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821 verses contain “thereof” (in the KJV: 821, in the BSB: 3) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.
He made a bronze altar twenty cubits long, twenty cubits wide, and ten cubits high.
Also he made a molten sea of ten cubits from brim to brim, round in compass, and five cubits the height thereof; and a line of thirty cubits did compass it round about.
He also made the Sea of cast metal. It was circular in shape, measuring ten cubits from rim to rim, five cubits in height, and thirty cubits in circumference.
And the snuffers, and the basons, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold.
the wick trimmers, sprinkling bowls, ladles, and censers of purest gold; and the gold doors of the temple: the inner doors to the Most Holy Place as well as the doors of the main hall.
For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.
For the cherubim spread their wings over the place of the ark and overshadowed the ark and its poles.
And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.
Every morning and every evening they present burnt offerings and fragrant incense to the LORD. They set out the rows of showbread on the ceremonially clean table, and every evening they light the lamps of the gold lampstand. We are carrying out the requirements of the LORD our God, while you have forsaken Him.
And Abijah pursued after Jeroboam, and took cities from him, Bethel with the towns thereof, and Jeshanah with the towns thereof, and Ephrain with the towns thereof.
Abijah pursued Jeroboam and captured some cities from him: Bethel, Jeshanah, and Ephron, along with their villages.
Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Mizpah.
Then King Asa brought all the men of Judah, and they carried away the stones of Ramah and the timbers Baasha had used for building. And with these materials he built up Geba and Mizpah.
The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Beth-shemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.
The Philistines had also raided the cities of the foothills and the Negev of Judah, capturing and occupying Beth-shemesh, Aijalon, and Gederoth, as well as Soco, Timnah, and Gimzo with their villages.
Then they went in to Hezekiah the king, and said, We have cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the shewbread table, with all the vessels thereof.
Then they went in to King Hezekiah and reported, “We have cleansed the entire house of the LORD, the altar of burnt offering with all its utensils, and the table of the showbread with all its utensils.
After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself.
After all these acts of faithfulness, Sennacherib king of Assyria came and invaded Judah. He laid siege to the fortified cities, intending to conquer them for himself.
Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:
that this is what the LORD says: I am about to bring calamity on this place and on its people, according to all the curses written in the book that has been read in the presence of the king of Judah,
Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the LORD.
because your heart was tender and you humbled yourself before God when you heard His words against this place and against its people, and because you have humbled yourself before Me and you have torn your clothes and wept before Me, I have heard you,’ declares the LORD.
And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.
Then the Chaldeans set fire to the house of God and broke down the wall of Jerusalem. They burned down all the palaces and destroyed every article of value.
Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
Let it be known to the king that the Jews who came from you to us have returned to Jerusalem. And they are rebuilding that rebellious and wicked city, restoring its walls, and repairing its foundations.
We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.
We advise the king that if this city is rebuilt and its walls are restored, you will have no dominion west of the Euphrates.
In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits;
In the first year of King Cyrus, he issued a decree concerning the house of God in Jerusalem: Let the house be rebuilt as a place for offering sacrifices, and let its foundations be firmly laid. It is to be sixty cubits high and sixty cubits wide,
For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
Though we are slaves, our God has not forsaken us in our bondage, but He has extended to us grace in the sight of the kings of Persia, giving us new life to rebuild the house of our God and repair its ruins, and giving us a wall of protection in Judah and Jerusalem.
Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.
Let our leaders represent the whole assembly. Then let everyone in our towns who has married a foreign woman come at an appointed time, together with the elders and judges of each town, until the fierce anger of our God in this matter is turned away from us.”
And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
And they told me, “The remnant who survived the exile are there in the province, in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates are burned with fire.”
And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers’ sepulchres, lieth waste, and the gates thereof are consumed with fire?
and replied to the king, “May the king live forever! Why should I not be sad when the city where my fathers are buried lies in ruins, and its gates have been destroyed by fire?”
And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.
So I went out at night through the Valley Gate toward the Well of the Serpent and the Dung Gate, and I inspected the walls of Jerusalem that had been broken down and the gates that had been destroyed by fire.
Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.
Then I said to them, “You see the trouble we are in. Jerusalem lies in ruins, and its gates have been burned down. Come, let us rebuild the wall of Jerusalem, so that we will no longer be a disgrace.”
But the fish gate did the sons of Hassenaah build, who also laid the beams thereof, and set up the doors thereof, the locks thereof, and the bars thereof.
The Fish Gate was rebuilt by the sons of Hassenaah. They laid its beams and installed its doors, bolts, and bars.
Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof.
The Jeshanah Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and installed its doors, bolts, and bars.
The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up the doors thereof, the locks thereof, and the bars thereof, and a thousand cubits on the wall unto the dung gate.
The Valley Gate was repaired by Hanun and the residents of Zanoah. They rebuilt it, installed its doors, bolts, and bars, and repaired a thousand cubits of the wall as far as the Dung Gate.
But the dung gate repaired Malchiah the son of Rechab, the ruler of part of Beth-haccerem; he build it, and set up the doors thereof, the locks thereof, and the bars thereof.
The Dung Gate was repaired by Malchijah son of Rechab, ruler of the district of Beth-haccherem. He rebuilt it and installed its doors, bolts, and bars.
But the gate of the fountain repaired Shallun the son of Col-hozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king’s garden, and unto the stairs that go down from the city of David.
The Fountain Gate was repaired by Shallun son of Col-hozeh, ruler of the district of Mizpah. He rebuilt it, roofed it, and installed its doors, bolts, and bars. He also repaired the wall of the Pool of Shelah near the king’s garden, as far as the stairs that descend from the City of David.
So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work.
So we rebuilt the wall until all of it was joined together up to half its height, for the people had a mind to work.
And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.
When all our enemies heard about this, all the surrounding nations were afraid and disheartened, for they realized that this task had been accomplished by our God.
Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it:
So here we are today as slaves in the land You gave our fathers to enjoy its fruit and goodness— here we are as slaves!
And for the villages, with their fields, some of the children of Judah dwelt at Kirjath-arba, and in the villages thereof, and at Dibon, and in the villages thereof, and at Jekabzeel, and in the villages thereof,
As for the villages with their fields, some of the people of Judah lived in Kiriath-arba, Dibon, Jekabzeel, and their villages;
And at Hazar-shual, and at Beer-sheba, and in the villages thereof,
in Hazar-shual; in Beersheba and its villages;
And at Ziklag, and at Mekonah, and in the villages thereof,
in Ziklag; in Meconah and its villages;
Zanoah, Adullam, and in their villages, at Lachish, and the fields thereof, at Azekah, and in the villages thereof. And they dwelt from Beer-sheba unto the valley of Hinnom.
Zanoah, Adullam, and their villages; in Lachish and its fields; and in Azekah and its villages. So they settled from Beersheba all the way to the Valley of Hinnom.
Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.
Remember me for this, O my God, and do not blot out my deeds of loving devotion for the house of my God and for its services.
For he sent letters into all the king’s provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people.
He sent letters to all the provinces of the kingdom, to each province in its own script and to each people in their own language, proclaiming that every man should be master of his own household.
And the thing was known to Mordecai, who told it unto Esther the queen; and Esther certified the king thereof in Mordecai’s name.
When Mordecai learned of the plot, he reported it to Queen Esther, and she informed the king on Mordecai’s behalf.
Then were the king’s scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king’s lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king’s ring.
On the thirteenth day of the first month, the royal scribes were summoned and the order was written exactly as Haman commanded the royal satraps, the governors of each province, and the officials of each people, in the script of each province and the language of every people. It was written in the name of King Xerxes and sealed with the royal signet ring.
Then were the king’s scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.
At once the royal scribes were summoned, and on the twenty-third day of the third month (the month of Sivan), they recorded all of Mordecai’s orders to the Jews and to the satraps, governors, and princes of the 127 provinces from India to Cush—writing to each province in its own script, to every people in their own language, and to the Jews in their own script and language.
But the Jews that were at Shushan assembled together on the thirteenth day thereof; and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.
The Jews in Susa, however, had assembled on the thirteenth and the fourteenth days of the month. So they rested on the fifteenth day, making it a day of feasting and joy.
Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:
May its morning stars grow dark; may it wait in vain for daylight; may it not see the breaking of dawn.
Now a thing was secretly brought to me, and mine ear received a little thereof.
Now a word came to me secretly; my ears caught a whisper of it.
It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,
It stood still, but I could not discern its appearance; a form loomed before my eyes, and I heard a whispering voice:
Which shaketh the earth out of her place, and the pillars thereof tremble.
He shakes the earth from its place, so that its foundations tremble.
The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
The earth is given into the hand of the wicked; He blindfolds its judges. If it is not He, then who is it?
The measure thereof is longer than the earth, and broader than the sea.
Their measure is longer than the earth and wider than the sea.
For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
For there is hope for a tree: If it is cut down, it will sprout again, and its tender shoots will not fail.
Though the root thereof wax old in the earth, and the stock thereof die in the ground;
If its roots grow old in the ground and its stump dies in the soil,
He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.
He will no longer be rich; his wealth will not endure. His possessions will not overspread the land.
Some remove the landmarks; they violently take away flocks, and feed thereof.
Men move boundary stones; they pasture stolen flocks.
They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
Then there are those who rebel against the light, not knowing its ways or staying on its paths.
Dead things are formed from under the waters, and the inhabitants thereof.
The dead tremble— those beneath the waters and those who dwell in them.
Man knoweth not the price thereof; neither is it found in the land of the living.
No man can know its value, nor is it found in the land of the living.
It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
It cannot be bought with gold, nor can its price be weighed out in silver.
Destruction and death say, We have heard the fame thereof with our ears.
Abaddon and Death say, ‘We have heard a rumor about it.’
God understandeth the way thereof, and he knoweth the place thereof.
But God understands its way, and He knows its place.
Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
if I have eaten my morsel alone, not sharing it with the fatherless—
If my land cry against me, or that the furrows likewise thereof complain;
if my land cries out against me and its furrows weep together,
If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:
if I have devoured its produce without payment or broken the spirit of its tenants,
For he maketh small the drops of water: they pour down rain according to the vapour thereof:
For He draws up drops of water which distill the rain from the mist,
The noise thereof sheweth concerning it, the cattle also concerning the vapour.
The thunder declares His presence; even the cattle regard the rising storm.
Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?
Who fixed its measurements? Surely you know! Or who stretched a measuring line across it?
Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;
On what were its foundations set, or who laid its cornerstone,
When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,
when I made the clouds its garment and thick darkness its blanket,
Where is the way where light dwelleth? and as for darkness, where is the place thereof,
Where is the way to the home of light? Do you know where darkness resides,
That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?
so you can lead it back to its border? Do you know the paths to its home?
Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?
Do you know the laws of the heavens? Can you set their dominion over the earth?
His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
it rises at one end of the heavens and runs its circuit to the other; nothing is deprived of its warmth.
The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein.
The earth is the LORD’s, and the fullness thereof, the world and all who dwell therein.
My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad.
My soul boasts in the LORD; let the oppressed hear and rejoice.
Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.
though their waters roar and foam and the mountains quake in the surge. Selah
Walk about Zion, and go round about her: tell the towers thereof.
March around Zion, encircle her, count her towers,
The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof.
The Mighty One, God the LORD, speaks and summons the earth from where the sun rises to where it sets.
If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
If I were hungry, I would not tell you, for the world is Mine, and the fullness thereof.
Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.
Day and night they encircle the walls, while malice and trouble lie within.
Wickedness is in the midst thereof: deceit and guile depart not from her streets.
Destruction is within; oppression and deceit never leave the streets.
Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shaketh.
You have shaken the land and torn it open. Heal its fractures, for it is quaking.
Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.
You soak its furrows and level its ridges; You soften it with showers and bless its growth.
My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
My mouth will declare Your righteousness and Your salvation all day long, though I cannot know their full measure.
There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.
May there be an abundance of grain in the land; may it sway atop the hills. May its fruit trees flourish like the forests of Lebanon, and its people like the grass of the field.
But now they break down the carved work thereof at once with axes and hammers.
and smashing all the carvings with hatchets and picks.
The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah.
When the earth and all its dwellers quake, it is I who bear up its pillars. Selah
For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
For a cup is in the hand of the LORD, full of foaming wine mixed with spices. He pours from His cup, and all the wicked of the earth drink it down to the dregs.
The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.
The mountains were covered by its shade, and the mighty cedars with its branches.
Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.
You rule the raging sea; when its waves mount up, You still them.
The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them.
The heavens are Yours, and also the earth. The earth and its fullness You founded.
Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.
Let the heavens be glad and the earth rejoice; let the sea resound, and all that fills it.
The LORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof.
The LORD reigns, let the earth rejoice; let the distant shores be glad.
Let the sea roar, and the fulness thereof; the world, and they that dwell therein.
Let the sea resound, and all that fills it, the world, and all who dwell in it.
For thy servants take pleasure in her stones, and favour the dust thereof.
For Your servants delight in her stones and take pity on her dust.
For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
when the wind passes over, it vanishes, and its place remembers it no more.
For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
For He spoke and raised a tempest that lifted the waves of the sea.
He maketh the storm a calm, so that the waves thereof are still.
He calmed the storm to a whisper, and the waves of the sea were hushed.
We hanged our harps upon the willows in the midst thereof.
There on the willows we hung our harps,
Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.
Remember, O LORD, the sons of Edom on the day Jerusalem fell: “Destroy it,” they said, “tear it down to its foundations!”
So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
Such is the fate of all who are greedy, whose unjust gain takes the lives of its possessors.
For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
for she is more profitable than silver, and her gain is better than fine gold.
In the way of righteousness is life; and in the pathway thereof there is no death.
There is life in the path of righteousness, but another path leads to death.
There is a way which seemeth right unto a man, but the end thereof are the ways of death.
There is a way that seems right to a man, but its end is the way of death.
There is a way that seemeth right unto a man, but the end thereof are the ways of death.
There is a way that seems right to a man, but its end is the way of death.