1,120 verses contain “Bur” (in the KJV: 981, in the BSB: 858) — showing 601–700
King James Bible KJV Bible
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While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.
While he was still speaking, another
messenger came and reported: “The fire of God fell from heaven. It
burned and consumed the sheep and the servants, and I alone have escaped to tell you!”
I have
sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a
burden to myself?
If I have
sinned, what have I done to You, O watcher of mankind? Why have You made me Your
target, so that I am a
burden to You?
I have
sewn sackcloth over my skin; I have
buried my horn in the dust.
It shall dwell in his tabernacle, because it is none of his:
brimstone shall be scattered upon his
habitation.
Fire resides in his tent; burning sulfur rains down on his dwelling.
He hath also
kindled his wrath against me, and he counteth me unto him as one of his enemies.
His anger burns against me, and He counts me among His enemies.
He bindeth up the waters in his thick clouds; and the cloud is not rent under them.
He wraps up the waters in His clouds, yet the clouds do not
burst under their own weight.
Those that remain of him shall be
buried in death: and his widows shall not
weep.
His survivors will be
buried by the plague, and their widows will not
weep for them.
My skin is black upon me, and my bones are burned with heat.
My skin grows black and peels, and my bones burn with fever.
For it is a fire that consumeth to destruction, and would root out all mine increase.
For it is a fire that
burns down to
Abaddon; it would root out my entire harvest.
Then was
kindled the wrath of
Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath
kindled, because he justified himself rather than God.
This
kindled the anger of
Elihu son of Barachel the Buzite, of the family of Ram. He
burned with anger against Job for
justifying himself rather than God,
Also against his three friends was his wrath
kindled, because they had found no answer, and yet had condemned Job.
and he
burned with anger against Job’s three friends because they had failed to
refute Job, and yet had condemned him.
Behold, my
belly is as wine which hath no
vent; it is ready to
burst like new bottles.
Behold, my
belly is like unvented wine; it is about to
burst like a new wineskin.
Or who shut up the sea with doors, when it
brake forth, as if it had issued out of the
womb?
Who enclosed the sea behind doors when it
burst forth from the
womb,
Hide them in the dust together; and bind their faces in secret.
Bury them together in the dust; imprison them in the grave.
Out of his mouth go
burning lamps, and sparks of fire
leap out.
Firebrands stream from his mouth;
fiery sparks shoot forth!
Smoke billows from his nostrils as from a boiling pot over burning reeds.
Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for
yourselves a
burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
So now, take seven bulls and seven rams, go to My servant Job, and sacrifice a
burnt offering for
yourselves. Then My servant Job will pray for you, for I will accept his prayer and not deal with you according to your folly. For you have not spoken accurately about Me, as My servant Job has.”
Then the earth
shook and
quaked, and the foundations of the mountains
trembled; they were
shaken because He
burned with anger.
Remember all thy offerings, and accept thy
burnt sacrifice;
Selah.
May He remember all your gifts and look
favorably on your
burnt offerings.
Selah For mine
iniquities are gone over mine head: as an heavy
burden they are too heavy for me.
For my loins are filled with a
loathsome disease: and there is no soundness in my flesh.
For my loins are full of burning pain, and no soundness remains in my body.
My heart was hot within me, while I was
musing the fire
burned: then spake I with my tongue,
My heart grew hot within me; as I
mused, the fire
burned. Then I spoke with my tongue:
Sacrifice and offering thou
didst not desire; mine ears hast thou opened:
burnt offering and sin offering hast thou not required.
Sacrifice and offering You did not desire, but my ears You have opened. Burnt offerings and sin offerings You did not require.
He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the
spear in
sunder; he
burneth the
chariot in the fire.
He makes wars to cease throughout the earth; He breaks the bow and
shatters the
spear; He
burns the shields in the fire.
I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
I do not
rebuke you for your sacrifices, and your
burnt offerings are ever before Me.
For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
For You do not delight in sacrifice, or I would bring it; You take no pleasure in burnt offerings.
Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.
Then You will delight in righteous sacrifices, in whole burnt offerings; then bulls will be offered on Your altar.
Cast thy
burden upon the LORD, and he shall
sustain thee: he shall never suffer the righteous to be moved.
Cast your
burden upon the LORD and He will
sustain you; He will never let the righteous be
shaken.
Before your pots can feel the thorns, he shall take them away as with a
whirlwind, both living, and in his wrath.
Before your pots can feel the
burning thorns— whether green or dry— He will
sweep them away.
Thou broughtest us into the net; thou laidst
affliction upon our loins.
You led us into the net; You laid burdens on our backs.
I will go into thy house with burnt offerings: I will pay thee my vows,
I will enter Your house with
burnt offerings; I will
fulfill my vows to You—
I will offer unto thee
burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats.
Selah.
I will offer You fatlings as
burnt offerings, with the
fragrant smoke of rams; I will offer bulls and goats.
Selah Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation.
Selah.
Blessed be the Lord, who daily bears our
burden, the God of our salvation.
Selah Pour out thine
indignation upon them, and let thy wrathful anger take hold of them.
Pour out Your wrath upon them, and let Your burning anger overtake them.
They are not in trouble as other men; neither are they plagued like other men.
They are free of the
burdens others carry; they are not
afflicted like other men.
They have cast fire into thy sanctuary, they have
defiled by casting down the dwelling place of thy name to the ground.
They have
burned Your sanctuary to the ground; they have
defiled the dwelling place of Your Name.
They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.
They said in their hearts, “We will
crush them completely.” They
burned down every place where God met us in the land.
Their blood have they shed like water round about Jerusalem; and there was none to
bury them.
They have poured out their blood like water all around Jerusalem, and there is no one to
bury the dead.
How long, LORD?
wilt thou be
angry for ever? shall thy jealousy
burn like fire?
How long, O LORD? Will You be
angry forever? Will Your jealousy
burn like fire?
It is
burned with fire, it is cut down: they perish at the
rebuke of thy countenance.
Your vine has been cut down and
burned; they perish at the
rebuke of Your countenance.
I removed his shoulder from the burden: his hands were delivered from the pots.
“I relieved his shoulder of the
burden; his hands were freed from the
basket.
As the fire burneth a wood, and as the flame setteth the mountains on fire;
As fire consumes a forest, as a flame sets the mountains
ablaze,
Thou hast taken away all thy wrath: thou hast turned
thyself from the fierceness of thine anger.
You
withheld all Your
fury; You turned from Your
burning anger.
How long, LORD?
wilt thou hide
thyself for ever? shall thy wrath
burn like fire?
How long, O LORD? Will You hide
Yourself forever? Will Your wrath keep
burning like fire?
A fire goeth before him, and burneth up his enemies round about.
Fire goes before Him and consumes His foes on every side.
For my days are consumed like smoke, and my bones are
burned as an
hearth.
And a fire was
kindled in their company; the flame
burned up the wicked.
Then fire
blazed through their company; flames consumed the wicked.
So the anger of the LORD
burned against His people, and He
abhorred His own inheritance.
They compassed me about like bees; they are
quenched as the fire of thorns: for in the name of the LORD I will destroy them.
They
swarmed around me like bees, but they were
extinguished like
burning thorns; in the name of the LORD I cut them off.
Sharp arrows of the mighty, with coals of
juniper.
Sharp arrows will come from the
warrior, with
burning coals of the
broom tree!
Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.
May
burning coals fall on them; may they be thrown into the fire, into the
miry pits, never to rise again.
So shall thy barns be filled with
plenty, and thy presses shall
burst out with new wine.
then your barns will be filled with
plenty, and your vats will overflow with new wine.
Can a man take fire in his
bosom, and his clothes not be
burned?
Can a man embrace fire and his clothes not be burned?
Can one go upon hot coals, and his feet not be burned?
Can a man walk on hot coals without
scorching his feet?
An ungodly man diggeth up evil: and in his lips there is as a burning fire.
A worthless man digs up evil, and his speech is like a
scorching fire.
A
slothful man hideth his hand in his
bosom, and will not so much as bring it to his mouth again.
The slacker
buries his hand in the
dish; he will not even bring it back to his mouth.
For thou shalt
heap coals of fire upon his head, and the LORD shall reward thee.
For in so doing, you will
heap burning coals on his head, and the LORD will reward you.
The
slothful hideth his hand in his
bosom; it grieveth him to bring it again to his mouth.
The slacker
buries his hand in the
dish; it wearies him to bring it back to his mouth.
Burning lips and a wicked heart are like a
potsherd covered with silver
dross.
Like
glaze covering an
earthen vessel are
burning lips and a wicked heart.
A stone is heavy, and the sand
weighty; but a
fool’s wrath is heavier than them both.
A stone is heavy and sand is a
burden, but
aggravation from a
fool outweighs them both.
A man that doeth violence to the blood of any person shall
flee to the pit; let no man stay him.
A man
burdened by bloodguilt will
flee into the Pit; let no one support him.
The words of
Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,
These are the words of
Agur son of Jakeh—the
burden that this man declared to Ithiel: “I am
weary, O God, and worn out.
The words of king
Lemuel, the prophecy that his mother taught him.
These are the words of King
Lemuel—the
burden that his mother taught him:
And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this
sore travail hath God given to the sons of man to be exercised
therewith.
And I set my mind to seek and
explore by wisdom all that is done under heaven. What a heavy
burden God has laid upon the sons of men to occupy them!
I have seen the
travail, which God hath given to the sons of men to be exercised in it.
I have seen the burden that God has laid upon the sons of men to occupy them.
If a man
beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no
burial; I say, that an untimely birth is better than he.
A man may father a hundred children and live for many years; yet no matter how long he lives, if he is unsatisfied with his prosperity and does not even receive a proper
burial, I say that a
stillborn child is better off than he.
And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
Then too, I saw the
burial of the wicked who used to go in and out of the holy place, and they were praised in the city where they had done so. This too is
futile.
Also when they shall be afraid of that which is high, and fears shall be in the way, and the
almond tree shall
flourish, and the
grasshopper shall be a
burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
when men fear the heights and dangers of the road, when the
almond tree blossoms, the
grasshopper loses its spring, and the caper
berry shrivels— for then man goes to his eternal home and mourners walk the streets.
Your country is
desolate, your cities are
burned with fire: your land, strangers
devour it in your presence, and it is
desolate, as overthrown by strangers.
To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
“What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats.
Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am
weary to bear them.
I
hate your New Moons and your appointed feasts. They have become a
burden to Me; I am
weary of bearing them.
And the strong shall be as
tow, and the maker of it as a
spark, and they shall both
burn together, and none shall
quench them.
The strong man will become
tinder and his work will be a
spark; both will
burn together, with no one to
quench the flames.
And it shall come to pass, that instead of sweet smell there shall be
stink; and instead of a
girdle a rent; and instead of well set hair
baldness; and instead of a stomacher a
girding of
sackcloth; and
burning instead of beauty.
Instead of
fragrance there will be a
stench; instead of a belt, a rope; instead of styled hair,
baldness; instead of fine clothing,
sackcloth; instead of beauty, shame.
When the Lord shall have washed away the
filth of the daughters of
Zion, and shall have
purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of
burning.
when the Lord has washed away the
filth of the daughters of
Zion and
cleansed the bloodstains from the heart of Jerusalem by a spirit of judgment and a spirit of fire.
Therefore is the anger of the LORD
kindled against his people, and he hath stretched forth his hand against them, and hath
smitten them: and the hills did
tremble, and their carcases were
torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.
Therefore the anger of the LORD
burns against His people; His hand is raised against them to strike them down. The mountains
quake, and the corpses lay like refuse in the streets.
Despite all this, His anger is not turned away; His hand is still upraised.
But yet in it shall be a tenth, and it shall return, and shall be eaten: as a
teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
And though a tenth remains in the land, it will be
burned again. As the
terebinth and oak leave stumps when felled, so the holy seed will be a
stump in the land.”
For thou hast broken the yoke of his
burden, and the staff of his shoulder, the rod of his
oppressor, as in the day of
Midian.
For as in the day of
Midian You have
shattered the yoke of their
burden, the bar across their shoulders, and the rod of their
oppressor.
For every battle of the
warrior is with confused noise, and garments rolled in blood; but this shall be with
burning and fuel of fire.
For every
trampling boot of battle and every garment rolled in blood will be
burned as fuel for the fire.
For wickedness
burneth as the fire: it shall
devour the briers and thorns, and shall
kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.
For wickedness burns like a fire that consumes the thorns and briers and kindles the forest thickets which roll upward in billows of smoke.
Therefore shall the Lord, the Lord of hosts, send among his fat ones
leanness; and under his glory he shall
kindle a
burning like the
burning of a fire.
Therefore the Lord GOD of Hosts will send a wasting disease among Assyria’s
stout warriors, and under his
pomp will be
kindled a fire like a
burning flame.
And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall
burn and
devour his thorns and his briers in one day;
And the Light of Israel will become a fire, and its Holy One a flame. In a single day it will
burn and
devour Assyria’s thorns and thistles.
And it shall come to pass in that day, that his
burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the
anointing.
On that day the burden will be lifted from your shoulders, and the yoke from your neck. The yoke will be broken because your neck will be too large.
The burden of Babylon, which Isaiah the son of Amoz did see.
This is the burden against Babylon that Isaiah son of Amoz received:
Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land
desolate: and he shall destroy the sinners thereof out of it.
Behold, the Day of the LORD is coming— cruel, with
fury and
burning anger— to make the earth a
desolation and to destroy the sinners within it.
Therefore I will
shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.
Therefore I will make the heavens
tremble, and the earth will be
shaken from its place at the wrath of the LORD of Hosts on the day of His
burning anger.
Thou shalt not be joined with them in
burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be
renowned.
You will not join them in burial, since you have destroyed your land and slaughtered your own people. The offspring of the wicked will never again be mentioned.
That I will break the Assyrian in my land, and upon my mountains
tread him under foot: then shall his yoke depart from off them, and his
burden depart from off their shoulders.
I will break Assyria in My land; I will
trample him on My mountain. His yoke will be taken off My people, and his
burden removed from their shoulders.”
In the year that king
Ahaz died was this
burden.
In the year that King
Ahaz died, this
burden was received:
The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;
This is the
burden against Moab: Ar in Moab is ruined, destroyed in a night! Kir in Moab is
devastated, destroyed in a night!
The
burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a
ruinous heap.
This is the
burden against Damascus: “Behold, Damascus is no longer a city; it has become a
heap of ruins.
The
burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall
melt in the midst of it.
This is the
burden against Egypt: Behold, the LORD rides on a swift cloud; He is coming to Egypt. The idols of Egypt will
tremble before Him, and the hearts of the Egyptians will
melt within them.
The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.
This is the
burden against the Desert by the Sea: Like whirlwinds
sweeping through the Negev, an
invader comes from the desert, from a land of terror.
The
burden of Dumah. He calleth to me out of
Seir,
Watchman, what of the night?
Watchman, what of the night?
This is the
burden against Dumah: One calls to me from
Seir, “
Watchman, what is left of the night?
Watchman, what is left of the night?”
The
burden upon Arabia. In the forest in Arabia shall ye
lodge, O ye travelling companies of Dedanim.
This is the
burden against Arabia: In the thickets of Arabia you must
lodge, O caravans of Dedanites.
The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?
This is the burden against the Valley of Vision: What ails you now, that you have all gone up to the rooftops,
In that day, saith the LORD of hosts, shall the
nail that is fastened in the sure place be removed, and be cut down, and fall; and the
burden that was upon it shall be cut off: for the LORD hath spoken it.
In that day, declares the LORD of Hosts, the
peg driven into a firm place will give way; it will be
sheared off and fall, and the load upon it will be cut down.” Indeed, the LORD has spoken.
The
burden of Tyre.
Howl, ye ships of
Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of
Chittim it is revealed to them.
This is the
burden against Tyre:
Wail, O ships of
Tarshish, for Tyre is laid waste, without house or
harbor. Word has reached them from the land of
Cyprus.
Therefore hath the
curse devoured the earth, and they that dwell therein are
desolate: therefore the inhabitants of the earth are
burned, and few men left.
Therefore a
curse has consumed the earth, and its inhabitants must bear the guilt; the earth’s dwellers have been
burned, and only a few
survive.
Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would
burn them together.
I am not
angry. If only thorns and briers
confronted Me, I would march and
trample them, I would
burn them to the ground.