1,120 verses contain “Bur” (in the KJV: 981, in the BSB: 858) — showing 101–200
King James Bible KJV Bible
Berean Standard Bible BSB Bible
As for the
oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be
burnt on the altar for a sweet savour.
You may bring them to the LORD as an offering of firstfruits, but they are not to be offered on the altar as a pleasing
aroma.
And the priest shall
burn the
memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the
frankincense thereof: it is an offering made by fire unto the LORD.
The priest shall then
burn the
memorial portion of the
crushed grain and the oil, together with all its
frankincense, as an offering made by fire to the LORD.
And Aaron’s sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.
Then Aaron’s sons are to
burn it on the altar
atop the
burnt offering that is on the
burning wood, as an offering made by fire, a pleasing
aroma to the LORD.
And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the LORD.
Then the priest is to burn them on the altar as food, an offering made by fire to the LORD.
And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD’S.
Then the priest is to
burn the food on the altar as an offering made by fire, a pleasing
aroma. All the fat is the LORD’s.
And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation: and shall pour all the blood of the
bullock at the bottom of the altar of the
burnt offering, which is at the door of the tabernacle of the congregation.
The priest must then put some of the blood on the horns of the altar of
fragrant incense that is before the LORD in the Tent of Meeting. And he is to pour out the rest of the bull’s blood at the base of the altar of
burnt offering at the entrance to the Tent of Meeting.
As it was taken off from the
bullock of the sacrifice of peace offerings: and the priest shall
burn them upon the altar of the
burnt offering.
just as the fat is removed from the ox of the peace offering. Then the priest shall burn them on the altar of burnt offering.
Even the whole
bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and
burn him on the wood with fire: where the ashes are poured out shall he be
burnt.
all the rest of the bull—he must take outside the camp to a
ceremonially clean place where the ashes are poured out, and there he must
burn it on a wood fire on the ash
heap.
And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
He is also to put some of the blood on the horns of the altar that is before the LORD in the Tent of Meeting, and he must pour out the rest of the blood at the base of the altar of burnt offering at the entrance to the Tent of Meeting.
And he shall take all his fat from him, and burn it upon the altar.
And he is to remove all the fat from it and burn it on the altar.
And he shall carry forth the
bullock without the camp, and
burn him as he
burned the first
bullock: it is a sin offering for the congregation.
Then he is to take the bull outside the camp and burn it, just as he burned the first bull. It is the sin offering for the assembly.
And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.
He is to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered before the LORD. It is a sin offering.
And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.
Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.
And he shall
burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an
atonement for him as concerning his sin, and it shall be
forgiven him.
He must
burn all its fat on the altar, like the fat of the peace offerings; thus the priest will make
atonement for that man’s sin, and he will be
forgiven.
And he shall lay his hand upon the head of the sin offering, and
slay the sin offering in the place of the
burnt offering.
He is to lay his hand on the head of the sin offering and slaughter it at the place of the burnt offering.
And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.
Then the priest is to take some of its blood with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of the blood at the base of the altar.
And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall
burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an
atonement for him, and it shall be
forgiven him.
Then he is to remove all the fat, just as it is removed from the peace offering, and the priest is to
burn it on the altar as a pleasing
aroma to the LORD. In this way the priest will make
atonement for him, and he will be
forgiven.
And he shall lay his hand upon the head of the sin offering, and
slay it for a sin offering in the place where they kill the
burnt offering
And he is to lay his hand on the head of the sin offering and slaughter it as a sin offering at the place where the burnt offering is slaughtered.
And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:
Then the priest is to take some of the blood of the sin offering with his finger, put it on the horns of the altar of burnt offering, and pour out the rest of its blood at the base of the altar.
And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall
burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an
atonement for his sin that he hath committed, and it shall be
forgiven him.
And he shall remove all the fat, just as the fat of the lamb is removed from the peace offerings, and he shall
burn it on the altar along with the offerings made by fire to the LORD. In this way the priest will make
atonement for him for the sin he has committed, and he will be
forgiven.
And if he be not able to bring a lamb, then he shall bring for his
trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a
burnt offering.
If, however, he cannot afford a lamb, he may bring to the LORD as
restitution for his sin two turtledoves or two young pigeons—one as a sin offering and the other as a
burnt offering.
And he shall offer the second for a
burnt offering, according to the manner: and the priest shall make an
atonement for him for his sin which he hath
sinned, and it shall be
forgiven him.
And the priest must prepare the second bird as a
burnt offering according to the
ordinance. In this way the priest will make
atonement for him for the sin he has committed, and he will be
forgiven.
Then shall he bring it to the priest, and the priest shall take his handful of it, even a
memorial thereof, and
burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.
He is to bring it to the priest, who shall take a handful from it as a
memorial portion and
burn it on the altar
atop the offerings made by fire to the LORD; it is a sin offering.
Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.
“Command Aaron and his sons that this is the law of the
burnt offering: The
burnt offering is to remain on the
hearth of the altar all night, until morning, and the fire must be kept
burning on the altar.
And the priest shall put on his linen garment, and his linen
breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the
burnt offering on the altar, and he shall put them beside the altar.
And the priest shall put on his linen
robe and linen undergarments, and he shall remove from the altar the ashes of the
burnt offering that the fire has consumed and place them beside it.
And the fire upon the altar shall be
burning in it; it shall not be put out: and the priest shall
burn wood on it every morning, and lay the
burnt offering in order upon it; and he shall
burn thereon the fat of the peace offerings.
The fire on the altar shall be kept
burning; it must not be
extinguished. Every morning the priest is to add wood to the fire, arrange the
burnt offering on it, and
burn the fat portions of the peace offerings on it.
The fire shall ever be burning upon the altar; it shall never go out.
The fire shall be kept
burning on the altar continually; it must not be
extinguished.
And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the
frankincense which is upon the meat offering, and shall
burn it upon the altar for a sweet savour, even the
memorial of it, unto the LORD.
The priest is to remove a handful of fine flour and olive oil, together with all the
frankincense from the grain offering, and
burn the
memorial portion on the altar as a pleasing
aroma to the LORD.
And the priest of his sons that is
anointed in his
stead shall offer it: it is a statute for ever unto the LORD, it shall be wholly
burnt.
The priest, who is one of Aaron’s sons and will be
anointed to take his place, is to prepare it. As a permanent portion for the LORD, it must be
burned completely.
For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
Every grain offering for a priest shall be burned completely; it is not to be eaten.”
Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.
“Tell Aaron and his sons that this is the law of the sin offering: In the place where the burnt offering is slaughtered, the sin offering shall be slaughtered before the LORD; it is most holy.
And no sin offering,
whereof any of the blood is brought into the tabernacle of the congregation to
reconcile withal in the holy place, shall be eaten: it shall be
burnt in the fire.
But no sin offering may be eaten if its blood has been brought into the Tent of Meeting to make
atonement in the Holy Place; it must be
burned.
In the place where they kill the
burnt offering shall they kill the
trespass offering: and the blood thereof shall he
sprinkle round about upon the altar.
The guilt offering must be slaughtered in the place where the
burnt offering is slaughtered, and the priest shall
sprinkle its blood on all sides of the altar.
And the priest shall
burn them upon the altar for an offering made by fire unto the LORD: it is a
trespass offering.
The priest shall burn them on the altar as an offering made by fire to the LORD; it is a guilt offering.
And the priest that offereth any man’s burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
As for the priest who presents a
burnt offering for
anyone, the hide of that offering belongs to him.
But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
But any meat of the sacrifice remaining until the third day must be burned up.
And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
Meat that touches anything unclean must not be eaten; it is to be
burned up. As for any other meat,
anyone who is
ceremonially clean may eat it.
And the priest shall burn the fat upon the altar: but the breast shall be Aaron’s and his sons’.
The priest is to burn the fat on the altar, but the breast belongs to Aaron and his sons.
This is the law of the
burnt offering, of the meat offering, and of the sin offering, and of the
trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;
This is the law of the
burnt offering, the grain offering, the sin offering, the guilt offering, the
ordination offering, and the peace offering,
And he took all the fat that was upon the inwards, and
caul above the liver, and the two
kidneys, and their fat, and Moses
burned it upon the altar.
Moses also took all the fat that was on the
entrails, the
lobe of the liver, and both
kidneys and their fat, and
burned it all on the altar.
But the
bullock, and his hide, his flesh, and his dung, he
burnt with fire without the camp; as the LORD commanded Moses.
But the bull with its hide, flesh, and dung he burned outside the camp, as the LORD had commanded him.
And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.
Then Moses presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head.
And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.
He cut the ram into pieces and burned the head, the pieces, and the fat.
And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.
He washed the
entrails and legs with water and
burned the entire ram on the altar as a
burnt offering, a pleasing
aroma, an offering made by fire to the LORD, just as the LORD had commanded Moses.
And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.
Then Moses took these from their hands and
burned them on the altar with the
burnt offering. This was an
ordination offering, a pleasing
aroma, an offering made by fire to the LORD.
And that which remaineth of the flesh and of the bread shall ye burn with fire.
Then you must burn up the remainder of the meat and bread.
And he said unto Aaron, Take thee a young
calf for a sin offering, and a ram for a
burnt offering, without
blemish, and offer them before the LORD.
He said to Aaron, “Take for
yourself a young bull for a sin offering and a ram for a
burnt offering, both without
blemish, and present them before the LORD.
And unto the children of Israel thou shalt speak, saying, Take ye a
kid of the goats for a sin offering; and a
calf and a lamb, both of the first year, without
blemish, for a
burnt offering;
Then speak to the Israelites and say, ‘Take a male goat for a sin offering, a
calf and a lamb—both a year old and without
blemish—for a
burnt offering,
And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy
burnt offering, and make an
atonement for
thyself, and for the people: and offer the offering of the people, and make an
atonement for them; as the LORD commanded.
Then Moses said to Aaron, “Approach the altar and sacrifice your sin offering and your
burnt offering to make
atonement for
yourself and for the people. And sacrifice the people’s offering to make
atonement for them, as the LORD has commanded.”
But the fat, and the
kidneys, and the
caul above the liver of the sin offering, he
burnt upon the altar; as the LORD commanded Moses.
On the altar he
burned the fat, the
kidneys, and the
lobe of the liver from the sin offering, as the LORD had commanded Moses.
And the flesh and the hide he burnt with fire without the camp.
But he burned up the flesh and the hide outside the camp.
And he
slew the
burnt offering; and Aaron’s sons presented unto him the blood, which he
sprinkled round about upon the altar.
Then Aaron slaughtered the
burnt offering. His sons brought him the blood, and he
sprinkled it on all sides of the altar.
And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.
They brought him the burnt offering piece by piece, including the head, and he burned them on the altar.
And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar.
He washed the
entrails and the legs and
burned them
atop the
burnt offering on the altar.
And he brought the burnt offering, and offered it according to the manner.
He presented the
burnt offering and offered it according to the
ordinance.
And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.
Next he presented the grain offering, took a handful of it, and burned it on the altar in addition to the morning’s burnt offering.
And they put the fat upon the breasts, and he burnt the fat upon the altar:
and placed these on the breasts. Aaron burned the fat portions on the altar,
And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.
Aaron lifted up his hands toward the people and blessed them. And having made the sin offering, the
burnt offering, and the peace offering, he
stepped down.
And there came a fire out from before the LORD, and consumed upon the altar the
burnt offering and the fat: which when all the people saw, they
shouted, and fell on their faces.
Fire came out from the presence of the LORD and consumed the
burnt offering and the fat portions on the altar. And when all the people saw it, they
shouted for joy and fell facedown.
And Moses said unto Aaron, and unto
Eleazar and unto
Ithamar, his sons, Uncover not your heads, neither
rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel,
bewail the
burning which the LORD hath
kindled.
Then Moses said to Aaron and his sons
Eleazar and
Ithamar, “Do not let your hair become
disheveled and do not
tear your garments, or else you will die, and the LORD will be
angry with the whole congregation. But your brothers, the whole house of Israel, may
mourn on account of the fire that the LORD has
ignited.
And Moses
diligently sought the goat of the sin offering, and, behold, it was
burnt: and he was
angry with
Eleazar and
Ithamar, the sons of Aaron which were left alive, saying,
Later, Moses searched carefully for the goat of the sin offering, and behold, it had been
burned up. He was
angry with
Eleazar and
Ithamar, Aaron’s remaining sons, and asked,
And Aaron said unto Moses, Behold, this day have they offered their sin offering and their
burnt offering before the LORD; and such things have
befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?
But Aaron replied to Moses, “Behold, this very day they presented their sin offering and their
burnt offering before the LORD. Since these things have happened to me, if I had eaten the sin offering
today, would it have been acceptable in the sight of the LORD?”
And when the days of her
purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a
burnt offering, and a young
pigeon, or a
turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
When the days of her
purification are complete, whether for a son or for a daughter, she is to bring to the priest at the entrance to the Tent of Meeting a year-old lamb for a
burnt offering and a young
pigeon or a
turtledove for a sin offering.
And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the
burnt offering, and the other for a sin offering: and the priest shall make an
atonement for her, and she shall be clean.
But if she cannot afford a lamb, she shall bring two turtledoves or two young pigeons, one for a
burnt offering and the other for a sin offering. Then the priest will make
atonement for her, and she will be clean.’”
But if the bright spot stay in his place, and spread not, it is a
burning boil; and the priest shall
pronounce him clean.
But if the spot remains unchanged and does not spread, it is only the
scar from the
boil, and the priest shall
pronounce him clean.
Or if there be any flesh, in the skin
whereof there is a hot
burning, and the quick flesh that
burneth have a white bright spot, somewhat reddish, or white;
When there is a burn on someone’s skin and the raw area of the burn becomes reddish-white or white,
Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a
leprosy broken out of the
burning: wherefore the priest shall
pronounce him unclean: it is the plague of
leprosy.
the priest must examine it. If the hair in the spot has turned white and the spot appears to be deeper than the skin, it is a disease that has broken out in the
burn. The priest must
pronounce him unclean; it is a diseased
infection.
And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the
burning, and the priest shall
pronounce him clean: for it is an inflammation of the
burning.
But if the spot is unchanged and has not spread on the skin but has
faded, it is a swelling from the
burn, and the priest is to
pronounce him clean; for it is only the
scar from the
burn.
He shall therefore
burn that garment, whether
warp or
woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a
fretting leprosy; it shall be
burnt in the fire.
And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt
burn it in the fire; it is
fret inward, whether it be bare within or without.
After it has been washed, the priest is to reexamine it, and if the
mildewed article has not changed in appearance, it is unclean. Even though the
mildew has not spread, you must
burn it, whether the
rot is on the front or back.
And if it appear still in the garment, either in the
warp, or in the
woof, or in any thing of skin; it is a spreading plague: thou shalt
burn that wherein the plague is with fire.
And he shall
slay the lamb in the place where he shall kill the sin offering and the
burnt offering, in the holy place: for as the sin offering is the priest’s, so is the
trespass offering: it is most holy:
Then he is to slaughter the lamb in the sanctuary area where the sin offering and burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest; it is most holy.
And the priest shall offer the sin offering, and make an
atonement for him that is to be
cleansed from his uncleanness; and afterward he shall kill the
burnt offering:
Then the priest is to sacrifice the sin offering and make
atonement for the one to be
cleansed from his uncleanness. After that, the priest shall slaughter the
burnt offering
And the priest shall offer the
burnt offering and the meat offering upon the altar: and the priest shall make an
atonement for him, and he shall be clean.
and offer it on the altar, with the grain offering, to make
atonement for him, and he will be clean.
And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
and two turtledoves or two young pigeons,
whichever he can afford, one to be a sin offering and the other a
burnt offering.
Even such as he is able to get, the one for a sin offering, and the other for a
burnt offering, with the meat offering: and the priest shall make an
atonement for him that is to be
cleansed before the LORD.
one as a sin offering and the other as a
burnt offering, together with the grain offering. In this way the priest will make
atonement before the LORD for the one to be
cleansed.
And the priest shall offer them, the one for a sin offering, and the other for a
burnt offering; and the priest shall make an
atonement for him before the LORD for his issue.
The priest is to sacrifice them, one as a sin offering and the other as a
burnt offering. In this way the priest will make
atonement for the man before the LORD because of his discharge.
And the priest shall offer the one for a sin offering, and the other for a
burnt offering; and the priest shall make an
atonement for her before the LORD for the issue of her uncleanness.
The priest is to sacrifice one as a sin offering and the other as a
burnt offering. In this way the priest will make
atonement for her before the LORD for her unclean discharge.
Thus shall Aaron come into the holy place: with a young
bullock for a sin offering, and a ram for a
burnt offering.
This is how Aaron is to enter the Holy Place: with a young bull for a sin offering and a ram for a burnt offering.
And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.
And he shall take from the congregation of Israel two male goats for a sin offering and one ram for a burnt offering.
And he shall take a
censer full of
burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the
vail:
Then he must take a
censer full of
burning coals from the altar before the LORD, and two handfuls of finely ground
fragrant incense, and take them inside the
veil.
And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his
burnt offering, and the
burnt offering of the people, and make an
atonement for himself, and for the people.
He is to
bathe himself with water in a holy place and put on his own clothes. Then he must go out and sacrifice his
burnt offering and the people’s
burnt offering to make
atonement for himself and for the people.
And the fat of the sin offering shall he burn upon the altar.
He is also to burn the fat of the sin offering on the altar.
And the
bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make
atonement in the holy place, shall one carry forth without the camp; and they shall
burn in the fire their skins, and their flesh, and their dung.
The bull for the sin offering and the goat for the sin offering, whose blood was brought into the Most Holy Place to make
atonement, must be taken outside the camp; and their hides, flesh, and dung must be
burned up.
And he that
burneth them shall wash his clothes, and
bathe his flesh in water, and afterward he shall come into the camp.
The one who
burns them must wash his clothes and
bathe himself with water, and afterward he may reenter the camp.
And the priest shall
sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and
burn the fat for a sweet savour unto the LORD.
The priest will then
sprinkle the blood on the altar of the LORD at the entrance to the Tent of Meeting and
burn the fat as a pleasing
aroma to the LORD.
And thou shalt say unto them,
Whatsoever man there be of the house of Israel, or of the strangers which
sojourn among you, that offereth a
burnt offering of sacrifice,
Tell them that if
anyone from the house of Israel or any foreigner living among them offers a
burnt offering or a sacrifice
It shall be eaten the same day ye offer it, and on the
morrow: and if ought remain until the third day, it shall be
burnt in the fire.
It shall be eaten on the day you sacrifice it, or on the next day; but what remains on the third day must be burned up.
And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.
If a man marries both a woman and her mother, it is
depraved. Both he and they must be
burned in the fire, so that there will be no
depravity among you.
And the daughter of any priest, if she
profane herself by playing the
whore, she profaneth her father: she shall be
burnt with fire.
If a priest’s daughter defiles herself by
prostituting herself, she profanes her father; she must be
burned in the fire.
Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them,
Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his
oblation for all his vows, and for all his
freewill offerings, which they will offer unto the LORD for a
burnt offering;
“Speak to Aaron and his sons and all the Israelites and tell them, ‘Any man of the house of Israel or any foreign resident who presents a gift for a
burnt offering to the LORD, whether to
fulfill a
vow or as a
freewill offering,
And ye shall offer that day when ye wave the
sheaf an he lamb without
blemish of the first year for a
burnt offering unto the LORD.
On the day you wave the
sheaf, you shall offer a year-old lamb without
blemish as a
burnt offering to the LORD,
And ye shall offer with the bread seven lambs without
blemish of the first year, and one young
bullock, and two rams: they shall be for a
burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.
Along with the bread you are to present seven
unblemished male lambs a year old, one young bull, and two rams. They will be a
burnt offering to the LORD, together with their grain offerings and drink offerings—an offering made by fire, a pleasing
aroma to the LORD.
These are the feasts of the LORD, which ye shall
proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a
burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:
These are the LORD’s appointed feasts, which you are to
proclaim as sacred
assemblies for presenting offerings by fire to the LORD—
burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated day.
Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.
“Command the Israelites to bring you pure oil of pressed olives for the light, to keep the lamps burning continually.
I also will do this unto you; I will even
appoint over you terror, consumption, and the
burning ague, that shall
consume the eyes, and cause sorrow of heart: and ye shall
sow your seed in vain, for your enemies shall eat it.
then this is what I will do to you: I will bring upon you sudden terror, wasting disease, and fever that will destroy your sight and
drain your life. You will
sow your seed in vain, because your enemies will eat it.
And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of
Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the
burden of the sons of
Kohath in the tabernacle of the congregation.
When Aaron and his sons have finished covering the holy objects and all their
equipment, as soon as the camp is ready to move, the Kohathites shall come and do the carrying. But they must not touch the holy objects, or they will die. These are the
transportation duties of the Kohathites regarding the Tent of Meeting.
But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and
appoint them every one to his service and to his
burden:
In order that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go in and
assign each man his task and what he is to carry.
This is the service of the families of the Gershonites, to serve, and for burdens:
This is the service of the Gershonite clans regarding work and transport:
At the appointment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their
burdens, and in all their service: and ye shall
appoint unto them in charge all their
burdens.
All the service of the Gershonites—all their transport duties and other work—is to be done at the direction of Aaron and his sons; you are to
assign to them all that they are responsible to carry.