FARMER, Hugh (1714-1787), an English theologian, was born in the neighbourhood of Shrewsbury in 1714. About 1730 he entered the theological academy at Northampton taught by Dr Doddridge, and on completing his studies he was appointed to a charge at Walthamstow in Essex, officiating at the same time as chaplain to a wealthy gentleman in the neighbourhood in whose house he lived. He soon, however, resigned his chaplaincy, and took up his residence in the house of another member of his congregation, where he continued to live till his removal to London in 1761, on his acceptance of an invitation to become the afternoon preacher at Salter’s Hall. There he was also soon afterwards appointed one of the Tuesday lecturers. He died 5th February 1787.
His first work of importance was published in 1761, under the title of An Inquiry into the Nature and Design of our Lord’s Temptation in the Wilderness, and was designed to prove that the temptation of Jesus took place only in vision, and was a prefiguration of his future life and ministry. In 1771 appeared his Dissertation on Miracles, designed to show that they are Arguments of a Divine Interposition, and absolute Proofs of the Mission and Doctrine of a Prophet. In 1775 he published an Essay on the Demoniacs of the New Testament, and in 1783 a treatise entitled The General Prevalent of the Worship of Human Spirits in the Ancient Heathen Nations asserted and proved. See Memoirs of Hugh Farmer, edited by Michael Dodson, 1804....
FARMER, Richard, (1735-1797), the Shakespearian commentator, was born at Leicester in 1735. He was educated first at the free grammar school of his native town, and afterwards at Emmanuel College, Cambridge, of which in 1760 he became classical tutor, and in 1775 master, in succession to Dr Richardson, the biographer of the English bishops. In the latter year also he was appointed vice-chancellor, and three years afterwards chief librarian of the university. In 1780 he was appointed to aprebendal stall in Lichfield, and in about two years more to one at Canterbury; but the second office he exchanged in 1788 for that of a canon residentiary of St Paul’s. Cambridge, where he usually resided, was indebted to him for improvements in lighting, paving, and watching; but perhaps London and the nation have less reason to be grateful for his zealous advocacy of the custom of erecting monuments to departed worthies in St Paul’s. In 1765 he issued a prospectus for a history of the town of Leicester; but this work, based on materials collected by Thomas Staveley, he never even began; it was finished by the learned printer John Nichols. In the year after the publication of his Leicester “proposal” he gave to the world his famous Essay on the learning of Shakespeare, in which he proved that the bard’s acquaintance with ancient and modern Continental literature was exclusively derived from translations, of which he copied even the blunders. “Shakespeare,” he said, “wanted not the stilts of language to raise him above all other men.” “He came out of nature’s hand, like Pallas out of Jove’s head, at full growth and mature.” “One might,” he said—by way of ridiculing the Shakespearian criticism of the day—“with equal wisdom, study the Talmud for an exposition of Tristram Shandy.” For wealth of information, terseness of language, and force of demonstration, the essay is unsurpassed by any work of the kind. It fully justifies the author’s description of himself in the preface to the second edition, “I may consider myself as the pioneer of the commentators; I have removed a deal of learned rubbish, and pointed out to them Shakespeare’s track in the ever pleasant paths of nature.” Farmer died at Cambridge on the 8th September 1797. He was, it appears, twice offered a bishopric by Pitt, but declined the preferment. From all that is known of him it may be inferred that Farmer’s habits of life were scarcely compatible with episcopal reserve and dignity. He has been described as being more of a boon companion than a clergyman; and for a clergyman, he was too intimate with the play-house, on Shakespearian occasions especially.
For details of Fanner’s life see the Literary Anecdotes, &c., of John Nichols.
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