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1,932 verses contain “Abo” (in the KJV: 1,311, in the BSB: 945) — showing 401–500
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And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee.
Then Abner sent messengers in his place to say to David, “To whom does the land belong? Make your covenant with me, and surely my hand will be with you to bring all Israel over to you.”
And afterward when David heard it, he said, I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner:
Afterward, David heard about this and said, “I and my kingdom are forever guiltless before the LORD concerning the blood of Abner son of Ner.
And Jonathan, Saul’s son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth.
And Jonathan son of Saul had a son who was lame in his feet. He was five years old when the report about Saul and Jonathan came from Jezreel. His nurse picked him up and fled, but as she was hurrying to escape, he fell and became lame. His name was Mephibosheth.
And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, who lay on a bed at noon.
Now Rechab and Baanah, the sons of Rimmon the Beerothite, set out and arrived at the house of Ish-bosheth in the heat of the day, while the king was taking his midday nap.
So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.
So David took up residence in the fortress and called it the City of David. He built it up all the way around, from the supporting terraces inward.
And it came to pass, when the king sat in his house, and the LORD had given him rest round about from all his enemies;
After the king had settled into his palace and the LORD had given him rest from all his enemies around him,
Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.
For I have not dwelt in a house from the day I brought the Israelites up out of Egypt until this day, but I have moved about with a tent as My dwelling.
And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy servant’s house for a great while to come. And is this the manner of man, O Lord GOD?
And as if this was a small thing in Your eyes, O Lord GOD, You have also spoken about the future of the house of Your servant. Is this Your custom with man, O Lord GOD?
And David sent and enquired after the woman. And one said, Is not this Bath-sheba, the daughter of Eliam, the wife of Uriah the Hittite?
So David sent and inquired about the woman, and he was told, “This is Bathsheba, the daughter of Eliam and the wife of Uriah the Hittite.”
And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.
“Stay here one more day,” David said to Uriah, “and tomorrow I will send you back.” So Uriah stayed in Jerusalem that day and the next.
To fetch about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.
Joab your servant has done this to bring about this change of affairs, but my lord has wisdom like the wisdom of the angel of God, to know everything that happens in the land.”
For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.
For your servant made a vow while dwelling in Geshur of Aram, saying: ‘If indeed the LORD brings me back to Jerusalem, I will worship the LORD in Hebron.’”
And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.
Two hundred men from Jerusalem accompanied Absalom. They had been invited as guests and they went along innocently, for they knew nothing about the matter.
And ten young men that bare Joab’s armour compassed about and smote Absalom, and slew him.
And ten young men who carried Joab’s armor surrounded Absalom, struck him, and killed him.
And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?
But Absalom, the man we anointed over us, has died in battle. So why do you say nothing about restoring the king?”
And Ira also the Jairite was a chief ruler about David.
and Ira the Jairite was David’s priest.
The sorrows of hell compassed me about; the snares of death prevented me;
The cords of Sheol entangled me; the snares of death confronted me.
And he made darkness pavilions round about him, dark waters, and thick clouds of the skies.
He made darkness a canopy around Him, a gathering of water and thick clouds.
He sent from above, he took me; he drew me out of many waters;
He reached down from on high and took hold of me; He drew me out of deep waters.
And that bringeth me forth from mine enemies: thou also hast lifted me up on high above them that rose up against me: thou hast delivered me from the violent man.
who frees me from my enemies. You exalt me above my foes; You rescue me from violent men.
Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.
Is not my house right with God? For He has established with me an everlasting covenant, ordered and secured in every part. Will He not bring about my full salvation and my every desire?
He arose, and smote the Philistines until his hand was weary, and his hand clave unto the sword: and the LORD wrought a great victory that day; and the people returned after him only to spoil.
but Eleazar stood his ground and struck the Philistines until his hand grew weary and stuck to his sword. The LORD brought about a great victory that day. Then the troops returned to him, but only to plunder the dead.
But he stood in the midst of the ground, and defended it, and slew the Philistines: and the LORD wrought a great victory.
But Shammah took his stand in the middle of the field, defended it, and struck down the Philistines. So the LORD brought about a great victory.
Then they came to Gilead, and to the land of Tahtim-hodshi; and they came to Dan-jaan, and about to Zidon,
Then they went to Gilead and the land of Tahtim-hodshi, and on to Dan-jaan and around to Sidon.
I go the way of all the earth: be thou strong therefore, and shew thyself a man;
“I am about to go the way of all the earth. So be strong and prove yourself a man.
Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.
Moreover, you know what Joab son of Zeruiah did to me—what he did to Abner son of Ner and Amasa son of Jether, the two commanders of the armies of Israel. He killed them in peacetime to avenge the blood of war. He stained with the blood of war the belt around his waist and the sandals on his feet.
And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother’s: for it was his from the LORD.
“You know that the kingship was mine,” he said. “All Israel expected that I should reign, but the kingship has turned to my brother, for it has come to him from the LORD.
And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about.
Later, Solomon formed an alliance with Pharaoh king of Egypt by marrying his daughter. Solomon brought her to the City of David until he had finished building his palace and the house of the LORD, as well as the wall around Jerusalem.
For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.
For Solomon had dominion over everything west of the Euphrates—over all the kingdoms from Tiphsah to Gaza—and he had peace on all sides.
For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.
He was wiser than all men—wiser than Ethan the Ezrahite, and wiser than Heman, Calcol, and Darda, the sons of Mahol. And his fame spread throughout the surrounding nations.
And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
He spoke of trees, from the cedar in Lebanon to the hyssop growing in the wall, and he taught about animals, birds, reptiles, and fish.
Thou knowest how that David my father could not build an house unto the name of the LORD his God for the wars which were about him on every side, until the LORD put them under the soles of his feet.
“As you are well aware, due to the wars waged on all sides against my father David, he could not build a house for the Name of the LORD his God until the LORD had put his enemies under his feet.
And against the wall of the house he built chambers round about, against the walls of the house round about, both of the temple and of the oracle: and he made chambers round about:
Against the walls of the temple and the inner sanctuary, Solomon built a chambered structure around the temple, in which he constructed the side rooms.
The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.
The bottom floor was five cubits wide, the middle floor six cubits, and the third floor seven cubits. He also placed offset ledges around the outside of the temple, so that nothing would be inserted into its walls.
And he carved all the walls of the house round about with carved figures of cherubims and palm trees and open flowers, within and without.
Then he carved the walls all around the temple, in both the inner and outer sanctuaries, with carved engravings of cherubim, palm trees, and open flowers.
And it was covered with cedar above upon the beams, that lay on forty five pillars, fifteen in a row.
The house was roofed with cedar above the beams that rested on the pillars—forty-five beams, fifteen per row.
And above were costly stones, after the measures of hewed stones, and cedars.
Above these were high-grade stones, cut to size, and cedar beams.
And the great court round about was with three rows of hewed stones, and a row of cedar beams, both for the inner court of the house of the LORD, and for the porch of the house.
The great courtyard was surrounded by three rows of dressed stone and a row of trimmed cedar beams, as were the inner courtyard and portico of the house of the LORD.
For he cast two pillars of brass, of eighteen cubits high apiece: and a line of twelve cubits did compass either of them about.
He cast two pillars of bronze, each eighteen cubits high and twelve cubits in circumference.
And he made the pillars, and two rows round about upon the one network, to cover the chapiters that were upon the top, with pomegranates: and so did he for the other chapiter.
Likewise, he made the pillars with two rows of pomegranates around each grating to cover each capital atop the pillars.
And the chapiters upon the two pillars had pomegranates also above, over against the belly which was by the network: and the pomegranates were two hundred in rows round about upon the other chapiter.
On the capitals of both pillars, just above the rounded projection next to the network, were the two hundred pomegranates in rows encircling each capital.
And he made a molten sea, ten cubits from the one brim to the other: it was round all about, and his height was five cubits: and a line of thirty cubits did compass it round about.
He also made the Sea of cast metal. It was circular in shape, measuring ten cubits from rim to rim, five cubits in height, and thirty cubits in circumference.
And under the brim of it round about there were knops compassing it, ten in a cubit, compassing the sea round about: the knops were cast in two rows, when it was cast.
Below the rim, ornamental buds encircled it, ten per cubit all the way around the Sea, cast in two rows as a part of the Sea.
It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.
The Sea stood on twelve oxen, three facing north, three facing west, three facing south, and three facing east. The Sea rested on them, with all their hindquarters toward the center.
And on the borders that were between the ledges were lions, oxen, and cherubims: and upon the ledges there was a base above: and beneath the lions and oxen were certain additions made of thin work.
and on the panels between the uprights were lions, oxen, and cherubim. On the uprights was a pedestal above, and below the lions and oxen were wreaths of beveled work.
And the mouth of it within the chapiter and above was a cubit: but the mouth thereof was round after the work of the base, a cubit and an half: and also upon the mouth of it were gravings with their borders, foursquare, not round.
The opening to each stand inside the crown at the top was one cubit deep, with a round opening like the design of a pedestal, a cubit and a half wide. And around its opening were engravings, but the panels of the stands were square, not round.
For on the plates of the ledges thereof, and on the borders thereof, he graved cherubims, lions, and palm trees, according to the proportion of every one, and additions round about.
He engraved cherubim, lions, and palm trees on the surfaces of the supports and panels, wherever each had space, with wreaths all around.
For the cherubims spread forth their two wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.
For the cherubim spread their wings over the place of the ark and overshadowed the ark and its poles.
And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)
And as the whole assembly of Israel stood there, the king turned around and blessed them all
And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:
and said: “O LORD, God of Israel, there is no God like You in heaven above or on earth below, keeping Your covenant of loving devotion with Your servants who walk before You with all their hearts.
And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.
Now when the queen of Sheba heard about the fame of Solomon concerning the name of the LORD, she came to test him with difficult questions.
And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom.
She said to the king, “The report I heard in my own country about your words and wisdom is true.
Of the nations concerning which the LORD said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.
These women were from the nations about which the LORD had told the Israelites, “You must not intermarry with them, for surely they will turn your hearts after their gods.” Yet Solomon clung to these women in love.
For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
Solomon followed Ashtoreth the goddess of the Sidonians and Milcom the abomination of the Ammonites.
Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.
At that time on a hill east of Jerusalem, Solomon built a high place for Chemosh the abomination of Moab and for Molech the abomination of the Ammonites.
And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;)
When Jeroboam son of Nebat heard about this, he was still in Egypt where he had fled from King Solomon and had been living ever since.
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.
and Jeroboam said to his wife, “Now get up, disguise yourself so they will not recognize you as my wife, and go to Shiloh. For Ahijah the prophet is there; it was he who spoke about my kingship over this people.
And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.
But the LORD had said to Ahijah, “Behold, the wife of Jeroboam is coming to ask you about her son, for he is ill. You are to say such and such to her, because when she arrives, she will be disguised.”
But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
You have done more evil than all who came before you. You have proceeded to make for yourself other gods and molten images to provoke Me, and you have flung Me behind your back.
And Judah did evil in the sight of the LORD, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done.
And Judah did evil in the sight of the LORD, and by the sins they committed they provoked Him to jealous anger more than all their fathers had done.
And there were also sodomites in the land: and they did according to all the abominations of the nations which the LORD cast out before the children of Israel.
There were even male shrine prostitutes in the land. They imitated all the abominations of the nations the LORD had driven out before the Israelites.
And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.
However, Ahab son of Omri did evil in the sight of the LORD, more than all who were before him.
And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.
But Elijah said to her, “Give me your son.” So he took him from her arms, carried him to the upper room where he was staying, and laid him on his own bed.
And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed.
And with the stones, Elijah built an altar in the name of the LORD. Then he dug a trench around the altar large enough to hold two seahs of seed.
And the water ran round about the altar; and he filled the trench also with water.
So the water ran down around the altar and even filled the trench.
Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.
So Jezebel sent a messenger to Elijah, saying, “May the gods deal with me, and ever so severely, if by this time tomorrow I do not make your life like the lives of those you killed!”
And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake:
Then the LORD said, “Go out and stand on the mountain before the LORD. Behold, the LORD is about to pass by.” And a great and mighty wind tore into the mountains and shattered the rocks before the LORD, but the LORD was not in the wind. After the wind there was an earthquake, but the LORD was not in the earthquake.
Yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.
But about this time tomorrow I will send my servants to search your palace and the houses of your servants. They will seize and carry away all that is precious to you.’”
And he did very abominably in following idols, according to all things as did the Amorites, whom the LORD cast out before the children of Israel.
He committed the most detestable acts by going after idols, just like the Amorites whom the LORD had driven out before the Israelites.)
Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramoth-gilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
So the king of Israel assembled the prophets, about four hundred men, and asked them, “Should I go to war against Ramoth-gilead, or should I refrain?” “Go up,” they replied, “and the Lord will deliver it into the hand of the king.”
And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country.
As the sun was setting, the cry rang out in the army: “Every man to his own city, and every man to his own land!”
And they answered him, He was an hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
“He was a hairy man,” they answered, “with a leather belt around his waist.” “It was Elijah the Tishbite,” said the king.
And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kir-haraseth left they the stones thereof; howbeit the slingers went about it, and smote it.
They destroyed the cities, and each man threw stones on every good field until it was covered. They stopped up every spring and cut down every good tree. Only Kir-haraseth was left with stones in place, but men with slings surrounded it and attacked it as well.
And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, Nay, my lord, thou man of God, do not lie unto thine handmaid.
And Elisha declared, “At this time next year, you will hold a son in your arms.” “No, my lord,” she said. “Do not lie to your maidservant, O man of God.”
Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.
the king of Aram sent horses, chariots, and a great army. They went there by night and surrounded the city.
And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.
Then Elisha prayed, “O LORD, please open his eyes that he may see.” And the LORD opened the eyes of the young man, and he saw that the hills were full of horses and chariots of fire all around Elisha.
Then Elisha said, Hear ye the word of the LORD; Thus saith the LORD, To morrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.
Then Elisha said, “Hear the word of the LORD! This is what the LORD says: ‘About this time tomorrow at the gate of Samaria, a seah of fine flour will sell for a shekel, and two seahs of barley will sell for a shekel.’”
And it came to pass as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be to morrow about this time in the gate of Samaria:
It happened just as the man of God had told the king: “About this time tomorrow at the gate of Samaria, two seahs of barley will sell for a shekel, and a seah of fine flour will sell for a shekel.”
So Joram went over to Zair, and all the chariots with him: and he rose by night, and smote the Edomites which compassed him about, and the captains of the chariots: and the people fled into their tents.
So Jehoram crossed over to Zair with all his chariots. When the Edomites surrounded him and his chariot commanders, he rose up and attacked by night. His troops, however, fled to their homes.
And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the LORD, I have anointed thee king over Israel.
“That is a lie!” they said. “Tell us now!” So Jehu answered, “He talked to me about this and that, and he said, ‘This is what the LORD says: I anoint you king over Israel.’”
So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.
So a horseman rode off to meet Jehu and said, “This is what the king asks: ‘Have you come in peace?’” “What do you know about peace?” Jehu replied. “Fall in behind me.” And the watchman reported, “The messenger reached them, but he is not coming back.”
Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.
So the king sent out a second horseman, who went to them and said, “This is what the king asks: ‘Have you come in peace?’” “What do you know about peace?” Jehu replied. “Fall in behind me.”
And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
When Joram saw Jehu, he asked, “Have you come in peace, Jehu?” “How can there be peace,” he replied, “as long as the idolatry and witchcraft of your mother Jezebel abound?”
And two parts of all you that go forth on the sabbath, even they shall keep the watch of the house of the LORD about the king.
the two divisions that would go off duty on the Sabbath are to guard the house of the LORD for the king.
And ye shall compass the king round about, every man with his weapons in his hand: and he that cometh within the ranges, let him be slain: and be ye with the king as he goeth out and as he cometh in.
You must surround the king with weapons in hand, and anyone who approaches the ranks must be put to death. You must stay close to the king wherever he goes.”
And the guard stood, every man with his weapons in his hand, round about the king, from the right corner of the temple to the left corner of the temple, along by the altar and the temple.
And the guards stood with weapons in hand surrounding the king by the altar and the temple, from the south side to the north side of the temple.
But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.
Instead, he walked in the ways of the kings of Israel and even sacrificed his son in the fire, according to the abominations of the nations that the LORD had driven out before the Israelites.
And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the LORD had charged them, that they should not do like them.
They rejected His statutes and the covenant He had made with their fathers, as well as the decrees He had given them. They pursued worthless idols and themselves became worthless, going after the surrounding nations that the LORD had commanded them not to imitate.
And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,
Now Sennacherib had been warned about Tirhakah king of Cush: “Look, he has set out to fight against you.” So Sennacherib again sent messengers to Hezekiah, saying,
But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
But I know your sitting down, your going out and coming in, and your raging against Me.
And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.
And the surviving remnant of the house of Judah will again take root below and bear fruit above.
Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
So this is what the LORD says about the king of Assyria: ‘He will not enter this city or shoot an arrow into it. He will not come before it with a shield or build up a siege ramp against it.
In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live.
In those days Hezekiah became mortally ill. The prophet Isaiah son of Amoz came to him and said, “This is what the LORD says: ‘Put your house in order, for you are about to die; you will not recover.’”
At that time Berodach-baladan, the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah: for he had heard that Hezekiah had been sick.
At that time Merodach-baladan son of Baladan king of Babylon sent letters and a gift to Hezekiah, for he had heard about Hezekiah’s illness.
And he did that which was evil in the sight of the LORD, after the abominations of the heathen, whom the LORD cast out before the children of Israel.
And he did evil in the sight of the LORD by following the abominations of the nations that the LORD had driven out before the Israelites.
Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:
“Since Manasseh king of Judah has committed all these abominations, acting more wickedly than the Amorites who preceded him, and with his idols has caused Judah to sin,
Go ye, enquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.
“Go and inquire of the LORD for me, for the people, and for all Judah concerning the words in this book that has been found. For great is the wrath of the LORD that burns against us because our fathers have not obeyed the words of this book by doing all that is written about us.”
Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read:
that this is what the LORD says: I am about to bring calamity on this place and on its people, according to all the words of the book that the king of Judah has read,
And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
Josiah also did away with the idolatrous priests ordained by the kings of Judah to burn incense on the high places of the cities of Judah and in the places all around Jerusalem—those who had burned incense to Baal, to the sun and moon, to the constellations, and to all the host of heaven.
And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.
The king also desecrated the high places east of Jerusalem, to the south of the Mount of Corruption, which King Solomon of Israel had built for Ashtoreth the abomination of the Sidonians, for Chemosh the abomination of the Moabites, and for Milcom the abomination of the Ammonites.
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