77 verses contain “BUS” (in the KJV: 65, in the BSB: 25) — showing 1–77
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the water was spent in the
bottle, and she cast the child under one of the shrubs.
When the water in the skin was gone, she left the boy under one of the bushes.
And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.
One day, however, Joseph went into the house to attend to his work, and not a single household servant was inside.
And the angel of the LORD appeared unto him in a flame of fire out of the midst of a
bush: and he looked, and, behold, the
bush burned with fire, and the
bush was not consumed.
There the angel of the LORD appeared to him in a
blazing fire from within a
bush. Moses saw the
bush ablaze with fire, but it was not consumed.
And Moses said, I will now turn aside, and see this great sight, why the
bush is not burnt.
So Moses thought, “I must go over and see this
marvelous sight. Why is the
bush not burning up?”
And when the LORD saw that he turned aside to see, God called unto him out of the midst of the
bush, and said, Moses, Moses. And he said, Here am I.
When the LORD saw that he had gone over to look, God called out to him from within the
bush, “Moses, Moses!” “Here I am,” he answered.
When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any
business: but he shall be free at home one year, and shall
cheer up his wife which he hath taken.
If a man is newly married, he must not be sent to war or be pressed into any duty. For one year he is free to stay at home and bring joy to the wife he has married.
And for the precious things of the earth and
fulness thereof, and for the good will of him that dwelt in the
bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.
with the choice gifts of the land and everything in it, and with the favor of Him who dwelt in the burning
bush. May these rest on the head of Joseph and crown the
brow of the prince of his brothers.
And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the LORD hath given us the land, that we will deal kindly and truly with thee.
“Our lives for your lives!” the men agreed. “If you do not report our mission, we will show you kindness and faithfulness when the LORD gives us the land.”
And if thou utter this our
business, then we will be
quit of thine oath which thou hast made us to
swear.
And if you report our mission, we will be released from the oath you made us
swear.”
Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.
So the five men departed and came to Laish, where they saw that the people were living securely, like the Sidonians,
tranquil and
unsuspecting. There was nothing lacking in the land and no
oppressive ruler. And they were far away from the Sidonians and had no alliance with
anyone.
And there was no deliverer, because it was far from Zidon, and they had no business with any man; and it was in the valley that lieth by Beth-rehob. And they built a city, and dwelt therein.
There was no one to deliver them, because the city was far from
Sidon and had no alliance with
anyone; it was in a valley near Beth-rehob. And the Danites rebuilt the city and lived there.
And when thou hast stayed three days, then thou shalt go down quickly, and come to the place where thou
didst hide
thyself when the
business was in hand, and shalt remain by the stone Ezel.
When you have stayed three days,
hurry down to the place you
hid on the day this trouble began, and remain beside the stone Ezel.
And David said unto
Ahimelech the priest, The king hath commanded me a
business, and hath said unto me, Let no man know any thing of the
business whereabout I send thee, and what I have commanded thee: and I have appointed my servants to such and such a place.
“The king has given me a mission,” David replied. “He told me no one is to know about the mission or charge. And I have directed my young men to meet me at a certain place.
And David said unto
Ahimelech, And is there not here under thine hand
spear or sword? for I have neither brought my sword nor my weapons with me, because the king’s
business required
haste.
Then David asked
Ahimelech, “Is there not a
spear or sword on hand here? For I have brought neither my sword nor my weapons with me, because the king’s
business was
urgent.”
And there was a man in Maon, whose possessions were in
Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in
Carmel.
Now there was a man in Maon whose
business was in
Carmel. He was a very wealthy man with a thousand goats and three thousand sheep, which he was shearing in
Carmel.
And as thy servant was
busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be;
thyself hast decided it.
But while your servant was
busy here and there, the man disappeared.” And the king of Israel said to him, “So shall your judgment be; you have pronounced it on
yourself.”
Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.
From the Izharites, Chenaniah and his sons had the outside duties as officers and judges over Israel.
And of the Hebronites, Hashabiah and his brethren, men of valour, a thousand and seven hundred, were officers among them of Israel on this side Jordan westward in all the business of the LORD, and in the service of the king.
From the Hebronites, Hashabiah and his relatives, 1,700 capable men, had charge of the affairs of Israel west of the Jordan for all the work of the LORD and for the service of the king.
But as for us, the LORD is our God, and we have not
forsaken him; and the priests, which minister unto the LORD, are the sons of Aaron, and the Levites wait upon their
business:
But as for us, the LORD is our God. We have not
forsaken Him; the priests who minister to the LORD are sons of Aaron, and the Levites attend to their duties.
And he had much business in the cities of Judah: and the men of war, mighty men of valour, were in Jerusalem.
and kept vast supplies in the cities of Judah. He also had warriors in Jerusalem who were mighty men of
valor.
Howbeit in the
business of the ambassadors of the princes of Babylon, who sent unto him to
enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.
And so when ambassadors of the rulers of Babylon were sent to him to inquire about the wonder that had happened in the land, God left him alone to test him, that He might know all that was in
Hezekiah’s heart.
And afterward they made ready for themselves, and for the priests: because the priests the sons of Aaron were
busied in offering of burnt offerings and the fat until night; therefore the Levites prepared for themselves, and for the priests the sons of Aaron.
Afterward, they made preparations for themselves and for the priests, since the priests, the descendants of Aaron, were offering up burnt offerings and fat until
nightfall. So the Levites made preparations for themselves and for the priests, the descendants of Aaron.
And Shabbethai and Jozabad, of the chief of the Levites, had the oversight of the outward business of the house of God.
Shabbethai and Jozabad, two leaders of the Levites, who
supervised the work outside the house of God;
The
overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha. Of the sons of
Asaph, the singers were over the
business of the house of God.
Now the
overseer of the Levites in Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah, the son of
Mica. He was one of
Asaph’s descendants, who were the singers in charge of the service of the house of God.
Thus
cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his
business;
Thus I
purified the priests and Levites from everything foreign, and I assigned specific duties to each of the priests and Levites.
If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the
business, to bring it into the king’s
treasuries.
If it pleases the king, let a decree be issued to destroy them, and I will deposit ten thousand talents of silver into the royal treasury to pay those who carry it out.”
Among the
bushes they
brayed; under the
nettles they were gathered together.
Surely every man walketh in a vain
shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
Surely every man goes about like a
phantom; surely he
bustles in vain; he heaps up riches not knowing who will
haul them away.
They that go down to the sea in ships, that do business in great waters;
Others went out to sea in ships, conducting trade on the mighty waters.
Seest thou a man
diligent in his
business? he shall stand before kings; he shall not stand before mean men.
Do you see a man skilled in his work? He will be stationed in the presence of kings; he will not stand before obscure men.
For a dream cometh through the multitude of
business; and a
fool’s voice is known by multitude of words.
As a dream comes through many cares, so the speech of a
fool comes with many words.
When I applied mine heart to know wisdom, and to see the
business that is done upon the earth: (for also there is that neither day nor night
seeth sleep with his eyes:)
When I applied my mind to know wisdom and to observe the task that one performs on the earth—though his eyes do not see sleep in the day or even in the night—
His head is as the most fine gold, his locks are
bushy, and black as a
raven.
His head is purest gold; his hair is
wavy and black as a
raven.
And they shall come, and shall rest all of them in the
desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all
bushes.
And they will all come and settle in the steep ravines and clefts of the rocks, in all the thornbushes and watering holes.
Because the palaces shall be
forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild
asses, a pasture of flocks;
And I Daniel
fainted, and was sick certain days; afterward I rose up, and did the king’s
business; and I was
astonished at the vision, but none understood it.
I, Daniel, was exhausted and lay ill for days. Then I got up and went about the king’s business. I was confounded by the vision; it was beyond understanding.
Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.
You expected much, but behold, it amounted to little. And what you brought home, I
blew away. Why? declares the LORD of Hosts. Because My house still lies in ruins, while each of you is
busy with his own house.
Neither do men light a
candle, and put it under a
bushel, but on a
candlestick; and it giveth light unto all that are in the house.
Neither do people light a lamp and put it under a
basket. Instead, they set it on a stand, and it gives light to
everyone in the house.
But they made light of it, and went their ways, one to his farm, another to his
merchandise:
But they paid no attention and went away, one to his field, another to his business.
And he said unto them, Is a
candle brought to be put under a
bushel, or under a bed? and not to be set on a
candlestick?
Jesus also said to them, “Does
anyone bring in a lamp to put it under a
basket or under a bed? Doesn’t he set it on a stand?
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the
bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
But concerning the dead rising, have you not read about the burning
bush in the Book of Moses, how God told him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?
And he said unto them, How is it that ye sought me?
wist ye not that I must be about my Father’s
business?
“Why were you looking for Me?” He asked. “Did you not know that I had to be in My Father’s house?”
For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a
bramble bush gather they grapes.
For each tree is known by its own fruit. Indeed, figs are not gathered from thornbushes, nor grapes from brambles.
No man, when he hath lighted a
candle, putteth it in a secret place, neither under a
bushel, but on a
candlestick, that they which come in may see the light.
No one lights a lamp and puts it in a
cellar or under a
basket. Instead, he sets it on a stand, so those who enter can see the light.
And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
Beforehand, he called ten of his servants and gave them ten
minas. ‘Conduct
business with this until I return,’ he said.
Now that the dead are raised, even Moses shewed at the
bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Even Moses demonstrates that the dead are raised, in the passage about the burning
bush. For he calls the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’
Wherefore, brethren, look ye out among you seven men of
honest report, full of the Holy Ghost and wisdom, whom we may
appoint over this
business.
Therefore, brothers, select from among you seven men confirmed to be full of the Spirit and wisdom. We will
appoint this
responsibility to them
And when forty years were
expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a
bush.
After forty years had passed, an angel appeared to Moses in the flames of a burning
bush in the desert near Mount
Sinai.
This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the
bush.
This Moses, whom they had rejected with the words, ‘Who made you ruler and judge?’ is the one whom God sent to be their ruler and
redeemer through the angel who appeared to him in the
bush.
Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
Demetrius assembled the
craftsmen, along with the workmen in related trades. “Men,” he said, “you know that this
business is our source of prosperity.
So that not only this our craft is in danger to be set at
nought; but also that the temple of the great goddess
Diana should be
despised, and her
magnificence should be destroyed, whom all Asia and the world worshippeth.
There is danger not only that our
business will fall into
disrepute, but also that the temple of the great goddess Artemis will be discredited and her majesty
deposed—she who is worshiped by all the province of Asia and the whole world.”
Do not let your zeal
subside; keep your spiritual
fervor, serving the Lord.
That ye receive her in the Lord, as becometh saints, and that ye assist her in
whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
Welcome her in the Lord in a manner worthy of the saints, and assist her with anything she may need from you. For she has been a great help to many people, including me.
For what have I to do to judge them also that are without? do not ye judge them that are within?
What business of mine is it to judge those outside the church? Are you not to judge those inside?
And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
and to
aspire to live quietly, to attend to your own matters, and to work with your own hands, as we
instructed you.
For we hear that there are some which walk among you disorderly, working not at all, but are
busybodies.
And
withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and
busybodies, speaking things which they ought not.
At the same time they will also learn to be idle, going from house to house and being not only idle, but also gossips and
busybodies,
discussing things they should not mention.
Go to now, ye that say, To day or to
morrow we will go into such a city, and continue there a year, and
buy and sell, and get gain:
Come now, you who say, “
Today or
tomorrow we will go to this or that city,
spend a year there, carry on
business, and make a profit.”
But let none of you suffer as a murderer, or as a
thief, or as an
evildoer, or as a
busybody in other men’s matters.
And these keep watch round about him, neither may any one depart, and do his own business, neither disobey they him in any thing.
And they appointed the Levites from twenty years old over the works of the Lord. Then stood up Jesus, and his sons and brethren, and Cadmiel his brother, and the sons of Madiabun, with the sons of Joda the son of Eliadun, with their sons and brethren, all Levites, with one
accord setters forward of the
business, labouring to advance the works in the house of God. So the workmen built the temple of the Lord.
And it came to pass upon the third day, I sat under an oak, and, behold, there came a voice out of a
bush over against me, and said,
Esdras,
Esdras.
Then said he unto me, In the
bush I did manifestly
reveal myself unto Moses, and talked with him, when my people served in Egypt:
Woe be unto them that are bound with their sins, and covered with their
iniquities like as a field is covered over with
bushes, and the path thereof covered with thorns, that no man may travel through!
And likewise Edna his wife and Sara his daughter
wept. Moreover they entertained them
cheerfully; and after that they had killed a ram of the flock, they set store of meat on the table. Then said Tobias to Raphael, Brother Azarias, speak of those things of which thou
didst talk in the way, and let this
business be
dispatched.
My son, go on with thy
business in
meekness; so shalt thou be beloved of him that is approved.
Be not overwise in doing thy
business; and
boast not
thyself in the time of thy distress.
A wicked man
transgressing the commandments of the Lord shall fall into
suretiship: and he that undertaketh and followeth other men’s
business for gain shall fall into suits.
Neither
consult with a woman touching her of whom she is
jealous; neither with a
coward in matters of war; nor with a merchant concerning exchange; nor with a
buyer of selling; nor with an
envious man of
thankfulness; nor with an
unmerciful man touching kindness; nor with the
slothful for any work; nor with an
hireling for a year of finishing work; nor with an idle servant of much
business:
hearken not unto these in any matter of counsel.
The wisdom of a learned man cometh by opportunity of leisure: and he that hath little business shall become wise.
Whereas we have
Jonathan thy brother in hold, it is for money that he is owing unto the king’s
treasure, concerning the
business that was committed unto him.
And he told them of the battle that they had in Babylon with the
Galatians, how they came but eight thousand in all to the
business, with four thousand Macedonians, and that the Macedonians being
perplexed, the eight thousand destroyed an hundred and twenty thousand because of the help that they had from heaven, and so received a great
booty.
Others likewise ascending after them, whiles they were
busied with them that were within, burnt the towers, and
kindling fires burnt the blasphemers alive; and others broke open the gates, and, having received in the rest of the army, took the city,
Menelaus declared unto us, that your desire was to return home, and to follow your own
business:
Then said the other, And I also am mighty upon earth, and I command to take arms, and to do the king’s business. Yet he obtained not to have his wicked will done.