← Back to the search results for “Band”
104 verses contain “Band” (in the KJV: 73, in the BSB: 38) — showing 1–100
« Previous 1 2 Next »
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;
In great fear and distress, Jacob divided his people into two camps, as well as the flocks and herds and camels.
I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
I am unworthy of all the kindness and faithfulness You have shown Your servant. Indeed, with only my staff I came across the Jordan, but now I have become two camps.
And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver.
with twenty posts and twenty bronze bases, and silver hooks and bands on the posts.
And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver.
Likewise there are to be curtains on the north side, a hundred cubits long, with twenty posts and twenty bronze bases, and with silver hooks and bands on the posts.
All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass.
All the posts around the courtyard shall have silver bands, silver hooks, and bronze bases.
And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass.
together with five posts and their hooks. He overlaid the tops of the posts and their bands with gold, and their five bases were bronze.
Their pillars were twenty, and their brasen sockets twenty; the hooks of the pillars and their fillets were of silver.
with twenty posts and twenty bronze bases, and with silver hooks and bands on the posts.
And for the north side the hangings were an hundred cubits, their pillars were twenty, and their sockets of brass twenty; the hooks of the pillars and their fillets of silver.
The north side was also a hundred cubits long, with twenty posts and twenty bronze bases. The hooks and bands of the posts were silver.
And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets of silver.
The west side was fifty cubits long and had curtains, with ten posts and ten bases. The hooks and bands of the posts were silver.
And the sockets for the pillars were of brass; the hooks of the pillars and their fillets of silver; and the overlaying of their chapiters of silver; and all the pillars of the court were filleted with silver.
The bases for the posts were bronze, the hooks and bands were silver, and the plating for the tops of the posts was silver. So all the posts of the courtyard were banded with silver.
And their pillars were four, and their sockets of brass four; their hooks of silver, and the overlaying of their chapiters and their fillets of silver.
with four posts and four bronze bases. Their hooks were silver, as well as the bands and the plating of their tops.
And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them.
With the 1,775 shekels of silver he made the hooks for the posts, overlaid their tops, and supplied bands for them.
And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.
with an opening in the center of the robe like that of a garment, with a collar around the opening so that it would not tear.
And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.
He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened it to him.
I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
I am the LORD your God, who brought you out of the land of Egypt so that you would no longer be slaves to the Egyptians. I broke the bars of your yoke and enabled you to walk in uprightness.
And when he came unto Lehi, the Philistines shouted against him: and the Spirit of the LORD came mightily upon him, and the cords that were upon his arms became as flax that was burnt with fire, and his bands loosed from off his hands.
When Samson arrived in Lehi, the Philistines came out shouting against him. And the Spirit of the LORD came mightily upon him. The ropes on his arms became like burnt flax, and the bonds broke loose from his hands.
And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.
Saul also went to his home in Gibeah, and the men of valor whose hearts God had touched went with him.
So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.
So I stood over him and killed him, because I knew that after he had fallen he could not survive. And I took the crown that was on his head and the band that was on his arm, and I have brought them here to my lord.”
And Saul’s son had two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon a Beerothite, of the children of Benjamin: (for Beeroth also was reckoned to Benjamin:
Saul’s son had two men who were leaders of raiding parties. One was named Baanah and the other Rechab; they were sons of Rimmon the Beerothite of the tribe of Benjamin—Beeroth is considered part of Benjamin,
And after him was Shammah the son of Agee the Hararite. And the Philistines were gathered together into a troop, where was a piece of ground full of lentiles: and the people fled from the Philistines.
And after him was Shammah son of Agee the Hararite. When the Philistines had banded together near a field full of lentils, Israel’s troops fled from them.
And in the top of the base was there a round compass of half a cubit high: and on the top of the base the ledges thereof and the borders thereof were of the same.
At the top of each stand was a circular band half a cubit high. The supports and panels were cast as a unit with the top of the stand.
And he gathered men unto him, and became captain over a band, when David slew them of Zobah: and they went to Damascus, and dwelt therein, and reigned in Damascus.
and had gathered men to himself. When David killed the Zobaites, Rezon captained a band of raiders and went to Damascus, where they settled and gained control.
So the prophet departed, and waited for the king by the way, and disguised himself with ashes upon his face.
and the prophet went and waited on the road for the king, disguising himself with a bandage over his eyes.
And he hasted, and took the ashes away from his face; and the king of Israel discerned him that he was of the prophets.
Then the prophet quickly removed the bandage from his eyes, and the king of Israel recognized him as one of the prophets.
And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman’s wife.
At this time the Arameans had gone out in bands and had taken a young girl from the land of Israel, and she was serving Naaman’s wife.
And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.
So the king prepared a great feast for them, and after they had finished eating and drinking, he sent them away, and they returned to their master. And the Aramean raiders did not come into the land of Israel again.
And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year.
And Elisha died and was buried. Now the Moabite raiders used to come into the land every spring.
And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.
Once, as the Israelites were burying a man, suddenly they saw a band of raiders, so they threw the man’s body into Elisha’s tomb. And as soon as his body touched the bones of Elisha, the man was revived and stood up on his feet.
And Pharaoh-nechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.
And Pharaoh Neco imprisoned Jehoahaz at Riblah in the land of Hamath so that he could not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and a talent of gold.
And the LORD sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which he spake by his servants the prophets.
And the LORD sent Chaldean, Aramean, Moabite, and Ammonite raiders against Jehoiakim in order to destroy Judah, according to the word that the LORD had spoken through His servants the prophets.
And with them, by their generations, after the house of their fathers, were bands of soldiers for war, six and thirty thousand men: for they had many wives and sons.
Michael, Obadiah, Joel, and Isshiah. All five of them were chiefs. In addition to them, according to their genealogy, they had 36,000 troops for battle, for they had many wives and children.
Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.
Then the Spirit came upon Amasai, the chief of the Thirty, and he said: “We are yours, O David! We are with you, O son of Jesse! Peace, peace to you, and peace to your helpers, for your God helps you.” So David received them and made them leaders of his troops.
And they helped David against the band of the rovers: for they were all mighty men of valour, and were captains in the host.
They helped David against the raiders, for they were all mighty men of valor and commanders in the army.
And these are the numbers of the bands that were ready armed to the war, and came to David to Hebron, to turn the kingdom of Saul to him, according to the word of the LORD.
Now these are the numbers of men armed for battle who came to David at Hebron to turn Saul’s kingdom over to him, in accordance with the word of the LORD:
And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.
Then the people of Jerusalem made Ahaziah, the youngest son of Jehoram, king in his place, since the raiders who had come into the camp with the Arabs had killed all the older sons. So Ahaziah son of Jehoram became king of Judah.
Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king’s captains.
Uzziah had an army ready for battle that went out to war by assigned divisions, as recorded by Jeiel the scribe and Maaseiah the officer under the direction of Hananiah, one of the royal officers.
For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.
For I was ashamed to ask the king for an escort of soldiers and horsemen to protect us from our enemies on the road, since we had told him, “The hand of our God is gracious to all who seek Him, but His great anger is against all who forsake Him.”
Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.
On the twelfth day of the first month we set out from the Ahava Canal to go to Jerusalem, and the hand of our God was upon us to protect us from the hands of the enemies and bandits along the way.
While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
While he was still speaking, another messenger came and reported: “The Chaldeans formed three bands, raided the camels, and took them away. They put the servants to the sword, and I alone have escaped to tell you!”
Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?
Can you bind the chains of the Pleiades or loosen the belt of Orion?
Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?
Who set the wild donkey free? Who released the swift donkey from the harness?
Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?
Can you hold him to the furrow with a harness? Will he plow the valleys behind you?
Let us break their bands asunder, and cast away their cords from us.
“Let us break Their chains and cast away Their cords.”
For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
For dogs surround me; a band of evil men encircles me; they have pierced my hands and feet.
For there are no bands in their death: but their strength is firm.
They have no struggle in their death; their bodies are well-fed.
He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.
He unleashed His fury against them, wrath, indignation, and calamity— a band of destroying angels.
O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them.
The arrogant rise against me, O God; a band of ruthless men seeks my life, with no regard for You.
They gather themselves together against the soul of the righteous, and condemn the innocent blood.
They band together against the righteous and condemn the innocent to death.
He brought them out of darkness and the shadow of death, and brake their bands in sunder.
He brought them out of darkness and the shadow of death and broke away their chains.
The bands of the wicked have robbed me: but I have not forgotten thy law.
Though the ropes of the wicked bind me, I do not forget Your law.
So shall thy poverty come as one that travelleth, and thy want as an armed man.
and poverty will come upon you like a robber, and need like a bandit.
So shall thy poverty come as one that travelleth; and thy want as an armed man.
and poverty will come upon you like a robber, and need like a bandit.
The locusts have no king, yet go they forth all of them by bands;
the locusts have no king, yet they all advance in formation;
And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
And I find more bitter than death the woman who is a snare, whose heart is a net, and whose hands are chains. The man who pleases God escapes her, but the sinner is ensnared.
From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
From the sole of your foot to the top of your head, there is no soundness— only wounds and welts and festering sores neither cleansed nor bandaged nor soothed with oil.
Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.
So now, do not mock, or your shackles will become heavier. Indeed, I have heard from the Lord GOD of Hosts a decree of destruction against the whole land.
For thus hath the LORD spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to fight for mount Zion, and for the hill thereof.
For this is what the LORD has said to me: “Like a lion roaring or a young lion over its prey— and though a band of shepherds is called out against it, it is not terrified by their shouting or subdued by their clamor— so the LORD of Hosts will come down to do battle on Mount Zion and its heights.
Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.
Shake off your dust! Rise up and sit on your throne, O Jerusalem. Remove the chains from your neck, O captive Daughter of Zion.
Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
Isn’t this the fast that I have chosen: to break the chains of wickedness, to untie the cords of the yoke, to set the oppressed free and tear off every yoke?
For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.
“For long ago you broke your yoke and tore off your chains, saying, ‘I will not serve!’ Indeed, on every high hill and under every green tree you lay down as a prostitute.
I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.
I never sat with the band of revelers, nor did I celebrate with them. Because Your hand was on me, I sat alone, for You have filled me with indignation.
But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them:
And you, son of man, they will tie with ropes, and you will be bound so that you cannot go out among the people.
And, behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.
Now behold, I will tie you up with ropes so you cannot turn from side to side until you have finished the days of your siege.
And I will scatter toward every wind all that are about him to help him, and all his bands; and I will draw out the sword after them.
And I will scatter to every wind all the attendants around him and all his troops, and I will draw a sword to chase after them.
And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward all winds: and ye shall know that I the LORD have spoken it.
All his choice troops will fall by the sword, and those who survive will be scattered to every wind. Then you will know that I, the LORD, have spoken.’
And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.
The trees of the field will give their fruit, and the land will yield its produce; My flock will be secure in their land. Then they will know that I am the LORD, when I have broken the bars of their yoke and delivered them from the hands that enslaved them.
Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee.
as well as Gomer with all its troops, and Beth-togarmah from the far north with all its troops—the many nations with you.
Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee.
You and all your troops, and many peoples with you will go up, advancing like a thunderstorm; you will be like a cloud covering the land.
And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.
I will execute judgment upon him with plague and bloodshed. I will pour out torrents of rain, hailstones, fire, and sulfur on him and on his troops and on the many nations with him.
Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.
On the mountains of Israel you will fall—you and all your troops and the nations with you. I will give you as food to every kind of ravenous bird and wild beast.
Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:
But leave the stump with its roots in the ground, and a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven and graze with the beasts on the grass of the earth.
And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;
And you, O king, saw a watcher, a holy one, coming down from heaven and saying: ‘Cut down the tree and destroy it, but leave the stump with its roots in the ground, and a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven, and graze with the beasts of the field till seven times pass him by.’
And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.
Like raiders who lie in ambush, so does a band of priests; they murder on the way to Shechem; surely they have committed atrocities.
When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, and the troop of robbers spoileth without.
When I heal Israel, the iniquity of Ephraim will be exposed, as well as the crimes of Samaria. For they practice deceit and thieves break in; bandits raid in the streets.
I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.
I led them with cords of kindness, with ropes of love; I lifted the yoke from their necks and bent down to feed them.
And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
So I pastured the flock marked for slaughter, especially the afflicted of the flock. Then I took for myself two staffs, calling one Favor and the other Union, and I pastured the flock.
Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.
Then I cut in two my second staff called Union, breaking the brotherhood between Judah and Israel.
Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company around Him.
And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.
Then the soldiers led Jesus away into the palace (that is, the Praetorium) and called the whole company together.
(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
For Jesus had commanded the unclean spirit to come out of the man. Many times it had seized him, and though he was bound with chains and shackles, he had broken the chains and been driven by the demon into solitary places.
And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
He went to him and bandaged his wounds, pouring on oil and wine. Then he put him on his own animal, brought him to an inn, and took care of him.
Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
So Judas brought a band of soldiers and officers from the chief priests and Pharisees. They arrived at the garden carrying lanterns, torches, and weapons.
Then the band and the captain and officers of the Jews took Jesus, and bound him,
Then the band of soldiers, with its commander and the officers of the Jews, arrested Jesus and bound Him.
There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,
At Caesarea there was a man named Cornelius, a centurion in what was called the Italian Regiment.
And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one’s bands were loosed.
Suddenly a strong earthquake shook the foundations of the prison. At once all the doors flew open and everyone’s chains came loose.
And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
While they were trying to kill him, the commander of the Roman regiment received a report that all Jerusalem was in turmoil.
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole Sanhedrin to assemble. Then he brought Paul down and had him stand before them.
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
When daylight came, the Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul.
And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus’ band.
When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment.
And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.
Cutting away the anchors, they left them in the sea as they loosened the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach.
In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
In my frequent journeys, I have been in danger from rivers and from bandits, in danger from my countrymen and from the Gentiles, in danger in the city and in the country, in danger on the sea and among false brothers,
And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
He has lost connection to the head, from whom the whole body, supported and knit together by its joints and ligaments, grows as God causes it to grow.
And as soon as the morning arose, they hanged the head of Holofernes upon the wall, and every man took his weapons, and they went forth by bands unto the straits of the mountain.
For there is a golden ornament upon her, and her bands are purple lace.
Well is he that is defended through the venom thereof; who hath not drawn the yoke thereof, nor hath been bound in her bands.
For the yoke thereof is a yoke of iron, and the bands thereof are bands of brass.
I am bowed down with many iron bands, that I cannot lift up mine head, neither have any release: for I have provoked thy wrath, and done evil before thee: I did not thy will, neither kept I thy commandments: I have set up abominations, and have multiplied offences.
There came also unto him from other kingdoms, and from isles of the sea, bands of hired soldiers.
After this, when king Demetrius saw that the land was quiet before him, and that no resistance was made against him, he sent away all his forces, every one to his own place, except certain bands of strangers, whom he had gathered from the isles of the heathen: wherefore all the forces of his fathers hated him.
And then it happened, that through all the city, for the space almost of forty days, there were seen horsemen running in the air, in cloth of gold, and armed with lances, like a band of soldiers,
« Previous 1 2 Next »