311 verses contain “Crow” (in the KJV: 128, in the BSB: 254) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the
everlasting hills: they shall be on the head of Joseph, and on the
crown of the head of him that was separate from his brethren.
The blessings of your father have surpassed the blessings of the ancient mountains and the
bounty of the
everlasting hills. May they rest on the head of Joseph, on the
brow of the prince of his brothers.
Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to
wrest judgment:
And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.
Overlay it with pure gold both inside and out, and make a gold
molding around it.
And thou shalt overlay it with pure gold, and make
thereto a
crown of gold round about.
Overlay it with pure gold and make a gold
molding around it.
And thou shalt make unto it a border of an hand breadth round about, and thou shalt make a golden crown to the border thereof round about.
And thou shalt put the
mitre upon his head, and put the holy
crown upon the
mitre.
And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.
Overlay with pure gold the top and all the sides and horns, and make a
molding of gold around it.
And two golden rings shalt thou make to it under the
crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the
staves to bear it
withal.
And make two gold rings below the
molding on opposite sides to hold the poles used to carry it.
And he overlaid it with pure gold within and without, and made a crown of gold to it round about.
He overlaid it with pure gold, both inside and out, and made a gold
molding around it.
And he overlaid it with pure gold, and made
thereunto a
crown of gold round about.
He overlaid it with pure gold and made a gold
molding around it.
Also he made
thereunto a border of an
handbreadth round about; and made a
crown of gold for the border thereof round about.
And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about.
And he overlaid with pure gold the top and all the sides and horns. Then he made a
molding of gold around it.
And he made two rings of gold for it under the
crown thereof, by the two corners of it, upon the two sides thereof, to be places for the
staves to bear it
withal.
He made two gold rings below the
molding on opposite sides to hold the poles used to carry it.
And they made the plate of the holy
crown of pure gold, and wrote upon it a writing, like to the engravings of a
signet,
HOLINESS TO THE LORD.
They also made the plate of the holy crown of pure gold, and they engraved on it, like an inscription on a seal: HOLY TO THE LORD.
And he put the
mitre upon his head; also upon the
mitre, even upon his
forefront, did he put the golden plate, the holy
crown; as the LORD commanded Moses.
Moses also put the
turban on Aaron’s head and set the gold plate, the holy
diadem, on the front of the
turban, as the LORD had commanded him.
Neither shall he go out of the sanctuary, nor
profane the sanctuary of his God; for the
crown of the
anointing oil of his God is upon him: I am the LORD.
He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the
consecration of his God is upon his head.
Even if his father or mother or brother or sister should die, he is not to
defile himself, because the
crown of
consecration to his God is upon his head.
And for the precious things of the earth and
fulness thereof, and for the good will of him that dwelt in the
bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.
with the choice gifts of the land and everything in it, and with the favor of Him who dwelt in the burning
bush. May these rest on the head of Joseph and
crown the
brow of the prince of his brothers.
And of
Gad he said, Blessed be he that enlargeth
Gad: he dwelleth as a lion, and teareth the arm with the
crown of the head.
Concerning
Gad he said: “Blessed is he who enlarges the
domain of
Gad! He lies down like a lion and tears off an arm or a head.
So I stood upon him, and
slew him, because I was sure that he could not live after that he was fallen: and I took the
crown that was upon his head, and the
bracelet that was on his arm, and have brought them
hither unto my lord.
So I stood over him and killed him, because I knew that after he had fallen he could not
survive. And I took the
crown that was on his head and the band that was on his arm, and I have brought them here to my lord.”
And he took their king’s
crown from off his head, the weight
whereof was a talent of gold with the precious stones: and it was set on David’s head. And he brought forth the
spoil of the city in great abundance.
Then he took the
crown from the head of their king. It
weighed a talent of gold and was set with precious stones, and it was placed on David’s head. And David took a great amount of
plunder from the city.
But in all Israel there was none to be so much praised as
Absalom for his beauty: from the sole of his foot even to the
crown of his head there was no
blemish in him.
Now there was not a man in all Israel as handsome and highly praised as
Absalom. From the sole of his foot to the top of his head, he did not have a single
flaw.
And the mouth of it within the
chapiter and above was a
cubit: but the mouth thereof was round after the work of the base, a
cubit and an half: and also upon the mouth of it were gravings with their borders,
foursquare, not round.
The opening to each stand inside the
crown at the top was one
cubit deep, with a round opening like the design of a
pedestal, a
cubit and a half wide. And around its opening were engravings, but the panels of the stands were square, not round.
And he brought forth the king’s son, and put the
crown upon him, and gave him the testimony; and they made him king, and
anointed him; and they
clapped their hands, and said, God save the king.
Then Jehoiada brought out the king’s son, put the
crown on him, presented him with the Testimony, and proclaimed him king. They
anointed him, and the people
clapped their hands and declared, “Long live the king!”
And David took the
crown of their king from off his head, and found it to
weigh a talent of gold, and there were precious stones in it; and it was set upon David’s head: and he brought also exceeding much
spoil out of the city.
Then David took the
crown from the head of their king. It was found to
weigh a talent of gold and was set with precious stones, and it was placed on David’s head. And David took a great amount of
plunder from the city.
Then they brought out the king’s son, and put upon him the
crown, and gave him the testimony, and made him king. And Jehoiada and his sons
anointed him, and said, God save the king.
Then Jehoiada and his sons brought out the king’s son, put the
crown on him, presented him with the Testimony, and proclaimed him king. They
anointed him and
shouted, “Long live the king!”
To bring Vashti the queen before the king with the
crown royal, to
shew the people and the princes her beauty: for she was fair to look on.
to bring Queen Vashti before him, wearing her royal crown, to display her beauty to the people and officials. For she was beautiful to behold.
And the king loved
Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal
crown upon her head, and made her queen instead of Vashti.
And the king loved
Esther more than all the other women, and she found grace and favor in his sight more than all of the other virgins. So he placed the royal
crown upon her head and made her queen in place of Vashti.
Let the royal
apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the
crown royal which is set upon his head:
have them bring a royal
robe that the king himself has worn and a horse on which the king himself has
ridden—one with a royal crest placed on its head.
And
Mordecai went out from the presence of the king in royal
apparel of blue and white, and with a great
crown of gold, and with a garment of fine linen and purple: and the city of
Shushan rejoiced and was
glad.
Mordecai went out from the presence of the king in royal garments of blue and white, with a large gold
crown and a purple
robe of fine linen. And the city of
Susa shouted and
rejoiced.
So went
Satan forth from the presence of the LORD, and
smote Job with
sore boils from the sole of his foot unto his
crown.
So
Satan went out from the presence of the LORD and
infected Job with terrible boils from the soles of his feet to the
crown of his head.
He hath
stripped me of my glory, and taken the
crown from my head.
He has
stripped me of my honor and removed the
crown from my head.
Did I fear a great multitude, or did the contempt of families
terrify me, that I kept silence, and went not out of the door?
because I greatly feared the
crowds and the contempt of the clans
terrified me, so that I kept silent and would not go outside—
Surely I would take it upon my shoulder, and bind it as a crown to me.
Surely I would carry it on my shoulder and wear it like a crown.
For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.
You made him a little lower than the angels; You crowned him with glory and honor.
For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head.
For You
welcomed him with rich blessings; You placed on his head a
crown of pure gold.
We took sweet counsel together, and walked unto the house of God in company.
We shared sweet
fellowship together; we walked with the
crowd into the house of God.
Thou crownest the year with thy goodness; and thy paths drop fatness.
You
crown the year with Your
bounty, and Your paths overflow with
plenty.
But God shall wound the head of his enemies, and the
hairy scalp of such an one as goeth on still in his trespasses.
Surely God will
crush the heads of His enemies, the
hairy crowns of those who
persist in guilty ways.
Thou hast made void the covenant of thy servant: thou hast
profaned his
crown by casting it to the ground.
You have
renounced the covenant with Your servant and
sullied his
crown in the dust.
Who redeemeth thy life from destruction; who
crowneth thee with lovingkindness and tender
mercies;
who redeems your life from the Pit and
crowns you with loving devotion and
compassion,
His enemies will I
clothe with shame: but upon himself shall his
crown flourish.
I will
clothe his enemies with shame, but the
crown upon him will
gleam.”
She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.
She will set a
garland of grace on your head; she will present you with a
crown of beauty.”
He that withholdeth corn, the people shall
curse him: but blessing shall be upon the head of him that selleth it.
The people will
curse the
hoarder of grain, but blessing will
crown the one who sells it.
A wife of noble character is her husband’s crown, but she who causes shame is like decay in his bones.
The
crown of the wise is their riches: but the
foolishness of fools is folly.
The crown of the wise is their wealth, but the effort of fools is folly.
The
hoary head is a
crown of glory, if it be found in the way of righteousness.
Gray hair is a crown of glory; it is attained along the path of righteousness.
Children’s children are the crown of old men; and the glory of children are their fathers.
Grandchildren are the crown of the aged, and the glory of a son is his father.
For riches are not for ever: and
doth the
crown endure to every generation?
for riches are not
forever, nor does a
crown endure to every generation.
Go forth, O ye daughters of
Zion, and behold king Solomon with the
crown wherewith his mother
crowned him in the day of his
espousals, and in the day of the
gladness of his heart.
Come out, O daughters of
Zion, and
gaze at King Solomon, wearing the
crown his mother bestowed on the day of his
wedding— the day of his heart’s
rejoicing.
Thine head upon thee is like
Carmel, and the hair of thine head like purple; the king is held in the
galleries.
Your head
crowns you like Mount
Carmel, the hair of your head like purple threads; the king is captured in your tresses.
Therefore the LORD will
smite with a
scab the
crown of the head of the daughters of
Zion, and the LORD will discover their secret parts.
the Lord will bring sores on the heads of the daughters of
Zion, and the LORD will make their foreheads bare.”
Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?
Who
planned this against Tyre, the
bestower of
crowns, whose traders are princes, whose merchants are
renowned on the earth?
Woe to the
crown of pride, to the drunkards of Ephraim, whose glorious beauty is a
fading flower, which are on the head of the fat valleys of them that are overcome with wine!
Woe to the
majestic crown of Ephraim’s drunkards, to the
fading flower of his glorious
splendor, set on the summit above the fertile valley, the pride of those overcome by wine.
Behold, the Lord hath a mighty and strong one, which as a
tempest of
hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
Behold, the Lord has one who is strong and mighty. Like a
hailstorm or destructive
tempest, like a driving rain or flooding
downpour, he will
smash that
crown to the ground.
The
crown of pride, the drunkards of Ephraim, shall be
trodden under feet:
In that day shall the LORD of hosts be for a
crown of glory, and for a
diadem of beauty, unto the residue of his people,
On that day the LORD of Hosts will be a
crown of glory, a
diadem of
splendor to the
remnant of His people,
Therefore the redeemed of the LORD shall return, and come with singing unto
Zion; and
everlasting joy shall be upon their head: they shall obtain
gladness and joy; and sorrow and
mourning shall
flee away.
To
appoint unto them that
mourn in
Zion, to give unto them beauty for ashes, the oil of joy for
mourning, the garment of praise for the spirit of
heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be
glorified.
to
console the mourners in
Zion— to give them a
crown of beauty for ashes, the oil of joy for
mourning, and a garment of praise for a spirit of
despair. So they will be called oaks of righteousness, the planting of the LORD, that He may be
glorified.
Thou shalt also be a
crown of glory in the hand of the LORD, and a royal
diadem in the hand of thy God.
You will be a
crown of glory in the hand of the LORD, a royal
diadem in the palm of your God.
Also the children of
Noph and Tahapanes have broken the
crown of thy head.
The men of
Memphis and Tahpanhes have
shaved the
crown of your head.
Oh that I had in the wilderness a
lodging place of
wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of
treacherous men.
If only I had a traveler’s
lodge in the wilderness, I would
abandon my people and depart from them, for they are all adulterers, a
crowd of faithless people.
Say unto the king and to the queen, Humble
yourselves, sit down: for your
principalities shall come down, even the
crown of your glory.
Say to the king and to the queen mother: “Take a lowly seat, for your glorious crowns have fallen from your heads.”
They that fled stood under the shadow of
Heshbon because of the force: but a fire shall come forth out of
Heshbon, and a flame from the midst of Sihon, and shall
devour the corner of Moab, and the
crown of the head of the
tumultuous ones.
“Those who
flee will stand helpless in
Heshbon’s shadow, because fire has gone forth from
Heshbon and a flame from within Sihon. It devours the foreheads of Moab and the skulls of the sons of
tumult.
The
crown is fallen from our head:
woe unto us, that we have
sinned!
The
crown has fallen from our head.
Woe to us, for we have
sinned!
And I put a
jewel on thy
forehead, and earrings in thine ears, and a beautiful
crown upon thine head.
I put a ring in your nose, earrings on your ears, and a beautiful crown upon your head.
Thus saith the Lord GOD; Remove the
diadem, and take off the
crown: this shall not be the same:
exalt him that is low, and
abase him that is high.
This is what the Lord GOD says: ‘Remove the
turban, and take off the
crown. Things will not remain as they are:
Exalt the lowly and bring low the
exalted.
And a voice of a multitude being at ease was with her: and with the men of the common sort were brought
Sabeans from the wilderness, which put bracelets upon their hands, and beautiful
crowns upon their heads.
accompanied by the sound of a carefree
crowd. Drunkards were brought in from the desert along with men from the
rabble, who put bracelets on your wrists and beautiful
crowns on your head.
And I will pour my
fury upon Sin, the strength of Egypt; and I will cut off the multitude of No.
Thy
crowned are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they
flee away, and their place is not known where they are.
Your guards are like the
swarming locust, and your
scribes like clouds of locusts that settle on the walls on a cold day. When the sun rises, they fly away, and no one knows where.
Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest;
Take silver and gold, make an
ornate crown, and set it on the head of the high priest, Joshua son of Jehozadak.
And the
crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to
Hen the son of
Zephaniah, for a
memorial in the temple of the LORD.
And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a
crown, lifted up as an
ensign upon his land.
On that day the LORD their God will save them as the flock of His people; for like jewels in a
crown they will
sparkle over His land.
And there followed him great multitudes of people from
Galilee, and from
Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.
The large
crowds that followed Him came from
Galilee, the
Decapolis, Jerusalem,
Judea, and beyond the Jordan.
And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,
And it came to pass, when Jesus had ended these sayings, the people were
astonished at his doctrine:
When Jesus had finished saying these things, the
crowds were
astonished at His teaching,
When he was come down from the mountain, great multitudes followed him.
When Jesus came down from the mountain, large crowds followed Him.
Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
When Jesus saw a large crowd around Him, He gave orders to cross to the other side of the sea.
But when the multitudes saw it, they
marvelled, and
glorified God, which had given such power unto men.
When the
crowds saw this, they were filled with
awe and
glorified God, who had given such authority to men.
And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,
When Jesus entered the house of the
synagogue leader, He saw the
flute players and the
noisy crowd.
But when the people were put forth, he went in, and took her by the hand, and the
maid arose.
After the
crowd had been put outside, Jesus went in and took the
girl by the hand, and she got up.
And when the devil was cast out, the
dumb spake: and the multitudes
marvelled, saying, It was never so seen in Israel.
And when the
demon had been driven out, the man began to speak. The
crowds were
amazed and said, “Nothing like this has ever been seen in Israel!”
But when he saw the multitudes, he was moved with
compassion on them, because they
fainted, and were scattered abroad, as sheep having no
shepherd.
When He saw the
crowds, He was moved with
compassion for them, because they were
harassed and helpless, like sheep without a
shepherd.
And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed
shaken with the wind?
As John’s disciples were leaving, Jesus began to speak to the
crowds about John: “What did you go out into the wilderness to see? A reed
swaying in the wind?
But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he
healed them all;
Aware of this, Jesus withdrew from that place. Large
crowds followed Him, and He
healed them all,
And all the people were
amazed, and said, Is not this the son of David?
The
crowds were
astounded and asked, “Could this be the Son of David?”
While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
While Jesus was still speaking to the crowds, His mother and brothers stood outside, wanting to speak to Him.
And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore.
All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
Jesus spoke all these things to the crowds in parables. He did not tell them anything without using a parable.
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”
When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.
And Jesus went forth, and saw a great multitude, and was moved with
compassion toward them, and he
healed their sick.
And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and
buy themselves
victuals.
When evening came, the disciples came to Him and said, “This is a
desolate place, and the hour is already late. Dismiss the
crowds so they can go to the villages and
buy themselves some food.”
And he commanded the multitude to sit down on the grass, and took the five
loaves, and the two fishes, and looking up to heaven, he blessed, and
brake, and gave the
loaves to his disciples, and the disciples to the multitude.
And He directed the
crowds to sit down on the grass. Taking the five
loaves and the two fish and looking up to heaven, He spoke a blessing. Then He broke the
loaves and gave them to the disciples, and the disciples gave them to the people.
And
straightway Jesus
constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
Immediately Jesus made the disciples get into the boat and go on
ahead of Him to the other side, while He dismissed the
crowds.
And he called the multitude, and said unto them, Hear, and understand:
Jesus called the
crowd to Him and said, “
Listen and understand.
And great multitudes came unto him, having with them those that were
lame, blind,
dumb,
maimed, and many others, and cast them down at Jesus’ feet; and he
healed them:
Large
crowds came to Him, bringing the
lame, the blind, the
crippled, the
mute, and many others, and laid them at His feet, and He
healed them.
Insomuch that the multitude wondered, when they saw the
dumb to speak, the
maimed to be whole, the
lame to walk, and the blind to see: and they
glorified the God of Israel.
