29,314 verses contain “And” (in the KJV: 28,365, in the BSB: 19,838) — showing 20,901–21,000
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And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
When Jesus saw her, He called her over and said, “Woman, you are set free from your disability.”
And he laid his hands on her: and immediately she was made straight, and glorified God.
Then He placed His hands on her, and immediately she straightened up and began to glorify God.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
When Jesus said this, all His adversaries were humiliated. And the whole crowd rejoiced at all the glorious things He was doing.
Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
Then Jesus asked, “What is the kingdom of God like? To what can I compare it?
And he went through the cities and villages, teaching, and journeying toward Jerusalem.
Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.
Then said one unto him, Lord, are there few that be saved? And he said unto them,
“Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,
Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
“Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able.
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’
But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
And he will answer, ‘I tell you, I do not know where you are from. Depart from me, all you evildoers.’
There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
There will be weeping and gnashing of teeth when you see Abraham, Isaac, Jacob, and all the prophets in the kingdom of God, but you yourselves are thrown out.
And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
People will come from east and west and north and south, and will recline at the table in the kingdom of God.
And, behold, there are last which shall be first, and there are first which shall be last.
And indeed, some who are last will be first, and some who are first will be last.”
And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
Nevertheless, I must keep going today and tomorrow and the next day, for it is not admissible for a prophet to perish outside of Jerusalem.
O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
O Jerusalem, Jerusalem, who kills the prophets and stones those sent to her, how often I have longed to gather your children together as a hen gathers her chicks under her wings, but you were unwilling!
Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
Look, your house is left to you desolate. And I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”
And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
And He asked them, “Which of you whose son or ox falls into a pit on the Sabbath day will not immediately pull him out?”
And they could not answer him again to these things.
And they were unable to answer these questions.
And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
When Jesus noticed how the guests chose the places of honor, He told them a parable:
And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
Then the host who invited both of you will come and tell you, ‘Give this man your seat.’ And in humiliation, you will have to take the last place.
But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
But when you are invited, go and sit in the last place, so that your host will come and tell you, ‘Friend, move up to a better place.’ Then you will be honored in front of everyone at the table with you.
And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
and you will be blessed. Since they cannot repay you, you will be repaid at the resurrection of the righteous.”
And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
But one after another they all began to make excuses. The first one said, ‘I have bought a field, and I need to go see it. Please excuse me.’
And another said, I have married a wife, and therefore I cannot come.
Still another said, ‘I have married a wife, so I cannot come.’
And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
‘Sir,’ the servant replied, ‘what you ordered has been done, and there is still room.’
And there went great multitudes with him: and he turned, and said unto them,
Large crowds were now traveling with Jesus, and He turned and said to them,
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Which of you, wishing to build a tower, does not first sit down and count the cost to see if he has the resources to complete it?
Saying, This man began to build, and was not able to finish.
saying, ‘This man could not finish what he started to build.’
Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
Or what king on his way to war with another king will not first sit down and consider whether he can engage with ten thousand men the one coming against him with twenty thousand?
Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
And if he is unable, he will send a delegation while the other king is still far off, to ask for terms of peace.
It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
It is fit neither for the soil nor for the manure pile, and it is thrown out. He who has ears to hear, let him hear.”
Then drew near unto him all the publicans and sinners for to hear him.
Now all the tax collectors and sinners were gathering around to listen to Jesus.
And he spake this parable unto them, saying,
Then Jesus told them this parable:
What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
“What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the pasture and go after the one that is lost, until he finds it?
I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
Or what woman who has ten silver coins and loses one of them does not light a lamp, sweep her house, and search carefully until she finds it?
And he said, A certain man had two sons:
Then Jesus said, “There was a man who had two sons.
And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
The younger son said to him, ‘Father, give me my share of the estate.’ So he divided his property between them.
And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
After a few days, the younger son got everything together and journeyed to a distant country, where he squandered his wealth in wild living.
And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
After he had spent all he had, a severe famine swept through that country, and he began to be in need.
And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
So he got up and went to his father. But while he was still in the distance, his father saw him and was filled with compassion. He ran to his son, embraced him, and kissed him.
Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.
Meanwhile the older son was in the field, and as he approached the house, he heard music and dancing.
And he called one of the servants, and asked what these things meant.
So he called one of the servants and asked what was going on.
And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends.
And he said unto him, Son, thou art ever with me, and all that I have is thine.
‘Son, you are always with me,’ the father said, ‘and all that is mine is yours.
And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
So he called him in to ask, ‘What is this I hear about you? Turn in an account of your management, for you cannot be manager any longer.’
So he called every one of his lord’s debtors unto him, and said unto the first, How much owest thou unto my lord?
And he called in each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first.
And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
‘A hundred measures of olive oil,’ he answered. ‘Take your bill,’ said the manager. ‘Sit down quickly, and write fifty.’
Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
Then he asked another, ‘And how much do you owe?’ ‘A hundred measures of wheat,’ he replied. ‘Take your bill and write eighty,’ he told him.
And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
I tell you, use worldly wealth to make friends for yourselves, so that when it is gone, they will welcome you into eternal dwellings.
And if ye have not been faithful in that which is another man’s, who shall give you that which is your own?
And if you have not been faithful with the belongings of another, who will give you belongings of your own?
And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
So He said to them, “You are the ones who justify yourselves before men, but God knows your hearts. For what is prized among men is detestable before God.
The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
The Law and the Prophets were proclaimed until John. Since that time, the gospel of the kingdom of God is being preached, and everyone is forcing his way into it.