543 verses contain “Bor” (in the KJV: 424, in the BSB: 342) — showing 401–500
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Thus saith the LORD; For three transgressions of the children of
Ammon, and for four, I will not turn away the punishment thereof; because they have
ripped up the women with child of
Gilead, that they might
enlarge their
border:
But ye have
borne the tabernacle of your
Moloch and Chiun your images, the star of your god, which ye made to
yourselves.
You have taken along Sakkuth your king and Kaiwan your star god, the idols you made for
yourselves.
Pass ye unto
Calneh, and see; and from thence go ye to
Hamath the great: then go down to
Gath of the Philistines: be they better than these kingdoms? or their
border greater than your
border?
Cross over to
Calneh and see; go from there to the great
Hamath; then go down to
Gath of the Philistines. Are you better than these kingdoms? Is their territory larger than yours?
All the men of thy
confederacy have brought thee even to the
border: the men that were at peace with thee have
deceived thee, and prevailed against thee; they that eat thy bread have laid a wound under thee: there is none understanding in him.
All the men allied with you will drive you to the
border; the men at peace with you will
deceive and overpower you. Those who eat your bread will set a
trap for you without your awareness of it.
And they shall waste the land of Assyria with the sword, and the land of
Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our
borders.
And they will rule the land of Assyria with the sword, and the land of
Nimrod with the
blade drawn. So He will deliver us when Assyria invades our land and marches into our
borders.
I have heard the reproach of Moab, and the revilings of the children of
Ammon, whereby they have reproached my people, and
magnified themselves against their
border.
“I have heard the reproach of Moab and the insults of the
Ammonites, who have
taunted My people and threatened their
borders.
And
Hamath also shall
border thereby; Tyrus, and Zidon, though it be very wise.
and also against
Hamath, which
borders it, as well as Tyre and
Sidon, though they are very
shrewd.
And it shall come to pass, that when any shall yet
prophesy, then his father and his mother that
begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that
begat him shall thrust him through when he prophesieth.
And if
anyone still prophesies, his father and mother who
bore him will say to him, ‘You shall not remain alive, because you have spoken falsely in the name of the LORD.’ When he prophesies, his father and mother who
bore him will
pierce him through.
Whereas
Edom saith, We are
impoverished, but we will return and build the
desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The
border of wickedness, and, The people against whom the LORD hath
indignation for ever.
Though
Edom may say, “We have been
devastated, but we will rebuild the ruins,” this is what the LORD of Hosts says: “They may build, but I will
demolish. They will be called the Land of Wickedness, and a people with whom the LORD is
indignant forever.
And your eyes shall see, and ye shall say, The LORD will be
magnified from the
border of Israel.
You will see this with your own eyes, and you
yourselves will say, ‘The LORD is great—even beyond the
borders of Israel.’”
And Jacob
begat Joseph the husband of Mary, of whom was
born Jesus, who is called Christ.
and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.
Now when Jesus was
born in
Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
After Jesus was
born in
Bethlehem in
Judea, during the time of King Herod,
Magi from the east arrived in Jerusalem,
Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.”
And when he had gathered all the chief priests and
scribes of the people together, he demanded of them where Christ should be
born.
And when he had assembled all the chief priests and
scribes of the people, he asked them where the Christ was to be
born.
And leaving
Nazareth, he came and dwelt in
Capernaum, which is upon the sea coast, in the
borders of Zabulon and Nephthalim:
Give to him that asketh thee, and from him that would
borrow of thee turn not thou away.
Give to the one who asks you, and do not turn away from the one who wants to
borrow from you.
Verily I say unto you, Among them that are
born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he.
But when the
blade was sprung up, and brought forth fruit, then appeared the tares also.
When the wheat
sprouted and
bore grain, then the weeds also appeared.
For there are some eunuchs, which were so
born from their mother’s
womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven’s sake. He that is able to receive it, let him receive it.
For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”
Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
‘These men who were
hired last worked only one hour,’ they said, ‘and you have made them equal to us who have
borne the burden and the
scorching heat of the day.’
For they bind heavy burdens and
grievous to be
borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.
They
tie up heavy,
burdensome loads and lay them on men’s shoulders, but they themselves are not willing to lift a finger to move them.
But all their works they do for to be seen of men: they make broad their
phylacteries, and
enlarge the
borders of their garments,
The Son of man goeth as it is written of him: but
woe unto that man by whom the Son of man is
betrayed! it had been good for that man if he had not been
born.
The Son of Man will go just as it is written about Him, but
woe to that man by whom He is
betrayed. It would be better for him if he had not been
born.”
And they come unto him, bringing one sick of the
palsy, which was
borne of four.
Then a
paralytic was brought to Him, carried by four men.
And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
She had
borne much
agony under the care of many physicians and had spent all she had, but to no
avail. Instead, her condition had only grown worse.
And
whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and
besought him that they might touch if it were but the
border of his garment: and as many as touched him were made whole.
And wherever He went—villages and towns and countrysides—they laid the sick in the marketplaces and
begged Him just to let them touch the
fringe of His
cloak. And all who touched Him were
healed.
And from thence he arose, and went into the
borders of Tyre and
Sidon, and entered into an house, and would have no man know it: but he could not be
hid.
Jesus left that place and went to the region of Tyre. Not wanting
anyone to know He was there, He entered a house, but was unable to escape their notice.
The Son of man indeed goeth, as it is written of him: but
woe to that man by whom the Son of man is
betrayed! good were it for that man if he had never been
born.
The Son of Man will go just as it is written about Him, but
woe to that man by whom He is
betrayed! It would be better for him if he had not been
born.”
For many bare false witness against him, but their witness agreed not together.
For many bore false witness against Jesus, but their testimony was inconsistent.
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
The angel replied, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you. So the Holy One to be born will be called the Son of God.
And so it was, that, while they were there, the days were accomplished that she should be delivered.
While they were there, the time came for her Child to be born.
For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
Today in the city of David a
Savior has been
born to you. He is Christ the Lord!
For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
I tell you, among those born of women there is no one greater than John, yet even the least in the kingdom of God is greater than he.”
Came behind him, and touched the
border of his garment: and immediately her issue of blood
stanched.
She came up behind Jesus and touched the
fringe of His
cloak, and immediately her
bleeding stopped.
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the
womb that bare thee, and the paps which thou hast
sucked.
As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the
womb that
bore You, and blessed are the breasts that
nursed You!”
And he said,
Woe unto you also, ye lawyers! for ye
lade men with burdens
grievous to be
borne, and ye
yourselves touch not the burdens with one of your fingers.
“
Woe to you as well, experts in the law!” He replied. “You
weigh men down with heavy burdens, but you
yourselves will not lift a finger to
lighten their load.
For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave
suck.
Look, the days are coming when people will say, ‘Blessed are the barren women, the wombs that never
bore, and breasts that never
nursed!’
Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
children born not of blood, nor of the desire or will of man, but born of God.
Jesus answered and said unto him,
Verily,
verily, I say unto thee, Except a man be
born again, he cannot see the kingdom of God.
Jesus replied, “Truly, truly, I tell you, no one can see the kingdom of God unless he is born again.”
Nicodemus saith unto him, How can a man be
born when he is old? can he enter the second time into his mother’s
womb, and be
born?
“How can a man be
born when he is old?”
Nicodemus asked. “Can he enter his mother’s
womb a second time to be
born?”
Jesus answered,
Verily,
verily, I say unto thee, Except a man be
born of water and of the Spirit, he cannot enter into the kingdom of God.
Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Flesh is born of flesh, but spirit is born of the Spirit.
Marvel not that I said unto thee, Ye must be
born again.
Do not be
amazed that I said, ‘You must be
born again.’
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and
whither it goeth: so is every one that is
born of the Spirit.
The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with
everyone born of the Spirit.”
And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
And the Father who sent Me has Himself
testified about Me. You have never heard His voice nor seen His form,
Ye do the deeds of your father. Then said they to him, We be not
born of
fornication; we have one Father, even God.
You are doing the works of your father.” “We are not
illegitimate children,” they declared. “Our only Father is God Himself.”
Jesus said unto them,
Verily,
verily, I say unto you, Before Abraham was, I am.
“Truly, truly, I tell you,” Jesus declared, “before Abraham was born, I am!”
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
and His disciples asked Him, “
Rabbi, who
sinned, this man or his parents, that he was
born blind?”
And they asked them, saying, Is this your son, who ye say was
born blind? how then
doth he now see?
and asked, “Is this your son, the one you say was born blind? So how is it that he can now see?”
His parents answered them and said, We know that this is our son, and that he was born blind:
His parents answered, “We know he is our son, and we know he was born blind.
Since the world began was it not heard that any man opened the eyes of one that was born blind.
Never before has
anyone heard of opening the eyes of a man
born blind.
They answered and said unto him, Thou
wast altogether
born in sins, and
dost thou teach us? And they cast him out.
They replied, “You were
born in utter sin, and you are
instructing us?” And they threw him out.
A woman when she is in
travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the
anguish, for joy that a man is
born into the world.
A woman has pain in
childbirth because her time has come; but when she brings forth her child, she forgets her
anguish because of her joy that a child has been
born into the world.
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I
born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
“Then You are a king!”
Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was
born and have come into the world, to
testify to the truth.
Everyone who belongs to the truth listens to My voice.”
Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
“Woman, why are you
weeping?” Jesus asked. “Whom are you seeking?” Thinking He was the gardener, she said, “Sir, if you have carried Him off, tell me where you have put Him, and I will get Him.”
And how hear we every man in our own tongue, wherein we were born?
How is it then that each of us hears them in his own native language?
In which time Moses was
born, and was exceeding fair, and
nourished up in his father’s house three months:
At that time Moses was
born, and he was beautiful in the sight of God. For three months he was
nurtured in his father’s house.
And when they came to the
border of
Mysia, they tried to enter
Bithynia, but the Spirit of Jesus would not permit them.
And found a certain
Jew named
Aquila,
born in
Pontus, lately come from Italy, with his wife
Priscilla; (because that
Claudius had commanded all Jews to depart from Rome:) and came unto them.
There he found a
Jew named
Aquila, a native of
Pontus, who had recently come from Italy with his wife
Priscilla because
Claudius had ordered all the Jews to leave Rome. Paul went to visit them,
And a certain
Jew named Apollos,
born at Alexandria, an
eloquent man, and mighty in the scriptures, came to Ephesus.
Meanwhile a
Jew named Apollos, a native of Alexandria, came to Ephesus. He was an
eloquent man, well versed in the Scriptures.
And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
When Paul reached the steps, he had to be carried by the soldiers because of the violence of the
mob.
I am
verily a man which am a
Jew,
born in
Tarsus, a city in
Cilicia, yet brought up in this city at the feet of
Gamaliel, and taught according to the perfect manner of the law of the fathers, and was
zealous toward God, as ye all are this day.
“I am a
Jew,
born in
Tarsus of
Cilicia, but raised in this city. I was educated at the feet of
Gamaliel in strict conformity to the law of our fathers. I am just as
zealous for God as any of you here
today.
And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.
“I paid a high price for my
citizenship,” said the commander. “But I was
born a citizen,” Paul replied.
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
What if God, willing to
shew his wrath, and to make his power known,
endured with much
longsuffering the vessels of wrath fitted to destruction:
What if God, intending to show His wrath and make His power known,
bore with great
patience the vessels of His wrath, prepared for destruction?
For as the woman is of the man, even so is the man also by the woman; but all things of God.
For just as woman came from man, so also man is born of woman. But everything comes from God.
And last of all he was seen of me also, as of one born out of due time.
And last of all He appeared to me also, as to one of untimely birth.
And as we have
borne the image of the
earthy, we shall also bear the image of the heavenly.
And just as we have borne the likeness of the earthly man, so also shall we bear the likeness of the heavenly man.
But when the
fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
But when the time had fully come, God sent His Son, born of a woman, born under the law,
But he who was of the
bondwoman was
born after the flesh; but he of the
freewoman was by promise.
His son by the slave woman was born according to the flesh, but his son by the free woman was born through the promise.
But as then he that was
born after the flesh
persecuted him that was
born after the Spirit, even so it is now.
At that time, however, the son
born by the flesh
persecuted the son
born by the Spirit. It is the same now.
By faith Moses, when he was
born, was
hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king’s commandment.
By faith Moses’ parents
hid him for three months after his birth, because they saw that he was a beautiful child, and they were unafraid of the king’s edict.
Let us go forth therefore unto him without the camp, bearing his reproach.
Therefore let us go to Him outside the camp, bearing the disgrace He bore.
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
For you have been
born again, not of perishable seed, but of imperishable, through the living and
enduring word of God.
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were
healed.
He Himself
bore our sins in His body on the tree, so that we might die to sin and live to righteousness. “By His stripes you are
healed.”
But these, as natural
brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
These men are like
irrational animals, creatures of
instinct,
born to be captured and destroyed. They
blaspheme in matters they do not understand, and like such creatures, they too will be destroyed.
If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
If you know that He is righteous, you also know that
everyone who practices righteousness has been
born of Him.
Whosoever is
born of God
doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is
born of God.
Anyone born of God refuses to practice sin, because God’s seed abides in him; he cannot go on
sinning, because he has been
born of God.
Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
Beloved, let us love one another, because love comes from God.
Everyone who loves has been
born of God and knows God.
Whosoever believeth that Jesus is the Christ is
born of God: and every one that loveth him that
begat loveth him also that is
begotten of him.
Everyone who believes that Jesus is the Christ has been
born of God, and
everyone who loves the Father also loves those
born of Him.
For
whatsoever is
born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
because
everyone born of God overcomes the world. And this is the victory that has overcome the world: our faith.
We know that
whosoever is
born of God sinneth not; but he that is
begotten of God keepeth himself, and that wicked one toucheth him not.
We know that
anyone born of God does not keep on
sinning; the One who was
born of God protects him, and the evil one cannot touch him.
Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:
They have
testified to the church about your love. You will do well to send them on their way in a manner worthy of God.
And hast
borne, and hast
patience, and for my name’s sake hast laboured, and hast not
fainted.
And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the
dragon stood before the woman which was ready to be delivered, for to
devour her child as soon as it was
born.
His tail swept a third of the stars from the sky,
tossing them to the earth. And the
dragon stood before the woman who was about to give birth, ready to
devour her child as soon as she gave birth.
Women have borne the king and all the people that bear rule by sea and land.
The son of Achias, the son of Phinees, the son of Heli, the son of Amarias, the son of Aziei, the son of Marimoth, the son of
Arna, the son of Ozias, the son of
Borith, the son of Abisei, the son of Phinees, the son of
Eleazar,
For the first Adam bearing a wicked heart
transgressed, and was overcome; and so be all they that are
born of him.
And he said unto me, Thou canst not. And I said, Wherefore, Lord?
whereunto was I
born then? or why was not my mother’s
womb then my grave, that I might not have seen the
travail of Jacob, and the
wearisome toil of the stock of Israel?
And she shall answer thee, They that be
born in the strength of youth are of one fashion, and they that are
born in the time of age, when the
womb faileth, are otherwise.
And he said unto me, In the beginning, when the earth was made, before the
borders of the world stood, or ever the winds
blew,
And he said unto me, From Abraham unto Isaac, when Jacob and
Esau were
born of him, Jacob’s hand held first the
heel of
Esau.
Then answered he me, and said, This is the condition of the battle, which man that is born upon the earth shall fight;
For in truth them is no man among them that be
born, but he hath dealt wickedly; and among the faithful there is none which hath not done
amiss.
Shall be preserved from the said perils, and shall see my salvation in my land, and within my
borders: for I have
sanctified them for me from the beginning.
Let the multitude perish then, which was
born in vain; and let my
grape be kept, and my plant; for with great labour have I made it perfect.
Hear thou that hast borne rule over the earth so long: this I say unto thee, before thou beginnest to appear no more,
For the rest of my people shall he deliver with mercy, those that have been pressed upon my
borders, and he shall make them joyful until the coming of the day of judgment,
whereof I have spoken unto thee from the beginning.
But those that be left behind of thy people are they that are found within my borders.
Behold, Lord, I will go, as thou hast commanded me, and reprove the people which are present: but they that shall be
born afterward, who shall
admonish them? thus the world is set in darkness, and they that dwell therein are without light.