SAFFRON (Arab, za'farān) is manufactured from the dried stigmas and part of the style of the saffron crocus, a cultivated form of Crocus sativus, L., the precise origin of which is unknown; for, though some of the wild forms (var. Thomasii, Cartwrightianus) are also employed for the manufacture of saffron, they differ in character from the cultivated type and are somewhat restricted in geographical range, while the cultivated form extends with little or no change through nearly ninety degrees of ongitude (Spain to Kashmir) and twenty-five degrees of latitude (England to Persia). It is invariably sterile, unless artificially fertilized with the pollen of some of the wild varieties. The purple flower, which blooms late in autumn, is very similar to that of the common spring crocus, and the stigmas, which are protruded from the perianth, are of a characteristic orange-red colour. The Egyptians, though acquainted with the bastard safflower (see preceding article), do not seem to have possessed saffron; but it is named in Canticles iv. 14 among other sweet-smelling herbs. It is also repeatedly mentioned (κρόκος ) by Homer, Hippocrates, and other Greek writers; and the word “crocodile” was long supposed to have been derived from κρόκος and δειλός, whence we have such stories as that “the crocodile’s tears are never true save when he is forced where saffron groweth” (Fuller’s Worthies). It has long been cultivated in Persia and Kashmir, and is supposed to have been introduced into China by the Mongol invasion. It is mentioned in the Chinese materia medica (Pun tsaou, 1552-78). The chief seat of cultivation in early times, however, was the town of Corycus (modern Korghoz) in Cilicia, and from this central point of distribution it may not ...improbably have spread east and west. According to Hehn, the town derived its name from the crocus; Reymond, on the other hand, with more probability, holds that the name of the drug arose from that of the town. It was cultivated by the Arabs in Spain about 961, and is mentioned in an English leech-book of the 10th century, but seems to have disappeared from western Europe till reintroduced by the crusaders. According to Hakluyt, it was brought into England from Tripoli by a pilgrim, who hid a stolen corm in the hollow of his staff. It was especially cultivated near Hinton in Cambridgeshire and in Essex at Saffron Walden (i.e., Saffron Woods, not Saffron Walled-in, as the canting crest of the town would imply), its cultivators being called “crokers.” This industry, though very important in the 15th century, when English saffron commanded the highest prices on the Continent, appears to have died out about 1768.
Saffron was used as an ingredient in many of the complicated medicines of early times. According to Gerard “the moderate use of it is good for the head and maketh the sences more quicke and lively. It shaketh off heavie and drowsy sleep and maketh a man mery.” It appears to be really a stimulant and antispasmodic, though its powers are slight. It is scarcely ever employed by modern pharmacists unless for the mere coloration of other tinctures, or at most as a cordial adjunct to other medicines. That it was very largely used in cookery is evidenced by many writers; thus Laurenbergius (Apparatus Plantarum, 1632) makes the large assertion “In re familiare vix ullus est telluris habitatus angulus ubi non sit croci quotidiana usurpatio aspersi vel incocti cibis.” The Chinese used also to employ it largely, and the Persians and Spaniards still m ix it with their rice. As a perfume it was strewn in Greek halls, courts, and theatres, and in the Roman baths. The streets of Rome were sprinkled with saffron when Nero made his entry into the city.
It was, however, mainly used as a dye. It was a royal colour in early Greek times, though afterwards perhaps from its abundant use in the baths, and as a scented salve, it was especially appropriated by the hetairae. In ancient Ireland a king’s mantle was dyed with saffron, and even down to the 17th century the “lein-croich,” or saffron-dyed shirt, was worn by persons of rank in the Hebrides. In mediaeval illumination it furnished, as a glaze upon burnished tinfoil, a cheap and effective substitute for gold. The sacred spot on the forehead of a Hindu pundit is also partly composed of it. Its main use in England was to colour pastry and confectionery,—hence “I must have saffron to colour the Warden pies” (Winter’s Tale, act iv. sc. i.),—and it is still often added to butter and cheese. One grain of saffron rubbed to powder with sugar and a little water imparts a distinctly yellow tint to ten gallons of water. This colouring power is due to the presence of polychlorite, a substance whose chemical formula appears to be C 48 H 60 O 18 , and which may be obtained by treating saffron with ether, and afterwards exhausting with water. Under acids it yields the following reaction—
C 48 H 60 O 18 + H 2 O = 2(C 16 H 18 O 6 ) + c 10 h 14 o + c 6 h 12 o 6 ·
Polj’clilorite. Crocin. Essential oil. Sugar.
Crocin, according to Watts, Dict, of Chem., has a composition of C 29 H 42 O 15 or C 58 H 42 O 30 . This crocin is a red colouring matter, and it is surmised that the red colour of the stigmas is due to this reaction taking place in nature.
At present saffron is chiefly cultivated in Spain, France, Sicily, on the lower spurs of the Apennines, and in Persia and Kashmir. The ground has to be thoroughly cleared of stones, manured, and trenched, and the corms are planted in ridges. The flowers are gathered at the end of October, in the early morning, just when they are beginning to open after the night. The stigmas and a part of the style are carefully picked out, and the wet saffron is then scattered on sheets of paper to a depth of 2 or 3 inches; over this a cloth is laid, and next a board with a heavy weight. A strong heat is applied for about two hours so as to make the saffron “sweat,” and a gentler temperature for a further period of twenty-four hours, the cake being turned every hour so that every part is thoroughly dried. It is calculated that the stigmas of about 4300 flowers are required to give an ounce of saffron; but the experiments of Chappellier indicate a possibility of greatly increasing the yield by the cultivation of monstrous forms.
The drug has naturally always been liable to great adulteration in spite of penalties, the severity of which suggests the surviving tradition of its sacred character. Thus in Nuremberg a regular saffron inspection was held, and in the 15th century we read of men being burned in the market-place along with their adulterated saffron, while on another occasion three persons convicted of the same crime were buried alive. Grease and butter are still very frequently mixed with the cake and shreds of beef dipped in saffron water are also used. Good saffron is distinguished by its deep orange-red colour; if it is light yellow or blackish, it is bad or too old. It should also have a peculiar and rather powerful odour, and a bitter pungent taste. If oily it is probably adulterated with butter or grease.
See Flückiger and Hanbury, Pharmocographia, and Maw, Monograph of the genus Crocus, upon which the preceding account is essentially based; also Pereira, Materia Medica, and the pharmacopoeias.
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SAFFRON WALDEN, a market-town and municipal borough of Essex, England, is finely situated near the Cam in a valley surrounded by hills, on a branch of the Great Eastern Railway, 44 miles north-north-east of London and 14 south of Cambridge. It has a somewhat ancient appearance and possesses good streets and a spacious marketplace. Of the old castle, dating probably from before the Conquest, the keep and a few other portions still remain. The church of St Mary the Virgin, a beautiful specimen of the Perpendicular style, dating from the reign of Henry VII., but frequently repaired and restored, contains the tomb of Lord Audley, chancellor to Henry VIII. There is an Edward VI. grammar-school, for which new buildings have recently been erected. Amongst the modern public buildings are the corn exchange (1848) and the new townhall (1879). The town possesses a museum, a literary institute, and a horticultural society. The benevolent institutions include the hospital and the Edward VI. almshouses. In the neighbourhood is the fine mansion of Audley End, built by Thomas, first earl of Suffolk, in 1603 on the ruins of the abbey, converted in 1190 from a Benedictine priory founded by Geoffrey de Mandeville in 1136. The town is an important centre of agricultural industry and has large corn, cattle, and sheep markets. Brewing and malting are carried on. The population of the municipal borough (area, 7416 acres) in 1871 was 5718, and in 1881 it was 6060....
The original name of the town was Wealdenberg, and when it received a grant of a market in the time of Geoffrey de Mandeville it was called Cheping Walden. The substitution of the prefix Saffron is accounted for by the former culture of Saffron (q.v.) in the neighbourhood. The town has existed for more than 500 years as a guild, and the government is now vested in a mayor, four aldermen, and twelve 'councillors.
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