236 verses contain “wind” (in the KJV: 209, in the BSB: 188) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.
You are to make a roof for the ark, finish its walls a cubit from the top, place a door in the side of the ark, and build lower, middle, and upper decks.
In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
In the six hundredth year of Noah’s life, on the seventeenth day of the second month, all the fountains of the great deep burst forth, and the floodgates of the heavens were opened.
And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;
The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;
The springs of the deep and the floodgates of the heavens were closed, and the rain from the sky was restrained.
And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all that night; and when it was morning, the east wind brought the locusts.
So Moses stretched out his staff over the land of Egypt, and throughout that day and night the LORD sent an east wind across the land. By morning the east wind had brought the locusts.
And the LORD turned a mighty strong west wind, which took away the locusts, and cast them into the Red sea; there remained not one locust in all the coasts of Egypt.
And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
Then Moses stretched out his hand over the sea, and all that night the LORD drove back the sea with a strong east wind that turned it into dry land. So the waters were divided,
And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day’s journey on this side, and as it were a day’s journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.
Now a wind sent by the LORD came up, drove in quail from the sea, and brought them near the camp, about two cubits above the surface of the ground, for a day’s journey in every direction around the camp.
Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.
Then Rahab let them down by a rope through the window, since the house where she lived was built into the wall of the city.
Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father’s household, home unto thee.
unless, when we enter the land, you have tied this scarlet cord in the window through which you let us down, and unless you have brought your father and mother and brothers and all your family into your house.
And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.
“Let it be as you say,” she replied, and she sent them away. And when they had gone, she tied the scarlet cord in the window.
So Michal let David down through a window: and he went, and fled, and escaped.
So Michal lowered David from the window, and he ran away and escaped.
And for the house he made windows of narrow lights.
He also had narrow windows framed high in the temple.
The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third.
The entrance to the bottom floor was on the south side of the temple. A stairway led up to the middle level, and from there to the third floor.
And there were windows in three rows, and light was against light in three ranks.
There were three rows of high windows facing one another in three tiers.
And all the doors and posts were square, with the windows: and light was against light in three ranks.
All the doorways had rectangular frames, with the openings facing one another in three tiers.
And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake:
Then the LORD said, “Go out and stand on the mountain before the LORD. Behold, the LORD is about to pass by.” And a great and mighty wind tore into the mountains and shattered the rocks before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake.
For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.
For the LORD says, ‘You will not see wind or rain, but the valley will be filled with water, and you will drink—you and your cattle and your animals.’
Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the LORD would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
And that lord answered the man of God, and said, Now, behold, if the LORD should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
And the officer had answered the man of God, “Look, even if the LORD were to make windows in heaven, could this really happen?” So Elisha had replied, “You will see it with your own eyes, but you will not eat any of it!”
And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.
He looked up at the window and called out, “Who is on my side? Who?” And two or three eunuchs looked down at him.
And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the LORD’S deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them.
And it came to pass, as the ark of the covenant of the LORD came to the city of David, that Michal the daughter of Saul looking out at a window saw king David dancing and playing: and she despised him in her heart.
As the ark of the covenant of the LORD was entering the City of David, Saul’s daughter Michal looked down from a window and saw King David dancing and celebrating, and she despised him in her heart.
And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.
when suddenly a mighty wind swept in from the desert and struck the four corners of the house. It collapsed on the young people and they are dead, and I alone have escaped to tell you!”
O remember that my life is wind: mine eye shall no more see good.
Remember that my life is but a breath. My eyes will never again see happiness.
How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?
“How long will you go on saying such things? The words of your mouth are a blustering wind.
Shall vain words have an end? or what emboldeneth thee that thou answerest?
Is there no end to your long-winded speeches? What provokes you to continue testifying?
The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.
The east wind carries him away, and he is gone; it sweeps him out of his place.
To make the weight for the winds; and he weigheth the waters by measure.
When God fixed the weight of the wind and measured out the waters,
Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.
Terrors are turned loose against me; they drive away my dignity as by the wind, and my prosperity has passed like a cloud.
How thy garments are warm, when he quieteth the earth by the south wind?
You whose clothes get hot when the land lies hushed under the south wind,
He caused an east wind to blow in the heaven: and by his power he brought in the south wind.
He stirred the east wind from the heavens and drove the south wind by His might.
For he remembered that they were but flesh; a wind that passeth away, and cometh not again.
He remembered that they were but flesh, a passing breeze that does not return.
O my God, make them like a wheel; as the stubble before the wind.
Make them like tumbleweed, O my God, like chaff before the wind.
For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
when the wind passes over, it vanishes, and its place remembers it no more.
Who maketh his angels spirits; his ministers a flaming fire:
He makes the winds His messengers, flames of fire His servants.
He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.
He causes the clouds to rise from the ends of the earth. He generates the lightning with the rain and brings forth the wind from His storehouses.
He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow.
He sends forth His word and melts them; He unleashes His winds, and the waters flow.
For at the window of my house I looked through my casement,
For at the window of my house I looked through the lattice.
Whoso boasteth himself of a false gift is like clouds and wind without rain.
Like clouds and wind without rain is the man who boasts of gifts never given.
As the north wind brings forth rain, so a backbiting tongue brings angry looks.
Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son’s name, if thou canst tell?
Who has ascended to heaven and come down? Who has gathered the wind in His hands? Who has bound up the waters in His cloak? Who has established all the ends of the earth? What is His name, and what is the name of His Son— surely you know!
The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
The wind blows southward, then turns northward; round and round it swirls, ever returning on its course.
And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
So I set my mind to know wisdom and madness and folly; I learned that this, too, is a pursuit of the wind.
Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
To the man who is pleasing in His sight, He gives wisdom and knowledge and joy, but to the sinner He assigns the task of gathering and accumulating that which he will hand over to one who pleases God. This too is futile and a pursuit of the wind.
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
There is no limit to all the people who were before them. Yet the successor will not be celebrated by those who come even later. This too is futile and a pursuit of the wind.
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
As no man has power over the wind to contain it, so no one has authority over his day of death. As no one can be discharged in wartime, so wickedness will not release those who practice it.
As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
As you do not know the path of the wind, or how the bones are formed in a mother’s womb, so you cannot understand the work of God, the Maker of all things.
Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.
And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.
We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.
We were with child; we writhed in pain; but we gave birth to wind. We have given no salvation to the earth, nor brought any life into the world.
Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.
you will be visited by the LORD of Hosts with thunder and earthquake and loud noise, with windstorm and tempest and consuming flame of fire.