TOURNAI (Flem. Doornik), a town of Belgium, capital of an arrondissement in the province of Hainault, 53 miles by rail west-south-west from Brussels, is divided into two parts by the Scheldt, which is here spanned by seven bridges and lined with spacious tree-shaded quays. The older, which is also the busier and more important portion of the town, stands on the left bank; the new town is distinguished by its neat regular streets and modern architecture. The cathedral, which is a fine example of the Romanesque style, is a cruciform basilica, with a series of chapels and five towers. The nave was probably consecrated in 1171; the transepts date from the 13th century; and the (Gothic) choir was completed in 1338, at which time also the Romanesque façade was altered, and a porch in the Pointed style added. The sculptures in the porch range in date from the 13th to the 17th century, and deserve special notice, particularly those of later date by native artists. The general effect of the interior is harmonious and impressive. The capitals of the pillars are rich and varied; the passage round the choir contains several pictures of the Flemish school; the richly sculptured Renaissance roodloft dates from 1566; and most of the stained glass in the transept dates from about 1456. The adjacent belfry, dating originally from 1187, and partly rebuilt in 1391, was restored in 1852. In the Grande Place, not far from the cathedral, is the church of St Quentin, sometimes spoken of as “la petite cathedrale,” in the Transition style, and nearly of the same date as the cathedral. The church of St Jacques dates from the 13th and 14th centuries, and that of St Brice from the 12th. The buildings of the old monastery of St Martin, on the south-west side of the town, are now used as an ...hotel de ville, in connexion with which there is a small picture gallery containing some examples of Rembrandt, Rubens, and Van Dyck. The town contains courts of law, an athenaeum, a theatre, a school of arts and manufactures, an episcopal palace and seminary, a natural history museum, besides other public buildings. The fortifications of Vauban, extended after the second treaty of Paris, are now demolished, and their place taken by boulevards. The leading objects of manufacture are stockings and “Brussels” carpets; the other industries include paper-making, threadmaking, and the spinning of wool and flax. The trade of the place is very considerable, as vessels of 150 tons burden can ascend the river to this point, and its railway communications are good. The population in 1876 was 32,145.
Tournay, supposed to be the Civitas Nerviorum of Caesar, and afterwards known as Tournacus, was one of the first places conquered by the Franks, and Clovis made it for a time his capital. In modern times, standing as it does on the frontier between Belgium and France, it has been frequently besieged and taken. History records specially the siege by Alexander of Parma in 1581, when it was bravely but unsuccessfully defended by the princess D’Épinoy, whose statue now stands in the Grande Place. Perkin Warbeck was a native of Tournai.
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TOURNAMENTS. Tournaments and jousts were the chief military exercises and displays of the age of chivalry. Besides being the appropriate sports and pastimes of a warlike era and caste, they were intended to test the skill and exhibit the prowess of the knights and squires who took part in them. Considered under their more serious aspect, apart from their association with pomp and festivity, they were, practically speaking, the equivalents of the reviews and sham-fights of later times, and were designed as a preparation for the actual manoeuvres and real conflicts of the battlefield. Tournaments and jousts differed from one another principally in the circumstance that in the first several combatants on each side were engaged at once, and in the second the contention was between two combatants only. The former consisted of the mutual charges of equal troops of cavalry, while the latter consisted of a duel on horseback. Du Cange says that the French tournoi, English “tournament,” “was a general expression which comprehended all sorts of combats that were performed by way of exercise. But it more properly meant such as were performed by companies, where many were in conflict against the same number, representing the form of a battle. When those general combats were ended, then single ones commenced ; for all who were desirous of displaying their address, and attracting public notice for their valour, offered single combat with sword or lance against all who should present themselves”; and he adds that these combats were called by the old French writers “joustes,” which is the same word as the English “jousts.” But jousts were held far more frequently than, and quite independently of, regular tournaments throughout the period in which the customs of chivalry ...were observed, and, according to some authorities, the lance alone was used in them, while in the others all weapons except firearms were employed. In both cases such weapons were usually although not invariably rendered innocuous, and it was only rarely that the combatants were killed or injured by wounds, as distinguished from falls and bruises. But in one way or another tournaments and jousts were always extremely dangerous, and a long list of eminent persons met their deaths in them, from Raoul, Comte de Guines, to Henry II. of France. It may be assumed that jousts in some shape existed at all periods, in which men fought in armour and on horseback, and were in the habit of practising themselves in time of peace for the exigencies of warfare. But it is very doubtful when and where tournaments, in the proper sense of the term, were originally instituted. The older writers on the subject sought to connect them with the “Troja” or “ludus Trojae” among the Romans. But this is a piece of archaeology of the same sort as that which identified the knighthood of the Middle Ages with the ancient “ordo equestris,” and will not, of course, bear examination. Much reliance again has been placed by some of them on the account of a sham-fight which was held at the celebrated interview between the emperor Louis and Charles the Bald in 841, which in certain respects bore a close resemblance to a tournament, and was no doubt the kind of exhibition out of which the tournament of a later age was developed. Others attribute the institution of tournaments to the emperor Henry the Fowler, who died in 936, or to Geoffrey de Preuilly, the ancestor of the counts of Tours, who died in 1066. However this may be, it is certain that they were in vogue on the Continent at the end of the 11th century, and that in the early part of the 12th century they were introduced into England. In the 13th and 14th centuries they were common all over Christendom, including the Eastern as well as the Western empire and the states comprised in or adjacent to it. It was not until the end of the 16th century that tilts and hastiludes passed out of fashion in Britain, and even in the earlier years of the 17th century they were occasionally celebrated under the patronage of Henry, prince of Wales, son of King James I.
The older authorities on tournaments and jousts are exceedingly numerous. But all that is material in what they have written will be found in Ste Palaye’s Memoires sur l'Ancienne Chevalerie and Mills’s History of Chivalry. The “Dissertations” of Du Cange at the end of Joinville’s Memoirs and the Chronicles of Froissart and Monstrelet may also be consulted. Ste Palaye and Mills were both industrious compilers, and the second is much indebted to the first.
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TOURNEBOUT, a wind instrument of wood, in which a cylindrical column of air is set in vibration by a reed. The lower extremity is turned up in a half circle, and from this peculiarity it has gained the French names tournebout and cromorne,- —the latter a corruption of the German name Krummhorn. There appears to be no English equivalent. The reed of the tournebout, like that of the bassoon, is formed by two tongues of cane, adapted to the small end of a conical brass tube, the large end being inserted in the body of the instrument. It presents, however, this difference, that it is not, like that of the bassoon, in contact with the player’s mouth, but is covered again by a cap pierced with a hole in the upper part, through which opening the air is introduced which sets the reed in vibration, the reed being therefore subject to no pressure of the lips. The compass of the instrument is naturally limited to the simple fundamental sounds which the successive opening of the lateral holes gives rise to. The tournebouts have not much length for the deep sounds they produce, which arises from these instruments sounding, like all tubes of cylindrical bore provided with reeds, the same as the stopped pipes of an organ. That is to say, theoretically they require only half the lengths necessary for the open pipes of an organ, or for conical tubes provided with reeds, to produce notes of the same pitch. Moreover, when, to obtain a harmonic, the column of air is divided, the tournebout will not give the octave like the oboe and bassoon, but the twelfth, corresponding in this peculiarity with the clarinet and all stopped pipes or bourdons. With the ordinary boring of eight lateral holes, the tournebout possesses a limited scale embracing a ninth Sometimes, however, the deeper sounds ...are completed by the addition of one or more keys. By its structure the tournebout is one of the oldest wind instruments; it is evidently derived from the Greek aulos and the Roman tibia, which consisted equally of a simple cylindrical pipe of which the column of air was set in vibration by a double reed.
Notwithstanding the successive improvements that were introduced in the manufacture of wind instruments, the tournebout scarcely ever varied in the details of its construction. Such as we see it represented in the treatise by Virdung we find it again about the epoch of its disappearance, in L’Art du Faiseur d’Instruments de l'Encyclopédie de Diderot et d’Alembert (Paris, 1751-80).
The tournebouts existed as a complete family from the 15th century. According to Virdung, it was formed of four individual instruments; Praetorius cites five,—the deep bass, the bass, the tenor or alto, the cantus or soprano, and the high soprano, with compass respectively of
A band, or, to use the expression of Praetorius, an “accort,” of tournebouts comprehended—1 deep bass, 2 bass, 3 alto-tenor, 2 cantus (soprano), 1 high soprano = 9.
The tournebouts were not always an orchestra by themselves; they allied themselves also to other instruments, and notably to flutes and oboes. It was thus that the little groups of musicians in the service of princes, or those engaged by some large town on the occasion of a festival or public ceremony, were composed of several tournebout players combined with some flautists and oboe players. In 1685 the orchestra of the Neue Kirche at Strasburg comprised two tournebouts, and until the middle of the last century these instruments formed part of the music called “la grande ecurie” in the service of the French kings. Tournebouts have in our days become of extreme rarity, and scarcely exist in collections. The museum of the Conservatoire Royal de Musique at Brussels has the good fortune to possess a complete family, which is regarded as having belonged to the duke of Ferrara, Alphonso II. d’Este, a prince who reigned from 1559 to 1597. The soprano (cantus or discant) has the same compass as above, while the alto, the tenor (furnished with a key), and bass have an extent respectively of
The bass (see accompanying figure), besides having two keys, is distinguished from the others by a kind of small bolt, two of which slide in grooves and close the two holes that form the lowest notes of the instrument. It is very curious to observe that the employment of these bolts, placed at the extremity of the tournebout and out of reach of the fingers of the instrumentalist, forces him to require the assistance of a person whose sole mission is to attend to these bolts during the performance.
The “Platerspil” of which Virdung gives a drawing is only a kind of tournebout. It presents especially the peculiarity that, instead of having a cap to cover over the reed, there is a spherical receiver surrounding the reed, to which the tube for insufflation is adapted. This receiver was of wood worked round, or perhaps consisted of a simple gourd.
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TOURNEFORT, Joseph Pitton de (1656-1708), a botanist of considerable reputation, was born at Aix, in Provence, in 1656. He studied in the convent of the Jesuits at Aix, and was destined for the church, but the death of his father left him free to follow his botanical inclinations. After a couple of years collecting, he studied medicine at Montpellier, but soon returned to his favourite pursuit, and was appointed professor of botany at the Jardin des Plantes in 1683. By the king’s order he travelled through western Europe, where he made very extensive collections, and subsequently spent three years in Greece and Asia Minor (1700-1702). Of this journey a description in a series of letters was posthumously published in 3 vols. (Relation d’un Voyage du Levant, Lyons, 1717). His principal work is entitled Institutiones Rei Herbariae (3 vols., Paris, 1700), and upon this rests chiefly his claims to remembrance as one of the most eminent of the systematic botanists who prepared the way for Linnaeus. His exact position among these has been discussed at length by Sachs (Geschichte d. Botanik, Munich, 1875). He died December 28, 1708.
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TOURNEUR, Cyril, a tragic poet of the first order, has left no record of his existence beyond the respective dates of his first and last extant works (1600-1613). An allegorical poem, worthless as art and incomprehensible as allegory, is the earliest of these; an elegy on the death of Prince Henry, son of James L, is the latest. The two plays on which his fame rests, and on which it will rest for ever, were published respectively in 1607 and 1611, but all students have agreed to accept the internal evidence which assures us that the later in date of publication must be the earlier in date of composition. His only other known work is an epicede on Sir Francis Vere, of no great merit as poetry, but of some value as conveying in a straightforward and masculine style the poet’s ideal conception of a perfect knight or “happy warrior,” comparable by those who may think fit to compare it with the more nobly realized ideals of Chaucer and of Wordsworth. But if Tourneur had left on record no more memorable evidence of his powers than might be supplied by the survival of his elegies, he could certainly have claimed no higher place among English writers than is now occupied by the Rev. Charles Fitzgeoffrey, whose voluminous and fervent elegy on Sir Francis Drake is indeed of more actual value, historic or poetic, than either or than both of Tourneur’s elegiac rhapsodies. The singular power, the singular originality, and the singular limitation of his genius are all equally obvious in The Atheist’s Tragedy, a dramatic poem no less crude and puerile and violent in action and evolution than simple and noble and natural in expression and in style. The executive faculty of the author is in the metrical parts of his first play so imperfect as to suggest either incompetence or ...perversity in the workman; in The Revenger’s Tragedy it is so magnificent, so simple, impeccable, and sublime, that the finest passages of this play can be compared only with the noblest examples of tragic dialogue or monologue now extant in English or in Greek. There is no trace of imitation or derivation from an alien source in the genius of this poet. The first editor of Webster has observed how often he imitates Shakespeare; and, in fact, essentially and radically independent as is Webster’s genius also, the sovereign influence of his master may be traced not only in the general tone of his style, the general scheme of his composition, but now and then in a direct and never an unworthy or imperfect echo of Shakespeare’s very phrase and accent. But the resemblance between the tragic verse of Tourneur and the tragic verse of Shakespeare is simply such as proves the natural affinity between two great dramatic poets, whose inspiration partakes now and then of the quality more proper to epic or to lyric poetry. The fiery impulse, the rolling music, the vivid illustration of thought by jets of insuppressible passion, the perpetual sustenance of passion by the implacable persistency of thought, which we recognize as the dominant and distinctive qualities of such poetry as finds vent in the utterances of Hamlet or of Timon, we recognize also in the scarcely less magnificent poetry, the scarcely less fiery sarcasm, with which Tourneur has informed the part of Vindice—a harder-headed Hamlet, a saner and more practically savage and serious Timon. He was a satirist as passionate as Juvenal or Swift, but with a finer faith in goodness, a purer hope in its ultimate security of triumph. This fervent constancy of spirit relieves the lurid gloom and widens the limited range of a tragic imagination which otherwise might be felt as oppressive rather than inspiriting. His grim and trenchant humour is as peculiar in its sardonic passion as his eloquence is original in the strenuous music of its cadences, in the roll of its rhythmic thunder. As a playwright, his method was almost crude and rude in the headlong straightforwardness of its energetic simplicity; as an artist in character, his interest was intense but narrow, his power magnificent but confined; as a dramatic poet, the force of his genius is great enough to ensure him an enduring place among the foremost of the followers of Shakespeare. (a. c. s.)
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