CASTI, Giovanni Battista (1721-1803), an Italian poet, was born of humble parents at Montefiascone, in the States of the Church, in 1721. He rose to the dignity of canon in the cathedral of his native place, but gave up his chance of church preferment to satisfy his gay and restless spirit by visiting most of the capitals of Europe. In 1782, on the death of Metastasio, he was appointed Poeta Cesαrio, or poet-laureate of Austria, in which capacity he applied himself with great success to the opera bouffe; but, in 1796, he resigned this post, in order that he might not be hampered by political relations; and he spent the close of his life as a private gentleman at Paris, where he died in 1803. Casti is best known as the author of the Novelle Galanti, and of Gli Animali Parianti, a poetical allegory, over which he spent eight years (1794-1802), and which, notwithstanding its tedious length, excited so much interest that it was translated into French, German, and Spanish, and (very freely and with additions) into English in W. S. Rose’s Court and Parliament of Beasts (Land. 1819). Written during the time of the Revolution in France, it was intended to exhibit the feelings and hopes of the people, and the defects and absurdities of various political systems. The Novelle Galanti is a series of poetical tales, in the ottaυa rima, — a metre largely used by Italian poets for that class of compositions. The sole merit of these poems consists in the harmony and purity of the style, and the liveliness and sarcastic power of many passages. They are, however, characterised by the grossest licentiousness; and there is no originality of plot,—that, according to the custom of Italian novelists, being taken from classical mythology or other ancient legends. Among the other works ...of Casti is the Poema Tartaro, a mock-heroic satire on the court of Catherine II., with which he was personally acquainted.
9th ed. Encyclopædia Britannica, vol. 5, p. 195 [332 words — estimated reading time: 2 minutes]
CASTIGLIONE, Baldassare (1478-1529), diplomatist and man of letters, was born at Casatico near Mantua, and was educated at Milan under the famous professors Merula and Chalcondyles. In 1496 he entered the service of Lodovico Sforza, duke of Milan, returning to Mantua in 1500 when Lodovico was carried prisoner into France. In 1504 he was attached to the court of Guidobaldo Malatesta, duke of Urbino, and in 1506 he was sent by that prince on a mission to Henry VII. of England, who had before conferred on Federigo Malatesta, “the Good Duke,” the most famous mercenary of his age, the order of the Garter. Guidobaldo dying childless in 1508, the duchy of Urbino was given to Francesco Maria della Rovere, for whom Castiglione, envoy at the court of Leo X. (Medici), obtained the office of generalissimo of the Papal troops. Charged with the arrangement of the dispute between Clement VII. (Medici) and Charles V., Castiglione crossed, in 1524, into Spain, where he was received with highest honours, being afterwards naturalized, and made bishop of Avila. In 1527, however, Rome was seized and sacked by the Imperialists under Bourbon, and in the July of the same year the surrender of the castle of Sant’ Angelo placed Clement in their hands. Castiglione had been tricked by the emperor, but there were not wanting accusations of treachery against himself. He had, however, placed fidelity highest among the virtues of his ideal “courtier;” and when he died at Toledo in 1529, it was said that he had died of grief and shame at the imputation. The emperor mourned him as “one of the world’s best cavaliers.” A portrait of him, now at the Louvre, was painted by Raphael, who disdained neither his opinion nor his advice....
Castiglione wrote little, but that little is of rare merit. His verses, in Latin and Italian, are elegant in the extreme; his letters (Padua, 1769-1771) are full of grace and finesse. But the book by which he is best remembered is the famous treatise, Il Cori,egiano, written in 1514, published at Venice by Aldus in 1528, and translated into English by a certain Thomas Hoby as early as 1561. This book, called by the Italians II Libro d ’ Oro, and remarkable for its easy force and undemonstrative elegance of style no less than for the nobility and manliness of its theories, describes the Italian gentleman of the Renaissance, under his brightest and fairest aspect, and gives a charming picture of the court of Guidobaldo da Montefeltre, duke of Urbino, “confessedly the purest and most elevated court in Italy.” In the form of a discussion held in the duchess’s drawingroom—with Elizabetta Gonzaga, PietroBembo, Bernardo Bibbiena, Giuliano de’ Medici, Emilia Pia, and Ceretino the Unique among the speakers—the question, What constitutes a perfect courtier? is debated. With but few differences, the type determined on is the ideal gentleman of the present day. See Ginguené, Histoire Littéraire de V Italie, vi., vit; and J. A Symonds, Ths Renaissance in Italy, London, 1875.
CASTIGLIONE, GiovanniBenedetto (1616-1670), currently named in Italy II Grechetto, and in France Le Benédette, a painter of the Genoese School, was born in Genoa, and studied for some time under Vandyck. He painted portraits, historical pieces, and landscapes, but chiefly excelled in fairs, markets, and rural scenes with animals. His paintings are to be found at Rome, Venice, Naples, Florence, and more especially Genoa and Mantua. He also executed a great number of etchings, which are spirited, free, and full of taste; Diogenes searching for a Man is one of the principal of these. The etchings are remarkable for light and shade, and have even earned for Castiglione the name of “a second Rembrandt.” The Presepio (Nativity of Jesus) in the church of San Luca, Genoa, ranks among his most celebrated paintings; the Louvre also contains eight characteristic examples. In his closing years he lived in Mantua, painting for the court; here he received his name of “Grechetto,” from the classic air of his pastorals, and here he died of gout in 1670. His brother Salvatore aud his son Francesco excelled in the same subjects; and it is thought that many paintings which are ascribed to Benedetto are only copies after him, or perhaps originals by his son or brother.
CASTIGLIONE, Carlo Ottavio, Count (1784-1849), an Italian philologist of considerable reputation, was born at Milan of an ancient family. His principal work was done in connection with the Arabic and other Oriental languages; but he also performed good service in several other departments. In 1819 he published Monete Cufichx del Museo di Milano, and assisted Cardinal Mai in his Ulphiloe partium ineditarum in Ambrosianis palimpsestis repertarum editio. A learned Mémoire géographique et numismatique sur la partie orientale de la Barbarie appelée Afrikia par les Arabes appeared in 1826, and established his reputation. In 1829 he published by himself the Gothic version of the second epistle of Paul to the Corinthians; and this was followed by the Gothic version of the epistle to the Romans, the~first epistle to the Corinthians, and the epistle to the Ephesians in 1834; by Galatians, Philippians, and 1 Thessalonians in 1835, and by 2 Thessalonians in 1839. His life was written by Biondelli, and appeared at Milan in 1856.
9th ed. Encyclopædia Britannica, vol. 5, p. 195 [509 words — estimated reading time: 3 minutes]
CASTIGLIONE DELLE STIVIERE, a town of Italy, in the province of Brescia, 20 miles north-west of Mantua. It has a castle, a theatre, and two fine churches, and was formerly the capital of a small principality dependent on the duchy of Mantua. In 1796 the Austrians, under Wurmser, were defeated there by Marshal Augereau, who was afterwards rewarded by Napoleon with the title of duke of Castiglione. Population, 5237. This town must not be confounded with Castiglione Fioretino, a flourishing township, about 11 miles south of Arezzo by rail, which is chiefly engaged in the culture of the silk-worm.
9th ed. Encyclopædia Britannica, vol. 5, p. 195 [101 words — estimated reading time: 1 minute]
CASTILE (in Spanish, Castilla), an ancient kingdom of Spain occupying the central districts of the peninsula. For its history as a separate kingdom see the article Spain. The name Castile is derived from the existence of numerous forts (cαstillos) erected on the frontiers to afford protection from enemies. The northern part of the old kingdom, which was first rescued from the Moors, is called Castilla la Vieja, or Old Castile; the southern, more recently acquired, is called Castilla la Nueva, or New Castile. The length of Castile from north to south is about 300 miles; the breadth, about 160 miles; and the total area about 45,000 square miles, or nearly one-fourth that of Spain....
Old Castile is bordered on the N. by the Bay of Biscay, on the E. and N.E. by Biscay, Alava, Navarre, and Aragon, on the S. by New Castile, and on the W. by Leon and Asturias. It is divided into the provinces of Burgos, Logroño, Santander, Soria, Segovia, Avila, Palencia, Valladolid, and has an area of 25,409 square miles, and a population estimated in 1870 at 1,689,864 inhabitants. The country consists of vast plains, which form, between the Cantabrian chain in the north and the chain of Sierras stretching south-west from Aragon to Estremadura, a great table-land, of a height between 2500 and 4000 feet above the sea. The principal rivers are the Douro and the Ebro. The plains are barren and dry, with scarcely a tree, meadow, or spring of water; but the hills bordering the mountain ranges are well clothed with oak-forests. The climate is healthy, but subject to great extremes of cold and heat; frosts in the higher regions may last three months at a time. The soil is productive, but poorly cultivated; the harvests of wheat, however, are abundant. Wine and oil of inferior quality, and madder, are produced in considerable quantity, but fruits are scarce except at Bureba. The export trade is chiefly in wool, cattle, sheep, and wheat. The bad state of the roads (which are often impassable for mules), the insufficiency of railway communication, and the neglected condition of the Port of Santander, are great obstacles to commerce.
New Castile is bounded on the N. by Old Castile, on the E. by Aragon and Valencia, on the S. by La Mancha, on the W. by Estremadura. It forms the southern portion of the great central table-land of Spain, and comprises the provinces of Madrid, Toledo, Guadalajara, and Cuenca. The total area is 20,178 square miles, inhabited by a population estimated in 1870 at 1,277,123. The principal mountain ranges are the Sierra Guadarama in the north, and the Sierra Morena in the south. The chief rivers are the Tagus, Guadiana, Guadalquiver, Segura, and Xucar. The climate is more rigorous than that of Old Castile, and the mean temperature, on account of the elevation of surface, is not more than 59°; but the heat in summer is extreme in the valleys. The rainfall is not more then 10 inches in a year; the winds are dry and violent. The whole country presents the aspect of a barren dustysteppe, with patches of olive-trees here and there, and wheat, pea, and saffron fields. During the rainy season the vegetation is very luxuriant; but agriculture is in a backward state; the soil is fertile, but the rivers are not used for its irrigation. The total quantity of wheat raised is barely sufficient for the wants of the population. Hemp and flax and olive-trees are cultivated. Timber and fire-wood are becoming dearer, as the country is very little wooded. Honey is gathered in considerable quantities; and sheep, oxen, and mules are reared in great numbers. Iron, salt, and quicksilver are worked; the mineral resources are good, but ill developed. The manufactures are chiefly of woollen goods, plain and figured velvets, silks, satins, calicoes, stockings, earthenware, and cutlery.
The inhabitants of both Old and New Castile are a loyal and manly race, preserving the primitive simplicity and pure Spanish, as well as the pride, of their forefathers. They are uneducated and inclined to bigotry, but naturally shrewd and intelligent. The tillage of the land and the pasturing of sheep are their chief employments.
9th ed. Encyclopædia Britannica, vol. 5, p. 196 [717 words — estimated reading time: 5 minutes]
CASTILLEJO, Christobal de (1494-1556), was born, according to Moratin, in Ciudad-Rodrigo. Attached at an early age to the household of Ferdinand of Austria, afterwards king of Bohemia and Hungary, and eventually emperor, Castillejo rose in the prince’s service to the post of secretary, taking orders on the departure of his master from Spain, in which country he remained some time. A letter written during this period (1523) by Martin de Salinas to the treasurerSalamanca, in reply to one asking him to provide the treasurer with a secretary, bears flattering witness to the ability and temper of Castillejo, who is warmly recommended to the vacancy. It is not known whether he obtained this post. Certain it is, however, that he soon afterwards folowed Ferdinand, and resumed his secretaryship, with but little profit, if we may judge from many passages in his verse, in which he deplores his poverty and the forlorn position unaided merit, held at court. He was several times in Venice, where certain of his opuscules were printed for smuggling into Spain,—Castillejo, like Terres Naharro, whose comedies and satires were also published in Italy, being on the Index of the Inquisition, on account of the strong anti clericalbias of his satirical works. He died in a monastery near Vienna, two years before Ferdinand’s recognition as emperor....
Castillejo was a voluminous writer of verse. His poems are worthy of note, not only on account of their intrinsic merit, but also as being the last manifestation of importance of the older Spanish School of poetry against the younger section under the leadership of Garcilaso de la Vega. That fine melodist and brilliant rhetorician, the Ronsard of Spain, seconded by Boscan and Hurtado de Mendoza, had introduced into his own land the rhythms and cadences employed in Italy; through him the sonnet, the canzone, the octaves of the comic epics, and even the terza rima of the comedy itself had been transplanted into Spanish soil; and he and his followers had created a vocabulary of picked and exquisite terms which, passing through the hands of the magniloquentHerrera, was to end in the monstrous dialect of Gongora and his disciples. Against this revolution Castillejo set his face, fighting gallantly and unavailingly in defence of the antique metrical forms and structures. The use of these he never abandoned, save on one or two occasions when, for purposes of parody, he produced sonnets and octaves. In the poetry of Castillejo, which is written chiefly in “quintillas” and “copias de pié quebrado,” are all the qualities that make the older verse of Spain such pleasant reading—the graceful simplicity, the artless elegance, the fluency and spontaneity (which sometimes, however, degenerates into garrulity), the keen and homely mother wit, often gross but seldom offensive or cruel. He has, however, other qualities which are peculiar to himself, and which give him a place apart even among the school that may be said to end in him; his society verses are bright with a pleasant gossipyamiability; his satires are quick with a certain cynicalsprightliness that makes them still amusing and attractive; while one at least of his poems, the “Dialogue between Himself and his Pen,” overflows with a humorous tenderness that is extremely effective. Writing on anything and everything—“On a Green and Yellow Costume,” “On the Wood Guaiacum,” “On a Friend’s Horse called Tristram,” —he of course produced a cloud of rhymes that are intolerable and to be avoided. Some of his “Villancicos,” “Letras,” and “Motes,” however, are charming in despite of years; a not infrequent note in them reminding the reader somewhat of the quaint graces of Charles of Orleans, with whom in this fondness for elaborate trifles Castillejo may be said to have a certain affinity, though immeasurably his inferior in delicacy of touch and artistic restraint. His principal satires, “The Sermon against Love” and the “Dialogue of the Conditions of Women,” are amusing and witty enough; while his “Galatea,” an imitation of Ovid, must be regarded as one of the sweetest pieces of pastoral poetry in the whole range of Spanish letters, and, with the exception of the exquisite little anacreontic to Love, as the best of Castillejo’s many poems.
The strong anti-clerical feelings of Castillejo, himself an ecclesiastic, have been already remarked. His satires were treated exceedingly ill on this account by the officers of the Inquisition, who did not scruple to excise large portions of them, and to fill up the gaps thus caused with screeds of a contrary tendency, the work of their own hack rhymesters, who had at this period a great deal of work to do of the same sort. The poems themselves are divided into three books, the first devoted to “Love,” and the second to “Conversation and Pastime;” while the third is composed of moral and religious verses. The best text is that given in the BibUoteca de Autores Españoles, vol. xxxii., Madrid, 1832.
9th ed. Encyclopædia Britannica, vol. 5, p. 196 [830 words — estimated reading time: 5 minutes]
1. The act of one who casts or throws, as in fishing.
2. The act or process of making casts or impressions, or of shaping metal or plaster in a mold; the act or the process of pouring molten metal into a mold.
3. That which is cast in a mold; esp. the mass of metal so cast; as, a casting in iron; bronze casting.
1. The vote of a presiding officer, in an assembly or council, which decides a question, when the votes of the assembly or house are equally divided between the affirmative and negative.
2. When there was an equal vote, the Governor had the casting voice.
3. A house fortified for defense against an enemy; a fortress. The term seems to include the house and the walls or other works around it. In old writers, the word is used for a town or village fortified.
5. In a ship, there are two parts called by this name; the forecastle, a short deck in the fore part of the ship, above the upper deck; and the hindcastle, at the stern.
6. Castle in the air, a visionary project; a scheme that has no solid foundation.
And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David’s servants, and brought gifts.
David also defeated the Moabites, made them lie down on the ground, and measured them off with a cord. He measured off with two lengths those to be put to death, and with one length those to be spared. So the Moabites became subject to David and brought him tribute.
Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore.
While Ezra prayed and made this confession, weeping and falling facedown before the house of God, a very large assembly of Israelites—men, women, and children—gathered around him, and the people wept bitterly as well.
Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons:
Pharaoh with his mighty army and vast horde will not help him in battle, when ramps are built and siege walls constructed to destroy many lives.
Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.
You will eat but not be satisfied, and your hunger will remain with you. What you acquire, you will not preserve; and what you save, I will give to the sword.
And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
As Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen.
And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
When they had crucified Him, they divided up His garments by casting lots.
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
John said to Him, “Teacher, we saw someone else driving out demons in Your name, and we tried to stop him, because he does not accompany us.”
Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His garments by casting lots.
This site uses cookies to remember your display preferences (search sources and editions, Bible version, auto-link, images, light/dark theme). No personal data whatsoever is collected. Privacy Policy