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183 verses contain “Cross” (in the KJV: 29, in the BSB: 182) — showing 101–183
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And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.
After the men had gone, Ahimaaz and Jonathan climbed up out of the well and went to inform King David, saying, “Get up and cross over the river at once, for Ahithophel has given this advice against you.”
Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.
So David and all the people with him got up and crossed the Jordan. By daybreak, there was no one left who had not crossed the Jordan.
Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with him.
Then David went to Mahanaim, and Absalom crossed the Jordan with all the men of Israel.
And there went over a ferry boat to carry over the king’s household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan;
and crossed at the ford to carry over the king’s household and to do what was good in his sight. When Shimei son of Gera crossed the Jordan, he fell down before the king
And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.
Now Barzillai the Gileadite had come down from Rogelim to cross the Jordan with the king and send him on his way from there.
And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.
The king said to Barzillai, “Cross over with me, and I will provide for you at my side in Jerusalem.”
Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.
Please let your servant return, that I may die in my own city near the tomb of my father and mother. But here is your servant Chimham. Let him cross over with my lord the king, and do for him what is good in your sight.”
And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.
The king replied, “Chimham will cross over with me, and I will do for him what seems good in your sight, and I will do for you whatever you desire of me.”
And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place.
So all the people crossed the Jordan, and then the king crossed over. The king kissed Barzillai and blessed him, and Barzillai returned home.
Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel.
Then the king went on to Gilgal, and Chimham crossed over with him. All the troops of Judah and half the troops of Israel escorted the king.
And they passed over Jordan, and pitched in Aroer, on the right side of the city that lieth in the midst of the river of Gad, and toward Jazer:
They crossed the Jordan and camped near Aroer, south of the town in the middle of the valley, and proceeded toward Gad and Jazer.
For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head.
On the day you go out and cross the Kidron Valley, know for sure that you will die; your blood will be on your own head.”
And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.
And Elijah took his cloak, rolled it up, and struck the waters, which parted to the right and to the left, so that the two of them crossed over on dry ground.
And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.
After they had crossed over, Elijah said to Elisha, “Tell me, what can I do for you before I am taken away from you?” “Please, let me inherit a double portion of your spirit,” Elisha replied.
And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the LORD God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over.
Then he took the cloak of Elijah that had fallen from him and struck the waters. “Where now is the LORD, the God of Elijah?” he asked. And when he had struck the waters, they parted to the right and to the left, and Elisha crossed over.
So Joram went over to Zair, and all the chariots with him: and he rose by night, and smote the Edomites which compassed him about, and the captains of the chariots: and the people fled into their tents.
So Jehoram crossed over to Zair with all his chariots. When the Edomites surrounded him and his chariot commanders, he rose up and attacked by night. His troops, however, fled to their homes.
These are they that went over Jordan in the first month, when it had overflown all his banks; and they put to flight all them of the valleys, both toward the east, and toward the west.
These are the ones who crossed the Jordan in the first month when it was overflowing all its banks, and they put to flight all those in the valleys, both to the east and to the west.
And it was told David; and he gathered all Israel, and passed over Jordan, and came upon them, and set the battle in array against them. So when David had put the battle in array against the Syrians, they fought with him.
When this was reported to David, he gathered all Israel, crossed the Jordan, advanced toward the Arameans, and arrayed for battle against them. When David lined up to engage them in battle, they fought against him.
Then Jehoram went forth with his princes, and all his chariots with him: and he rose up by night, and smote the Edomites which compassed him in, and the captains of the chariots.
So Jehoram crossed into Edom with his officers and all his chariots. When the Edomites surrounded him and his chariot commanders, he rose up and attacked by night.
And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their persecutors thou threwest into the deeps, as a stone into the mighty waters.
You divided the sea before them, and they crossed through it on dry ground. You hurled their pursuers into the depths like a stone into raging waters.
Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.
You set a boundary they cannot cross, that they may never again cover the earth.
Passing through the street near her corner; and he went the way to her house,
crossing the street near her corner, strolling down the road to her house,
She standeth in the top of high places, by the way in the places of the paths.
On the heights overlooking the road, at the crossroads she takes her stand.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
The first to state his case seems right until another comes and cross-examines him.
They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.
They have crossed at the ford: “We will spend the night at Geba.” Ramah trembles; Gibeah of Saul flees.
And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.
The LORD will devote to destruction the gulf of the Sea of Egypt; with a scorching wind He will sweep His hand over the Euphrates. He will split it into seven streams for men to cross with dry sandals.
Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.
Be silent, O dwellers of the coastland, you merchants of Sidon, whose traders have crossed the sea.
Pass ye over to Tarshish; howl, ye inhabitants of the isle.
Cross over to Tarshish; wail, O inhabitants of the coastland!
And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.
He said, “You shall rejoice no more, O oppressed Virgin Daughter of Sidon. Get up and cross over to Cyprus— even there you will find no rest.”
Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?
Was it not You who dried up the sea, the waters of the great deep, who made a road in the depths of the sea for the redeemed to cross over?
For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.
Cross over to the coasts of Cyprus and take a look; send to Kedar and consider carefully; see if there has ever been anything like this:
Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?
Do you not fear Me?” declares the LORD. “Do you not tremble before Me, the One who set the sand as the boundary for the sea, an enduring barrier it cannot cross? The waves surge, but they cannot prevail. They roar but cannot cross it.
Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.
This is what the LORD says: “Stand at the crossroads and look. Ask for the ancient paths: ‘Where is the good way?’ Then walk in it, and you will find rest for your souls. But they said, ‘We will not walk in it!’
Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king’s daughters, and all the people that remained in Mizpah, whom Nebuzar-adan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.
Then Ishmael took captive all the remnant of the people of Mizpah—the daughters of the king along with all the others who remained in Mizpah—over whom Nebuzaradan captain of the guard had appointed Gedaliah son of Ahikam. Ishmael son of Nethaniah took them captive and set off to cross over to the Ammonites.
Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.
Once again he measured off a thousand cubits, but now it was a river that I could not cross, because the water had risen and was deep enough for swimming—a river that could not be crossed on foot.
And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
As I was contemplating all this, suddenly a goat with a prominent horn between his eyes came out of the west, crossing the surface of the entire earth without touching the ground.
Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?
Cross over to Calneh and see; go from there to the great Hamath; then go down to Gath of the Philistines. Are you better than these kingdoms? Is their territory larger than yours?
Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.
Nor should you stand at the crossroads to cut off their fugitives, nor deliver up their survivors in the day of their distress.
Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
When Jesus saw a large crowd around Him, He gave orders to cross to the other side of the sea.
And he entered into a ship, and passed over, and came into his own city.
Jesus got into a boat, crossed over, and came to His own town.
And he that taketh not his cross, and followeth after me, is not worthy of me.
and anyone who does not take up his cross and follow Me is not worthy of Me.
And when they were gone over, they came into the land of Gennesaret.
When they had crossed over, they landed at Gennesaret.
And when his disciples were come to the other side, they had forgotten to take bread.
When they crossed to the other side, the disciples forgot to take bread.
Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
Then Jesus told His disciples, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.
Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
Go therefore to the crossroads and invite to the banquet as many as you can find.’
And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
Along the way they found a man from Cyrene, named Simon, and they forced him to carry the cross of Jesus.
And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
and saying, “You who are going to destroy the temple and rebuild it in three days, save Yourself! If You are the Son of God, come down from the cross!”
He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
“He saved others, but He cannot save Himself. He is the King of Israel! Let Him come down now from the cross, and we will believe in Him.
And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
When that evening came, He said to His disciples, “Let us cross to the other side.”
And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
When Jesus had again crossed by boat to the other side, a large crowd gathered around Him beside the sea.
And when they had passed over, they came into the land of Gennesaret, and drew to the shore.
When they had crossed over, they landed at Gennesaret and moored the boat.
And he left them, and entering into the ship again departed to the other side.
And He left them, got back into the boat, and crossed to the other side.
And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
Then Jesus called the crowd to Him along with His disciples, and He told them, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.
Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
Jesus looked at him, loved him, and said to him, “There is one thing you lack: Go, sell everything you own and give to the poor, and you will have treasure in heaven. Then come, follow Me.”
And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
Now Simon of Cyrene, the father of Alexander and Rufus, was passing by on his way in from the country, and the soldiers forced him to carry the cross of Jesus.
Save thyself, and come down from the cross.
come down from the cross and save Yourself!”
Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
Let the Christ, the King of Israel, come down now from the cross, so that we may see and believe!” And even those who were crucified with Him berated Him.
Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
One day Jesus said to His disciples, “Let us cross to the other side of the lake.” So He got into a boat with them and set out.
And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
Then Jesus said to all of them, “If anyone wants to come after Me, he must deny himself and take up his cross daily and follow Me.
And whosoever doth not bear his cross, and come after me, cannot be my disciple.
And whoever does not carry his cross and follow Me cannot be My disciple.
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
And besides all this, a great chasm has been fixed between us and you, so that even those who wish cannot cross from here to you, nor can anyone cross from there to us.’
And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
As the soldiers led Him away, they seized Simon of Cyrene on his way in from the country, and put the cross on him to carry behind Jesus.
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
Truly, truly, I tell you, whoever hears My word and believes Him who sent Me has eternal life and will not come under judgment. Indeed, he has crossed over from death to life.
After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
After this, Jesus crossed to the other side of the Sea of Galilee (that is, the Sea of Tiberias).
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha.
And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS.
Now there stood by the cross of Jesus his mother, and his mother’s sister, Mary the wife of Cleophas, and Mary Magdalene.
Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene.
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed.
Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.
And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
When Apollos resolved to cross over to Achaia, the brothers encouraged him and wrote to the disciples there to welcome him. On his arrival, he was a great help to those who by grace had believed.
And finding a ship sailing over unto Phenicia, we went aboard, and set forth.
Finding a ship crossing over to Phoenicia, we boarded it and set sail.
For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
For Christ did not send me to baptize, but to preach the gospel, not with words of wisdom, lest the cross of Christ be emptied of its power.
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.
And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
Now, brothers, if I am still preaching circumcision, why am I still being persecuted? In that case the offense of the cross has been abolished.
As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
Those who want to make a good impression outwardly are trying to compel you to be circumcised. They only do this to avoid persecution for the cross of Christ.
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
But as for me, may I never boast, except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
and reconciling both of them to God in one body through the cross, by which He extinguished their hostility.
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
And being found in appearance as a man, He humbled Himself and became obedient to death— even death on a cross.
(For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
For as I have often told you before, and now say again even with tears: Many live as enemies of the cross of Christ.
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through the blood of His cross.
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
having canceled the debt ascribed to us in the decrees that stood against us. He took it away, nailing it to the cross!
And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross.
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.
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