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39 verses contain “withhold” (in the KJV: 24, in the BSB: 22) — showing 1–39
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.
“Listen to us, sir. You are God’s chosen one among us. Bury your dead in the finest of our tombs. None of us will withhold his tomb for burying your dead.”
Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.
You must not defraud your neighbor or rob him. You must not withhold until morning the wages due a hired hand.
Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
‘Cursed is he who withholds justice from the foreigner, the fatherless, or the widow.’ And let all the people say, ‘Amen!’
Now therefore, my lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.
Now, my lord, as surely as the LORD lives and you yourself live, the LORD has held you back from coming to bloodshed and avenging yourself with your own hand. May your enemies and those who seek harm for my lord be like Nabal.
And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
Where could I ever take my shame? And you would be like one of the fools in Israel! Please speak to the king, for he will not withhold me from you.”
Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.
You gave Your good Spirit to instruct them. You did not withhold Your manna from their mouths, and You gave them water for their thirst.
If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?
“If one ventures a word with you, will you be wearied? Yet who can keep from speaking?
Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.
If He holds back the waters, they dry up, and if He releases them, they overwhelm the land.
Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
You gave no water to the weary and withheld food from the famished,
And from the wicked their light is withholden, and the high arm shall be broken.
Light is withheld from the wicked, and their upraised arm is broken.
I know that thou canst do every thing, and that no thought can be withholden from thee.
“I know that You can do all things and that no plan of Yours can be thwarted.
Thou hast given him his heart’s desire, and hast not withholden the request of his lips. Selah.
You have granted his heart’s desire and have not withheld the request of his lips. Selah
Withhold not thou thy tender mercies from me, O LORD: let thy lovingkindness and thy truth continually preserve me.
O LORD, do not withhold Your mercy from me; Your loving devotion and faithfulness will always guard me.
For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.
For the LORD God is a sun and a shield; the LORD gives grace and glory; He withholds no good thing from those who walk with integrity.
Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
Do not withhold good from the deserving when it is within your power to act.
There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
One gives freely, yet gains even more; another withholds what is right, only to become poor.
He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.
The people will curse the hoarder of grain, but blessing will crown the one who sells it.
Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
Do not withhold discipline from a child; although you strike him with a rod, he will not die.
In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
Sow your seed in the morning, and do not rest your hands in the evening, for you do not know which will succeed, whether this or that, or if both will equally prosper.
To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
to deprive the poor of fair treatment and withhold justice from the oppressed of My people, to make widows their prey and orphans their plunder.
Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.
You should have kept your feet from going bare and your throat from being thirsty. But you said, ‘It is hopeless! For I love foreign gods, and I must go after them.’
Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore’s forehead, thou refusedst to be ashamed.
Therefore the showers have been withheld, and no spring rains have fallen. Yet you have the brazen look of a prostitute; you refuse to be ashamed.
Your iniquities have turned away these things, and your sins have withholden good things from you.
Your iniquities have diverted these from you; your sins have deprived you of My bounty.
Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the LORD your God according to your words; and it shall come to pass, that whatsoever thing the LORD shall answer you, I will declare it unto you; I will keep nothing back from you.
“I have heard you,” replied Jeremiah the prophet. “I will surely pray to the LORD your God as you request, and I will tell you everything that the LORD answers; I will not withhold a word from you.”
Cursed be he that doeth the work of the LORD deceitfully, and cursed be he that keepeth back his sword from blood.
Cursed is the one who is remiss in doing the work of the LORD, and cursed is he who withholds his sword from bloodshed.
He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
He does not engage in usury or take excess interest, but he withholds his hand from iniquity and executes true justice between men.
Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,
He does not oppress another, or retain a pledge, or commit robbery. He gives his bread to the hungry and covers the naked with clothing.
That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
He withholds his hand from harming the poor and takes no interest or usury. He keeps My ordinances and follows My statutes. Such a man will not die for his father’s iniquity. He will surely live.
Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.
So the steward continued to withhold their choice food and the wine they were to drink, and he gave them vegetables instead.
Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
Put on sackcloth and lament, O priests; wail, O ministers of the altar. Come, spend the night in sackcloth, O ministers of my God, because the grain and drink offerings are withheld from the house of your God.
And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
“I also withheld the rain from you when the harvest was three months away. I sent rain on one city but withheld it from another. One field received rain; another without rain withered.
Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?
Then the angel of the LORD said, “How long, O LORD of Hosts, will You withhold mercy from Jerusalem and the cities of Judah, with which You have been angry these seventy years?”
And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
If someone strikes you on one cheek, turn to him the other also. And if someone takes your cloak, do not withhold your tunic as well.
Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
If you forgive anyone his sins, they are forgiven; if you withhold forgiveness from anyone, it is withheld.”
But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
Then Peter said, “Ananias, how is it that Satan has filled your heart to lie to the Holy Spirit and withhold some of the proceeds from the land?
Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
“Can anyone withhold the water to baptize these people? They have received the Holy Spirit just as we have!”
And now ye know what withholdeth that he might be revealed in his time.
And you know what is now restraining him, so that he may be revealed at the proper time.
But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
If anyone with earthly possessions sees his brother in need, but withholds his compassion from him, how can the love of God abide in him?
Furthermore he sent unto him Athenobius, one of his friends, to commune with him, and say, Ye withhold Joppa and Gazera; with the tower that is in Jerusalem, which are cities of my realm.