3,196 verses contain “thin” (in the KJV: 3,018, in the BSB: 715) — showing 1,601–1,700
King James Bible KJV Bible
Berean Standard Bible BSB Bible
But I will remove far off from you the northern army, and will drive him into a land barren and
desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his
stink shall come up, and his ill savour shall come up, because he hath done great
things.
The northern army I will drive away from you,
banishing it to a barren and
desolate land, its front ranks into the Eastern Sea, and its rear guard into the Western Sea. And its
stench will rise; its foul
odor will
ascend. For He has done great
things.
Fear not, O land; be
glad and
rejoice: for the LORD will do great
things.
Do not be afraid, O land;
rejoice and be
glad, for the LORD has done great
things.
Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things:
For you took My silver and gold and carried off My finest treasures to your temples.
Ye which
rejoice in a
thing of
nought, which say, Have we not taken to us horns by our own strength?
you who
rejoice in Lo-
debar and say, ‘Did we not take Karnaim by our own strength?’
The pride of
thine heart hath
deceived thee, thou that dwellest in the clefts of the rock, whose
habitation is high; that saith in his heart, Who shall bring me down to the ground?
The pride of your heart has
deceived you, O dwellers in the clefts of the rocks whose
habitation is the heights, who say in your heart, ‘Who can bring me down to the ground?’
How are the
things of
Esau searched out! how are his hidden
things sought up!
But how
Esau will be
pillaged, his hidden treasures sought out!
For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.
For the Day of the LORD is near for all the nations. As you have done, it will be done to you; your
recompense will return upon your own head.
So the
shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will
think upon us, that we perish not.
The captain approached him and said, “How can you sleep? Get up and call upon your God. Perhaps this God will consider us, so that we may not perish.”
Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou?
“Tell us now,” they demanded, “who is to
blame for this
calamity that is upon us? What is your occupation, and where have you come from? What is your country, and who are your people?”
When my soul
fainted within me I remembered the LORD: and my prayer came in unto thee, into
thine holy temple.
As my life was
fading away, I remembered the LORD. My prayer went up to You, to Your holy temple.
And he caused it to be proclaimed and published through
Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast,
herd nor flock, taste any
thing: let them not feed, nor drink water:
Then he issued a
proclamation in
Nineveh: “By the decree of the king and his nobles: Let no man or beast,
herd or flock, taste anything at all. They must not eat or drink.
“Do not
preach,” they
preach. “Do not
preach these
things; disgrace will not overtake us.”
O thou that art named the house of Jacob, is the spirit of the LORD
straitened? are these his doings? do not my words do good to him that walketh uprightly?
Should it be said, O house of Jacob, “Is the Spirit of the LORD impatient? Are these the things He does?” Do not My words bring good to him who walks uprightly?
Be in pain, and labour to bring forth, O daughter of
Zion, like a woman in
travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall
redeem thee from the hand of
thine enemies.
Writhe in
agony, O Daughter of
Zion, like a woman in labor. For now you will leave the city and camp in the open fields. You will go to Babylon; there you will be
rescued; there the LORD will
redeem you from the hand of your enemies!
Arise and
thresh, O daughter of
Zion: for I will make
thine horn iron, and I will make thy
hoofs brass: and thou shalt beat in pieces many people: and I will
consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.
Rise and
thresh, O Daughter of
Zion, for I will give you horns of iron and
hooves of bronze to break to pieces many peoples. Then you will
devote their gain to the LORD, their wealth to the Lord of all the earth.
Thine hand shall be lifted up upon
thine adversaries, and all
thine enemies shall be cut off.
Your hand will be lifted over your foes, and all your enemies will be cut off.
And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:
I will cut the
sorceries from your hand, and you will have no fortune-tellers.
Thy
graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of
thine hands.
I will also cut off the carved images and sacred pillars from among you, so that you will no longer bow down to the work of your own hands.
Shepherd with Your staff Your people, the flock of Your inheritance. They live alone in a
woodland, surrounded by pastures. Let them
graze in
Bashan and
Gilead, as in the days of old.
According to the days of thy coming out of the land of Egypt will I
shew unto him marvellous
things.
As in the days when you came out of Egypt, I will show My wonders.
Take ye the
spoil of silver, take the
spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.
“
Plunder the silver!
Plunder the gold!” There is no end to the
treasure, an abundance of every precious
thing.
Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto
thine enemies: the fire shall
devour thy bars.
Look at your troops— they are like your women! The gates of your land are wide open to your enemies; fire consumes their bars.
And makest men as the fishes of the sea, as the
creeping things, that have no ruler over them?
You have made men like the fish of the sea, like
creeping things that have no ruler.
Therefore they sacrifice unto their net, and burn incense unto their
drag; because by them their portion is fat, and their meat
plenteous.
Therefore he sacrifices to his
dragnet and burns incense to his fishing net, for by these
things his portion is
sumptuous and his food is rich.
Was the LORD displeased against the rivers? was
thine anger against the rivers? was thy wrath against the sea, that thou
didst ride upon
thine horses and thy
chariots of salvation?
Were You
angry at the rivers, O LORD? Was Your wrath against the streams? Did You
rage against the sea when You
rode on Your horses, on Your
chariots of salvation?
Sun and moon stood still in their places at the
flash of Your flying arrows, at the brightness of Your
shining spear.
Thou wentest forth for the salvation of thy people, even for salvation with
thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck.
Selah.
You went forth for the salvation of Your people, to save Your
anointed. You
crushed the head of the house of the wicked and
stripped him from head to
toe.
Selah Thou
didst walk through the sea with
thine horses, through the
heap of great waters.
I will utterly
consume all
things from off the land, saith the LORD.
“I will completely
sweep away everything from the face of the earth,” declares the LORD.
This is the
rejoicing city that dwelt
carelessly, that said in her heart, I am, and there is none beside me: how is she become a
desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and
wag his hand.
This carefree city that dwells securely, that
thinks to herself: “I am it, and there is none besides me,” what a ruin she has become, a resting place for beasts.
Everyone who passes by her hisses and shakes his
fist.
The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more.
The LORD has taken away your punishment; He has turned back your enemy. Israel’s King, the LORD, is among you; no longer will you fear any
harm.
In that day it shall be said to Jerusalem, Fear thou not: and to
Zion, Let not
thine hands be
slack.
On that day they will say to Jerusalem: “Do not fear, O
Zion; do not let your hands fall
limp.
And he answered and spake unto those that stood before him, saying, Take away the
filthy garments from him. And unto him he said, Behold, I have caused
thine iniquity to pass from thee, and I will
clothe thee with change of
raiment.
So the angel said to those standing before him, “Take off his
filthy clothes!” Then he said to Joshua, “See, I have removed your iniquity, and I will
clothe you with splendid robes.”
For who hath
despised the day of small
things? for they shall
rejoice, and shall see the
plummet in the hand of
Zerubbabel with those seven; they are the eyes of the LORD, which run to and
fro through the whole earth.
For who has
despised the day of small
things? But these seven eyes of the LORD, which
scan the whole earth, will
rejoice when they see the
plumb line in the hand of
Zerubbabel.”
Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.
Then the angel who was speaking with me came forward and told me, “Now lift up your eyes and see what is approaching.”
For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their
dew; and I will cause the
remnant of this people to possess all these
things.
“For the seed will be prosperous, the vine will yield its fruit, the ground will yield its produce, and the
skies will give their
dew. To the
remnant of this people I will give all these
things as an inheritance.
These are the
things that ye shall do; Speak ye every man the truth to his neighbour;
execute the judgment of truth and peace in your gates:
These are the things you must do: Speak truth to one another, render true and sound judgments in your gates,
And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are
things that I
hate, saith the LORD.
do not plot evil in your hearts against your
neighbor, and do not love to
swear falsely, for I
hate all these
things,” declares the LORD.
And I said unto them, If ye
think good, give me my price; and if not,
forbear. So they
weighed for my price thirty pieces of silver.
Then I told them, “If it seems right to you, give me my wages; but if not, keep them.” So they
weighed out my wages, thirty pieces of silver.
And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.
If someone asks him, ‘What are these wounds on your chest?’ he will answer, ‘These are the wounds I received in the house of my friends.’
But
cursed be the
deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the LORD a corrupt
thing: for I am a great King, saith the LORD of hosts, and my name is
dreadful among the heathen.
“But
cursed is the
deceiver who has an acceptable male in his flock and vows to give it, but sacrifices a defective animal to the Lord. For I am a great King,” says the LORD of Hosts, “and My name is to be feared among the nations.
And this have ye done again, covering the altar of the LORD with tears, with
weeping, and with crying out,
insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.
And this is another
thing you do: You cover the altar of the LORD with tears, with
weeping and
groaning, because He no longer regards your offerings or receives them
gladly from your hands.
But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
But after he had
pondered these
things, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to embrace Mary as your wife, for the One conceived in her is from the Holy Spirit.
When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
When King Herod heard this, he was disturbed, and all Jerusalem with him.
And
think not to say within
yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
And do not
presume to say to
yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.
And saith unto him, All these
things will I give thee, if thou
wilt fall down and worship me.
“All this I will give You,” he said, “if You will fall down and worship me.”
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Do not
think that I have come to
abolish the Law or the Prophets. I have not come to
abolish them, but to
fulfill them.
Agree with
thine adversary quickly, whiles thou art in the way with him; lest at any time the
adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Reconcile quickly with your
adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
Again, ye have heard that it hath been said by them of old time, Thou shalt not
forswear thyself, but shalt perform unto the Lord
thine oaths:
Again, you have heard that it was said to the ancients, ‘Do not break your oath, but
fulfill your vows to the Lord.’
Ye have heard that it hath been said, Thou shalt love thy neighbour, and
hate thine enemy.
You have heard that it was said, ‘Love your
neighbor’ and ‘
Hate your enemy.’
Therefore when thou doest
thine alms, do not sound a
trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men.
Verily I say unto you, They have their reward.
So when you give to the
needy, do not sound a
trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.
That
thine alms may be in secret: and thy Father which
seeth in secret himself shall reward thee openly.
so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
And when you pray, do not
babble on like pagans, for they
think that by their many words they will be heard.
Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
Do not be like them, for your Father knows what you need before you ask Him.
And lead us not into
temptation, but deliver us from evil: For
thine is the kingdom, and the power, and the glory, for ever.
Amen.
And lead us not into
temptation, but deliver us from the evil one.’
But thou, when thou fastest,
anoint thine head, and wash thy face;
But when you fast,
anoint your head and wash your face,
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
The eye is the lamp of the body. If your eyes are good, your whole body will be full of light.
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!
(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
For the Gentiles
strive after all these
things, and your heavenly Father knows that you need them.
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
But seek first the kingdom of God and His righteousness, and all these things will be added unto you.
Take therefore no thought for the
morrow: for the
morrow shall take thought for the
things of itself. Sufficient unto the day is the evil thereof.
And why beholdest thou the
mote that is in thy brother’s eye, but considerest not the beam that is in
thine own eye?
Why do you look at the
speck in your brother’s eye, but fail to notice the beam in your own eye?
Or how
wilt thou say to thy brother, Let me pull out the
mote out of
thine eye; and, behold, a beam is in
thine own eye?
How can you say to your brother, ‘Let me take the
speck out of your eye,’ while there is still a beam in your own eye?
Thou
hypocrite, first cast out the beam out of
thine own eye; and then shalt thou see clearly to cast out the
mote out of thy brother’s eye.
You
hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the
speck from your brother’s eye.
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!
Therefore all
things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
In everything, then, do to others as you would have them do to you. For this is the essence of the Law and the Prophets.
And it came to pass, when Jesus had ended these sayings, the people were
astonished at his doctrine:
When Jesus had finished saying these
things, the crowds were
astonished at His teaching,
And they that kept them fled, and went their ways into the city, and told every
thing, and what was
befallen to the possessed of the devils.
Those tending the pigs ran off into the town and reported all this, including the account of the
demon-possessed men.
And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
But Jesus knew what they were
thinking and said, “Why do you
harbor evil in your hearts?
But that ye may know that the Son of man hath power on earth to
forgive sins, (then saith he to the sick of the
palsy,) Arise, take up thy bed, and go unto
thine house.
But so that you may know that the Son of Man has authority on earth to
forgive sins...” Then He said to the
paralytic, “Get up,
pick up your mat, and go home.”
While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
While Jesus was saying these
things, a
synagogue leader came and
knelt before Him. “My daughter has just died,” he said. “But come and place Your hand on her, and she will live.”
Think not that I am come to send peace on earth: I came not to send peace, but a sword.
Do not assume that I have come to bring peace to the earth; I have not come to bring peace, but a sword.
Jesus answered and said unto them, Go and
shew John again those
things which ye do hear and see:
Jesus replied, “Go back and report to John what you hear and see:
At that time Jesus answered and said, I
thank thee, O Father, Lord of heaven and earth, because thou hast
hid these
things from the wise and
prudent, and hast revealed them unto babes.
At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.
All
things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to
whomsoever the Son will
reveal him.
All
things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to
reveal Him.
Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
Then Jesus said to the man, “Stretch out your hand.” So he stretched it out, and it was restored to full use, just like the other.
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
You
brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart, the mouth speaks.
A good man out of the good
treasure of the heart bringeth forth good
things: and an evil man out of the evil
treasure bringeth forth evil
things.
The good man brings good
things out of his good store of
treasure, and the evil man brings evil
things out of his evil store of
treasure.
And he spake many
things unto them in parables, saying, Behold, a
sower went forth to
sow;
And He told them many
things in parables, saying, “A farmer went out to
sow his seed.
For
verily I say unto you, That many prophets and righteous men have desired to see those
things which ye see, and have not seen them; and to hear those
things which ye hear, and have not heard them.
For truly I tell you, many prophets and righteous men longed to see what you see but did not see it, and to hear what you hear but did not hear it.
All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable.
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”
The Son of man shall send forth his angels, and they shall gather out of his kingdom all
things that
offend, and them which do iniquity;
The Son of Man will send out His angels, and they will
weed out of His kingdom every cause of sin and all who practice
lawlessness.
Jesus saith unto them, Have ye understood all these
things? They say unto him,
Yea, Lord.
Have you understood all these
things?” “
Yes,” they answered.
Then said he unto them, Therefore every
scribe which is
instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his
treasure things new and old.
Then He told them, “For this reason, every
scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his
storeroom new treasures as well as old.”
And his sisters, are they not all with us? Whence then hath this man all these things?
Aren’t all His sisters with us as well? Where then did this man get all these things?”
But those
things which proceed out of the mouth come forth from the heart; and they
defile the man.
But the
things that come out of the mouth come from the heart, and these
things defile a man.
These are the
things which
defile a man: but to eat with
unwashen hands defileth not a man.
These are what
defile a man, but eating with unwashed hands does not
defile him.”
From that time forth began Jesus to
shew unto his disciples, how that he must go unto Jerusalem, and suffer many
things of the elders and chief priests and
scribes, and be killed, and be raised again the third day.
From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many
things at the hands of the elders, chief priests, and
scribes, and that He must be killed and on the third day be raised to life.
But he turned, and said unto Peter, Get thee behind me,
Satan: thou art an offence unto me: for thou savourest not the
things that be of God, but those that be of men.
But Jesus turned and said to Peter, “Get behind Me,
Satan! You are a
stumbling block to Me. For you do not have in mind the
things of God, but the
things of men.”
And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
Jesus replied, “
Elijah does indeed come, and he will restore all
things.
He saith,
Yes. And when he was come into the house, Jesus prevented him, saying, What
thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
“
Yes,” he answered. When Peter entered the house, Jesus
preempted him. “What do you
think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?”
And if
thine eye
offend thee,
pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into
hell fire.
And if your eye causes you to sin,
gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of
hell.
How
think ye? if a man have an hundred sheep, and one of them be gone
astray,
doth he not leave the
ninety and nine, and goeth into the mountains, and seeketh that which is gone
astray?
What do you
think? If a man has a hundred sheep and one of them goes
astray, will he not leave the
ninety-nine on the hills and go out to search for the one that is lost?
Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven.
And it came to pass, that when Jesus had finished these sayings, he departed from
Galilee, and came into the coasts of Judaea beyond Jordan;
When Jesus had finished saying these
things, He left
Galilee and went into the region of
Judea beyond the Jordan.
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
Just then a man came up to Jesus and inquired, “Teacher, what good thing must I do to obtain eternal life?”
The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
“All these I have kept,” said the young man. “What do I still lack?”
But Jesus
beheld them, and said unto them, With men this is impossible; but with God all
things are possible.
Jesus looked at them and said, “With man this is impossible, but with God all things are possible.”
And Jesus said unto them,
Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Jesus said to them, “Truly I tell you, in the
renewal of all
things, when the Son of Man sits on His glorious throne, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel.