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29,314 verses contain “And” (in the KJV: 28,365, in the BSB: 19,838) — showing 801–900
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And she conceived again, and bare a son; and said, Because the LORD hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.
Again she conceived and gave birth to a son, and she said, “Because the LORD has heard that I am unloved, He has given me this son as well.” So she named him Simeon.
And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.
Once again Leah conceived and gave birth to a son, and she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi.
And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.
And once more she conceived and gave birth to a son and said, “This time I will praise the LORD.” So she named him Judah. Then Leah stopped having children.
And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.
When Rachel saw that she was not bearing any children for Jacob, she envied her sister. “Give me children, or I will die!” she said to Jacob.
And Jacob’s anger was kindled against Rachel: and he said, Am I in God’s stead, who hath withheld from thee the fruit of the womb?
Jacob became angry with Rachel and said, “Am I in the place of God, who has withheld children from you?”
And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees that I may also have children by her.
Then she said, “Here is my maidservant Bilhah. Sleep with her, that she may bear children for me, so that through her I too can build a family.”
And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.
So Rachel gave Jacob her servant Bilhah as a wife, and he slept with her,
And Bilhah conceived, and bare Jacob a son.
and Bilhah conceived and bore him a son.
And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.
Then Rachel said, “God has vindicated me; He has heard my plea and given me a son.” So she named him Dan.
And Bilhah Rachel’s maid conceived again, and bare Jacob a second son.
And Rachel’s servant Bilhah conceived again and bore Jacob a second son.
And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.
Then Rachel said, “In my great struggles, I have wrestled with my sister and won.” So she named him Naphtali.
When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.
When Leah saw that she had stopped having children, she gave her servant Zilpah to Jacob as a wife.
And Zilpah Leah’s maid bare Jacob a son.
And Leah’s servant Zilpah bore Jacob a son.
And Leah said, A troop cometh: and she called his name Gad.
Then Leah said, “How fortunate!” So she named him Gad.
And Zilpah Leah’s maid bare Jacob a second son.
When Leah’s servant Zilpah bore Jacob a second son,
And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.
Leah said, “How happy I am! For the women call me happy.” So she named him Asher.
And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son’s mandrakes.
Now during the wheat harvest, Reuben went out and found some mandrakes in the field. When he brought them to his mother, Rachel begged Leah, “Please give me some of your son’s mandrakes.”
And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son’s mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son’s mandrakes.
But Leah replied, “Is it not enough that you have taken away my husband? Now you want to take my son’s mandrakes as well?” “Very well,” said Rachel, “he may sleep with you tonight in exchange for your son’s mandrakes.”
And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for surely I have hired thee with my son’s mandrakes. And he lay with her that night.
When Jacob came in from the field that evening, Leah went out to meet him and said, “You must come with me, for I have hired you with my son’s mandrakes.” So he slept with her that night.
And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.
And God listened to Leah, and she conceived and bore a fifth son to Jacob.
And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.
Then Leah said, “God has rewarded me for giving my maidservant to my husband.” So she named him Issachar.
And Leah conceived again, and bare Jacob the sixth son.
Again Leah conceived and bore a sixth son to Jacob.
And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.
“God has given me a good gift,” she said. “This time my husband will honor me, because I have borne him six sons.” And she named him Zebulun.
And afterwards she bare a daughter, and called her name Dinah.
After that, Leah gave birth to a daughter and named her Dinah.
And God remembered Rachel, and God hearkened to her, and opened her womb.
Then God remembered Rachel. He listened to her and opened her womb,
And she conceived, and bare a son; and said, God hath taken away my reproach:
and she conceived and gave birth to a son. “God has taken away my shame,” she said.
And she called his name Joseph; and said, The LORD shall add to me another son.
She named him Joseph, and said, “May the LORD add to me another son.”
And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.
Now after Rachel had given birth to Joseph, Jacob said to Laban, “Send me on my way so I can return to my homeland.
Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.
Give me my wives and children for whom I have served you, that I may go on my way. You know how hard I have worked for you.”
And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake.
But Laban replied, “If I have found favor in your eyes, please stay. I have learned by divination that the LORD has blessed me because of you.”
And he said, Appoint me thy wages, and I will give it.
And he added, “Name your wages, and I will pay them.”
And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.
Then Jacob answered, “You know how I have served you and how your livestock have thrived under my care.
For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?
Indeed, you had very little before my arrival, but now your wealth has increased many times over. The LORD has blessed you wherever I set foot. But now, when may I also provide for my own household?”
And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock:
“What can I give you?” Laban asked. “You do not need to give me anything,” Jacob replied. “If you do this one thing for me, I will keep on shepherding and keeping your flocks.
I will pass through all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire.
Let me go through all your flocks today and remove from them every speckled or spotted sheep, every dark-colored lamb, and every spotted or speckled goat. These will be my wages.
So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.
So my honesty will testify for me when you come to check on my wages in the future. If I have any goats that are not speckled or spotted, or any lambs that are not dark-colored, they will be considered stolen.”
And Laban said, Behold, I would it might be according to thy word.
“Agreed,” said Laban. “Let it be as you have said.”
And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.
That very day Laban removed all the streaked or spotted male goats and every speckled or spotted female goat—every one that had any white on it—and every dark-colored lamb, and he placed them under the care of his sons.
And he set three days journey betwixt himself and Jacob: and Jacob fed the rest of Laban’s flocks.
Then he put a three-day journey between himself and Jacob, while Jacob was shepherding the rest of Laban’s flocks.
And Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes in them, and made the white appear which was in the rods.
Jacob, however, took fresh branches of poplar, almond, and plane trees, and peeled the bark, exposing the white inner wood of the branches.
And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink.
Then he set the peeled branches in the watering troughs in front of the flocks coming in to drink. So when the flocks were in heat and came to drink,
And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.
they mated in front of the branches. And they bore young that were streaked or speckled or spotted.
And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban’s cattle.
Jacob set apart the young, but made the rest face the streaked dark-colored sheep in Laban’s flocks. Then he set his own stock apart and did not put them with Laban’s animals.
And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.
Whenever the stronger females of the flock were in heat, Jacob would place the branches in the troughs, in full view of the animals, so that they would breed in front of the branches.
But when the cattle were feeble, he put them not in: so the feebler were Laban’s, and the stronger Jacob’s.
But if the animals were weak, he did not set out the branches. So the weaker animals went to Laban and the stronger ones to Jacob.
And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.
Thus Jacob became exceedingly prosperous. He owned large flocks, maidservants and menservants, and camels and donkeys.
And he heard the words of Laban’s sons, saying, Jacob hath taken away all that was our father’s; and of that which was our father’s hath he gotten all this glory.
Now Jacob heard that Laban’s sons were saying, “Jacob has taken away all that belonged to our father and built all this wealth at our father’s expense.”
And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.
And Jacob saw from the countenance of Laban that his attitude toward him had changed.
And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.
Then the LORD said to Jacob, “Go back to the land of your fathers and to your kindred, and I will be with you.”
And Jacob sent and called Rachel and Leah to the field unto his flock,
So Jacob sent word and called Rachel and Leah to the field where his flocks were,
And said unto them, I see your father’s countenance, that it is not toward me as before; but the God of my father hath been with me.
and he told them, “I can see from your father’s countenance that his attitude toward me has changed; but the God of my father has been with me.
And ye know that with all my power I have served your father.
You know that I have served your father with all my strength.
And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.
And although he has cheated me and changed my wages ten times, God has not allowed him to harm me.
If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.
If he said, ‘The speckled will be your wages,’ then the whole flock bore speckled offspring. If he said, ‘The streaked will be your wages,’ then the whole flock bore streaked offspring.
Thus God hath taken away the cattle of your father, and given them to me.
Thus God has taken away your father’s livestock and given them to me.
And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.
When the flocks were breeding, I saw in a dream that the streaked, spotted, and speckled males were mating with the females.
And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.
In that dream the angel of God said to me, ‘Jacob!’ And I replied, ‘Here I am.’
And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.
‘Look up,’ he said, ‘and see that all the males that are mating with the flock are streaked, spotted, or speckled; for I have seen all that Laban has done to you.
I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.
I am the God of Bethel, where you anointed the pillar and made a solemn vow to Me. Now get up and leave this land at once, and return to your native land.’”
And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father’s house?
And Rachel and Leah replied, “Do we have any portion or inheritance left in our father’s house?
Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.
Are we not regarded by him as outsiders? Not only has he sold us, but he has certainly squandered what was paid for us.
For all the riches which God hath taken from our father, that is ours, and our children’s: now then, whatsoever God hath said unto thee, do.
Surely all the wealth that God has taken away from our father belongs to us and to our children. So do whatever God has told you.”
Then Jacob rose up, and set his sons and his wives upon camels;
Then Jacob got up and put his children and his wives on camels,
And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padan-aram, for to go to Isaac his father in the land of Canaan.
and he drove all his livestock before him, along with all the possessions he had acquired in Paddan-aram, to go to his father Isaac in the land in Canaan.
And Laban went to shear his sheep: and Rachel had stolen the images that were her father’s.
Now while Laban was out shearing his sheep, Rachel stole her father’s household idols.
And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.
Moreover, Jacob deceived Laban the Aramean by not telling him that he was running away.
So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.
So he fled with all his possessions, crossed the Euphrates, and headed for the hill country of Gilead.
And it was told Laban on the third day that Jacob was fled.
On the third day Laban was informed that Jacob had fled.
And he took his brethren with him, and pursued after him seven days’ journey; and they overtook him in the mount Gilead.
So he took his relatives with him, pursued Jacob for seven days, and overtook him in the hill country of Gilead.
And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
But that night God came to Laban the Aramean in a dream and warned him, “Be careful not to say anything to Jacob, either good or bad.”
Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
Now Jacob had pitched his tent in the hill country of Gilead when Laban overtook him, and Laban and his relatives camped there as well.
And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?
Then Laban said to Jacob, “What have you done? You have deceived me and carried off my daughters like captives of war!
Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?
Why did you run away secretly and deceive me, without even telling me? I would have sent you away with joy and singing, with tambourines and harps.
And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.
But you did not even let me kiss my grandchildren and my daughters goodbye. Now you have done a foolish thing.
And now, though thou wouldest needs be gone, because thou sore longedst after thy father’s house, yet wherefore hast thou stolen my gods?
Now you have gone off because you long for your father’s house. But why have you stolen my gods?”
And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.
“I was afraid,” Jacob answered, “for I thought you would take your daughters from me by force.
With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
If you find your gods with anyone here, he shall not live! In the presence of our relatives, see for yourself if anything is yours, and take it back.” For Jacob did not know that Rachel had stolen the idols.
And Laban went into Jacob’s tent, and into Leah’s tent, and into the two maidservants’ tents; but he found them not. Then went he out of Leah’s tent, and entered into Rachel’s tent.
So Laban went into Jacob’s tent, then Leah’s tent, and then the tents of the two maidservants, but he found nothing. Then he left Leah’s tent and entered Rachel’s tent.
Now Rachel had taken the images, and put them in the camel’s furniture, and sat upon them. And Laban searched all the tent, but found them not.
Now Rachel had taken Laban’s household idols, put them in the saddlebag of her camel, and was sitting on them. And Laban searched everything in the tent but found nothing.
And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.
Rachel said to her father, “Sir, do not be angry that I cannot stand up before you; for I am having my period.” So Laban searched, but could not find the household idols.
And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?
Then Jacob became incensed and challenged Laban. “What is my crime?” he said. “For what sin of mine have you so hotly pursued me?
Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.
You have searched all my goods! Have you found anything that belongs to you? Put it here before my brothers and yours, that they may judge between the two of us.
This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.
I have been with you for twenty years now. Your sheep and goats have not miscarried, nor have I eaten the rams of your flock.
That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.
I did not bring you anything torn by wild beasts; I bore the loss myself. And you demanded payment from me for what was stolen by day or night.
Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.
As it was, the heat consumed me by day and the frost by night, and sleep fled from my eyes.
Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.
Thus for twenty years I have served in your household—fourteen years for your two daughters and six years for your flocks—and you have changed my wages ten times!
Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, surely by now you would have sent me away empty-handed. But God has seen my affliction and the toil of my hands, and last night He rendered judgment.”
And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?
But Laban answered Jacob, “These daughters are my daughters, these sons are my sons, and these flocks are my flocks! Everything you see is mine! Yet what can I do today about these daughters of mine or the children they have borne?
Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.
Come now, let us make a covenant, you and I, and let it serve as a witness between you and me.”
And Jacob took a stone, and set it up for a pillar.
So Jacob picked out a stone and set it up as a pillar,
And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.
and he said to his relatives, “Gather some stones.” So they took stones and made a mound, and there by the mound they ate.
And Laban called it Jegar-sahadutha: but Jacob called it Galeed.
Laban called it Jegar-sahadutha, and Jacob called it Galeed.
And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed;
Then Laban declared, “This mound is a witness between you and me this day.” Therefore the place was called Galeed.
And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.
It was also called Mizpah, because Laban said, “May the LORD keep watch between you and me when we are absent from each other.
If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.
If you mistreat my daughters or take other wives, although no one is with us, remember that God is a witness between you and me.”
And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee;
Laban also said to Jacob, “Here is the mound, and here is the pillar I have set up between you and me.
This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.
This mound is a witness, and this pillar is a witness, that I will not go past this mound to harm you, and you will not go past this mound and pillar to harm me.
The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.
May the God of Abraham and the God of Nahor, the God of their father, judge between us.” So Jacob swore by the Fear of his father Isaac.
Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.
Then Jacob offered a sacrifice on the mountain and invited his relatives to eat a meal. And after they had eaten, they spent the night on the mountain.
And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
Early the next morning, Laban got up and kissed his grandchildren and daughters and blessed them. Then he left to return home.