843 verses contain “Ass” (in the KJV: 530, in the BSB: 531) — showing 601–700
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We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.
We submitted to Egypt and Assyria to get enough bread.
For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and
ninety days: so shalt thou bear the iniquity of the house of Israel.
For I have assigned to you 390 days, according to the number of years of their iniquity. So you shall bear the iniquity of the house of Israel.
And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.
When you have completed these days, lie down again, but on your right side, and bear the iniquity of the house of Judah. I have assigned to you 40 days, a day for each year.
Therefore say, Thus saith the Lord GOD; I will even gather you from the people, and
assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.
Therefore declare that this is what the Lord GOD says: ‘I will gather you from the peoples and
assemble you from the countries to which you have been scattered, and I will give back to you the land of Israel.’
And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord GOD.
My hand will be against the prophets who see false visions and speak lying divinations. They will not belong to the council of My people or be recorded in the register of the house of Israel, nor will they enter the land of Israel. Then you will know that I am the Lord GOD.
Thou hast played the
whore also with the
Assyrians, because thou
wast unsatiable;
yea, thou hast played the
harlot with them, and yet couldest not be satisfied.
Then you
prostituted yourself with the
Assyrians, because you were not yet satisfied. Even after that, you were still not satisfied.
I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
A ruin, a ruin, I will make it a ruin! And it will not be restored until the arrival of Him to whom it belongs, to whom I have assigned the right of judgment.’
And Aholah played the
harlot when she was mine; and she
doted on her lovers, on the
Assyrians her neighbours,
Oholah
prostituted herself while she was still Mine. She
lusted after her lovers, the
Assyrians—warriors
Thus she committed her whoredoms with them, with all them that were the chosen men of
Assyria, and with all on whom she
doted: with all their idols she
defiled herself.
She offered sexual favors to all the
elite of
Assyria. She
defiled herself with all the idols of those for whom she
lusted.
Wherefore I have delivered her into the hand of her lovers, into the hand of the
Assyrians, upon whom she
doted.
Therefore I delivered her into the hands of her lovers, the
Assyrians for whom she
lusted.
She
doted upon the
Assyrians her neighbours, captains and rulers clothed most
gorgeously,
horsemen riding upon horses, all of them desirable young men.
She too
lusted after the
Assyrians—governors and commanders, warriors dressed in
splendor,
horsemen riding on steeds, all desirable young men.
For she
doted upon their
paramours, whose flesh is as the flesh of
asses, and whose issue is like the issue of horses.
The Babylonians, and all the Chaldeans, Pekod, and Shoa, and Koa, and all the
Assyrians with them: all of them desirable young men, captains and rulers, great lords and
renowned, all of them riding upon horses.
the Babylonians and all the Chaldeans, the men of Pekod, Shoa, and Koa, and all the
Assyrians with them—all desirable young men, governors and commanders, officers and men of
renown, mounted on horses.
And they shall come against thee with
chariots, wagons, and wheels, and with an
assembly of people, which shall set against thee
buckler and shield and
helmet round about: and I will set judgment before them, and they shall judge thee according to their judgments.
They will come against you with a host of peoples, with weapons,
chariots, and wagons. They will
array themselves against you on every side with
buckler and shield and
helmet. I will
delegate judgment to them, and they will
punish you according to their own standards.
Haran, and Canneh, and
Eden, the merchants of
Sheba,
Asshur, and Chilmad, were thy merchants.
Haran, Canneh, and
Eden traded with you, and so did the merchants of
Sheba,
Asshur, and Chilmad.
Behold, the
Assyrian was a
cedar in
Lebanon with fair branches, and with a shadowing
shroud, and of an high
stature; and his top was among the thick boughs.
Look at
Assyria, a
cedar in
Lebanon, with beautiful branches that shaded the forest. It towered on high; its top was among the clouds.
Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:
Assyria is there with her whole company; her graves are all around her. All of them are slain, fallen by the sword.
Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:
“And you, son of man, take a single stick and write on it: ‘Belonging to Judah and to the Israelites associated with him.’ Then take another stick and write on it: ‘Belonging to Joseph—the stick of Ephraim—and to all the house of Israel associated with him.’
Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.
you are to tell them that this is what the Lord GOD says: ‘I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel associated with him, and I will put them together with the stick of Judah. I will make them into a single stick, and they will become one in My hand.’
Be thou prepared, and prepare for
thyself, thou, and all thy company that are
assembled unto thee, and be thou a guard unto them.
Get ready; prepare
yourself, you and all your company gathered around you; you will be their guard.
Sheba, and Dedan, and the merchants of
Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take a
spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great
spoil?
Sheba and Dedan and the merchants of
Tarshish with all its villages will ask, ‘Have you come to capture the
plunder? Have you
assembled your hordes to carry away
loot, to make off with silver and gold, to take cattle and goods, to seize great
spoil?’
And, thou son of man, thus saith the Lord GOD; Speak unto every
feathered fowl, and to every beast of the field,
Assemble yourselves, and come; gather
yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood.
And as for you, son of man, this is what the Lord GOD says: Call out to every kind of bird and to every beast of the field: ‘
Assemble and come together from all around to the
sacrificial feast that I am preparing for you, a great feast on the mountains of Israel. There you will eat flesh and drink blood.
And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine
assemblies; and they shall
hallow my sabbaths.
In any dispute, they shall
officiate as judges and judge according to My ordinances. They must keep My laws and statutes regarding all My appointed feasts, and they must keep My Sabbaths holy.
And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD.
In whatever tribe a foreigner dwells, you are to
assign his inheritance there,” declares the Lord GOD.
And the king appointed them a daily provision of the king’s meat, and of the wine which he
drank: so
nourishing them three years, that at the end thereof they might stand before the king.
The king assigned them daily provisions of the royal food and wine. They were to be trained for three years, after which they were to enter the king’s service.
And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me
endanger my head to the king.
but he said to Daniel, “I fear my lord the king, who has
assigned your food and drink. For why should he see your faces looking
thinner than those of the other young men your age? You would
endanger my head before the king!”
Then
Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the
dedication of the image which
Nebuchadnezzar the king had set up.
Then King
Nebuchadnezzar sent word to
assemble the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the other officials of the provinces to attend the
dedication of the statue he had set up.
Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the
dedication of the image that
Nebuchadnezzar the king had set up; and they stood before the image that
Nebuchadnezzar had set up.
So the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the rulers of the provinces
assembled for the
dedication of the statue that King
Nebuchadnezzar had set up, and they stood before it.
And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild
asses: they fed him with grass like oxen, and his body was wet with the
dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it
whomsoever he will.
He was driven away from mankind, and his mind was like that of a beast. He lived with the wild
donkeys and
ate grass like an ox, and his body was
drenched with the
dew of heaven until he acknowledged that the Most High God rules over the kingdom of mankind, setting over it whom He wishes.
Then these presidents and princes
assembled together to the king, and said thus unto him, King
Darius, live for ever.
So the administrators and satraps went together to the king and said, “O King
Darius, may you live
forever!
Then these men
assembled, and found Daniel praying and making
supplication before his God.
Then these men went as a group and found Daniel petitioning and
imploring his God.
Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.
Then the men approached the king together and said to him, “Remember, O king, that by the law of the Medes and Persians no decree or
ordinance established by the king can be changed.”
But his sons shall be
stirred up, and shall
assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be
stirred up, even to his fortress.
When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the
Assyrian, and sent to king Jareb: yet could he not
heal you, nor cure you of your wound.
When Ephraim saw his sickness and Judah his wound, then Ephraim turned to
Assyria and sent to the great king. But he cannot cure you or
heal your wound.
Ephraim also is like a
silly dove without heart: they call to Egypt, they go to
Assyria.
So Ephraim has become like a
silly, senseless
dove— calling out to Egypt, then turning to
Assyria.
And they have not
cried unto me with their heart, when they
howled upon their beds: they
assemble themselves for corn and wine, and they
rebel against me.
They do not cry out to Me from their hearts when they
wail upon their beds. They
slash themselves for grain and new wine, but turn away from Me.
For they are gone up to
Assyria, a wild
ass alone by himself: Ephraim hath
hired lovers.
For they have gone up to
Assyria like a wild
donkey on its own. Ephraim has
hired lovers.
They shall not dwell in the LORD’S land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.
They will not remain in the land of the LORD; Ephraim will return to Egypt and eat unclean food in Assyria.
It shall be also carried unto
Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be
ashamed of his own counsel.
Yes, it will be carried to
Assyria as tribute to the great king. Ephraim will be seized with shame; Israel will be
ashamed of its wooden idols.
He shall not return into the land of Egypt, but the Assyrian shall be his king, because they refused to return.
Will they not return to the land of Egypt and be ruled by
Assyria because they refused to
repent?
They shall
tremble as a bird out of Egypt, and as a
dove out of the land of
Assyria: and I will place them in their houses, saith the LORD.
They will come
trembling like birds from Egypt and like doves from the land of
Assyria. Then I will settle them in their homes, declares the LORD.
Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and
desolation; and they do make a covenant with the
Assyrians, and oil is carried into Egypt.
Ephraim chases the wind and pursues the east wind all day long; he multiplies lies and violence; he makes a covenant with Assyria and sends olive oil to Egypt.
Asshur shall not save us; we will not
ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.
Assyria will not save us, nor will we
ride on horses. We will never again say, ‘Our gods!’ to the work of our own hands. For in You the fatherless find
compassion.”
Sanctify ye a fast, call a solemn
assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry unto the LORD,
Consecrate a fast;
proclaim a solemn
assembly! Gather the elders and all the residents of the land to the house of the LORD your God, and cry out to the LORD.
Assemble yourselves, and come, all ye heathen, and gather
yourselves together round about: thither cause thy mighty ones to come down, O LORD.
Come quickly, all you surrounding nations, and gather
yourselves. Bring down Your mighty ones, O LORD.
Publish in the palaces at
Ashdod, and in the palaces in the land of Egypt, and say,
Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the
oppressed in the midst thereof.
Proclaim to the citadels of
Ashdod and to the citadels of Egypt: “
Assemble on the mountains of Samaria; see the great unrest in the city and the acts of oppression in her midst.”
Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.
Therefore, you will have no one in the assembly of the LORD to divide the land by lot.
I will surely
assemble, O Jacob, all of thee; I will surely gather the
remnant of Israel; I will put them together as the sheep of
Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.
I will surely gather all of you, O Jacob; I will collect the
remnant of Israel. I will bring them together like sheep in a pen, like a flock in the midst of its pasture— a
noisy throng.
In that day, saith the LORD, will I
assemble her that halteth, and I will gather her that is driven out, and her that I have
afflicted;
“On that day,” declares the LORD, “I will gather the
lame; I will
assemble the outcast, even those whom I have
afflicted.
Now also many nations are gathered against thee, that say, Let her be
defiled, and let our eye look upon
Zion.
But now many nations have
assembled against you, saying, “Let her be
defiled, and let us feast our eyes on
Zion.”
And this man shall be the peace, when the
Assyrian shall come into our land: and when he shall
tread in our palaces, then shall we raise against him seven
shepherds, and eight principal men.
And He will be our peace when
Assyria invades our land and tramples our citadels. We will raise against it seven
shepherds, even eight leaders of men.
And they shall waste the land of
Assyria with the sword, and the land of
Nimrod in the entrances thereof: thus shall he deliver us from the
Assyrian, when he cometh into our land, and when he treadeth within our borders.
And they will rule the land of
Assyria with the sword, and the land of
Nimrod with the
blade drawn. So He will deliver us when
Assyria invades our land and marches into our borders.
In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.
On that day they will come to you from Assyria and the cities of Egypt, even from Egypt to the Euphrates, from sea to sea and mountain to mountain.
Thy
shepherds slumber, O king of
Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them.
O king of
Assyria, your
shepherds slumber; your officers sleep. Your people are scattered on the mountains with no one to gather them.
And he will stretch out his hand against the north, and destroy
Assyria; and will make
Nineveh a
desolation, and dry like a wilderness.
And He will stretch out His hand against the north and destroy
Assyria; He will make
Nineveh a
desolation, as dry as a desert.
Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may
assemble the kingdoms, to pour upon them mine
indignation, even all my fierce anger: for all the earth shall be
devoured with the fire of my jealousy.
Therefore wait for Me,” declares the LORD, “until the day I rise to
testify. For My decision is to gather nations, to
assemble kingdoms, to pour out upon them My
indignation— all My burning anger. For all the earth will be consumed by the fire of My jealousy.
I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden.
“I will gather those among you who
grieve over the appointed feasts, so that you will no longer suffer reproach.
Rejoice greatly, O daughter of
Zion;
shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an
ass, and upon a
colt the
foal of an
ass.
Rejoice greatly, O Daughter of
Zion!
Shout in triumph, O Daughter of Jerusalem! See, your King comes to you, righteous and victorious, humble and riding on a
donkey, on a
colt, the
foal of a
donkey.
I will bring them again also out of the land of Egypt, and gather them out of
Assyria; and I will bring them into the land of
Gilead and
Lebanon; and place shall not be found for them.
I will bring them back from Egypt and gather them from
Assyria. I will bring them to
Gilead and
Lebanon until no more room is found for them.
And he shall pass through the sea with
affliction, and shall
smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of
Assyria shall be brought down, and the
sceptre of Egypt shall depart away.
They will pass through the sea of distress and strike the waves of the sea; all the depths of the Nile will dry up. The pride of
Assyria will be brought down, and the
scepter of Egypt will depart.
And so shall be the plague of the horse, of the
mule, of the
camel, and of the
ass, and of all the beasts that shall be in these tents, as this plague.
And a similar plague will strike the horses and mules, camels and
donkeys, and all the animals in those camps.
And when he had gathered all the chief priests and
scribes of the people together, he demanded of them where Christ should be born.
And when he had
assembled all the chief priests and
scribes of the people, he asked them where the Christ was to be born.
Think not that I am come to send peace on earth: I came not to send peace, but a sword.
Do not assume that I have come to bring peace to the earth; I have not come to bring peace, but a sword.
But when the first came, they supposed that they should have received more; and they likewise received every man a
penny.
So when the original workers came, they
assumed they would receive more. But each of them also received a
denarius.
Saying unto them, Go into the village over against you, and
straightway ye shall find an
ass tied, and a
colt with her: loose them, and bring them unto me.
saying to them, “Go into the village
ahead of you, and at once you will find a
donkey tied there, with her
colt beside her.
Untie them and bring them to Me.
Tell ye the daughter of
Sion, Behold, thy King cometh unto thee,
meek, and sitting upon an
ass, and a
colt the
foal of an
ass.
“Say to the Daughter of
Zion, ‘See, your King comes to you, gentle and riding on a
donkey, on a
colt, the
foal of a
donkey.’”
And brought the
ass, and the
colt, and put on them their clothes, and they set him
thereon.
They brought the
donkey and the
colt and laid their cloaks on them, and Jesus sat on them.
While the
Pharisees were gathered together, Jesus asked them,
While the
Pharisees were
assembled, Jesus questioned them:
Then he will cut him to pieces and
assign him a place with the hypocrites, where there will be
weeping and
gnashing of teeth.
Then
assembled together the chief priests, and the
scribes, and the elders of the people, unto the palace of the high priest, who was called
Caiaphas,
At that time the chief priests and elders of the people
assembled in the
courtyard of the high priest, whose name was
Caiaphas,
And they that had laid hold on Jesus led him away to
Caiaphas the high priest, where the
scribes and the elders were
assembled.
Those who had arrested Jesus led Him away to the house of
Caiaphas the high priest, where the
scribes and elders had gathered.
Therefore when they were gathered together,
Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
So when the crowd had
assembled,
Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”
Now the next day, that followed the day of the preparation, the chief priests and
Pharisees came together unto
Pilate,
The next day, the one after Preparation Day, the chief priests and
Pharisees assembled before
Pilate.
And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,
And after the chief priests had met with the elders and formed a plan, they gave the soldiers a large sum of money
And they led Jesus away to the high priest: and with him were
assembled all the chief priests and the elders and the
scribes.
They led Jesus away to the high priest, and all the chief priests, elders, and
scribes assembled.
But they, supposing him to have been in the company, went a day’s journey; and they sought him among their
kinsfolk and acquaintance.
Assuming He was in their company, they traveled on for a day before they began to look for Him among their relatives and friends.
The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in
sunder, and will
appoint him his portion with the unbelievers.
The master of that servant will come on a day he does not expect and at an hour he does not
anticipate. Then he will cut him to pieces and
assign him a place with the unbelievers.
The Lord then answered him, and said, Thou
hypocrite,
doth not each one of you on the sabbath loose his ox or his
ass from the
stall, and lead him away to watering?
“You hypocrites!” the Lord replied. “Does not each of you on the Sabbath
untie his ox or
donkey from the
stall and lead it to water?
And answered them, saying, Which of you shall have an
ass or an ox fallen into a pit, and will not
straightway pull him out on the sabbath day?
And He asked them, “Which of you whose son or ox falls into a pit on the Sabbath day will not immediately pull him out?”
Then saith the woman of Samaria unto him, How is it that thou, being a
Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the
Samaritans.
“You are a
Jew,” said the woman. “How can You ask for a drink from me, a
Samaritan woman?” (For Jews do not
associate with
Samaritans.)
For the Father judgeth no man, but hath committed all judgment unto the Son:
Furthermore, the Father judges no one, but has
assigned all judgment to the Son,
And Jesus, when he had found a young
ass, sat
thereon; as it is written,
Finding a young
donkey, Jesus sat on it, as it is written:
Fear not, daughter of
Sion: behold, thy King cometh, sitting on an
ass’s
colt.
“Do not be afraid, O Daughter of
Zion. See, your King is coming, seated on the
colt of a
donkey.”
Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
It was the first day of the week, and that very evening, while the disciples were together with the doors locked for fear of the Jews, Jesus came and stood among them. “Peace be with you!” He said to them.
And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me
discuss.
Therefore let all the house of Israel know
assuredly, that God hath made that same Jesus, whom ye have
crucified, both Lord and Christ.
Therefore let all Israel know with certainty that God has made this Jesus, whom you
crucified, both Lord and Christ!”
And it came to pass on the
morrow, that their rulers, and elders, and
scribes,
The next day the rulers, elders, and
scribes assembled in Jerusalem,
And when they had prayed, the place was
shaken where they were
assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
After they had prayed, their meeting place was
shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.
Then the high priest rose up, and all they that were with him, (which is the sect of the
Sadducees,) and were filled with
indignation,
Then the high priest and all his
associates, who belonged to the party of the
Sadducees, were filled with jealousy. They went out
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel and sent to the prison to have them brought.
At
daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his
associates arrived, they
convened the
Sanhedrin—the full
assembly of the elders of Israel—and sent to the
jail for the apostles.
For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
He assumed his brothers would understand that God was using him to deliver them, but they did not.
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
He was in the
assembly in the wilderness with the angel who spoke to him on Mount
Sinai, and with our fathers. And he received living words to pass on to us.
And when Saul was come to Jerusalem, he
assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.
When Saul arrived in Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he was a disciple.
And he said unto them, Ye know how that it is an unlawful thing for a man that is a
Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
He said to them, “You know how unlawful it is for a
Jew to
associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
and when he found him, he brought him back to Antioch. So for a full year they met together with the church and taught large numbers of people. The disciples were first called Christians at Antioch.
And when there was an
assault made both of the Gentiles, and also of the Jews with their rulers, to use them
despitefully, and to stone them,
But when the Gentiles and Jews, together with their rulers, set out to mistreat and stone them,
Then all the multitude kept silence, and gave
audience to
Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
The whole
assembly fell silent as they
listened to
Barnabas and Paul describing the signs and wonders God had done among the Gentiles through them.