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1,362 verses contain “Cal” (in the KJV: 1,142, in the BSB: 879) — showing 101–200
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And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.
Any children born to you after them shall be yours, and they shall be called by the names of their brothers in the territory they inherit.
The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
the angel who has redeemed me from all harm— may He bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow into a multitude upon the earth.”
And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.
Then Jacob called for his sons and said, “Gather around so that I can tell you what will happen to you in the days to come:
And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abel-mizraim, which is beyond Jordan.
When the Canaanites of the land saw the mourning at the threshing floor of Atad, they said, “This is a solemn ceremony of mourning by the Egyptians.” Thus the place across the Jordan is called Abel-mizraim.
And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?
So the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”
Then said his sister to Pharaoh’s daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?
Then his sister said to Pharaoh’s daughter, “Shall I go and call one of the Hebrew women to nurse the child for you?”
And Pharaoh’s daughter said to her, Go. And the maid went and called the child’s mother.
“Go ahead,” Pharaoh’s daughter told her. And the girl went and called the boy’s mother.
And the child grew, and she brought him unto Pharaoh’s daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
When the child had grown older, she brought him to Pharaoh’s daughter, and he became her son. She named him Moses and explained, “I drew him out of the water.”
And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.
“So where is he?” their father asked. “Why did you leave the man behind? Invite him to have something to eat.”
And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
And she gave birth to a son, and Moses named him Gershom, saying, “I have become a foreigner in a foreign land.”
And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
When the LORD saw that he had gone over to look, God called out to him from within the bush, “Moses, Moses!” “Here I am,” he answered.
Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.
But Pharaoh called the wise men and sorcerers and magicians of Egypt, and they also did the same things by their magic arts.
Then Pharaoh called for Moses and Aaron, and said, Intreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the LORD.
Pharaoh summoned Moses and Aaron and said, “Pray to the LORD to take the frogs away from me and my people. Then I will let your people go, that they may sacrifice to the LORD.”
And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.
Then Pharaoh summoned Moses and Aaron and said, “Go, sacrifice to your God within this land.”
And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked.
Then Pharaoh summoned Moses and Aaron. “This time I have sinned,” he said. “The LORD is righteous, and I and my people are wicked.
Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you.
Pharaoh quickly summoned Moses and Aaron and said, “I have sinned against the LORD your God and against you.
And Pharaoh called unto Moses, and said, Go ye, serve the LORD; only let your flocks and your herds be stayed: let your little ones also go with you.
Then Pharaoh summoned Moses and said, “Go, worship the LORD. Even your little ones may go with you; only your flocks and herds must stay behind.”
Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover.
Then Moses summoned all the elders of Israel and told them, “Go at once and select for yourselves a lamb for each family, and slaughter the Passover lamb.
And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said.
Then Pharaoh summoned Moses and Aaron by night and said, “Get up, leave my people, both you and the Israelites! Go, worship the LORD as you have requested.
And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.
And when they came to Marah, they could not drink the water there because it was bitter. (That is why it was named Marah.)
And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.
Now the house of Israel called the bread manna. It was white like coriander seed and tasted like wafers made with honey.
And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?
He named the place Massah and Meribah because the Israelites quarreled, and because they tested the LORD, saying, “Is the LORD among us or not?”
And Moses built an altar, and called the name of it Jehovah-nissi:
And Moses built an altar and named it The LORD Is My Banner.
And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;
Then Moses went up to God, and the LORD called to him from the mountain, “This is what you are to tell the house of Jacob and explain to the sons of Israel:
And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.
So Moses went back and summoned the elders of the people and set before them all these words that the LORD had commanded him.
And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up.
The LORD descended to the top of Mount Sinai and called Moses to the summit. So Moses went up,
And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.
and the glory of the LORD settled on Mount Sinai. For six days the cloud covered it, and on the seventh day the LORD called to Moses from within the cloud.
Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,
“Take the finest spices: 500 shekels of liquid myrrh, half that amount (250 shekels) of fragrant cinnamon, 250 shekels of fragrant cane,
See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:
“See, I have called by name Bezalel son of Uri, the son of Hur, of the tribe of Judah.
And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.
He took the gold from their hands, and with an engraving tool he fashioned it into a molten calf. And they said, “These, O Israel, are your gods, who brought you up out of the land of Egypt!”
And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD.
When Aaron saw this, he built an altar before the calf and proclaimed: “Tomorrow shall be a feast to the LORD.”
They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.
How quickly they have turned aside from the way that I commanded them! They have made for themselves a molten calf and have bowed down to it. They have sacrificed to it and said, ‘These, O Israel, are your gods, who brought you up out of the land of Egypt.’”
And the LORD repented of the evil which he thought to do unto his people.
So the LORD relented from the calamity He had threatened to bring on His people.
And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses’ anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.
As Moses approached the camp and saw the calf and the dancing, he burned with anger and threw the tablets out of his hands, shattering them at the base of the mountain.
And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.
Then he took the calf they had made, burned it in the fire, ground it to powder, and scattered the powder over the face of the water. Then he forced the Israelites to drink it.
And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.
So I said to them, ‘Whoever has gold, let him take it off,’ and they gave it to me. And when I threw it into the fire, out came this calf!”
And the LORD plagued the people, because they made the calf, which Aaron made.
And the LORD sent a plague on the people because of what they had done with the calf that Aaron had made.
And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.
Now Moses used to take the tent and pitch it at a distance outside the camp. He called it the Tent of Meeting, and anyone inquiring of the LORD would go to the Tent of Meeting outside the camp.
And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,
Then the LORD passed in front of Moses and called out: “The LORD, the LORD God, is compassionate and gracious, slow to anger, abounding in loving devotion and faithfulness,
Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;
Do not make a covenant with the inhabitants of the land, for when they prostitute themselves to their gods and sacrifice to them, they will invite you, and you will eat their sacrifices.
And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.
But Moses called out to them; so Aaron and all the leaders of the congregation returned to him, and Moses spoke to them.
And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah;
Then Moses said to the Israelites, “See, the LORD has called by name Bezalel son of Uri, the son of Hur, of the tribe of Judah.
And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it:
Then Moses summoned Bezalel, Oholiab, and every skilled person whom the LORD had gifted—everyone whose heart stirred him to come and do the work.
And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,
Then the LORD called to Moses and spoke to him from the Tent of Meeting, saying,
And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;
On the eighth day Moses summoned Aaron and his sons and the elders of Israel.
And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.
He said to Aaron, “Take for yourself a young bull for a sin offering and a ram for a burnt offering, both without blemish, and present them before the LORD.
And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;
Then speak to the Israelites and say, ‘Take a male goat for a sin offering, a calf and a lamb—both a year old and without blemish—for a burnt offering,
Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.
So Aaron approached the altar and slaughtered the calf as a sin offering for himself.
And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry the bodies of your cousins outside the camp, away from the front of the sanctuary.”
Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.
he shall calculate the years since its sale, repay the balance to the man to whom he sold it, and return to his property.
And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.
If only a few years remain until the Year of Jubilee, he is to calculate and pay his redemption according to his remaining years.
But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.
But if he consecrates his field after the Jubilee, the priest is to calculate the price in proportion to the years left until the next Year of Jubilee, so that your valuation will be reduced.
Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the LORD.
then the priest shall calculate for him the value up to the Year of Jubilee, and the man shall pay the assessed value on that day as a sacred offering to the LORD.
Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.
“Make two trumpets of hammered silver to be used for calling the congregation and for having the camps set out.
And he called the name of the place Taberah: because the fire of the LORD burnt among them.
So that place was called Taberah, because the fire of the LORD had burned among them.
And he called the name of that place Kibroth-hattaavah: because there they buried the people that lusted.
So they called that place Kibroth-hattaavah, because there they buried the people who had craved other food.
And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.
and the LORD came down in a pillar of cloud, stood at the entrance to the Tent, and summoned Aaron and Miriam. When both of them had stepped forward,
Of the tribe of Judah, Caleb the son of Jephunneh.
from the tribe of Judah, Caleb son of Jephunneh;
These are the names of the men which Moses sent to spy out the land. And Moses called Oshea the son of Nun Jehoshua.
These were the names of the men Moses sent to spy out the land; and Moses gave to Hoshea son of Nun the name Joshua.
The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.
Because of the cluster of grapes the Israelites cut there, that place was called the Valley of Eshcol.
And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.
Then Caleb quieted the people before Moses and said, “We must go up and take possession of the land, for we can certainly conquer it!”
And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:
Joshua son of Nun and Caleb son of Jephunneh, who were among those who had spied out the land, tore their clothes
But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.
But the whole congregation threatened to stone Joshua and Caleb. Then the glory of the LORD appeared to all the Israelites at the Tent of Meeting.
But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.
But because My servant Caleb has a different spirit and has followed Me wholeheartedly, I will bring him into the land he has entered, and his descendants will inherit it.
Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
Surely none of you will enter the land in which I swore to settle you, except Caleb son of Jephunneh and Joshua son of Nun.
But Joshua the son of Nun, and Caleb the son of Jephunneh, which were of the men that went to search the land, lived still.
Of those men who had gone to spy out the land, only Joshua son of Nun and Caleb son of Jephunneh remained alive.
And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:
Then Moses summoned Dathan and Abiram, the sons of Eliab, but they said, “We will not come!
And the LORD hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and he called the name of the place Hormah.
And the LORD heard Israel’s plea and delivered up the Canaanites. Israel devoted them and their cities to destruction; so they named the place Hormah.
He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:
he sent messengers to Balaam son of Beor at Pethor, which is by the Euphrates in the land of his people. “Behold, a people has come out of Egypt,” said Balak. “They cover the face of the land and have settled next to me.
And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.
That night God came to Balaam and said, “Since these men have come to summon you, get up and go with them, but you must only do what I tell you.”
And Balak said unto Balaam, Did I not earnestly send unto thee to call thee? wherefore camest thou not unto me? am I not able indeed to promote thee to honour?
And he said to Balaam, “Did I not send you an urgent summons? Why did you not come to me? Am I really not able to richly reward you?”
And Balak’s anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.
Then Balak’s anger burned against Balaam, and he struck his hands together and said to Balaam, “I summoned you to curse my enemies, but behold, you have persisted in blessing them these three times.
And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.
who also invited them to the sacrifices for their gods. And the people ate and bowed down to these gods.
For the LORD had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.
For the LORD had told them that they would surely die in the wilderness. Not one was left except Caleb son of Jephunneh and Joshua son of Nun.
Save Caleb the son of Jephunneh the Kenezite, and Joshua the son of Nun: for they have wholly followed the LORD.
not one except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun—because they did follow the LORD wholeheartedly.’
And Jair the son of Manasseh went and took the small towns thereof, and called them Havoth-jair.
Jair, a descendant of Manasseh, went and captured their villages and called them Havvoth-jair.
And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.
And Nobah went and captured Kenath and its villages and called it Nobah, after his own name.
And the names of the men are these: Of the tribe of Judah, Caleb the son of Jephunneh.
These are their names: Caleb son of Jephunneh from the tribe of Judah;
Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD.
except Caleb son of Jephunneh. He will see it, and I will give him and his descendants the land on which he has set foot, because he followed the LORD wholeheartedly.”
Which also were accounted giants, as the Anakims; but the Moabites call them Emims.
Like the Anakites, they were also regarded as Rephaim, though the Moabites called them Emites.
(That also was accounted a land of giants: giants dwelt therein in old time; and the Ammonites call them Zamzummims;
(That too was regarded as the land of the Rephaim, who used to live there, though the Ammonites called them Zamzummites.
(Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)
which the Sidonians call Sirion but the Amorites call Senir—
And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.
To the half-tribe of Manasseh I gave the rest of Gilead and all of Bashan, the kingdom of Og. (The entire region of Argob, the whole territory of Bashan, used to be called the land of the Rephaim.)
Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashan-havoth-jair, unto this day.
Jair, a descendant of Manasseh, took the whole region of Argob as far as the border of the Geshurites and Maacathites. He renamed Bashan after himself, Havvoth-jair, by which it is called to this day.
For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?
For what nation is great enough to have a god as near to them as the LORD our God is to us whenever we call on Him?
I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.
I call heaven and earth as witnesses against you this day that you will quickly perish from the land that you are crossing the Jordan to possess. You will not live long upon it, but will be utterly destroyed.
And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.
Then Moses summoned all Israel and said to them: Hear, O Israel, the statutes and ordinances that I declare in your hearing this day. Learn them and observe them carefully.
And I looked, and, behold, ye had sinned against the LORD your God, and had made you a molten calf: ye had turned aside quickly out of the way which the LORD had commanded you.
And I saw how you had sinned against the LORD your God; you had made for yourselves a molten calf. You had turned aside quickly from the way that the LORD had commanded you.
And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount.
And I took that sinful thing, the calf you had made, and burned it in the fire. Then I crushed it and ground it to powder as fine as dust, and I cast it into the stream that came down from the mountain.
And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD’S release.
This is the manner of remission: Every creditor shall cancel what he has loaned to his neighbor. He is not to collect anything from his neighbor or brother, because the LORD’s time of release has been proclaimed.
Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;
Then the elders of his city shall summon him and speak with him. If he persists and says, “I do not want to marry her,”
And his name shall be called in Israel, The house of him that hath his shoe loosed.
And his family name in Israel will be called “The House of the Unsandaled.”
And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression:
So we called out to the LORD, the God of our fathers; and the LORD heard our voice and saw our affliction, toil, and oppression.
Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.
The fruit of your womb will be blessed, as well as the produce of your land and the offspring of your livestock— the calves of your herds and the lambs of your flocks.
And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee.
Then all the peoples of the earth will see that you are called by the name of the LORD, and they will stand in awe of you.
Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.
The fruit of your womb will be cursed, as well as the produce of your land, the calves of your herds, and the lambs of your flocks.
And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.
They will eat the offspring of your livestock and the produce of your land until you are destroyed. They will leave you no grain or new wine or oil, no calves of your herds or lambs of your flocks, until they have caused you to perish.
And Moses called unto all Israel, and said unto them, Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;
Moses summoned all Israel and proclaimed to them, “You have seen with your own eyes everything the LORD did in Egypt to Pharaoh, to all his officials, and to all his land.
And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee,
“When all these things come upon you—the blessings and curses I have set before you—and you call them to mind in all the nations to which the LORD your God has banished you,
I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:
I call heaven and earth as witnesses against you today that I have set before you life and death, blessing and cursing. Therefore choose life, so that you and your descendants may live,