134 verses contain “Bran” (in the KJV: 106, in the BSB: 101) — showing 1–100
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And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink.
Then he set the peeled branches in the watering troughs in front of the flocks coming in to drink. So when the flocks were in heat and came to drink,
And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.
Whenever the stronger females of the flock were in heat, Jacob would place the branches in the troughs, in full view of the animals, so that they would breed in front of the branches.
And Joseph said unto him, This is the interpretation of it: The three branches are three days:
Joseph replied, “This is the interpretation: The three branches are three days.
And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.
Then you are to make a lampstand of pure, hammered gold. It shall be made of one piece, including its base and shaft, its cups, and its buds and petals.
And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side:
Six branches are to extend from the sides of the lampstand—three on one side and three on the other.
Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick.
There are to be three cups shaped like almond blossoms on the first branch, each with buds and petals, three on the next branch, and the same for all six branches that extend from the lampstand.
And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick.
Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.
The buds and branches are to be all of one piece with the lampstand, hammered out of pure gold.
And he made the candlestick of pure gold: of beaten work made he the candlestick; his shaft, and his branch, his bowls, his knops, and his flowers, were of the same:
Then he made the lampstand out of pure hammered gold, all of one piece: its base and shaft, its cups, and its buds and petals.
And six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof:
Six branches extended from the sides, three on one side and three on the other.
Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick.
There were three cups shaped like almond blossoms on the first branch, each with buds and petals, three on the next branch, and the same for all six branches that extended from the lampstand.
Their knops and their branches were of the same: all of it was one beaten work of pure gold.
The buds and branches were all of one piece with the lampstand, hammered out of pure gold.
When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.
When you beat the olives from your trees, you must not go over the branches again. What remains will be for the foreigner, the fatherless, and the widow.
And Abimelech gat him up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it, and laid it on his shoulder, and said unto the people that were with him, What ye have seen me do, make haste, and do as I have done.
And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives.
Then he lit the torches and released the foxes into the standing grain of the Philistines, burning up the piles of grain and the standing grain, as well as the vineyards and olive groves.
So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.
And the people went out, brought back branches, and made booths on their own rooftops, in their courtyards, in the court of the house of God, and in the squares by the Water Gate and by the Gate of Ephraim.
He is green before the sun, and his branch shooteth forth in his garden.
He is a well-watered plant in the sunshine, spreading its shoots over the garden.
He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
He will not escape from the darkness; the flame will wither his shoots, and the breath of God’s mouth will carry him away.
It shall be accomplished before his time, and his branch shall not be green.
It will be paid in full before his time, and his branch will not flourish.
His roots shall be dried up beneath, and above shall his branch be cut off.
The roots beneath him dry up, and the branches above him wither away.
The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.
The mountains were covered by its shade, and the mighty cedars with its branches.
She sent out her boughs unto the sea, and her branches unto the river.
It sent out its branches to the Sea, and its shoots toward the River.
By them shall the fowls of the heaven have their habitation, which sing among the branches.
The birds of the air nest beside the springs; they sing among the branches.
In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
On that day the Branch of the LORD will be beautiful and glorious, and the fruit of the land will be the pride and glory of Israel’s survivors.
Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
So the LORD will cut off Israel’s head and tail, both palm branch and reed in a single day.
But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.
In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.
In that day their strong cities will be like forsaken thickets and summits, abandoned to the Israelites and to utter desolation.
Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.
There is nothing Egypt can do— head or tail, palm or reed.
In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which he shaketh over it.
Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.
Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
And in every place where the grounded staff shall pass, which the LORD shall lay upon him, it shall be with tabrets and harps: and in battles of shaking will he fight with it.
And with every stroke of the rod of punishment that the LORD brings down on them, the tambourines and lyres will sound as He battles with weapons brandished.
Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the LORD’S.
Go up through her vineyards and ravage them, but do not finish them off. Strip off her branches, for they do not belong to the LORD.
The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.
The LORD once called you a flourishing olive tree, beautiful with well-formed fruit. But with a mighty roar He will set it on fire, and its branches will be consumed.
Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
Behold, the days are coming, declares the LORD, when I will raise up for David a righteous Branch, and He will reign wisely as King and will administer justice and righteousness in the land.
In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
In those days and at that time I will cause to sprout for David a righteous Branch, and He will administer justice and righteousness in the land.
Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
“Son of man,” He said to me, “do you see this? Is it not enough for the house of Judah to commit the abominations they are practicing here, that they must also fill the land with violence and continually provoke Me to anger? Look, they are even putting the branch to their nose!
Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?
“Son of man, how does the wood of the vine surpass any other branch among the trees in the forest?
And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.
It sprouted and became a spreading vine, low in height, with branches turned toward him; yet its roots remained where it stood. So it became a vine and yielded branches and sent out shoots.
There was also another great eagle with great wings and many feathers: and, behold, this vine did bend her roots toward him, and shot forth her branches toward him, that he might water it by the furrows of her plantation.
But there was another great eagle with great wings and many feathers. And behold, this vine bent its roots toward him. It stretched out its branches to him from its planting bed, so that he might water it.
It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.
It had been planted in good soil by abundant waters in order to yield branches and bear fruit and become a splendid vine.’
Thus saith the Lord GOD; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent:
In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.
Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.
Your mother was like a vine in your vineyard, planted by the water; it was fruitful and full of branches because of the abundant waters.
And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.
It had strong branches, fit for a ruler’s scepter. It towered high above the thick branches, conspicuous for its height and for its dense foliage.
And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.
Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.
“Now you, son of man, mark out two roads for the sword of the king of Babylon to take, both starting from the same land. And make a signpost where the road branches off to each city.
Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth.
Therefore it towered higher than all the trees of the field. Its branches multiplied, and its boughs grew long as it spread them out because of the abundant waters.
All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.
All the birds of the air nested in its branches, and all the beasts of the field gave birth beneath its boughs; all the great nations lived in its shade.
Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.
It was beautiful in its greatness, in the length of its limbs, for its roots extended to abundant waters.
And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.
Foreigners, the most ruthless of the nations, cut it down and left it. Its branches have fallen on the mountains and in every valley; its boughs lay broken in all the earth’s ravines. And all the peoples of the earth left its shade and abandoned it.
Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches:
All the birds of the air nested on its fallen trunk, and all the beasts of the field lived among its boughs.
But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.
But you, O mountains of Israel, will produce branches and bear fruit for My people Israel, for they will soon come home.
And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords:
I will turn you around, put hooks in your jaws, and bring you out with all your army—your horses, your horsemen in full armor, and a great company armed with shields and bucklers, all brandishing their swords.
The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
Its leaves were beautiful, its fruit was abundant, and upon it was food for all. Under it the beasts of the field found shelter, in its branches the birds of the air nested, and from it every creature was fed.
Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:
whose foliage was beautiful and whose fruit was abundant, providing food for all, under which the beasts of the field lived, and in whose branches the birds of the air nested—
But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:
But one from her family line will rise up in his place, come against the army of the king of the North, and enter his fortress, fighting and prevailing.
He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white.
It has laid waste My grapevine and splintered My fig tree. It has stripped off the bark and thrown it away; the branches have turned white.
For the LORD hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.
The shield of his mighty men is made red, the valiant men are in scarlet: the chariots shall be with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken.
The shields of his mighty men are red; the valiant warriors are dressed in scarlet. The fittings of the chariots flash like fire on the day they are prepared, and the spears of cypress have been brandished.
Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers.
You brandished Your bow; You called for many arrows. Selah You split the earth with rivers.
Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.
Hear now, O high priest Joshua, you and your companions seated before you, who are indeed a sign. For behold, I am going to bring My servant, the Branch.
And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
And I questioned him further, “What are the two olive branches beside the two gold pipes from which the golden oil pours?”