79 verses contain “thresh” (in the KJV: 50, in the BSB: 77) — showing 1–79
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And they came to the
threshingfloor of Atad, which is beyond Jordan, and there they
mourned with a great and very
sore lamentation: and he made a
mourning for his father seven days.
When they reached the
threshing floor of Atad, which is across the Jordan, they
lamented and
wailed loudly, and Joseph
mourned for his father seven days.
And your
threshing shall reach unto the
vintage, and the
vintage shall reach unto the
sowing time: and ye shall eat your bread to the full, and dwell in your land safely.
Your
threshing will continue until the
grape harvest, and the
grape harvest will continue until
sowing time; you will have your fill of food to eat and will dwell securely in your land.
Ye shall offer up a
cake of the first of your
dough for an
heave offering: as ye do the
heave offering of the
threshingfloor, so shall ye
heave it.
From the first of your
dough, you are to lift up a
cake as a contribution; offer it just like an offering from the
threshing floor.
And this your
heave offering shall be reckoned unto you, as though it were the corn of the
threshingfloor, and as the
fulness of the winepress.
Your offering will be reckoned to you as grain from the
threshing floor or juice from the winepress.
Therefore thou shalt say unto them, When ye have
heaved the best thereof from it, then it shall be counted unto the Levites as the increase of the
threshingfloor, and as the increase of the winepress.
Therefore say to the Levites, ‘When you have presented the best part, it will be reckoned to you as the produce of the
threshing floor or winepress.
Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that
wherewith the LORD thy God hath blessed thee thou shalt give unto him.
You are to furnish him liberally from your flock, your
threshing floor, and your winepress. You shall give to him as the LORD your God has blessed you.
Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:
You are to
celebrate the Feast of Tabernacles for seven days after you have gathered the produce of your
threshing floor and your winepress.
And there came an angel of the LORD, and sat under an oak which was in Ophrah, that
pertained unto
Joash the Abi-ezrite: and his son
Gideon threshed wheat by the winepress, to hide it from the Midianites.
Then the angel of the LORD came and sat down under the oak in Ophrah that belonged to
Joash the Abiezrite, where his son
Gideon was
threshing wheat in a winepress to hide it from the Midianites.
Behold, I will put a
fleece of wool in the floor; and if the
dew be on the
fleece only, and it be dry upon all the earth beside, then shall I know that thou
wilt save Israel by mine hand, as thou hast said.
then behold, I will place a
fleece of wool on the
threshing floor. If there is
dew only on the
fleece and all the ground is dry, then I will know that You are going to save Israel by my hand, as You have said.”
And her lord rose up in the morning, and opened the doors of the house, and went out to go his way: and, behold, the woman his
concubine was fallen down at the door of the house, and her hands were upon the
threshold.
In the morning, when her master got up and opened the doors of the house to go out on his journey, there was his
concubine,
collapsed in the
doorway of the house, with her hands on the
threshold.
And now is not Boaz of our kindred, with whose maidens thou
wast? Behold, he winnoweth barley to night in the
threshingfloor.
Now is not Boaz, with whose servant girls you have been working, a relative of ours? In fact,
tonight he is
winnowing barley on the
threshing floor.
Wash
thyself therefore, and
anoint thee, and put thy
raiment upon thee, and get thee down to the floor: but make not
thyself known unto the man, until he shall have done eating and drinking.
Therefore wash
yourself, put on
perfume, and wear your best clothes. Go down to the
threshing floor, but do not let the man know you are there until he has finished eating and drinking.
And she went down unto the floor, and did according to all that her mother in law
bade her.
So she went down to the
threshing floor and did everything her mother-in-law had
instructed her to do.
And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor.
So she lay down at his feet until morning, but she got up before
anyone else could recognize her. Then Boaz said, “Do not let it be known that a woman came to the
threshing floor.”
And when they arose early on the
morrow morning, behold,
Dagon was fallen upon his face to the ground before the ark of the LORD; and the head of
Dagon and both the palms of his hands were cut off upon the
threshold; only the
stump of
Dagon was left to him.
But when they got up early the next morning, there was
Dagon, fallen on his face before the ark of the LORD, with his head and his hands broken off and lying on the
threshold. Only the
torso remained.
Then they told David, saying, Behold, the Philistines fight against Keilah, and they
rob the
threshingfloors.
Now it was reported to David, “Look, the Philistines are fighting against Keilah and
looting the
threshing floors.”
And when they came to Nachon’s
threshingfloor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen
shook it.
When they came to the
threshing floor of Nacon, Uzzah reached out and took hold of the ark of God, because the oxen had
stumbled.
And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD
repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the LORD was by the
threshingplace of Araunah the Jebusite.
But when the angel stretched out his hand to destroy Jerusalem, the LORD relented from the
calamity and said to the angel who was destroying the people, “Enough! Withdraw your hand now!” At that time the angel of the LORD was by the
threshing floor of Araunah the Jebusite.
And
Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the
threshingfloor of Araunah the Jebusite.
And that day
Gad came to David and said to him, “Go up and build an altar to the LORD on the
threshing floor of Araunah the Jebusite.”
And Araunah said, Wherefore is my lord the king come to his servant? And David said, To
buy the
threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.
“Why has my lord the king come to his servant?” Araunah said. “To
buy your
threshing floor,” David replied, “that I may build an altar to the LORD, so that the plague upon the people may be
halted.”
And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, here be oxen for burnt sacrifice, and
threshing instruments and other instruments of the oxen for wood.
Araunah said to David, “My lord the king may take whatever seems good and offer it up. Here are the oxen for a burnt offering and the
threshing sledges and ox yokes for the wood.
And the king said unto Araunah,
Nay; but I will surely
buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which
doth cost me nothing. So David bought the
threshingfloor and the oxen for fifty shekels of silver.
“No,” replied the king, “I
insist on paying a price, for I will not offer to the LORD my God burnt offerings that cost me nothing.” So David bought the
threshing floor and the oxen for fifty shekels of silver.
And
Jeroboam’s wife arose, and departed, and came to Tirzah: and when she came to the
threshold of the door, the child died;
Then
Jeroboam’s wife got up and departed for Tirzah, and as soon as she
stepped over the
threshold of the house, the boy died.
And the king of Israel and
Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets
prophesied before them.
Dressed in royal
attire, the king of Israel and
Jehoshaphat king of Judah were sitting on their thrones at the
threshing floor by the entrance of the gate of Samaria, with all the prophets
prophesying before them.
And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?
He answered, “If the LORD does not help you, where can I find help for you? From the
threshing floor or the winepress?”
But Jehoiada the priest took a chest, and bored a hole in the
lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put therein all the money that was brought into the house of the LORD.
Then Jehoiada the priest took a chest, bored a hole in its
lid, and set it beside the altar on the right side as one enters the house of the LORD. There the priests who guarded the
threshold put all the money brought into the house of the LORD.
And Shallum the son of Kore, the son of Ebiasaph, the son of
Korah, and his brethren, of the house of his father, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers, being over the host of the LORD, were keepers of the entry.
Shallum son of Kore, the son of Ebiasaph, the son of
Korah, and his relatives from the Korahites were assigned to guard the
thresholds of the Tent, just as their fathers had been assigned to guard the entrance to the dwelling of the LORD.
All these which were chosen to be
porters in the gates were two hundred and twelve. These were reckoned by their
genealogy in their villages, whom David and Samuel the
seer did
ordain in their set office.
The number of those chosen to be gatekeepers at the
thresholds was 212. They were registered by
genealogy in their villages. David and Samuel the
seer had appointed them to their positions of trust.
And when they came unto the
threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen
stumbled.
When they came to the
threshing floor of Chidon, Uzzah reached out and took hold of the ark, because the oxen had
stumbled.
And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the LORD
beheld, and he
repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the LORD stood by the
threshingfloor of Ornan the Jebusite.
Then God sent an angel to destroy Jerusalem, but as the angel was doing so, the LORD saw it and relented from the
calamity, and He said to the angel who was destroying the people, “Enough! Withdraw your hand now!” At that time the angel of the LORD was standing by the
threshing floor of Ornan the Jebusite.
Then the angel of the LORD commanded
Gad to say to David, that David should go up, and set up an altar unto the LORD in the
threshingfloor of Ornan the Jebusite.
Then the angel of the LORD ordered
Gad to tell David to go up and build an altar to the LORD on the
threshing floor of Ornan the Jebusite.
And Ornan turned back, and saw the angel; and his four sons with him
hid themselves. Now Ornan was
threshing wheat.
Now Ornan was
threshing wheat when he turned and saw the angel; and his four sons who were with him
hid themselves.
And as David came to Ornan, Ornan looked and saw David, and went out of the threshingfloor, and bowed himself to David with his face to the ground.
David came to Ornan, and when Ornan looked out and saw David, he left the
threshing floor and bowed facedown before David.
Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people.
Then David said to Ornan, “Grant me the site of this
threshing floor, that I may build an altar to the LORD. Sell it to me for the full price, so that the plague upon the people may be
halted.”
And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt offerings, and the
threshing instruments for wood, and the wheat for the meat offering; I give it all.
Ornan said to David, “My lord the king may take whatever seems good. Look, I will give the oxen for the burnt offerings, the
threshing sledges for the wood, and the wheat for the grain offering—I will give it all.”
At that time when David saw that the LORD had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there.
At that time, when David saw that the LORD had answered him at the
threshing floor of Ornan the Jebusite, he offered sacrifices there.
Then Solomon began to build the house of the LORD at Jerusalem in mount
Moriah, where the LORD appeared unto David his father, in the place that David had prepared in the
threshingfloor of Ornan the Jebusite.
Then Solomon began to build the house of the LORD in Jerusalem on Mount
Moriah, where the LORD had appeared to his father David. This was the place that David had prepared on the
threshing floor of Ornan the Jebusite.
He overlaid also the house, the beams, the posts, and the walls thereof, and the doors thereof, with gold; and graved cherubims on the walls.
He overlaid its beams,
thresholds, walls, and doors with gold, and he carved
cherubim on the walls.
And the king of Israel and
Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets
prophesied before them.
Dressed in royal
attire, the king of Israel and
Jehoshaphat king of Judah were sitting on their thrones at the
threshing floor by the entrance of the gate of Samaria, with all the prophets
prophesying before them.
Mattaniah, and Bakbukiah,
Obadiah, Meshullam, Talmon, Akkub, were
porters keeping the ward at the
thresholds of the gates.
Mattaniah, Bakbukiah,
Obadiah, Meshullam, Talmon, and Akkub were gatekeepers who guarded the storerooms at the gates.
Wilt thou believe him, that he will bring home thy seed, and gather it into thy
barn?
Can you trust him to bring in your grain and gather it to your
threshing floor?
Sharp stones are under him: he spreadeth sharp pointed things upon the
mire.
A wise king scattereth the wicked, and bringeth the wheel over them.
A wise king separates out the wicked and drives the
threshing wheel over them.
And the posts of the door moved at the voice of him that
cried, and the house was filled with smoke.
At the sound of their voices the doorposts and
thresholds shook, and the temple was filled with smoke.
O my
threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
O my people,
crushed on the
threshing floor, I tell you what I have heard from the LORD of Hosts, the God of Israel.
And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.
In that day the LORD will thresh from the flowing Euphrates to the Wadi of Egypt, and you, O Israelites, will be gathered one by one.
Grain for bread must be ground, but it is not endlessly
threshed. Though the wheels of the
cart roll over it, the horses do not
crush it.
Behold, I will make thee a new sharp
threshing instrument having teeth: thou shalt
thresh the mountains, and beat them small, and shalt make the hills as
chaff.
Behold, I will make you into a
threshing sledge, new and sharp, with many teeth. You will
thresh the mountains and
crush them, and reduce the hills to
chaff.
For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon is like a threshingfloor, it is time to thresh her: yet a little while, and the time of her harvest shall come.
For this is what the LORD of Hosts, the God of Israel, says: “The Daughter of Babylon is like a
threshing floor at the time it is
trampled. In just a little while her harvest time will come.”
And the glory of the God of Israel was gone up from the
cherub,
whereupon he was, to the
threshold of the house. And he called to the man clothed with linen, which had the writer’s
inkhorn by his side;
Then the glory of the God of Israel rose from above the
cherubim, where it had been, and moved to the
threshold of the temple. And He called to the man clothed in linen who had the writing
kit at his side.
Then the glory of the LORD went up from the
cherub, and stood over the
threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD’S glory.
Then the glory of the LORD rose from above the
cherubim and stood over the
threshold of the temple. The temple was filled with the cloud, and the court was filled with the brightness of the glory of the LORD.
Then the glory of the LORD departed from off the
threshold of the house, and stood over the cherubims.
Then the glory of the LORD moved away from the
threshold of the temple and stood above the
cherubim.
Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the
threshold of the gate, which was one reed broad; and the other
threshold of the gate, which was one reed broad.
Then he came to the gate facing east and
climbed its steps. He measured the
threshold of the gate to be one rod deep.
And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the
threshold of the gate by the
porch of the gate within was one reed.
Each gate chamber was one rod long and one rod wide, and there were five cubits between the gate chambers. The inner
threshold of the gate by the
portico facing inward was one rod deep.
The door posts, and the narrow windows, and the
galleries round about on their three stories, over against the door, cieled with wood round about, and from the ground up to the windows, and the windows were covered;
as well as the
thresholds and the
beveled windows and the
galleries all around with their three levels opposite the
threshold, were overlaid with wood on all sides. They were
paneled from the ground to the windows, and the windows were covered.
In their setting of their
threshold by my
thresholds, and their post by my posts, and the wall between me and them, they have even
defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.
When they placed their
threshold next to My
threshold and their doorposts beside My doorposts, with only a wall between Me and them, they
defiled My holy name by the abominations they committed. Therefore I have consumed them in My anger.
And the prince shall enter by the way of the
porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the
threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
The prince is to enter from the outside through the
portico of the
gateway and stand by the
gatepost, while the priests sacrifice his burnt offerings and peace offerings. He is to bow in worship at the
threshold of the gate and then depart, but the gate must not be shut until evening.
Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the
threshold of the house eastward: for the
forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.
Then the man brought me back to the entrance of the temple, and I saw water flowing from under the
threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar.
Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the
chaff of the summer
threshingfloors; and the wind carried them away, that no place was found for them: and the stone that
smote the image became a great mountain, and filled the whole earth.
Then the iron, clay, bronze, silver, and gold were
shattered and became like
chaff on the
threshing floor in summer. The wind carried them away, and not a trace of them could be found. But the stone that had struck the statue became a great mountain and filled the whole earth.
Rejoice not, O Israel, for joy, as other people: for thou hast gone a
whoring from thy God, thou hast loved a reward upon every
cornfloor.
The floor and the winepress shall not feed them, and the new wine shall fail in her.
The
threshing floor and winepress will not feed them, and the new wine will fail them.
And Ephraim is as an
heifer that is taught, and loveth to
tread out the corn; but I passed over upon her fair neck: I will make Ephraim to
ride; Judah shall
plow, and Jacob shall break his clods.
Ephraim is a well-trained
heifer that loves to
thresh; but I will place a yoke on her fair neck. I will
harness Ephraim, Judah will
plow, and Jacob will break the hard ground.
Therefore they shall be as the morning cloud, and as the early
dew that passeth away, as the
chaff that is driven with the
whirlwind out of the floor, and as the smoke out of the
chimney.
Therefore they will be like the morning
mist, like the early
dew that vanishes, like
chaff blown from a
threshing floor, like smoke through an open window.
And the floors shall be full of wheat, and the vats shall overflow with wine and oil.
The
threshing floors will be full of grain, and the vats will overflow with new wine and oil.
Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have
threshed Gilead with
threshing instruments of iron:
This is what the LORD says: “For three transgressions of Damascus, even four, I will not
revoke My judgment, because they
threshed Gilead with sledges of iron.
I saw the LORD standing upon the altar: and he said,
Smite the
lintel of the door, that the posts may
shake: and cut them in the head, all of them; and I will
slay the last of them with the sword: he that fleeth of them shall not
flee away, and he that escapeth of them shall not be delivered.
I saw the Lord standing beside the altar, and He said: “Strike the tops of the pillars so that the
thresholds shake.
Topple them on the heads of all the people, and I will kill the rest with the sword. None of those who
flee will get away; none of the fugitives will escape.
But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the
sheaves into the floor.
But they do not know the thoughts of the LORD or understand His plan, for He has gathered them like
sheaves to the
threshing floor.
Arise and
thresh, O daughter of
Zion: for I will make thine horn iron, and I will make thy
hoofs brass: and thou shalt beat in pieces many people: and I will
consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.
Rise and
thresh, O Daughter of
Zion, for I will give you horns of iron and
hooves of bronze to break to pieces many peoples. Then you will
devote their gain to the LORD, their wealth to the Lord of all the earth.
You marched across the earth with
fury; You
threshed the nations in wrath.
In the same day also will I
punish all those that
leap on the
threshold, which fill their masters’ houses with violence and
deceit.
And flocks shall lie down in the midst of her, all the beasts of the nations: both the
cormorant and the
bittern shall
lodge in the upper lintels of it; their voice shall sing in the windows;
desolation shall be in the
thresholds: for he shall uncover the
cedar work.
Whose
fan is in his hand, and he will throughly
purge his floor, and gather his wheat into the
garner; but he will burn up the
chaff with
unquenchable fire.
Whose
fan is in his hand, and he will throughly
purge his floor, and will gather the wheat into his
garner; but the
chaff he will burn with fire
unquenchable.
Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should
plow in hope; and that he that
thresheth in hope should be
partaker of his hope.
Isn’t He actually speaking on our behalf? Indeed, this was written for us, because when the
plowman plows and the
thresher threshes, they should also expect to share in the harvest.
For the grain of evil seed hath been sown in the heart of Adam from the beginning, and how much
ungodliness hath it brought up unto this time? and how much shall it yet bring forth until the time of
threshing come?
