543 verses contain “Bor” (in the KJV: 424, in the BSB: 342) — showing 201–300
King James Bible KJV Bible
Berean Standard Bible BSB Bible
For the LORD hath made Jordan a
border between us and you, ye children of
Reuben and children of
Gad; ye have no part in the LORD: so shall your children make our children cease from fearing the LORD.
For the LORD has made the Jordan a border between us and you Reubenites and Gadites. You have no share in the LORD!’ So your descendants could cause ours to stop fearing the LORD.
And they buried him in the border of his inheritance in Timnath-serah, which is in mount Ephraim, on the north side of the hill of Gaash.
And they buried him in the land of his inheritance, at Timnath-serah in the hill country of Ephraim, north of Mount Gaash.
And the coast of the
Amorites was from the going up to Akrabbim, from the rock, and upward.
And the
border of the
Amorites extended from the
Ascent of Akrabbim to Sela and beyond.
And they buried him in the border of his inheritance in Timnath-heres, in the mount of Ephraim, on the north side of the hill Gaash.
They buried him in the land of his inheritance, at Timnath-heres in the hill country of Ephraim, north of Mount Gaash.
And the three hundred
blew the
trumpets, and the LORD set every man’s sword against his fellow, even throughout all the host: and the host fled to Beth-
shittah in Zererath, and to the
border of
Abel-meholah, unto Tabbath.
And when the three hundred rams’ horns sounded, the LORD set all the men in the camp against one another with their swords. The army fled to Beth-
shittah toward Zererah as far as the
border of
Abel-meholah near Tabbath.
And
Gilead’s wife bare him sons; and his wife’s sons grew up, and they thrust out
Jephthah, and said unto him, Thou shalt not
inherit in our father’s house; for thou art the son of a strange woman.
And
Gilead’s wife
bore him sons who grew up, drove
Jephthah out, and said to him, “You shall have no inheritance in our father’s house, because you are the son of another woman.”
Then they went along through the wilderness, and compassed the land of
Edom, and the land of Moab, and came by the east side of the land of Moab, and pitched on the other side of
Arnon, but came not within the
border of Moab: for
Arnon was the
border of Moab.
Then Israel traveled through the wilderness and bypassed the lands of
Edom and Moab. They came to the east side of the land of Moab and camped on the other side of the
Arnon. But they did not enter the territory of Moab, since the
Arnon was its
border.
Then
Manoah intreated the LORD, and said, O my Lord, let the man of God which thou
didst send come again unto us, and teach us what we shall do unto the child that shall be
born.
Then
Manoah prayed to the LORD, “Please, O Lord, let the man of God You sent us come to us again to teach us how to raise the boy who is to be
born.”
And
Samson took hold of the two middle pillars upon which the house stood, and on which it was
borne up, of the one with his right hand, and of the other with his left.
And
Samson reached out for the two central pillars supporting the temple.
Bracing himself against them with his right hand on one
pillar and his left hand on the other,
And they called the name of the city
Dan, after the name of
Dan their father, who was
born unto Israel:
howbeit the name of the city was Laish at the first.
They named it
Dan, after their
forefather Dan, who was
born to Israel—though the city was formerly named Laish.
And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.
And may your house become like the house of
Perez, whom Tamar
bore to Judah, because of the offspring the LORD will give you by this young woman.”
And he shall be unto thee a restorer of thy life, and a
nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath
born him.
He will renew your life and
sustain you in your old age. For your daughter-in-law, who loves you and is better to you than seven sons, has given him birth.”
And the women her neighbours gave it a name, saying, There is a son
born to
Naomi; and they called his name Obed: he is the father of
Jesse, the father of David.
The
neighbor women said, “A son has been
born to
Naomi,” and they named him Obed. He became the father of
Jesse, the father of David.
They that were full have
hired out themselves for bread; and they that were
hungry ceased: so that the barren hath
born seven; and she that hath many children is waxed feeble.
The well-fed
hire themselves out for food, but the
starving hunger no more. The barren woman gives birth to seven, but she who has many sons pines away.
And about the time of her death the women that stood by her said unto her, Fear not; for thou hast born a son. But she answered not, neither did she regard it.
As she was dying, the women attending to her said, “Do not be afraid, for you have given birth to a son!” But she did not
respond or pay any
heed.
And the
kine took the straight way to the way of Beth-shemesh, and went along the
highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the
border of Beth-shemesh.
And the cows headed straight up the road toward Beth-shemesh, staying on that one
highway and lowing as they went, never
straying to the right or to the left. The rulers of the Philistines followed behind them to the
border of Beth-shemesh.
When thou art departed from me to day, then thou shalt find two men by
Rachel’s
sepulchre in the
border of Benjamin at Zelzah; and they will say unto thee, The
asses which thou wentest to seek are found: and, lo, thy father hath left the care of the
asses, and sorroweth for you, saying, What shall I do for my son?
When you leave me
today, you will find two men at
Rachel’s tomb in Zelzah on the
border of Benjamin. They will say to you, ‘The
donkeys you seek have been found, and now your father has stopped
worrying about the
donkeys and started
worrying about you, asking, “What should I do about my son?”’
And another company turned the way to Beth-horon: and another company turned to the way of the
border that looketh to the valley of
Zeboim toward the wilderness.
another toward Beth-horon, and the third down the
border road overlooking the Valley of
Zeboim facing the wilderness.
And the three eldest sons of
Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the first
born, and next unto him Abinadab, and the third Shammah.
The three older sons of
Jesse had followed Saul into battle: The
firstborn was Eliab, the second was Abinadab, and the third was Shammah.
Then Saul’s anger was
kindled against
Jonathan, and he said unto him, Thou son of the
perverse rebellious woman, do not I know that thou hast chosen the son of
Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness?
Then Saul’s anger burned against
Jonathan, and he said to him, “You son of a
perverse and
rebellious woman! Do I not know that you have chosen the son of
Jesse to your own shame and to the disgrace of the mother who
bore you?
And to them which were in Hormah, and to them which were in Chor-ashan, and to them which were in Athach,
to those in Hormah, Bor-ashan, and Athach;
And unto David were sons
born in
Hebron: and his
firstborn was Amnon, of Ahinoam the Jezreelitess;
And the sixth, Ithream, by Eglah David’s wife. These were
born to David in
Hebron.
and his sixth was Ithream, by David’s wife Eglah. These sons were
born to David in
Hebron.
And David took him more concubines and wives out of Jerusalem, after he was come from
Hebron: and there were yet sons and daughters
born to David.
After he had arrived from
Hebron, David took more concubines and wives from Jerusalem, and more sons and daughters were
born to him.
And these be the names of those that were
born unto him in Jerusalem; Shammuah, and Shobab, and
Nathan, and Solomon,
These are the names of the children
born to him in Jerusalem: Shammua, Shobab,
Nathan, Solomon,
David
smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his
border at the river Euphrates.
David also defeated Hadadezer son of Rehob, king of Zobah, who had marched out to restore his dominion along the Euphrates River.
And when the
mourning was past, David sent and
fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD.
And when the time of
mourning was over, David had her brought to his house, and she became his wife and
bore him a son. But the thing that David had done was evil in the sight of the LORD.
Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to
blaspheme, the child also that is
born unto thee shall surely die.
Nevertheless, because by this deed you have shown utter contempt for the word of the LORD, the son born to you will surely die.”
And
Nathan departed unto his house. And the LORD struck the child that Uriah’s wife bare unto David, and it was very sick.
After
Nathan had gone home, the LORD struck the child that Uriah’s wife had
borne to David, and he became ill.
And unto
Absalom there were
born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.
Three sons were
born to
Absalom, and a daughter named Tamar, who was a beautiful woman.
And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel,
And they answered the king, “As for the man who consumed us and
plotted against us to
exterminate us from existing within any
border of Israel,
But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite:
But the king took Armoni and Mephibosheth, the two sons whom Rizpah daughter of Aiah had borne to Saul, as well as the five sons whom Merab daughter of Saul had borne to Adriel son of Barzillai the Meholathite.
And there was yet a battle in
Gath, where was a man of great
stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was
born to the
giant.
And there was still another battle at
Gath, where there was a man of great
stature with six fingers on each hand and six toes on each foot—twenty-four in all. He too was descended from Rapha,
These four were
born to the
giant in
Gath, and fell by the hand of David, and by the hand of his servants.
So these four descendants of Rapha in
Gath fell at the hands of David and his servants.
And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after
Absalom.
(His father had never once
reprimanded him by saying, “Why do you act this way?” Adonijah was also very handsome,
born next after
Absalom.)
And when I rose in the morning to give my child
suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.
The next morning, when I got up to
nurse my son, I discovered he was dead. But when I examined him, I realized that he was not the son I had
borne.”
And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life.
And Solomon reigned over all the kingdoms from the Euphrates to the land of the Philistines, as far as the border of Egypt. These kingdoms offered tribute and served Solomon all the days of his life.
And the work of the bases was on this manner: they had borders, and the borders were between the ledges:
This was the design of the stands: They had side panels attached to uprights,
And on the borders that were between the ledges were lions, oxen, and cherubims: and upon the ledges there was a base above: and beneath the lions and oxen were certain additions made of thin work.
and on the panels between the uprights were lions, oxen, and
cherubim. On the uprights was a
pedestal above, and below the lions and oxen were
wreaths of
beveled work.
And the mouth of it within the
chapiter and above was a
cubit: but the mouth thereof was round after the work of the base, a
cubit and an half: and also upon the mouth of it were gravings with their
borders,
foursquare, not round.
The opening to each stand inside the crown at the top was one
cubit deep, with a round opening like the design of a
pedestal, a
cubit and a half wide. And around its opening were engravings, but the panels of the stands were square, not round.
And under the
borders were four wheels; and the axletrees of the wheels were joined to the base: and the height of a wheel was a
cubit and a half a
cubit.
There were four wheels under the panels, and the axles of the wheels were attached to the stand; each wheel was a
cubit and a half in diameter.
And in the top of the base was there a round compass of half a
cubit high: and on the top of the base the ledges thereof and the
borders thereof were of the same.
At the top of each stand was a circular band half a
cubit high. The supports and panels were cast as a unit with the top of the stand.
For on the plates of the ledges thereof, and on the borders thereof, he graved cherubims, lions, and palm trees, according to the proportion of every one, and additions round about.
He engraved
cherubim, lions, and palm trees on the surfaces of the supports and panels, wherever each had space, with
wreaths all around.
And the sister of Tahpenes bare him Genubath his son, whom Tahpenes
weaned in Pharaoh’s house: and Genubath was in Pharaoh’s household among the sons of Pharaoh.
And the sister of Tahpenes
bore Hadad a son named Genubath. Tahpenes herself
weaned him in Pharaoh’s palace, and Genubath lived there among the sons of Pharaoh.
And he
cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be
born unto the house of David,
Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men’s bones shall be burnt upon thee.
And he
cried out against the altar by the word of the LORD, “O altar, O altar, this is what the LORD says: ‘A son named
Josiah will be
born to the house of David, and upon you he will sacrifice the priests of the high places who burn incense upon you, and human bones will be burned upon you.’”
And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.
Now all the Moabites had heard that the kings had come up to fight against them. So all who could bear arms, young and old, were summoned and stationed at the border.
Then he said, Go,
borrow thee vessels abroad of all thy neighbours, even empty vessels;
borrow not a few.
“Go,” said
Elisha, “
borrow jars, even empty ones, from all your neighbors. Do not gather just a few.
But as one was felling a beam, the
axe head fell into the water: and he
cried, and said,
Alas, master! for it was
borrowed.
As one of them was cutting down a tree, the iron
axe head fell into the water. “Oh, my master,” he
cried out, “it was
borrowed!”
But Jehoiada the priest took a chest, and
bored a hole in the
lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put therein all the money that was brought into the house of the LORD.
Then Jehoiada the priest took a chest,
bored a hole in its
lid, and set it beside the altar on the right side as one enters the house of the LORD. There the priests who guarded the
threshold put all the money brought into the house of the LORD.
And king
Ahaz cut off the
borders of the bases, and removed the
laver from off them; and took down the sea from off the
brasen oxen that were under it, and put it upon a
pavement of stones.
King
Ahaz also cut off the frames of the movable stands and removed the bronze basin from each of them. He took down the Sea from the bronze oxen that were under it and put it on a stone base.
He
smote the Philistines, even unto
Gaza, and the
borders thereof, from the tower of the
watchmen to the
fenced city.
He defeated the Philistines as far as
Gaza and its
borders, from
watchtower to fortified city.
By the messengers thou hast reproached the Lord, and hast said, With the multitude of my
chariots I am come up to the height of the mountains, to the sides of
Lebanon, and will cut down the tall
cedar trees thereof, and the choice
fir trees thereof: and I will enter into the lodgings of his
borders, and into the forest of his
Carmel.
Through your servants you have
taunted the Lord, and you have said: “With my many
chariots I have ascended to the heights of the mountains, to the remote peaks of
Lebanon. I have cut down its tallest cedars, the finest of its
cypresses. I have reached its
farthest outposts, the densest of its forests.
And unto Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided: and his brother’s name was Joktan.
Two sons were born to Eber: One was named Peleg, because in his days the earth was divided, and his brother was named Joktan.
Now the sons of
Keturah, Abraham’s
concubine: she bare Zimran, and Jokshan, and Medan, and
Midian, and Ishbak, and Shuah. And the sons of Jokshan;
Sheba, and Dedan.
The sons
born to
Keturah, Abraham’s
concubine: Zimran, Jokshan, Medan,
Midian, Ishbak, and Shuah. The sons of Jokshan:
Sheba and Dedan.
The sons of Judah; Er, and Onan, and Shelah: which three were
born unto him of the daughter of Shua the Canaanitess. And Er, the
firstborn of Judah, was evil in the sight of the LORD; and he
slew him.
The sons of Judah: Er, Onan, and Shelah. These three were
born to him by Bath-shua the
Canaanite. Er, Judah’s
firstborn, was wicked in the sight of the LORD, who put him to death.
And Tamar his daughter in law bare him Pharez and Zerah. All the sons of Judah were five.
Tamar, Judah’s daughter-in-law,
bore to him
Perez and Zerah. Judah had five sons in all.
The sons also of Hezron, that were born unto him; Jerahmeel, and Ram, and Chelubai.
The sons who were
born to Hezron: Jerahmeel, Ram, and
Caleb.
Jesse was the father of Eliab his
firstborn; Abinadab was
born second, Shimea third,
And when Azubah was dead,
Caleb took unto him
Ephrath, which bare him Hur.
When Azubah died,
Caleb married
Ephrath, who
bore to him Hur.
And afterward Hezron went in to the daughter of Machir the father of
Gilead, whom he married when he was
threescore years old; and she bare him Segub.
Later, Hezron
slept with the daughter of Machir the father of
Gilead. He had married her when he was sixty years old, and she
bore to him Segub.
And after that Hezron was dead in
Caleb-ephratah, then
Abiah Hezron’s wife bare him
Ashur the father of Tekoa.
After Hezron died in
Caleb-ephrathah, his wife
Abijah bore to him Ashhur the father of Tekoa.
And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.
Nadab and Abishur. Abishur’s wife was named Abihail, and she
bore to him Ahban and Molid.
And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.
Sheshan gave his daughter in marriage to his servant Jarha, and she bore to him Attai.
Now these were the sons of David, which were
born unto him in
Hebron; the
firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of
Abigail the Carmelitess:
These six were
born unto him in
Hebron; and there he reigned seven years and six months: and in Jerusalem he reigned thirty and three years.
These six sons were
born to David in
Hebron, where he reigned seven years and six months. And David reigned in Jerusalem thirty-three years,
And these were
born unto him in Jerusalem; Shimea, and Shobab, and
Nathan, and Solomon, four, of Bath-shua the daughter of Ammiel:
and these sons were
born to him in Jerusalem: Shimea, Shobab,
Nathan, and Solomon. These four were
born to him by Bathsheba daughter of Ammiel.
And Naarah bare him Ahuzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.
Naarah bore to him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the descendants of Naarah.
And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.
Now Jabez was more honorable than his brothers. His mother had named him Jabez, saying, “Because I bore him in pain.”
And they dwelt in
Gilead in
Bashan, and in her towns, and in all the suburbs of
Sharon, upon their
borders.
And Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of
Gath that were
born in that land
slew, because they came down to take away their cattle.
Shuthelah, Bered his son, Tahath his son, Eleadah his son, Tahath his son, Zabad his son, and Shuthelah his son. Ezer and Elead were killed by the natives of
Gath, because they went down to
steal their
livestock.
And by the
borders of the children of
Manasseh, Beth-shean and her towns, Taanach and her towns,
Megiddo and her towns,
Dor and her towns. In these dwelt the children of Joseph the son of Israel.
And along the
borders of
Manasseh were Beth-shean, Taanach,
Megiddo, and
Dor, together with their villages. The descendants of Joseph son of Israel lived in these towns.
Benjamin was the father of
Bela, his
firstborn; Ashbel was the second
born, Aharah the third,
Now these are the names of his children which he had in Jerusalem; Shammua, and Shobab,
Nathan, and Solomon,
These are the names of the children
born to him in Jerusalem: Shammua, Shobab,
Nathan, Solomon,
These were
born unto the
giant in
Gath; and they fell by the hand of David, and by the hand of his servants.
So these descendants of Rapha in
Gath fell at the hands of David and his servants.
Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.
But a son will be born to you who will be a man of rest. I will give him rest from all his enemies on every side; for his name will be Solomon, and I will grant to Israel peace and quiet during his reign.
Also unto Shemaiah his son were sons born, that ruled throughout the house of their father: for they were mighty men of valour.
Also to his son Shemaiah were born sons who ruled over their families because they were strong, capable men.
And he reigned over all the kings from the river even unto the land of the Philistines, and to the border of Egypt.
He reigned over all the kings from the Euphrates to the land of the Philistines, as far as the border of Egypt.
Which bare him children; Jeush, and Shamariah, and Zaham.
She bore sons to him: Jeush, Shemariah, and Zaham.
And after her he took Maachah the daughter of
Absalom; which bare him
Abijah, and Attai, and Ziza, and Shelomith.
After her, he married
Maacah daughter of
Absalom, and she
bore to him
Abijah, Attai, Ziza, and Shelomith.
And the
Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly.
The
Ammonites brought tribute to Uzziah, and his fame spread as far as the
border of Egypt, for he had become exceedingly powerful.
Now therefore let us make a covenant with our God to put away all the wives, and such as are
born of them, according to the counsel of my lord, and of those that
tremble at the commandment of our God; and let it be done according to the law.
So now let us make a covenant before our God to send away all the foreign wives and their children, according to the counsel of my lord and of those who
tremble at the command of our God. Let it be done according to the Law.
There were also that said, We have borrowed money for the king’s tribute, and that upon our lands and vineyards.
Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards.
And there were born unto him seven sons and three daughters.
He had seven sons and three daughters,
Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.
“May the day of my birth perish, and the night it was said, ‘A boy is conceived.’
Yet man is born unto trouble, as the sparks fly upward.
Yet man is born to trouble as surely as sparks fly upward.
(For we are but of
yesterday, and know nothing, because our days upon earth are a shadow:)
For we were
born yesterday and know nothing; our days on earth are but a shadow.
For vain man would be wise, though man be
born like a wild
ass’s
colt.
But a witless man can no more become wise than the
colt of a wild
donkey can be
born a man!
Man that is born of a woman is of few days, and full of trouble.
“Man, who is born of woman, is short of days and full of trouble.
Art thou the first man that was
born? or
wast thou made before the hills?
Were you the first man ever born? Were you brought forth before the hills?
What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
What is man, that he should be pure, or one born of woman, that he should be righteous?
How then can man be justified with God? or how can he be clean that is born of a woman?
How then can a man be just before God? How can one born of woman be pure?
Surely it is meet to be said unto God, I have
borne chastisement, I will not
offend any more:
Suppose someone says to God, ‘I have
endured my punishment; I will
offend no more.
That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?
so you can lead it back to its border? Do you know the paths to its home?
Knowest thou it, because thou
wast then
born? or because the number of thy days is great?
Surely you know, for you were already born! And the number of your days is great!
Canst thou put an hook into his nose? or
bore his jaw through with a
thorn?
Can you put a cord through his nose or
pierce his jaw with a hook?
They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.
They will come and
proclaim His righteousness to a people yet unborn— all that He has done.
The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.
The wicked
borrow and do not repay, but the righteous are
gracious and giving.
For it was not an enemy that reproached me; then I could have
borne it: neither was it he that
hated me that did
magnify himself against me; then I would have
hid myself from him:
For it is not an enemy who insults me; that I could
endure. It is not a
foe who rises against me; from him I could hide.