat
thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an
atonement for his sin that he hath committed, and it shall be
forgiven him.
And he shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he shall burn it on the altar along with the offerings made by fire to the LORD. In this way the priest will make
atonement for him for the sin he has committed, and he will be
forgiven.
But if he be not able to bring two turtledoves, or two young pigeons, then he that
sinned shall bring for his offering the tenth part of an
ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any
frankincense thereon: for it is a sin offering.
But if he cannot afford two turtledoves or two young pigeons, he may bring a tenth of an
ephah of fine flour as a sin offering. He must not put olive oil or
frankincense on it, because it is a sin offering.
Then shall he bring it to the priest, and the priest shall take his handful of it, even a
memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.
He is to bring it to the priest, who shall take a handful from it as a
memorial portion and burn it on the altar
atop the offerings made by fire to the LORD; it is a sin offering.
And he shall make
amends for the
harm that he hath done in the holy thing, and shall add the fifth part
thereto, and give it unto the priest: and the priest shall make an
atonement for him with the ram of the
trespass offering, and it shall be
forgiven him.
Regarding any holy thing he has
harmed, he must make
restitution by adding a fifth of its value to it and giving it to the priest, who will make
atonement on his behalf with the ram as a guilt offering, and he will be
forgiven.
Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth,
sinning therein:
or finds lost property and lies about it and swears falsely, or if he commits any such sin that a man might commit—
Or all that about which he hath
sworn falsely; he shall even restore it in the principal, and shall add the fifth part more
thereto, and give it unto him to whom it appertaineth, in the day of his
trespass offering.
or anything else about which he has
sworn falsely. He must make
restitution in full, add a fifth of the value, and pay it to the owner on the day he acknowledges his guilt.
And the priest shall make an
atonement for him before the LORD: and it shall be
forgiven him for any thing of all that he hath done in
trespassing therein.
In this way the priest will make
atonement for him before the LORD, and he will be
forgiven for anything he may have done to
incur guilt.”
And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn
thereon the fat of the peace offerings.
The fire on the altar shall be kept burning; it must not be
extinguished. Every morning the priest is to add wood to the fire, arrange the burnt offering on it, and burn the fat portions of the peace offerings on it.
And he shall take of it his handful, of the flour of the meat offering, and of the oil
thereof, and all the
frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the
memorial of it, unto the LORD.
The priest is to remove a handful of fine flour and olive oil, together with all the
frankincense from the grain offering, and burn the
memorial portion on the altar as a pleasing
aroma to the LORD.
And the remainder
thereof shall Aaron and his sons eat: with
unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
Aaron and his sons are to eat the remainder. It must be eaten without
leaven in a holy place; they are to eat it in the
courtyard of the Tent of Meeting.
This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is
anointed; the tenth part of an
ephah of fine flour for a meat offering perpetual, half of it in the morning, and half
thereof at night.
“This is the offering that Aaron and his sons must present to the LORD on the day he is
anointed: a tenth of an
ephah of fine flour as a regular grain offering, half of it in the morning and half in the evening.
Whatsoever shall touch the flesh
thereof shall be holy: and when
there is
sprinkled of the blood
thereof upon any garment, thou shalt wash that
whereon it was
sprinkled in the holy place.
Anything that touches its flesh will become holy, and if any of the blood is
spattered on a garment, you must wash it in a holy place.
All the males among the priests shall eat thereof: it is most holy.
Any male among the priests may eat it; it is most holy.
In the place where they kill the burnt offering shall they kill the
trespass offering: and the blood
thereof shall he
sprinkle round about upon the altar.
The guilt offering must be slaughtered in the place where the burnt offering is slaughtered, and the priest shall
sprinkle its blood on all sides of the altar.
And he shall offer of it all the fat
thereof; the
rump, and the fat that covereth the inwards,
And all the fat from it shall be offered: the fat tail, the fat that covers the
entrails,
Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
Every male among the priests may eat of it. It must be eaten in a holy place; it is most holy.
As the sin offering is, so is the
trespass offering:
there is one law for them: the priest that maketh
atonement therewith shall have it.
The guilt offering is like the sin offering; the same law applies to both. It belongs to the priest who makes
atonement with it.
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
Meat that touches anything unclean must not be eaten; it is to be burned up. As for any other meat,
anyone who is
ceremonially clean may eat it.
Next, Moses took the
anointing oil and
anointed the tabernacle and everything in it; and so he consecrated them.
He
sprinkled some of the oil on the altar seven times,
anointing the altar and all its utensils, and the basin with its stand, to
consecrate them.
And Moses said unto Aaron and to his sons,
Boil the flesh at the door of the tabernacle of the congregation: and
there eat it with the bread that is in the
basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.
And Moses said to Aaron and his sons, “
Boil the meat at the entrance to the Tent of Meeting and eat it
there with the bread that is in the
basket of
ordination offerings, as I commanded, saying, ‘Aaron and his sons are to eat it.’
Therefore shall ye
abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.
You must remain at the entrance to the Tent of Meeting day and night for seven days and keep the LORD’s charge so that you will not die, for this is what I have been commanded.”
Aaron
therefore went unto the altar, and
slew the
calf of the sin offering, which was for himself.
So Aaron approached the altar and slaughtered the
calf as a sin offering for himself.
And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.
They brought him the burnt offering piece by piece, including the head, and he burned them on the altar.
And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.
Next he presented the grain offering, took a handful of it, and burned it on the altar in addition to the morning’s burnt offering.
And
there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they
shouted, and fell on their faces.
Fire came out from the presence of the LORD and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they
shouted for joy and fell facedown.
And
Nadab and
Abihu, the sons of Aaron, took either of them his
censer, and put fire
therein, and put incense
thereon, and offered strange fire before the LORD, which he commanded them not.
Now Aaron’s sons
Nadab and
Abihu took their censers, put fire in them and added incense, and offered unauthorized fire before the LORD, contrary to His command.
And
there went out fire from the LORD, and
devoured them, and they died before the LORD.
So fire came out from the presence of the LORD and consumed them, and they died in the presence of the LORD.
Nevertheless a fountain or pit, wherein
there is
plenty of water, shall be clean: but that which toucheth their
carcase shall be unclean.
Nevertheless, a spring or
cistern containing water will remain clean, but one who touches a
carcass in it will be unclean.
But if any water be put upon the seed, and any part of their
carcase fall
thereon, it shall be unclean unto you.
but if water has been put on the seed and a
carcass falls on it, it is unclean for you.
And if any beast, of which ye may eat, die; he that toucheth the
carcase thereof shall be unclean until the even.
If an animal that you may eat dies,
anyone who touches the
carcass will be unclean until evening.
For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
For I am the LORD, who brought you up out of the land of Egypt so that I would be your God; therefore be holy, because I am holy.
If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
If, however, the spot on his skin is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest shall
isolate the
infected person for seven days.
And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
The priest will examine him, and if there is a white swelling on the skin that has turned the hair white, and there is raw flesh in the swelling,
The flesh also, in which, even in the skin
thereof, was a
boil, and is
healed,
When a
boil appears on someone’s skin and it heals,
And in the place of the
boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;
and a white swelling or a reddish-white spot develops where the
boil was, he must present himself to the priest.
And if, when the priest
seeth it, behold, it be in sight lower than the skin, and the hair
thereof be turned white; the priest shall
pronounce him unclean: it is a plague of
leprosy broken out of the
boil.
The priest shall examine it, and if it appears to be beneath the skin and the hair in it has turned white, the priest shall
pronounce him unclean; it is a diseased
infection that has broken out in the
boil.
But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
But when the priest examines it, if
there is no white hair in it, and it is not beneath the skin and has
faded, the priest shall
isolate him for seven days.
Or if
there be any flesh, in the skin
whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
But if the priest examines it and
there is no white hair in the spot, and it is not beneath the skin but has
faded, the priest shall
isolate him for seven days.
Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and
there be in it a yellow thin hair; then the priest shall
pronounce him unclean: it is a dry
scall, even a
leprosy upon the head or
beard.
the priest shall examine the
infection, and if it appears to be deeper than the skin and the hair in it is yellow and thin, the priest must
pronounce him unclean; it is a
scaly outbreak, an
infectious disease of the head or
chin.
And if the priest look on the plague of the
scall, and, behold, it be not in sight deeper than the skin, and that
there is no black hair in it; then the priest shall shut up him that hath the plague of the
scall seven days:
But if the priest examines the
scaly infection and it does not appear to be deeper than the skin, and
there is no black hair in it, the priest shall
isolate the
infected person for seven days.
And in the seventh day the priest shall look on the plague: and, behold, if the
scall spread not, and
there be in it no yellow hair, and the
scall be not in sight deeper than the skin;
On the seventh day the priest is to reexamine the
infection, and if the
scaly outbreak has not spread and
there is no yellow hair in it, and it does not appear to be deeper than the skin,
But if the
scall be in his sight at a stay, and that
there is black hair grown up
therein; the
scall is
healed, he is clean: and the priest shall
pronounce him clean.
If, however, in his sight the
scaly outbreak is unchanged and black hair has grown in it, then it has
healed. He is clean, and the priest is to
pronounce him clean.
He shall
therefore burn that garment, whether
warp or
woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a
fretting leprosy; it shall be burnt in the fire.
And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:
the owner of the house shall come and tell the priest, ‘Something like
mildew has appeared in my house.’
And he shall break down the house, the stones of it, and the timber
thereof, and all the
morter of the house; and he shall carry them forth out of the city into an unclean place.
It must be
torn down with its stones, its timbers, and all its
plaster, and taken outside the city to an unclean place.
And every garment, and every skin,
whereon is the seed of
copulation, shall be washed with water, and be unclean until the even.
Any clothing or leather on which
there is an
emission of
semen must be washed with water, and it will remain unclean until evening.
The woman also with whom man shall lie with seed of
copulation, they shall both
bathe themselves in water, and be unclean until the even.
If a man lies with a woman and
there is an
emission of
semen, both must
bathe with water, and they will remain unclean until evening.
This is the law of him that hath an issue, and of him whose seed goeth from him, and is
defiled therewith;
This is the law of him who has a discharge, of the man who has an
emission of
semen whereby he is unclean,
He shall put on the holy linen coat, and he shall have the linen
breeches upon his flesh, and shall be
girded with a linen
girdle, and with the linen
mitre shall he be
attired: these are holy garments;
therefore shall he wash his flesh in water, and so put them on.
He is to wear the sacred linen
tunic, with linen undergarments. He must
tie a linen
sash around him and put on the linen
turban. These are holy garments, and he must
bathe himself with water before he wears them.
And
there shall be no man in the tabernacle of the congregation when he goeth in to make an
atonement in the holy place, until he come out, and have made an
atonement for himself, and for his household, and for all the congregation of Israel.
No one may be in the Tent of Meeting from the time Aaron goes in to make
atonement in the Most Holy Place until he leaves, after he has made
atonement for himself, his household, and the whole assembly of Israel.
And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
Then Aaron is to enter the Tent of Meeting, take off the linen garments he put on before entering the Most Holy Place, and leave them there.
What man
soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,
‘
Anyone from the house of Israel who slaughters an ox, a lamb, or a goat in the camp or outside of it
And thou shalt say unto them,
Whatsoever man
there be of the house of Israel, or of the strangers which
sojourn among you, that offereth a burnt offering of sacrifice,
Tell them that if
anyone from the house of Israel or any foreigner living among them offers a burnt offering or a sacrifice
And
whatsoever man
there be of the house of Israel, or of the strangers that
sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
If
anyone from the house of Israel or a foreigner living among them eats any blood, I will set My face against that person and cut him off from among his people.
Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
Therefore I say to the Israelites, ‘None of you may eat blood, nor may any foreigner living among you eat blood.’