3,205 verses contain “CON” (in the KJV: 2,174, in the BSB: 1,788) — showing 501–600
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And
Edom said unto him, Thou shalt not pass by me, lest I come out against thee with the sword.
But
Edom answered, “You may not travel through our land, or we will come out and
confront you with the sword.”
And he said, Thou shalt not go through. And
Edom came out against him with much people, and with a strong hand.
But
Edom insisted, “You may not pass through.” And they came out to
confront the Israelites with a large army and a strong hand.
And the children of Israel, even the whole
congregation, journeyed from Kadesh, and came unto mount
Hor.
After they had set out from Kadesh, the whole
congregation of Israel came to Mount
Hor.
And Moses did as the LORD commanded: and they went up into mount
Hor in the sight of all the
congregation.
So Moses did as the LORD had commanded, and they
climbed Mount
Hor in the sight of the whole
congregation.
And when all the
congregation saw that Aaron was dead, they
mourned for Aaron thirty days, even all the house of Israel.
When the whole
congregation saw that Aaron had died, the entire house of Israel
mourned for him thirty days.
And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel.
But Sihon would not let Israel pass through his territory. Instead, he gathered his whole army and went out to
confront Israel in the wilderness. When he came to Jahaz, he fought against Israel.
For there is a fire gone out of
Heshbon, a flame from the city of Sihon: it hath
consumed Ar of Moab, and the lords of the high places of
Arnon.
For a fire went out from
Heshbon, a
blaze from the city of Sihon. It
consumed Ar of Moab, the rulers of
Arnon’s heights.
And
Balaam said unto the angel of the LORD, I have
sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.
“I have
sinned,”
Balaam said to the angel of the LORD, “for I did not
realize that you were standing in the road to
confront me. And now, if this is displeasing in your sight, I will go back home.”
He hath not
beheld iniquity in Jacob, neither hath he seen
perverseness in Israel: the LORD his God is with him, and the
shout of a king is among them.
He
considers no
disaster for Jacob; He sees no trouble for Israel. The LORD their God is with them, and the
shout of the King is among them.
And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the
congregation of the children of Israel, who were
weeping before the door of the tabernacle of the
congregation.
Just then an
Israelite man brought to his family a Midianite woman in the sight of Moses and the whole
congregation of Israel while they were
weeping at the entrance to the Tent of Meeting.
And when
Phinehas, the son of
Eleazar, the son of Aaron the priest, saw it, he rose up from among the
congregation, and took a
javelin in his hand;
On seeing this,
Phinehas son of
Eleazar, the son of Aaron the priest, got up from the assembly, took a
spear in his hand,
Phinehas, the son of
Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was
zealous for my sake among them, that I
consumed not the children of Israel in my jealousy.
“
Phinehas son of
Eleazar, the son of Aaron the priest, has turned My wrath away from the Israelites; for he was
zealous for My sake among them, so that I did not
consume the Israelites in My zeal.
Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their fathers’ house, all that are able to go to war in Israel.
“Take a census of the whole congregation of Israel by the houses of their fathers—all those twenty years of age or older who can serve in the army of Israel.”
And the sons of Eliab; Nemuel, and Dathan, and
Abiram. This is that Dathan and
Abiram, which were famous in the
congregation, who
strove against Moses and against Aaron in the company of
Korah, when they
strove against the LORD:
and the sons of Eliab were Nemuel, Dathan, and
Abiram. It was Dathan and
Abiram, chosen by the
congregation, who fought against Moses and Aaron with the followers of
Korah who rebelled against the LORD.
And the earth opened her mouth, and
swallowed them up together with
Korah, when that company died, what time the fire
devoured two hundred and fifty men: and they became a sign.
And the earth opened its mouth and
swallowed them along with
Korah, whose followers died when the fire
consumed 250 men. They serve as a
warning sign.
And they stood before Moses, and before
Eleazar the priest, and before the princes and all the
congregation, by the door of the tabernacle of the
congregation, saying,
the entrance to the Tent of Meeting, stood before Moses,
Eleazar the priest, the leaders, and the whole
congregation, and said,
For ye rebelled against my commandment in the desert of Zin, in the
strife of the
congregation, to
sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.
for when the
congregation contended in the Wilderness of Zin, both of you rebelled against My command to show My
holiness in their sight regarding the waters.” Those were the waters of Meribah in Kadesh, in the Wilderness of Zin.
Let the LORD, the God of the spirits of all flesh, set a man over the congregation,
“May the LORD, the God of the spirits of all flesh,
appoint a man over the
congregation Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the
congregation of the LORD be not as sheep which have no
shepherd.
who will go out and come in before them, and who will lead them out and bring them in, so that the
congregation of the LORD will not be like sheep without a
shepherd.”
And set him before
Eleazar the priest, and before all the
congregation; and give him a charge in their sight.
Have him stand before
Eleazar the priest and the whole
congregation, and commission him in their sight.
And thou shalt put some of thine honour upon him, that all the
congregation of the children of Israel may be
obedient.
Confer on him some of your authority, so that the whole
congregation of Israel will obey him.
And he shall stand before
Eleazar the priest, who shall ask counsel for him after the judgment of
Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the
congregation.
He shall stand before
Eleazar the priest, who will seek counsel for him before the LORD by the judgment of the
Urim. At his command, he and all the Israelites with him—the entire
congregation—will go out and come in.”
And Moses did as the LORD commanded him: and he took Joshua, and set him before
Eleazar the priest, and before all the
congregation:
Moses did as the LORD had commanded him. He took Joshua, had him stand before
Eleazar the priest and the whole
congregation,
And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering.
And tell them that this is the offering made by fire you are to present to the LORD as a regular burnt offering each day: two
unblemished year-old male lambs.
It is a
continual burnt offering, which was ordained in mount
Sinai for a sweet savour, a sacrifice made by fire unto the LORD.
This is a regular burnt offering established at Mount
Sinai as a pleasing
aroma, an offering made by fire to the LORD.
This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.
This is the burnt offering for every Sabbath, in addition to the regular burnt offering and its drink offering.
And one
kid of the goats for a sin offering unto the LORD shall be offered, beside the
continual burnt offering, and his drink offering.
In addition to the regular burnt offering with its drink offering, one male goat is to be presented to the LORD as a sin offering.
In the first day shall be an holy
convocation; ye shall do no manner of
servile work therein:
On the first day there is to be a sacred assembly; you must not do any regular work.
And their meat offering shall be of flour mingled with oil: three tenth deals shall ye offer for a
bullock, and two tenth deals for a ram;
The grain offering shall
consist of fine flour mixed with oil; offer three-tenths of an
ephah with each bull, two-tenths of an
ephah with the ram,
Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.
You are to present these in addition to the regular morning burnt offering.
After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.
Offer the same food each day for seven days as an offering made by fire, a pleasing
aroma to the LORD. It is to be offered with its drink offering and the regular burnt offering.
On the seventh day you shall hold a sacred assembly; you must not do any regular work.
Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy
convocation; ye shall do no
servile work:
On the day of firstfruits, when you present an offering of new grain to the LORD during the Feast of Weeks, you are to hold a sacred assembly; you must not do any regular work.
Ye shall offer them beside the
continual burnt offering, and his meat offering, (they shall be unto you without
blemish) and their drink offerings.
Offer them with their drink offerings in addition to the regular burnt offering and its grain offering. The animals must be
unblemished.
And in the seventh month, on the first day of the month, ye shall have an holy
convocation; ye shall do no
servile work: it is a day of blowing the
trumpets unto you.
“On the first day of the seventh month, you are to hold a sacred assembly, and you must not do any regular work. This will be a day for you to sound the
trumpets.
And ye shall have on the tenth day of this seventh month an holy
convocation; and ye shall
afflict your souls: ye shall not do any work therein:
On the tenth day of this seventh month, you are to hold a sacred assembly, and you shall humble
yourselves; you must not do any work.
One
kid of the goats for a sin offering; beside the sin offering of
atonement, and the
continual burnt offering, and the meat offering of it, and their drink offerings.
Include one male goat for a sin offering, in addition to the sin offering of
atonement and the regular burnt offering with its grain offering and drink offerings.
And on the
fifteenth day of the seventh month ye shall have an holy
convocation; ye shall do no
servile work, and ye shall keep a feast unto the LORD seven days:
On the
fifteenth day of the seventh month, you are to hold a sacred assembly; you must not do any regular work, and you shall observe a feast to the LORD for seven days.
And one
kid of the goats for a sin offering; beside the
continual burnt offering, his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one
kid of the goats for a sin offering; beside the
continual burnt offering, and the meat offering thereof, and their drink offerings.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one
kid of the goats for a sin offering; beside the
continual burnt offering, his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
Include one male goat as a sin offering, in addition to the regular burnt offering with its grain offering and drink offering.
And Moses spake unto the heads of the tribes concerning the children of Israel, saying, This is the thing which the LORD hath commanded.
Then Moses said to the heads of the tribes of Israel, “This is what the LORD has commanded:
But if her husband hath utterly made them void on the day he heard them; then
whatsoever proceeded out of her lips
concerning her vows, or
concerning the bond of her soul, shall not stand: her husband hath made them void; and the LORD shall
forgive her.
But if her husband nullifies them on the day he hears of them, then nothing that came from her lips, whether her vows or pledges, shall stand. Her husband has
nullified them, and the LORD will
absolve her.
Every
vow, and every binding oath to
afflict the soul, her husband may establish it, or her husband may make it void.
But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.
But if her husband says nothing to her from day to day, then he confirms all the vows and pledges that bind her. He has confirmed them, because he said nothing to her on the day he heard about them.
These are the statutes, which the LORD commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father’s house.
These are the statutes that the LORD commanded Moses concerning the relationship between a man and his wife, and between a father and a young daughter still in his home.
And they brought the
captives, and the prey, and the
spoil, unto Moses, and
Eleazar the priest, and unto the
congregation of the children of Israel, unto the camp at the plains of Moab, which are by Jordan near
Jericho.
They brought the
captives, spoils, and
plunder to Moses, to
Eleazar the priest, and to the
congregation of Israel at the camp on the plains of Moab, by the Jordan across from
Jericho.
And Moses, and
Eleazar the priest, and all the princes of the
congregation, went forth to meet them without the camp.
And Moses,
Eleazar the priest, and all the leaders of the
congregation went to meet them outside the camp.
Behold, these caused the children of Israel, through the counsel of
Balaam, to commit
trespass against the LORD in the matter of Peor, and there was a plague among the
congregation of the LORD.
“Look, these women caused the sons of Israel, through the counsel of
Balaam, to turn unfaithfully against the LORD at Peor, so that the plague struck the
congregation of the LORD.
Take the sum of the prey that was taken, both of man and of beast, thou, and
Eleazar the priest, and the chief fathers of the
congregation:
“You and
Eleazar the priest and the family heads of the
congregation are to take a count of what was captured, both of man and beast.
And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation:
Then divide the
captives between the troops who went out to battle and the rest of the
congregation.
(Now the half that
pertained unto the
congregation was three hundred thousand and thirty thousand and seven thousand and five hundred sheep,
this half belonged to the congregation: 337,500 sheep,
And Moses and
Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the
congregation, for a
memorial for the children of Israel before the LORD.
And Moses and
Eleazar the priest received the gold from the commanders of thousands and of hundreds and brought it into the Tent of Meeting as a
memorial for the Israelites before the LORD.
The children of
Gad and the children of
Reuben came and spake unto Moses, and to
Eleazar the priest, and unto the princes of the
congregation, saying,
So the Gadites and Reubenites came to Moses,
Eleazar the priest, and the leaders of the
congregation, and said,
Even the country which the LORD
smote before the
congregation of Israel, is a land for cattle, and thy servants have cattle:
which the LORD
conquered before the
congregation of Israel, are suitable for
livestock—and your servants have
livestock.”
And the LORD’S anger was
kindled against Israel, and he made them
wander in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD, was
consumed.
The anger of the LORD burned against Israel, and He made them
wander in the wilderness forty years, until the whole generation who had done evil in His sight was gone.
So
concerning them Moses commanded
Eleazar the priest, and Joshua the son of
Nun, and the chief fathers of the tribes of the children of Israel:
So Moses gave orders about them to
Eleazar the priest, to Joshua son of
Nun, and to the family leaders of the tribes of Israel.
And your border shall turn from the south to the
ascent of Akrabbim, and pass on to Zin: and the going forth thereof shall be from the south to Kadesh-barnea, and shall go on to Hazar-addar, and pass on to Azmon:
cross south of the
Ascent of Akrabbim,
continue to Zin, and go south of Kadesh-barnea. Then it will go on to Hazar-addar and proceed to Azmon,
And the border shall go on to Ziphron, and the goings out of it shall be at Hazar-enan: this shall be your north border.
continue to Ziphron, and end at Hazar-enan. This will be your boundary on the north.
And the coast shall go down from Shepham to Riblah, on the east side of
Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward:
then go down from Shepham to Riblah on the east side of
Ain and
continue along the slopes east of the Sea of Chinnereth.
And they shall be unto you cities for refuge from the
avenger; that the
manslayer die not, until he stand before the
congregation in judgment.
You are to have these cities as a refuge from the
avenger, so that the
manslayer will not die until he stands trial before the assembly.
Then the
congregation shall judge between the
slayer and the
revenger of blood according to these judgments:
then the
congregation must judge between the
slayer and the
avenger of blood according to these ordinances.
And the
congregation shall deliver the
slayer out of the hand of the
revenger of blood, and the
congregation shall restore him to the city of his refuge,
whither he was fled: and he shall
abide in it unto the death of the high priest, which was
anointed with the holy oil.
The assembly is to protect the
manslayer from the hand of the
avenger of blood. Then the assembly will return him to the city of refuge to which he fled, and he must live there until the death of the high priest, who was
anointed with the holy oil.
This is the thing which the LORD
doth command
concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry.
This is what the LORD has commanded
concerning the daughters of Zelophehad: They may marry
anyone they please, provided they marry within a clan of the tribe of their father.
And it came to pass in the
fortieth year, in the
eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them;
In the
fortieth year, on the first day of the
eleventh month, Moses proclaimed to the Israelites all that the LORD had commanded him
concerning them.
And the LORD said unto me, Distress not the Moabites, neither
contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession.
Then the LORD said to me, “Do not
harass the Moabites or
provoke them to war, for I will not give you any of their land, because I have given Ar to the descendants of Lot as their possession.”
For indeed the hand of the LORD was against them, to destroy them from among the host, until they were consumed.
Indeed, the LORD’s hand was against them, to
eliminate them from the camp, until they had all perished.
So it came to pass, when all the men of war were consumed and dead from among the people,
Now when all the fighting men among the people had died,
Rise ye up, take your journey, and pass over the river
Arnon: behold, I have given into thine hand Sihon the Amorite, king of
Heshbon, and his land: begin to possess it, and
contend with him in battle.
“Arise, set out, and cross the
Arnon Valley. See, I have delivered into your hand Sihon the Amorite, king of
Heshbon, and his land. Begin to take possession of it and
engage him in battle.
And the LORD said unto me, Behold, I have begun to give Sihon and his land before thee: begin to possess, that thou mayest
inherit his land.
Then the LORD said to me, “See, I have begun to deliver Sihon and his land over to you. Now begin to
conquer and possess his land.”
Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.
Know therefore this day and take to heart that the LORD is God in heaven above and on the earth below; there is no other.
Now therefore why should we die? for this great fire will
consume us: if we hear the voice of the LORD our God any more, then we shall die.
But now, why should we die? For this great fire will
consume us, and we will die, if we hear the voice of the LORD our God any longer.
And thou shalt
consume all the people which the LORD thy God shall deliver thee; thine eye shall have no
pity upon them: neither shalt thou serve their gods; for that will be a
snare unto thee.
You must destroy all the peoples the LORD your God will deliver to you. Do not look on them with
pity. Do not worship their gods, for that will be a
snare to you.
And the LORD thy God will put out those nations before thee by little and little: thou mayest not
consume them at once, lest the beasts of the field increase upon thee.
The LORD your God will drive out these nations before you little by little. You will not be enabled to
eliminate them all at once, or the wild animals would multiply around you.
But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.
But the LORD your God will give them over to you and throw them into great confusion, until they are destroyed.
Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee.
So know in your heart that just as a man disciplines his son, so the LORD your God disciplines you.
But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he
sware unto thy fathers, as it is this day.
But remember that it is the LORD your God who gives you the power to gain wealth, in order to
confirm His covenant that He
swore to your fathers even to this day.
Understand therefore this day, that the LORD thy God is he which goeth over before thee; as a
consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the LORD hath said unto thee.
But understand that
today the LORD your God goes across
ahead of you as a
consuming fire; He will destroy them and
subdue them before you. And you will drive them out and
annihilate them swiftly, as the LORD has promised you.
And at Taberah, and at Massah, and at
Kibroth-hattaavah, ye
provoked the LORD to wrath.
You
continued to
provoke the LORD at Taberah, at Massah, and at
Kibroth-hattaavah.
And the LORD said unto me, Arise, take thy journey before the people, that they may go in and possess the land, which I
sware unto their fathers to give unto them.
Then the LORD said to me, “Get up.
Continue your journey
ahead of the people, that they may enter and possess the land that I
swore to their fathers to give them.”
Thou shalt not
consent unto him, nor
hearken unto him; neither shall thine eye
pity him, neither shalt thou
spare, neither shalt thou
conceal him:
you must not yield to him or
listen to him. Show him no
pity, and do not
spare him or shield him.
Nevertheless these ye shall not eat of them that
chew the
cud, or of them that divide the
cloven hoof; as the
camel, and the
hare, and the
coney: for they
chew the
cud, but divide not the
hoof; therefore they are unclean unto you.
But of those that
chew the
cud or have a completely divided
hoof, you are not to eat the following: the
camel, the
rabbit, or the rock
badger.
If there arise a matter too hard for thee in judgment, between blood and blood, between
plea and
plea, and between stroke and stroke, being matters of
controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;
If a case is too difficult for you to judge, whether the
controversy within your gates is regarding
bloodshed, lawsuits, or assaults, you must go up to the place the LORD your God will choose.
There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth
divination, or an observer of times, or an
enchanter, or a
witch,
Let no one be found among you who sacrifices his son or daughter in the fire, practices
divination or
conjury, interprets omens, practices
sorcery,
casts spells,
consults a medium or
spiritist, or inquires of the dead.
For these nations, which thou shalt possess,
hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do.
Though these nations, which you will dispossess,
listen to
conjurers and diviners, the LORD your God has not permitted you to do so.
Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days;
both parties to the dispute must stand in the presence of the LORD, before the priests and judges who are in office at that time.
And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to
bless in the name of the LORD; and by their word shall every
controversy and every stroke be tried:
And the priests, the sons of Levi, shall come forward, for the LORD your God has chosen them to serve Him and
pronounce blessings in His name and to give a ruling in every dispute and case of
assault.
When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.
If you build a new house, you are to construct a railing around your roof, so that you do not bring bloodguilt on your house if someone falls from it.
And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a
maid:
and he then accuses her of shameful conduct and gives her a bad name, saying, “I married this woman and had relations with her, but I discovered she was not a virgin.”
And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a
maid; and yet these are the
tokens of my daughter’s
virginity. And they shall spread the cloth before the elders of the city.
And now he has accused her of shameful
conduct, saying, ‘I discovered that your daughter was not a virgin.’ But here is the proof of her
virginity.” And they shall spread out the cloth before the city elders.
He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD.
No man with
crushed or severed
genitals may enter the assembly of the LORD.
A
bastard shall not enter into the
congregation of the LORD; even to his tenth generation shall he not enter into the
congregation of the LORD.
No one of
illegitimate birth may enter the assembly of the LORD, nor may any of his descendants, even to the tenth generation.
An
Ammonite or
Moabite shall not enter into the
congregation of the LORD; even to their tenth generation shall they not enter into the
congregation of the LORD for ever:
No
Ammonite or
Moabite or any of their descendants may enter the assembly of the LORD, even to the tenth generation.