1,932 verses contain “Abo” (in the KJV: 1,311, in the BSB: 945) — showing 1,601–1,700
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For unto the angels hath he not put in subjection the world to come, whereof we speak.
For it is not to angels that He has subjected the world to come, about which we are speaking.
For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
For somewhere He has spoken about the seventh day in this manner: “And on the seventh day God rested from all His works.”
And in this place again, If they shall enter into my rest.
And again, as He says in the passage above: “They shall never enter My rest.”
For if Jesus had given them rest, then would he not afterward have spoken of another day.
For if Joshua had given them rest, God would not have spoken later about another day.
Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
We have much to say about this, but it is hard to explain, because you are dull of hearing.
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God,
Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment.
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
For it is clear that our Lord descended from Judah, a tribe as to which Moses said nothing about priests.
Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
The place where they serve is a copy and shadow of what is in heaven. This is why Moses was warned when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Then I said, ‘Here I am, it is written about Me in the scroll: I have come to do Your will, O God.’”
Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).
Whereof the Holy Ghost also is a witness to us: for after that he had said before,
The Holy Spirit also testifies to us about this. First He says:
By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
By faith Joseph, when his end was near, spoke about the exodus of the Israelites and gave instructions about his bones.
Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
He valued disgrace for Christ above the treasures of Egypt, for he was looking ahead to his reward.
They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
They were stoned, they were sawed in two, they were put to death by the sword. They went around in sheepskins and goatskins, destitute, oppressed, and mistreated.
Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us.
Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
Do not be carried away by all kinds of strange teachings, for it is good for the heart to be strengthened by grace and not by foods of no value to those devoted to them.
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.
For the wrath of man worketh not the righteousness of God.
for man’s anger does not bring about the righteousness that God desires.
Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
When we put bits into the mouths of horses to make them obey us, we can guide the whole animal.
Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
But the wisdom from above is first of all pure, then peace-loving, gentle, accommodating, full of mercy and good fruit, impartial, and sincere.
For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
For you have spent enough time in the past carrying out the same desires as the Gentiles: living in debauchery, lust, drunkenness, orgies, carousing, and detestable idolatry.
And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
Above all, love one another deeply, because love covers over a multitude of sins.
For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
For if you possess these qualities and continue to grow in them, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
Knowing this first, that no prophecy of the scripture is of any private interpretation.
Above all, you must understand that no prophecy of Scripture comes from one’s own interpretation.
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
He writes this way in all his letters, speaking in them about such matters. Some parts of his letters are hard to understand, which ignorant and unstable people distort, as they do the rest of the Scriptures, to their own destruction.
If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
Even if we accept human testimony, the testimony of God is greater. For this is the testimony that God has given about His Son.
He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:
They have testified to the church about your love. You will do well to send them on their way in a manner worthy of God.
I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
I have written to the church about this, but Diotrephes, who loves to be first, will not accept our instruction.
Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
But even the archangel Michael, when he disputed with the devil over the body of Moses, did not presume to bring a slanderous charge against him, but said, “The Lord rebuke you!”
These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
These men are hidden reefs in your love feasts, shamelessly feasting with you but shepherding only themselves. They are clouds without water, carried along by the wind; fruitless trees in autumn, twice dead after being uprooted.
And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
Enoch, the seventh from Adam, also prophesied about them: “Behold, the Lord is coming with myriads of His holy ones
I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
I, John, your brother and partner in the tribulation and kingdom and perseverance that are in Jesus, was on the island of Patmos because of the word of God and my testimony about Jesus.
Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
Do not fear what you are about to suffer. Look, the devil is about to throw some of you into prison to test you, and you will suffer tribulation for ten days. Be faithful even unto death, and I will give you the crown of life.
Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.
Wake up and strengthen what remains, which was about to die; for I have found your deeds incomplete in the sight of My God.
Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
Because you have kept My command to persevere, I will also keep you from the hour of testing that is about to come upon the whole world, to test those who dwell on the earth.
And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.
Surrounding the throne were twenty-four other thrones, and on these thrones sat twenty-four elders dressed in white, with golden crowns on their heads.
And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.
And before the throne was something like a sea of glass, as clear as crystal. In the center, around the throne, were four living creatures, covered with eyes in front and back.
And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
And each of the four living creatures had six wings and was covered with eyes all around and within. Day and night they never stop saying: “Holy, Holy, Holy, is the Lord God Almighty, who was and is and is to come!”
And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
Then I looked, and I heard the voices of many angels and living creatures and elders encircling the throne, and their number was myriads of myriads and thousands of thousands.
And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
And all the angels stood around the throne and around the elders and the four living creatures. And they fell facedown before the throne and worshiped God,
And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.
When the Lamb opened the seventh seal, there was silence in heaven for about half an hour.
And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:
And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.
When the seven thunders had spoken, I was about to put it in writing. But I heard a voice from heaven saying, “Seal up what the seven thunders have said, and do not write it down.”
But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.
And great hailstones weighing almost a hundred pounds each rained down on them from above. And men cursed God for the plague of hail, because it was so horrendous.
And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
The woman was dressed in purple and scarlet, and adorned with gold and precious stones and pearls. She held in her hand a golden cup full of abominations and the impurities of her sexual immorality.
And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
And on her forehead a mysterious name was written: BABYLON THE GREAT, THE MOTHER OF PROSTITUTES AND OF THE ABOMINATIONS OF THE EARTH.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
The beast that you saw—it was, and now is no more, but is about to come up out of the Abyss and go to its destruction. And those who dwell on the earth whose names were not written in the Book of Life from the foundation of the world will marvel when they see the beast that was, and is not, and yet will be.
And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
And they marched across the broad expanse of the earth and surrounded the camp of the saints and the beloved city. But fire came down from heaven and consumed them.
But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
But to the cowardly and unbelieving and abominable and murderers and sexually immoral and sorcerers and idolaters and all liars, their place will be in the lake that burns with fire and sulfur. This is the second death.”
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.
But nothing unclean will ever enter it, nor anyone who practices an abomination or a lie, but only those whose names are written in the Lamb’s Book of Life.
Whosoever then dwell in the places about, let them help him, those, I say, that are his neighbours, with gold, and with silver,
The third wrote, Women are strongest: but above all things Truth beareth away the victory.
And these keep watch round about him, neither may any one depart, and do his own business, neither disobey they him in any thing.
O ye men, are not women strong? great is the earth, high is the heaven, swift is the sun in his course, for he compasseth the heavens round about, and fetcheth his course again to his own place in one day.
And with that he held his peace. And all the people then shouted, and said, Great is Truth, and mighty above all things.
And the children of Israel that came out of the captivity did eat, even all they that had separated themselves from the abominations of the people of the land, and sought the Lord.
For our sins are multiplied above our heads, and our ignorances have reached up unto heaven.
For like as the ground is given unto the wood, and the sea to his floods: even so they that dwell upon the earth may understand nothing but that which is upon the earth: and he that dwelleth above the heavens may only understand the things that are above the height of the heavens.
But iniquity shall be increased above that which now thou seest, or that thou hast heard long ago.
Then answered he me, and said, The creature may not haste above the maker; neither may the world hold them at once that shall be created therein.
And he said unto me. There is no judge above God, and none that hath understanding above the Highest.
And that the faces of them which have used abstinence shall shine above the stars, whereas our faces shall be blacker than darkness?
O Lord, thou that dwellest in everlastingness which beholdest from above things in the heaven and in the air;
For thou art blessed above many other, and art called with the Highest; and so are but few.
The Highest also hath looked upon the proud times, and, behold, they are ended, and his abominations are fulfilled.
Behold, the days will come, that there shall rise up a kingdom upon earth, and it shall be feared above all the kingdoms that were before it.
And of those that dwell therein, with much oppression, above all those that were before them: therefore are they called the heads of the eagle.