244 verses contain “BON” (in the KJV: 236, in the BSB: 107) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
His flesh wastes away from sight, and his hidden
bones protrude.
His bones are as strong pieces of brass; his bones are like bars of iron.
His bones are tubes of bronze; his limbs are rods of iron.
Arise, O LORD; save me, O my God: for thou hast
smitten all mine enemies upon the
cheek bone; thou hast broken the teeth of the ungodly.
Arise, O LORD! Save me, O my God! Strike all my enemies on the jaw; break the teeth of the wicked.
Have mercy upon me, O LORD; for I am weak: O LORD,
heal me; for my
bones are
vexed.
I am poured out like water, and all my
bones are out of joint: my heart is like wax; it is melted in the midst of my
bowels.
I am poured out like water, and all my bones are disjointed. My heart is like wax; it melts away within me.
I may tell all my
bones: they look and
stare upon me.
I can count all my
bones; they
stare and
gloat over me.
For my life is spent with grief, and my years with
sighing: my strength faileth because of mine iniquity, and my
bones are consumed.
For my life is consumed with grief and my years with
groaning; my iniquity has drained my strength, and my
bones are wasting away.
When I kept silence, my
bones waxed old through my
roaring all the day long.
When I kept silent, my
bones became brittle from my
groaning all day long.
He keepeth all his bones: not one of them is broken.
He protects all his bones; not one of them will be broken.
All my
bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him,
yea, the poor and the
needy from him that spoileth him?
There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.
There is no soundness in my body because of Your anger; there is no rest in my bones because of my sin.
As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?
Like the
crushing of my
bones, my enemies
taunt me, while they say to me all day long, “Where is your God?”
Make me to hear joy and
gladness; that the
bones which thou hast broken may
rejoice.
There were they in great fear, where no fear was: for God hath scattered the
bones of him that encampeth against thee: thou hast put them to shame, because God hath
despised them.
There they are,
overwhelmed with
dread, where there was nothing to fear. For God has scattered the
bones of those who besieged you. You put them to shame, for God has
despised them.
For my days are consumed like smoke, and my
bones are burned as an
hearth.
Through my loud
groaning my flesh clings to my
bones.
As he clothed himself with
cursing like as with his garment, so let it come into his
bowels like water, and like oil into his
bones.
The
cursing that he
wore like a coat, may it
soak into his body like water, and into his
bones like oil.
O LORD, truly I am thy servant; I am thy servant, and the son of thine
handmaid: thou hast loosed my
bonds.
Truly, O LORD, I am Your servant; I am Your servant, the son of Your
maidservant; You have broken my
bonds.
Our bones are scattered at the grave’s mouth, as when one cutteth and cleaveth wood upon the earth.
As when one plows and breaks up the soil, so our
bones have been scattered at the mouth of
Sheol.
It shall be health to thy
navel, and
marrow to thy
bones.
This will bring
healing to your body and refreshment to your
bones.
A wife of noble character is her husband’s crown, but she who causes shame is like decay in his bones.
A sound heart is the life of the flesh: but
envy the
rottenness of the
bones.
A
tranquil heart is life to the body, but
envy rots the
bones.
The light of the eyes rejoiceth the heart: and a good report maketh the bones fat.
The light of the eyes cheers the heart, and good news nourishes the bones.
Pleasant words are as an
honeycomb, sweet to the soul, and health to the
bones.
A
merry heart doeth good like a medicine: but a broken spirit drieth the
bones.
A joyful heart is good medicine, but a broken spirit dries up the bones.
By long
forbearing is a prince persuaded, and a soft tongue breaketh the
bone.
Through
patience a ruler can be persuaded, and a gentle tongue can break a
bone.
As thou knowest not what is the way of the spirit, nor how the
bones do grow in the
womb of her that is with child: even so thou knowest not the works of God who maketh all.
As you do not know the path of the wind, or how the
bones are formed in a mother’s
womb, so you cannot understand the work of God, the Maker of all things.
The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,
their headdresses,
ankle chains, and sashes; their
perfume bottles and charms;
And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard
bondage wherein thou
wast made to serve,
On the day that the LORD gives you rest from your pain and
torment, and from the hard labor into which you were forced,
I reckoned till morning, that, as a lion, so will he break all my
bones: from day even to night
wilt thou make an end of me.
I composed myself until the morning. Like a lion He breaks all my bones; from day until night You make an end of me.
And the LORD shall guide thee continually, and satisfy thy soul in
drought, and make fat thy
bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
The LORD will always guide you; He will satisfy you in a sun-
scorched land and
strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail.
And when ye see this, your heart shall
rejoice, and your
bones shall
flourish like an
herb: and the hand of the LORD shall be known toward his servants, and his
indignation toward his enemies.
When you see, you will
rejoice, and you will
flourish like grass; then the hand of the LORD will be revealed to His servants, but His wrath will be shown to His enemies.
I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and
burst the
bonds.
I will go to the powerful and speak to them. Surely they know the way of the LORD, the justice of their God.” But they too, with one
accord, had broken the yoke and
torn off the chains.
At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:
“At that time,” declares the LORD, “the bones of the kings of Judah, the bones of the officials, the bones of the priests, the bones of the prophets, and the bones of the people of Jerusalem will be removed from their graves.
And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.
They will be exposed to the sun and moon, and to all the host of heaven which they have loved, served, followed, consulted, and worshiped. Their bones will not be gathered up or buried, but will become like dung lying on the ground.
Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my
bones, and I was
weary with
forbearing, and I could not stay.
If I say, “I will not mention Him or speak any more in His name,” His message becomes a fire burning in my heart, shut up in my
bones, and I become
weary of holding it in, and I cannot prevail.
Mine heart within me is broken because of the prophets; all my
bones shake; I am like a
drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his
holiness.
As for the prophets: My heart is broken within me, and all my
bones tremble. I have become like a
drunkard, like a man overcome by wine, because of the LORD, because of His holy words.
Thus saith the LORD to me; Make thee bonds and yokes, and put them upon thy neck,
This is what the LORD said to me: “Make for
yourself a yoke out of leather straps and put it on your neck.
For it shall come to pass in that day, saith the LORD of hosts, that I will break his yoke from off thy neck, and will
burst thy
bonds, and strangers shall no more serve themselves of him:
On that day, declares the LORD of Hosts, I will break the yoke off their necks and
tear off their
bonds, and no longer will strangers
enslave them.
That every man should let his
manservant, and every man his
maidservant, being an Hebrew or an
Hebrewess, go free; that none should serve himself of them, to wit, of a
Jew his brother.
that each man should free his Hebrew slaves, both male and female, and no one should hold his fellow
Jew in
bondage.
Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his
manservant, and every one his
maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.
So all the officials and all the people who entered into this covenant agreed that they would free their menservants and maidservants and no longer hold them in
bondage. They obeyed and released them,
Thus saith the LORD, the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of
bondmen, saying,
“This is what the LORD, the God of Israel, says: I made a covenant with your forefathers when I brought them out of the land of Egypt, out of the house of slavery, saying:
Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath
devoured him; and last this Nebuchadrezzar king of Babylon hath broken his
bones.
Israel is a scattered flock,
chased away by lions. The first to
devour him was the king of Assyria; the last to
crush his
bones was
Nebuchadnezzar king of Babylon.”
From above hath he sent fire into my
bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me
desolate and
faint all the day.
He sent fire from on high, and it overpowered my
bones. He spread a net for my feet and turned me back. He made me
desolate,
faint all the day long.
My flesh and my skin hath he made old; he hath broken my bones.
He has worn away my flesh and skin; He has
shattered my
bones.
Their
visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their
bones; it is
withered, it is become like a stick.
But now their appearance is blacker than
soot; they are not recognized in the streets. Their skin has
shriveled on their
bones; it has become as dry as a stick.
And I will lay the dead carcases of the children of Israel before their idols; and I will
scatter your
bones round about your altars.
I will lay the corpses of the Israelites before their idols and
scatter your
bones around your altars.
And I will cause you to pass under the rod, and I will bring you into the bond of the covenant:
I will make you pass under the rod and will bring you into the bond of the covenant.
Gather the pieces thereof into it, even every good piece, the
thigh, and the shoulder; fill it with the choice
bones.
Put in the pieces of meat, every good piece—
thigh and shoulder— fill it with choice
bones.
Take the choice of the flock, and burn also the
bones under it, and make it
boil well, and let them
seethe the
bones of it therein.
Take the choicest of the flock and pile the fuel beneath it. Bring it to a
boil and
cook the
bones in it.’
Pile on the logs and
kindle the fire;
cook the meat well and
mix in the spices; let the
bones be burned.
And they shall not lie with the mighty that are fallen of the
uncircumcised, which are gone down to
hell with their weapons of war: and they have laid their swords under their heads, but their
iniquities shall be upon their
bones, though they were the terror of the mighty in the land of the living.
They do not lie down with the fallen warriors of old, who went down to
Sheol with their weapons of war, whose swords were placed under their heads, whose shields rested on their
bones, although the terror of the mighty was once in the land of the living.
The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones,
The hand of the LORD was upon me, and He brought me out by His Spirit and set me down in the middle of the valley, and it was full of bones.
And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.
He led me all around among them, and I saw a great many bones on the floor of the valley, and indeed, they were very dry.
And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.
Then He asked me, “Son of man, can these bones come to life?” “O Lord GOD,” I replied, “only You know.”
Again he said unto me,
Prophesy upon these
bones, and say unto them, O ye dry
bones, hear the word of the LORD.
And He said to me, “
Prophesy concerning these
bones and tell them, ‘Dry
bones, hear the word of the LORD!
Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
This is what the Lord GOD says to these bones: I will cause breath to enter you, and you will come to life.
So I
prophesied as I was commanded: and as I
prophesied, there was a noise, and behold a
shaking, and the
bones came together,
bone to his
bone.
So I
prophesied as I had been commanded. And as I
prophesied, there was suddenly a noise, a
rattling, and the
bones came together,
bone to
bone.
Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
Then He said to me, “Son of man, these bones are the whole house of Israel. Look, they are saying, ‘Our bones are dried up, and our hope has perished; we are cut off.’
And the passengers that pass through the land, when any
seeth a man’s
bone, then shall he set up a sign by it, till the buriers have buried it in the valley of
Hamon-
gog.
As they pass through the land,
anyone who sees a human
bone will set up a
pillar next to it, until the gravediggers have buried it in the Valley of
Hamon-
gog.
They shall have linen
bonnets upon their heads, and shall have linen
breeches upon their loins; they shall not
gird themselves with any thing that causeth
sweat.
They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them
perspire.
And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the
mastery of them, and
brake all their
bones in pieces or ever they came at the bottom of the den.
At the command of the king, the men who had falsely accused Daniel were brought and thrown into the den of lions—they and their children and wives. And before they had reached the bottom of the den, the lions overpowered them and
crushed all their
bones.
It is in my desire that I should
chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.
Thus saith the LORD; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the
bones of the king of
Edom into lime:
This is what the LORD says: “For three transgressions of Moab, even four, I will not
revoke My judgment, because he burned to lime the
bones of
Edom’s king.
And a man’s uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.
And when the relative who is to burn the bodies picks them up to remove them from the house, he will call to one inside, “Is
anyone else with you?” “None,” that person will answer. “Silence,” the relative will
retort, “for the name of the LORD must not be
invoked.”
Who
hate the good, and love the evil; who
pluck off their skin from off them, and their flesh from off their
bones;
You
hate good and love evil. You
tear the skin from my people and strip the flesh from their
bones.
Who also eat the flesh of my people, and
flay their skin from off them; and they break their
bones, and
chop them in pieces, as for the pot, and as flesh within the
caldron.
You eat the flesh of my people after
stripping off their skin and breaking their
bones. You
chop them up like flesh for the
cooking pot, like meat in a cauldron.”
For now will I break his yoke from off thee, and will
burst thy
bonds in
sunder.
For I will now break their yoke from your neck and
tear away your
shackles.”
When I heard, my
belly trembled; my lips
quivered at the voice:
rottenness entered into my
bones, and I
trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will
invade them with his troops.
I heard and
trembled within; my lips
quivered at the sound. Decay entered my
bones; I
trembled where I stood. Yet I must wait patiently for the day of distress to come upon the people who
invade us.
Her princes are
roaring lions; her judges are evening
wolves, leaving nothing for the morning.
Woe unto you,
scribes and
Pharisees, hypocrites! for ye are like unto whited
sepulchres, which indeed appear beautiful outward, but are within full of dead men’s
bones, and of all uncleanness.
Woe to you,
scribes and
Pharisees, you hypocrites! You are like
whitewashed tombs, which look beautiful on the outside, but on the inside are full of dead men’s
bones and every kind of impurity.
And ought not this woman, being a daughter of Abraham, whom
Satan hath bound, lo, these eighteen years, be loosed from this
bond on the sabbath day?
Then should not this daughter of Abraham, whom
Satan has kept bound for eighteen long years, be released from her
bondage on the Sabbath day?”
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
Look at My hands and My feet. It is I Myself. Touch Me and see—for a spirit does not have flesh and bones, as you see I have.”
They answered him, We be Abraham’s seed, and were never in
bondage to any man: how sayest thou, Ye shall be made free?
“We are Abraham’s descendants,” they answered. “We have never been slaves to
anyone. How can You say we will be set free?”
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
And he took him by the right hand, and lifted him up: and immediately his feet and
ankle bones received strength.
Taking him by the right hand, Peter helped him up, and at once the man’s feet and ankles were made strong.
And God spake on this wise, That his seed should
sojourn in a strange land; and that they should bring them into
bondage, and
entreat them evil four hundred years.
God told him that his descendants would be foreigners in a strange land, and that they would be
enslaved and mistreated four hundred years.
And the nation to whom they shall be in
bondage will I judge, said God: and after that shall they come forth, and serve me in this place.
‘But I will
punish the nation that enslaves them,’ God said, ‘and afterward they will come forth and worship Me in this place.’
And were carried over into Sychem, and laid in the
sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.
Their
bones were carried back to
Shechem and placed in the tomb that Abraham had bought from the sons of Hamor at
Shechem for a price he paid in silver.
For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
For I see that you are poisoned by bitterness and
captive to iniquity.”
And when they had taken security of
Jason, and of the other, they let them go.
And they collected
bond from
Jason and the others, and then released them.
Save that the Holy Ghost witnesseth in every city, saying that
bonds and afflictions
abide me.
I only know that in town after town the Holy Spirit warns me that chains and afflictions
await me.
Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
I found that the
accusation involved questions about their own law, but there was no charge worthy of death or imprisonment.
And when they had been there many days,
Festus declared Paul’s cause unto the king, saying, There is a certain man left in
bonds by
Felix:
Since they were staying several days,
Festus laid out Paul’s case before the king: “There is a certain man whom
Felix left in prison.
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
“Short time or long,” Paul replied, “I wish to God that not only you but all who hear me this day may become what I am, except for these chains.”
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
On their way out, they said to one another, “This man has done nothing worthy of death or imprisonment.”
For ye have not received the spirit of
bondage again to fear; but ye have received the Spirit of adoption, whereby we cry,
Abba, Father.
For you did not receive a spirit of slavery that returns you to fear, but you received the Spirit of
sonship, by whom we cry, “
Abba! Father!”
Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God.
that the creation itself will be set free from its
bondage to decay and brought into the glorious freedom of the children of God.
But if the unbelieving depart, let him depart. A brother or a sister is not under
bondage in such cases: but God hath called us to peace.
But if the unbeliever leaves, let him go. The believing brother or sister is not bound in such cases. God has called you to live in peace.
For by one Spirit are we all
baptized into one body, whether we be Jews or Gentiles, whether we be
bond or free; and have been all made to drink into one Spirit.
For in one Spirit we were all
baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
For ye suffer, if a man bring you into
bondage, if a man
devour you, if a man take of you, if a man
exalt himself, if a man
smite you on the face.
In fact, you even put up with
anyone who enslaves you or exploits you or takes advantage of you or exalts himself or strikes you in the face.
And that because of false brethren unawares brought in, who came in
privily to
spy out our liberty which we have in Christ Jesus, that they might bring us into
bondage:
This issue arose because some false brothers had come in under false pretenses to
spy on our freedom in Christ Jesus, in order to
enslave us.
There is neither
Jew nor Greek, there is neither
bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
There is neither
Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
Even so we, when we were children, were in
bondage under the elements of the world:
So also, when we were children, we were
enslaved under the
basic principles of the world.
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and
beggarly elements,
whereunto ye desire again to be in
bondage?
But now that you know God, or rather are known by God, how is it that you are turning back to those weak and worthless principles? Do you wish to be
enslaved by them all over again?
For it is written, that Abraham had two sons, the one by a
bondmaid, the other by a
freewoman.
For it is written that Abraham had two sons, one by the slave woman and the other by the free woman.
But he who was of the
bondwoman was born after the flesh; but he of the
freewoman was by promise.
His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
Which things are an
allegory: for these are the two covenants; the one from the mount
Sinai, which gendereth to
bondage, which is
Agar.
These things serve as illustrations, for the women represent two covenants. One covenant is from Mount
Sinai and bears children into slavery: This is
Hagar.
For this
Agar is mount
Sinai in Arabia, and answereth to Jerusalem which now is, and is in
bondage with her children.
Now
Hagar stands for Mount
Sinai in Arabia and corresponds to the present-day Jerusalem, because she is in slavery with her children.
Nevertheless what saith the scripture? Cast out the
bondwoman and her son: for the son of the
bondwoman shall not be heir with the son of the free woman.
But what does the Scripture say? “
Expel the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”