458 verses contain “wherefore” (in the KJV: 458, in the BSB: 0) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the woman said unto him, Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards, out of the land: wherefore then layest thou a snare for my life, to cause me to die?
But the woman replied, “Surely you know what Saul has done, how he has killed the mediums and spiritists in the land. Why have you set a trap to get me killed?”
Wherefore now return, and go in peace, that thou displease not the lords of the Philistines.
Therefore turn back now and go in peace, so that you will not do anything to displease the leaders of the Philistines.”
Wherefore now rise up early in the morning with thy master’s servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart.
Now then, get up early in the morning, along with your master’s servants who came with you, and go as soon as it is light.”
And they caught every one his fellow by the head, and thrust his sword in his fellow’s side; so they fell down together: wherefore that place was called Helkath-hazzurim, which is in Gibeon.
Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth rib, that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, that as many as came to the place where Asahel fell down and died stood still.
Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
How great You are, O Lord GOD! For there is none like You, and there is no God but You, according to everything we have heard with our own ears.
And if so be that the king’s wrath arise, and he say unto thee, Wherefore approached ye so nigh unto the city when ye did fight? knew ye not that they would shoot from the wall?
But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.
But now that he is dead, why should I fast? Can I bring him back again? I will go to him, but he will not return to me.”
And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.
The woman asked, “Why have you devised a thing like this against the people of God? When the king says this, does he not convict himself, since he has not brought back his own banished son?
And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king’s face; and if there be any iniquity in me, let him kill me.
“Look,” said Absalom, “I sent for you and said, ‘Come here. I want to send you to the king to ask: Why have I come back from Geshur? It would be better for me if I were still there.’ So now, let me see the king’s face, and if there is iniquity in me, let him kill me.”
Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile.
Then the king said to Ittai the Gittite, “Why should you also go with us? Go back and stay with the new king, since you are both a foreigner and an exile from your homeland.
And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?
But the king replied, “What have I to do with you, O sons of Zeruiah? If he curses me because the LORD told him, ‘Curse David,’ who can ask, ‘Why did you do this?’”
Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?
You are my brothers, my own flesh and blood. So why should you be the last to restore the king?’
And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?
And he came from Jerusalem to meet the king, who asked him, “Mephibosheth, why did you not go with me?”
I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
I am now eighty years old. Can I discern what is good and what is not? Can your servant taste what he eats or drinks? Can I still hear the voice of singing men and women? Why should your servant be an added burden to my lord the king?
And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king’s cost? or hath he given us any gift?
And all the men of Judah replied to the men of Israel, “We did this because the king is our relative. Why does this anger you? Have we ever eaten at the king’s expense or received anything for ourselves?”
And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.
Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat.
So his servants said to him, “Let us search for a young virgin for our lord the king, to attend to him and care for him and lie by his side to keep him warm.”
Wherefore Nathan spake unto Bath-sheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?
Then Nathan said to Bathsheba the mother of Solomon, “Have you not heard that Adonijah son of Haggith has become king, and our lord David does not know it?
Wherefore the LORD said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.
Then the LORD said to Solomon, “Because you have done this and have not kept My covenant and My statutes, which I have commanded you, I will tear the kingdom away from you and give it to your servant.
And the people that were encamped heard say, Zimri hath conspired, and hath also slain the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.
and the people in the camp heard that Zimri had not only conspired but had also struck down the king. So there in the camp that very day, all Israel proclaimed Omri, the commander of the army, king over Israel.
And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.
However, a certain man drew his bow without taking special aim, and he struck the king of Israel between the joints of his armor. So the king said to his charioteer, “Turn around and take me out of the battle, for I am badly wounded!”
And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.
And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.
Thus the Arameans had arisen and fled at twilight, abandoning their tents and horses and donkeys. The camp was intact, and they had run for their lives.
Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.
So they spoke to the king of Assyria, saying, “The peoples that you have removed and placed in the cities of Samaria do not know the requirements of the God of the land. Because of this, He has sent lions among them, which are indeed killing them off.”
Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.
Then David blessed the LORD in the sight of all the assembly and said: “May You be blessed, O LORD, God of our father Israel, from everlasting to everlasting.
Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.
So all the men of Israel came together to the king at the feast in the seventh month.
Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
And now, may the fear of the LORD be upon you. Be careful what you do, for with the LORD our God there is no injustice or partiality or bribery.”
Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellors after the death of his father to his destruction.
And he did evil in the sight of the LORD, as the house of Ahab had done, for to his destruction they were his counselors after the death of his father.
Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?
Therefore the anger of the LORD burned against Amaziah, and He sent him a prophet, who said, “Why have you sought this people’s gods, which could not deliver them from your hand?”
Wherefore the wrath of the LORD was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes.
But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.
However, since there were not enough priests to skin all the burnt offerings, their Levite brothers helped them until the work was finished and until the priests had been consecrated. For the Levites had been more diligent in consecrating themselves than the priests had been.
Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,
so the king said to me, “Why is your face sad, though you are not ill? This could only be sadness of the heart.” I was overwhelmed with fear
Wherefore is light given to him that is in misery, and life unto the bitter in soul;
Why is light given to the miserable, and life to the bitter of soul,
Wherefore do I take my flesh in my teeth, and put my life in mine hand?
Why do I put myself at risk and take my life in my own hands?
Wherefore hidest thou thy face, and holdest me for thine enemy?
Why do You hide Your face and consider me as Your enemy?
Wherefore do the wicked live, become old, yea, are mighty in power?
Why do the wicked live on, growing old and increasing in power?
Wherefore hidest thou thy face, and forgettest our affliction and our oppression?
Why do You hide Your face and forget our affliction and oppression?
Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?
Why should I fear in times of trouble, when wicked usurpers surround me?
Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.
Remember how short my time is: wherefore hast thou made all men in vain?
Remember the briefness of my lifespan! For what futility You have created all men!
Wherefore should the heathen say, Where is now their God?
Why should the nations say, “Where is their God?”
Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
I have seen that there is nothing better for a man than to enjoy his work, because that is his lot. For who can bring him to see what will come after him?
Wherefore I praised the dead which are already dead more than the living which are yet alive.
So I admired the dead, who had already died, above the living, who are still alive.
Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.
Therefore hear the word of the LORD, O scoffers who rule this people in Jerusalem.
Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
Therefore the Lord said: “These people draw near to Me with their mouths and honor Me with their lips, but their hearts are far from Me. Their worship of Me is but rules taught by men.
Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon:
Therefore this is what the Holy One of Israel says: “Because you have rejected this message, trusting in oppression and relying on deceit,
Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.
Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
“Why have we fasted, and You have not seen? Why have we humbled ourselves, and You have not noticed?” “Behold, on the day of your fast, you do as you please, and you oppress all your workers.
Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?
Why are Your clothes red, and Your garments like one who treads the winepress?
Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD.
Why do you bring a case against Me? You have all rebelled against Me,” declares the LORD.
O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?
You people of this generation, consider the word of the LORD: “Have I been a wilderness to Israel or a land of dense darkness? Why do My people say, ‘We are free to roam; we will come to You no more’?
Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.
Therefore a lion from the forest will strike them down, a wolf from the desert will ravage them. A leopard will lie in wait near their cities, and everyone who ventures out will be torn to pieces. For their rebellious acts are many, and their unfaithful deeds are numerous.
Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.
Therefore this is what the LORD God of Hosts says: “Because you have spoken this word, I will make My words a fire in your mouth and this people the wood it consumes.
And it shall come to pass, when ye shall say, Wherefore doeth the LORD our God all these things unto us? then shalt thou answer them, Like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.
Righteous art thou, O LORD, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?
And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.
And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the LORD pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the LORD our God?
When you tell these people all these things, they will ask you, ‘Why has the LORD pronounced all this great disaster against us? What is our guilt? What is the sin that we have committed against the LORD our God?’