VEGETABLE KINGDOM. There is one peculiar factor which enters into the problem of the classification of plants and materially adds to its complexity. It is the polymorphism of the individual: that is, the life-history is usually complex, the individual assuming different forms in various stages of its life-history. Thus, in the great majority of plants there is a well-marked alternation of generations,—an alternation, that is, of a sexual form, the gametophyte, with an asexual form, the sporophyte (see Reproduction, vol. χχ. p. 423). And not only so, but in many cases one or other of these generations presents a number of different forms. Hence the true affinities of any individual cannot be regarded as satisfactorily ascertained unless its life-history is fully known; and, since in most cases the various forms are perfectly separate, and often quite dissimilar, there is difficulty in obtaining all the information necessary for determining the true systematic position of a plant,—a difficulty which has not yet been overcome in very many cases.
Comparatively little light is thrown on the affinities of existing plants by the information which has been accumulated with regard to the extinct fossil forms. In no case can the genealogy of an existing plant be traced as in the case of the horse among animals (see Animal Kingdom).
The vegetable kingdom is usually divided into the four following sub-kingdoms :—I. Thallophyta; II. Bryophyta ; III. Pteridophyta ; IV. Phanerogamia (Sper-maphyta)....
All of these, except some Thallophyta, present a more or less clearly marked alternation of generations. In all cases the more conspicuous form is considered to be “the plant.” Thus, in the Thallophyta generally the plant is the gametophyte, the sporophyte being comparatively inconspicuous and in many cases merely an appendage on the gametophyte; in the Bryophyta likewise the gametophyte is the plant, the sporophyte being an appendage on the gametophyte. In the Pteridophyta and in the Phanerogamia the plant is the sporophyte, the gametophyte being comparatively inconspicuous. In the Pteridophyta the gametophyte is still an independent organism; but in ascending from the lower to the higher forms it becomes more and more reduced. In the Phanerogamia the gametophyte is still further reduced and becomes a mere appendage on the sporophyte.
Sub-Kingdom I. THALLOPHYTA.
This sub-kingdom includes the most lowly organized of plants. They are characterized by the total absence, or the imperfection, of that differentiation of the body into root, stem, and leaf which is so marked a feature in the higher plants, and by the simplicity of their internal structure, especially by the absence of woody vascular tissue. In those Thallophyta which present an alternation of generations the gametophyte is generally the more conspicuous, constituting the plant. The gametophyte is commonly capable of producing spores, not only sexually, but also asexually.
The sub-kingdom is naturally divided into two main classes, the Algae or Sea-Weeds and the Fungi, to which may be added, as a subsidiary group, the Lichens. It is becoming usual to regard the Algae and Fungi as distinct sub-kingdoms; but it is preferable, as they have so much in common, to continue to regard them as classes of the sub-kingdom Thallophyta. Class I. Algae. —There is so much variety in the form and structure of the Algae (see article Algae) that no more precise definition of them can be given than that they are Thallophytes which contain chlorophyll (see Physiology, vol. xix. p. 52). Though they characteristically live in water, this is by no means universally the case, for the natural habitat of many of them is damp soil. All Algae contain chlorophyll, but many of them contain other colouring-matters in addition,—a feature which forms a convenient basis for classification. On this basis the Algae are classified into the four following sub-classes :—
I. Cyanophyceae, containing a bluish colouring-matter, phycocyanin, and having a blue-green colour.
II. Chlorophyceae, green Algae, containing no colouring-matter, except chlorophyll and its derivatives.
III. Phaeophyceae, containing a yellow or brown colouring-matter, phycophaein, and having a brown colour.
IV. Rhodophyceae, containing a red colouring-matter, phyco erythrin, and having a red or purple colour.
These four sub-classes are by no means co-extensive. The Cyanophyceae include only very simple forms; the Chlorophyceae and the Phaeophyceae include a series of forms from the simplest to the most complex; the Rhodophyceae include only forms which, though their vegetative structure is frequently very simple, are comparatively highly developed as regards their reproductive organs.
Sub-Class I. Cyanophyceae, or Blue-Green Algae.— The body may consist of a single, more or less nearly spherical cell, as in most of the Chroococcaceae (e.g., Gloeocapsa), or it may be a multicellular layer one cell thick (e.g., Merismopedia), or it may be filamentous, consisting of a single row of cells, as in Riυularia, Nostoc, Oscillaria. When the body is filamentous, it sometimes presents a distinction of base and apex, as in Rivularia ; and it is frequently branched, the branching being either spurious (e.g., Scytonema) or true (e.g., Sirosiphon). In most cases growth and cell-division go on in all the cells of the body, but in the Scyto-nemeae and Sirosiphoneae only at the apices. A characteristic feature of the sub-class is the more or less bulky mucilaginous cell-wall which invests the cells and filaments.
Reproduction is mainly effected in a purely vegetative manner. In the unicellular forms each cell-division necessarily leads to the formation of new individuals. In the flattened forms (e.g., Merismopedia), when the body reaches a certain limit of size, it simply breaks up into a number of separate portions. In the filamentous forms the body is marked out into segments by inert cells, termed heterocysts, which are quite different in appearance from the living cells of the filament. Eventually these segments, termed hormogonia, separate, and, escaping from the mucilaginous matrix, develop by growth and cell-division into new individuals. In many cases special reproductive cells, spores, are developed. Each spore is formed from a single cell of the body, which surrounds itself with a thick firm wall of its own. It is probable that ciliated spores, zoospores, are produced, but the existing observations on this point are inconclusive. There is no evidence of the existence of any form of sexual reproduction in this group.
The Cyanophyceae are divided into a number of orders :—
Order 1. Chroococcaceae. Order 4. Rivulariaceae. ,, 2. Nostocaceae. ,, 5. Scytonemeae.
„ 3. Oscillariaceae. ,, 6. Sirosiphoneae (Stigonemeae).
It is doubtful to what extent these orders really represent distinct forms; for there is some evidence that certain Cyanophyceae assume the different forms characteristic of several of these orders at various stages of their development and under various external conditions: in other words, some, at least, of the Cyanophyceae are polymorphic, and this necessarily renders their classification difficult.
The Cyanophyceae resemble the Schizomycetes (Fungi) in many respects, as, for instance, in their general structure, in their simple vegetative reproduction and in their spore formation, in the production of a bulky mucilaginous matrix, and in their polymorphism. On these grounds they are frequently placed along with the Schizomycetes in a distinct class under the name Schizophyta. But this arrangement does not seem to secure any special advantage. It is simpler to regard the Cyanophyceae and the Schizomycetes as parallel groups, the one belonging to the Algae, the other to the Fungi. Sub-Class IL Chlorophyceae.—The body may consist of a single cell (e.g., Protococcoideae), or it may be multinucleate and unseptate (e.g., Siphoneae), or septate and therefore multicellular (e.g., Characeae). It presents all degrees of morphological differentiation: thus, it may be spherical (as in Haematococcus and in Volvox), or flattened (as in Ulva), or filamentous (as in Spirogyra, Ulothrix, &c. ), with a differentiation of root and shoot (as in Oedogonium); or it may even present rudimentary differentiation into stem, leaf, and root, as in the Siphoneae (e.g., Caulerpa) and Characeae. The structure of the body is peculiar in the Hydrodictyeae, being composed of a number of originally separate cells; such a body is termed a coenobium.
Vegetative multiplication, though not universal, is not uncommon in this sub-class. Reproduction by means of asexually-produced spores is very general, and the spores are commonly ciliated zoospores. A sexual process has been observed in members of every order of this sub-class. It consists either in the fusion of similar sexual cells, when it is said to be isogamous ; or a large non-motile female cell (oosphere) is fertilized by a small motile male cell (antherozoid), when it is said to be oogamous. The isogamous process usually takes place between free-swimming ciliated cells (planogametes) ; but in the group of the Conjugates it takes place between gametes which are not set free into the water and are not ciliated (see Reproduction). In those Chlorophyceae in which both sexual and asexual spore-formation occurs, there is generally a distinction of sexual and asexual forms, so that the life-history presents an alternation of generations. Thus, in Acetabularia the plant is the sporophyte, producing asexually non-motile spores, which on germination give rise to sexual reproductive cells or gametes. Each of these spores represents a sexual form or gametophyte. Again, in Coleochaete the plant is the gametophyte, producing the sexual organs, the sporophyte being represented by a small flattened plate of cells, developed from the fertilized female cell or oospore, which never produces any sexual organs, but only spores.
The Chlorophyceae may be classified as follows :—
Order 1. Protococcoideae.— Unicellular plants; the body frequently spherical and unattached, but presenting in some forms a distinction of base and apex, and then it is attached by the base. Reproduction by vegetative division, or by zoospores, or by a sexual process, the sexual cells being similar planogametes. This order may be divided into two families,—the Protococcaceae and the Palmellaceae, the distinction being that in the latter the cellwalls are swollen and mucilaginous, so that the cells are held together, whereas in the former the cells are free. Vegetative multiplication by division is universal in the Palmellaceae, but is commonly wanting in the Protococcaceae. Order 2. Volvocineae.— Unicellular or multicellular plants; body free-swimming by means of cilia, either spherical or a flat plate.
a. Isogamous forms: Pandorina, Stephanosphaera (spherical), Gonium (flattened).
b. Oogamous forms: Volvox, Eudorina, Chlamydomonas (uni cellular).
Order 3. Hydrodictyeae.— Multicellular plants; body unattached, a net {Hydrodictyon) or a flat plate (Pediastrum), formed by the combination of originally separate cells (a coenobium). The sexual process is isogamous.
Order 4. Siphoneae.— Unseptate multinucleate plants; body vesicular and unbranched, or filamentous and branched, assuming most various forms, presenting distinction of base and apex, attached by base; sometimes {Caulerpa) presenting differentiation into root, stem, and leaf. The sexual process is isogamous or oogamous.
a. Isogamous forms: Codieae, Dasycladeae, Caulerpeae, Botrydieae. b. Oogamous forms: Vaucheriaceae. Order 5. Confervoideae.— Septate multicellular plants (body unicellular in some Desmids); cells unior multi-nucleate; body filamentous, branched or unbranched, sometimes presenting distinction of root and shoot, and then attached by the root, or a flat plate or hollow tube of cells. The sexual process is isogamous or oogamous.
a. Isogamous forms—
α. Gametes not free-swimming or ciliated: Conjugates (including Desmidieae, Mesocarpeae, Zygnemeae). β. Gametes free-swimming and ciliated.
Body filamentous, unbranched: Ulothricaceae.
Body filamentous, branched: Cladophoreae, Chaeto-plioreae.
Body a flat or tubular layer of cells: Ulvaceae. b. Oogamous forms: body filamentous—
a. Sexual organs undifferentiated: Sphaeropleae. β. Sexual organs differentiated.
Oedogonieae ; body unbranched (except Bulbochaete); oogonium without trichogyne; sporophyte, a single cell (oospore).
Coleochaeteae ; body branched; oogonium with trichogyne; sporophyte multicellular.
Order 6. Characeae.— Multicellular plants; body presenting differentiation into leaf, stem, and root. There is no asexual production of spores; the sexual process is oogamous, the sexual organs being highly differentiated.
The distinction of the genera, and to some extent also that of the orders, is rendered difficult in many cases by polymorphism. For instance, it has been ascertained that many plants which have been referred to the Protococcoideae are simply forms of some of the Confervoideae, Siphoneae, &c.; and similarly some of the Ulvaceae have Ulothricoid forms. Still, there can be no doubt that each of the above orders includes some autonomous forms.
With regard to the affinities and phylogeny of the orders of Chlorophyceae, the Protoccoideae must be taken as the starting-point from which the other orders have sprung, their evolution having taken place in various directions. Beginning with the simple spherical Protococcaceae, the origin of the Volvocineae from these by cell-division can be readily traced through Chlamydomonas, the higher forms being simply motile multicellular Protococcaceae. Closely allied to the Volvocineae are the Hydrodictyeae. The Siphoneae can be readily traced back to the simplest Protococcaceae through the attached Protococcaceae, such as Characium. The Confervoideae are probably also derived from the Protococcaceae ; and a certain relationship between some members of this order—the Cladophoreae —and the Siphoneae is indicated by the multinucleate cells of the former. Thus, Valonia, which is septate, and therefore really belongs to the Confervoideae, closely resembles some of the Siphoneae in its general habit. The phylogeny of the Characeae is obscure, but it is probable that they have sprung from the Confervoideae, possibly from the Cladophoreae. It is of interest to note that the large cells of the Characeae become multinucleate.
Sub-Class III. Phaeophyceae.—The form of the body is very various; it may consist of a single cell; when multicellular it may be filamentous and. branched, or a flattened expansion, or cylindrical or vesicular, hollow or solid. It presents also various degrees of morphological differentiation: in some forms it is quite undifferentiated; in others it presents a differentiation of base and apex, and is then attached by the base; in others it presents indications of differentiation into root, stem, and leaf. Vegetative multiplication is common only in the lowest forms; in the higher it occurs in some cases, and is effected by the abstriction of modified members of the parent, termed gemmae. The existence of a sexual process has been ascertained in several forms; but in many others further investigation is required to determine its presence or absence. In those forms in which it occurs it may be either isogamous or oogamous; the isogamous process may take place between free-swimming gametes, or between gametes which are not free-swimming or ciliated. The life-history of the plants of this group is imperfectly known; but it has been ascertained that in some there is, and in others there is not, an alternation of generations.
The Phaeophyceae may be classified as follows :—
Order 1. Diatomaceae.— Unicellular plants, either free, or connected into filaments or masses by mucilage. Reproduction, vegetative by division or by means of asexually-produced spores (auxospores) ; or sexual isogamous by the fusion of non-ciliated gametes. The cell-wall is impregnated with silica.
Order 2. Syngeneticae.— Body unicellular, the cells being held together by mucilage. Reproduction by division and by asexually-produced spores. The order includes the two forms, Chromophyton and Hydrurus. The former is distinguished by being unattached and by the motility of its spores, which have a single long cilium. Hydrurus grows attached, and the spores are not motile.
Order 3. Phaeosporeae. — Multicellular plants; the body is filamentous and branched or flattened, always presenting differentiation of base and apex, and in some cases more or less well-marked differentiation into root, stem, and leaf, usually attached by the base. Reproduction, vegetative by gemmae or by means of asexually-produced zoospores, or by a sexual process which is essentially isogamous, the gametes being ciliated, but in the higher forms tending to become oogamous. The principal families of the Phaeosporeae are Ectocarpeae, Sphacelarieae, Mesogloeaceae, Desmarestieae, Scyto-siphoneae, Cutleriaceae, and Laminarieae. The filamentous type of structure obtains in the Ectocarpeae, Sphacelarieae, Mesogloeaceae, and Desmarestieae. The filaments may consist of single rows of cells {monosiphonous), as in most Ectocarpeae, or of several rows of cells {polysiphonous), as in the Mesogloeaceae ; or they may be polysiphon-ous with a more or less well-developed cortical layer, as in the Sphacelarieae, in which case there is also a large apical cell. The structure of the Desmarestieae (e.g., Desmarestia and Arthrocladia) is similar to that of the Sphacelarieae, but the growing point is not apical, as in the Sphacelarieae, but intercalary, as in the Ectocarpeae. In some of these forms (e.g., Cladostephus among the Sphacelarieae) there is an indication of the differentiation of the shoot into stem and leaf. The type of structure obtaining in the Scytosiphoneae, Cutleriaceae, and Laminarieae is that of a flattened expansion of parenchymatous tissue, though in the Laminarieae there is a certain degree of histological differentiation, as is indicated by the presence of elongated cells forming structures resembling the sieve-tubes of the vascular plants. In some of the Scytosiphoneae there is a large internal cavity, so that the body presents a cylindrical or vesicular form. Vegetative reproduction by gemmae is only known in the Sphacelarieae. Reproduction by means of asexually-produced spores (zoospores) is known to occur in the majority of the Phaeosporeae, but it has not yet been detected in some forms (e.g., Arthrocladia, Scytosiphon, Phyllitis, Colpomenia). The asexual organs are unilocular sporangia. The sexual organs {gametangia) are multilocular. They have been found in all the families except the Laminarieae, but not yet in all the genera {e.g., Aspero-coccus). The gametangia are all quite similar, except in the Cutleriaceae and in Tilopteris (a genus allied to Desmarestia), in which also the gametes differ in appearance. A sexual process has only been observed in a few species of Ectocarpeae and Scytosiphoneae (Ectocarpus siticulosus and E. pusillus, Giraudia sphacelarioides, Scytosiphon lomentarius), and in the Cutleriaceae. A full account of the sexual process in these forms is given in the article Reproduction, vol. XX. p. 425.
Order 4. Dictyotaceae.— Body multicellular, thalloid, flattened, ribbon-like, as in Dictyota, Phycopteris, Dictyopteris, or broader and fan-shaped, as in Taonia, Padina, Zonaria ; usually attached by the base, but by root-hairs developed on the under surface in Zonaria. Asexual reproduction by spores, formed four {tetraspores) in each unilocular sporangium; spores not motile. Though a sexual process has not been observed, there are apparently male and female organs,—antheridia and oogonia. The supposed male cells are set free and are not motile; the supposed female cells are not set free. The sporangia and the sexual organs are borne on distinct individuals, aud in some genera (e.g., Dictyota, Taonia) the male and female organs are borne on distinct individuals.
Order 5. Fucaceae.— Body multicellular; generally differentiated into root and shoot; shoot usually thalloid, cylindrical, or flattened, but differentiated into stem and leaves in Sargassum. No asexual production of spores. Sexual organs antheridia or oogonia. Male cells numerous, set free, ciliated; female cells (oospheres) either one (Pycnophycus, Himanthalia, Cystoseira, Sargassum), two (Pelvetia), four (Ozothallia), or eight (Fucus) in an oogonium, set free, not motile.
The life-history of the Phaeophyceae is in most cases imperfectly known. In the Fucaceae, since there is no asexual formation of spores, there is no alternation of generations, and there is no indication of any other kind of polymorphism. In those forms in which the sexual and asexual organs are restricted to separate individuals, as in Cladostephus (Sphacelarieae), in the Cutleriaceae, and in the Dictyotaceae, there may be an alternation of generations. In the Cutleriaceae it is, in fact, highly probable. In the one genus, Zanardinia, the two generations are similar, differing only in the nature of their reproductive organs. In Cutleria, the other genus, the two generations are dissimilar, the form known as Cutleria being the gametophyte, whereas the sporophyte appears to be a form which has been regarded as a distinct genus, under the name of Aglaozonia. In some genera of Dictyotaceae (Taonia, Padina, Dictyopteris) there is a further indication of polymorphism, in that the spore (whether tetraspore or oospore) produces on germination a spherical or cylindrical protonematoid body, from which spring the shoots of the characteristic form.
Since the life-history of the Phaeophyceae is so imperfectly known, the relations of the various orders cannot be accurately determined. The Diatomaceae and the Syngeneticae are apparently isolated groups. The families of the Phaeosporeae form a series leading from the simple isogamous Ectocarpeae through the Cutleriaceae to the oogamous Fucaceae. There are also points of resemblance in the vegetative parts between some of the Scytosiphoneae and the Laminarieae. Sub-Class IV. Rhodophyceae. —This sub-class includes the single order Florideae. Order Florideae.— Multicellular plants; body flattened or filamentous; when filamentous, either monosiphonous or polysiphon-ous, with or without a cortex; thalloid, or with indications of differentiation into stem and leaf. Asexual reproduction, by means of unciliated naked spores, which are usually tetraspores (wanting in Lemanea), produced in unilocular sporangia. Sexual reproduction by means of male and female organs, termed antheridia and procarpia; the procarpium is generally multicellular, but sometimes unicellular (Bangiaceae, Nemalieae), is always closed, and generally consists of two parts, the carpogonium or sporogenous portion and the trichogyne or receptive portion. The male cells are non-motile and have a cell-wall (spermatia); there is no differentiated female cell in the procarpium. After fertilization the carpogenous cell (or cells) divides to form the mother-cells of spores, and each mothercell gives rise to a single naked spore (carpospore), which is not ciliated and...
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VEGA CARPIO, Lope Felix de (1562-1635), Spanish dramatist and poet, was born on 25th November 1562 at Madrid, in a house in the Platerias or jewellers’ quarter adjoining the Puerta de Guadalajara. His father and mother, Felix de Vega and Francisca Hernandez, belonged to the lesser provincial nobility, and originally came from the valley of Carriedo in Asturias, where the hamlet of Vega still exists. How they came by the illustrious name of Carpio is not very clear; the family tradition which made them descendants of the famous Bernardo seems insufficiently supported. Lope himself frankly ridiculed the aristocratic pretensions of his parents; but this did not prevent him from invariably signing his comedies at full length as Lope de Vega Carpio. Lope began his studies in the imperial college, the principal establishment of the Jesuits in Madrid, where he was instructed in grammar and rhetoric. His precocity was extraordinary and his memory astounding. At five he read not only Spanish but Latin, and already showed such a passion for poetry that he would give up part of his meals to the older boys in exchange for their services in writing out verses to his dictation. It was not the way of the Jesuits to turn out pedants; educators of the nobility, their single aim was to make their pupils accomplished men of the world, and accordingly Lope learned with them, besides the ordinary book-lessons, the accomplishments of singing and dancing and fencing. On leaving college—where he had been guilty of an escapade of some sort along with one of his companions—he was placed by his parents, who were far from wealthy, in the service of Don Gerónimo Manrique, bishop of Avila. Such an arrangement did not at that time involve any sacrifice of dignity: it was almost the only ...resource open to a multitude of needy gentlemen, hidalgos, who, to avoid entering a trade, which would have compromised their position, found in the palaces of the higher aristocracy, first as pages and afterwards as secretaries, the wherewithal to pasar la vida, as the phrase ran. In the service of Don Gerónimo, Lope appears to have begun the composition of his earlier dramas. But after a while he quitted the bishop’s service to enter the university of Alcalá, where for four years he devoted himself to what was then honoured with the name of philosophy, crammed his brain with names and citations from ancient writers, and acquired the habit of disputing in accordance with the formulae of the schools. It was then that he accumulated the materials for the pedantic dissertations with which the prefaces to his various works are encumbered, in which he so complacently displays everything that he has remembered of his university days. Leaving Alcalá with the degree of bachelor in arts, Lope became secretary to the duke of Alva. Some time afterwards, about 1584, he married Isabel de Urbina, daughter of a herald-at-arms of Philip II. An incident such as he often afterwards reproduced in his plays soon arose to disturb the union. Some one who had spoken ill of Lope, and had in turn been severely lampooned by the poet, challenged him. In the encounter Lope wounded his opponent; but he was unable to put himself right with the law and was compelled to take to flight. Perhaps he may have had upon his conscience some other peccadilloes which prejudiced him in the eyes of his judges, as seems to be hinted in Montalban’s words, “This vexatious affair, and certain other bad turns of fortune, . . . compelled him to leave his home, his country, and his wife.” He retired to Valencia, where he met with an enthusiastic reception from a group of young poets, who were destined afterwards to range themselves under the banner of the creator of the new comedy. After the lapse of two years Lope returned to Madrid; but in 1588 his wife died after giving birth to a daughter, who did not long survive her mother. The death of his wife and daughter were doubtless what now led him to join the Invincible Armada, in which expedition he had one of his brothers shot dead by his side. Once more at Madrid, he again entered service, becoming secretary, first to the marquis of Malpica and afterwards to the duke of Lemos. Meanwhile he married a second wife, Juana de Guardio, a Madrileña, by whom he had two children (Carlos, who died in infancy, and Feliciana Felix); but she died, shortly after giving birth to the latter, in 1612. During this wife’s lifetime the poet had by a mistress, Maria de Luxan, two other children,—Marcela del Carpio, who became a nun, and Lope Felix del Carpio y Luxan, who chose the profession of arms and perished at sea at the age of fifteen. Widowed a second time, Lope, like many other men of letters of the period, sought a refuge in the church. After a period of initiation, and after having been for some time affiliated to a tertiary order, he took priest’s orders. At this juncture, that is to say, about 1614, he was in the very zenith of his glory. A veritable dictator and pope in the Spanish world of letters, he wielded over all the authors of his nation a sort of magisterial power similar to that which was exercised in France at a later period by Voltaire. At this distance of time we fail to see in Lope anything more than a great dramatic poet, the founder of the Spanish theatre; but to his contemporaries he was a great deal more. His epics, his pastorals, his odes, his sonnets, buried though they now are in oblivion, all placed him in the front rank of authorship. Such was his prestige that he dealt with his noble patrons almost on a footing of equality. The duke of Sesa in particular, his last Maecenas, was also his personal friend, and the tone of the letters addressed to him by the poet is that of a frank familiarity, modified only by some forms of deference,—a fact sufficiently striking to be worthy of notice at a time when talent, however great, in no way diminished differences of rank, and when the man of letters under the protection of a patron was neither more nor less than a kind of domestic in the house of a grand seigneur. Lope’s fame, too, had travelled abroad: foreigners of distinction passing through Madrid made a point of visiting him; papal legates brought him the compliments of their master; in 1627 Urban VIII., a Barberini, sent him the diploma of doctor of theology in the Collegium Sapientiae and the cross of the order of St John of Jerusalem (whence the poet’s titles of Doctor and Frey). Since Lope’s correspondence with the duke of Sesa has made us acquainted with the closing period of his life, we may well ask whether his retirement within the church was the result of any genuine vocation, and up to what point his devotion was sincere. It is difficult to avoid inquiring whether it may not have been due to a mere selfish desire for tranquillity, a desire to protect himself against any further reverse of fortune. This feeling may very well have had something to do with his decision; still it would be unjust to regard Lope as nothing better than a mere hypocrite. Certainly he was far from being an ideal priest; we now know something of the nature of the services which he often rendered to the duke of Sesa, and we know how lightly he held one of his most sacred vows, maintaining for a long period illicit relations with Marta de Nevares Santoyo, a married woman, by whom he even had a daughter, who was baptized very publicly at San Sebastian in Madrid (26th August 1617), the son of the duke of Sesa acting as godfather. But, on the other hand, we must not forget his penitence, frequently expressed in touching terms, the sincerity of which ought to be above suspicion: “Mal haya amor que se quiere oponer al cielo !” He has a claim also to our pity for having been at an advanced age the victim of foolish passion which his extreme mobility of character and his utter want of balance made him unable to resist: “Yo nací en dos extremos que son amar y aborrecer; no he tenido medio jamás.” His last years were years of severe penance: Montalban tells us that every Friday the poet scourged himself so severely that the walls of his room were sprinkled with his blood. His death, on 27th August 1635, was followed by national mourning. The duke of Sesa, his executor, was chief mourner; the nobility and the church were represented by high dignitaries; the populace crowded the streets. After the funeral came a multitude of funeral orations and of panegyrics in prose and verse. Montalban has collected into a volume the tributes of posthumous admiration thus paid by Spanish authors; another collection was printed in Italy under the auspices of Marini.
In the intercourse of everyday life, in his relations with his contemporaries, Lope was affable and kindly. He sometimes defended himself when attacked, especially on the subject of his dramatic writings, but always in measured terms and without any pretence that his high position exempted him from criticism by his less successful rivals. Some severe and unjust criticisms on other writers, notably on Cervantes, are quoted against him; but it is only fair to remember that they occur in letters to his intimates and that it is not necessary to regard them as deliberate. It would be just as fair to set him down as an enemy of the secular clergy because in writing to the duke of Sesa he on one occasion expressed himself thus freely about the monks: “Los frailes son los hombres mas discretos del mundo: no van a la guerra, ni pagan millones, gozan lo mejor, y danles dineros, . . . ellos hacen hijos y otros los crian, perdone lo descalzo.” It would indeed be more just to reproach him with his universal and uniform indulgence, which he extends to all, great and small, good and bad, and with his mania for praising in hyperbolical and extravagant terms. He loved all the arts, particularly painting; his little house in the Calle de Francos was full of pictures. He himself writes to a friend in 1619: “With some garden flowers, half-a-dozen pictures, and a few books, I live without envy, without desire, without fear, and without hope” (dedication of El Alcalde Mayor). But his most marked taste was for flowers. He had a small garden, which he himself tended with jealous care; he sought out rare species and tried to acclimatize in Spain varieties of plants sent by his friends from abroad. In particular he was a tulip - fancier; hence his dedication of Lucinda Perseguida to Manuel Sueiro, a Spaniard resident in Flanders who had supplied him with fine specimens. Tending this garden became the great occupation of his old age; he watered it with his own hands, and, according to Montalban, the chill which led to his death was caught while he was thus engaged.
One can easily detect in his writings the traces of this taste. It is not that he had in a higher degree than his contemporaries the feeling for nature, but the form, the colour, the perfume of flowers largely supply him with his figures and metaphors—his flowers of rhetoric, in short. It is to be regretted that this delicate taste of his, a taste very rare in Spain, where flowers and trees have never been greatly cared for, should have contributed rather to augment than to lessen the elaborateness, pomposity, and affectation of his style. But these faults were shared by all the writers of that age. In his comedies, for example, where he does not pique himself on a fine style and does not attempt to take the Latins or the Italians for his models, his language is, if not nervous and self-restrained, at least limpid and flowing, in this respect contrasting very favourably with the florid and laboured style of his epics and prose pastorals. Viewed broadly, and leaving out of account certain theories which in the long run greatly influenced his manner of writing, Lope belonged in literature to what may be called the school of good sense; he made it his boast that he was a Spaniard pur sang, and steadfastly maintained that a writer’s business is to write so as to make himself understood. When brought face to face with the coterie of the précieux and quintessenciés, the “cultos,” and “criticos,” and “conceptistas,” Lope takes the position of a defender of the language of ordinary life, the good old Castilian tongue. In the dispute which arose between the partisans of the two schools of “cultos” or “culteranos” and “llanos,” the dramatist ranged himself on the side of the latter. In the matter of versification he refuses to admit that the long Italian verse has the advantage of the Castilian octosyllabic: “No pienso que el verso largo Italiano haga ventaja al nuestro, que si en Espana lo dizen es porque, no sabiendo hazer el suyo, se passan al estrangero como mas largo y licencioso. . . . Qué cosa iguala á una redondilla de Garci Sanchez ό Don Diego de Mendoza ?” (Preface to Isidro). Unfortunately the books that he read, his literary connexions, his fear of being unfavourably judged by the Italians, all exercised an influence upon his naturally robust spirit, and, like so many others, he caught the prevalent contagion of mannerism and of empty and pompous phraseology. In his studies at the imperial college and at Alcala Lope had never found his way up to the truest and highest sources of the beautiful; he had never attempted Greek, but had contented himself with Latin, which he chose to regard as the only ancient tongue which a man of letters needed to learn. To his natural son, Lope Felix del Carpio, when entering upon his Latin studies, he wrote, ‘ ‘ So you have begun to grapple with the rudiments? It is one of the things which cannot possibly be avoided; but, for all that, if I could find some one to teach you your own language well, I should be quite satisfied, for I have seen too many of those who, having learned Latin, are ignorant of their native tongue and affect to despise everything written in the vulgar idiom. What presumption to forget that the Greeks did not write in Latin or the Latins in Greek! I confess I laugh whenever I see men giving themselves out for Latin poets who write in their own language like mere barbarians; and I conclude that they cannot possibly have been born poets, for the true poet (there is not more than one, they say, in a generation) writes in his own language, and it is therein that he shows his excellence,—witness Petrarch in Italy, Ronsard in France, and Garcilaso in Spain. Nevertheless I do not wish to discourage you from learning that queen of languages (Latin), the third in the world in point of antiquity. Try to know it as well as you can, my son, but by no means learn Greek, for I would not have you like those who strut and give themselves airs because they have acquired a smattering of it. Greek tends too much to vanity, and what is the use of learning a language which is known to so few ?” After thus warning his son against the dangers of Greek, Lope adds other counsels which reveal to us his feelings towards his own bygone days. “Have but few books, and those choose with care; diligently observe the thoughts they contain, and do not let anything noteworthy pass without a mark on the margin. Should it be your misfortune to become a maker of verses (which God forbid !) try at least not to make that your chief occupation, nor let it divert you from more important matters, for therein you will spend your time to no profit. The less of verse you make the more you will be esteemed and appreciated. You need only take an example from me. Certainly you will never be able to render more services than I have done to so many patrons, and see to what my diligence has brought me,—to the smallest of houses, a narrow bed, a poor table, and a patch of garden, the flowers of which dispel my cares and supply me with ideas.” Lope knew only Latin, but this he knew well. Yet, instead of filling himself with the spirit of antiquity, and purifying his taste by contact with its literary masters, he regarded their writings as nothing more than repertories of beautiful and out-of-the-way expressions. After the Latins Lope turned by preference to the Italians. Like every other Spanish man of letters of his time, he had been reared on Italian literature: he knew intimately the works of its great poets of the Renaissance, especially Ariosto and Tasso, as well as Sannazaro, the last-named of whom he imitated on several occasions; he kept a steady watch upon all that was published in Italy, cultivated carefully the connexions he had established with Italian writers of repute, and was always flattered by the eulogies which reached him from that quarter. His principal friend and correspondent in Italy was the Neapolitan poet, G. B. Marini, one of the worst corrupters of Italian literature (see vol. xiii. p. 511). He puts himself at Marini’s feet, calls him antistes Musarum and Italiae décos, sends him his portrait, and humbly begs his indulgence for a drama which he has been so bold as to dedicate to him (see dedication to Virtud, Pobreza, y Muger). Lope knew French also, and his works give evidence of an acquaintance with French poetry of the 16th and 17th centuries such as is rare in Spain; he occasionally quotes Ronsard and Malherbe, and shows solicitude as to French opinion about his dramatic writings. In a word, his literary culture was chiefly Latin-Italian; and, if he defends the tradition of the nation, and the pure simplicity of the old Castilian against “los de la nueva poesia,” that is to say, the innovators of the school of Gongora, and against the jargon of the “cultos,” still he does not wish to be taken for an uninformed person, for a mere casual litterateur devoid of classical training: he especially emphasizes the fact that he has passed through the university, and is continually accentuating the difference between the “ingenios científicos” (those who know Latin) and “legos ignorantes” (ignorant laymen). With what a sense of superiority, for example, does he mention that Cervantes was not to his mind sufficiently “científico” (preface to Las Fortunas de Diana), the fact being that Cervantes had been neither at Alcala nor at Salamanca!
For a rapid survey of the works of Lope, it is convenient to begin with those which the Spaniards include under the name of Obras Sueltas, the title of the large collection of the poet’s non-dramatic works (Madrid, 21 vols. 4to, 1776-79). We shall enumerate the most important of these, as far as possible in the order of publication. The Arcadia (1598), a pastoral romance, composed at the instance of the duke of Alva, and inspired by Sannazaro, Montemayor, and Cervantes, is one of the poet’s feeblest and most wearisome productions. Isidro (1599), a narrative of the life of Isidore, patron of Madrid, is called a Castilian poem on account of the rhythm in which it is composed,— quintillas of octosyllabic verse. The Hermosura de Angélica (1602), in three books, is a sort of continuation of the Orlando Furioso, in octaves after the fashion of the original poem. Similar in form is La Dragontea, a fantastic history of the last expedition and the death of Sir Francis Drake, who was such a terror to the fleets and the coast of Spain that his name had become a synonym for that of the evil one. Finally the Rimas are a miscellany of short pieces. In 1604 was published the Peregrino en su Patria, a romance in prose and verse, similar in kind to the Aethiopica of Heliodorus; it is a mediocre work, but of great bibliographical interest, on account of its authentic list of the comedies which Lope recognized as having been written by him up to that date, a list which he augmented by 114 new titles in the 1618 edition of the novel. The more Lope composed poetry the more he went to the Italian poets for inspiration, labouring to show that the mechanism of the Italian octave was as familiar to him as that of the national redondilla. Having imitated Ariosto, he proceeded to imitate Tasso; but his Jerusalem Conquistada (1609) has preserved nothing of the...
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