2,771 verses contain “Day” (in the KJV: 2,611, in the BSB: 2,012) — showing 2,201–2,300
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Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise
foretold of these
days.
Indeed, all the prophets from Samuel on, as many as have spoken, have proclaimed these days.
And they laid hands on them, and put them in hold unto the next
day: for it was now
eventide.
They seized Peter and John, and because it was evening, they put them in
custody until the next
day.
And it came to pass on the
morrow, that their rulers, and elders, and
scribes,
The next
day the rulers, elders, and
scribes assembled in Jerusalem,
If we this
day be examined of the good deed done to the
impotent man, by what means he is made whole;
If we are being examined
today about a kind service to a man who was
lame, to determine how he was
healed,
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel and sent to the prison to have them brought.
At
daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his associates arrived, they
convened the
Sanhedrin—the full assembly of the elders of Israel—and sent to the
jail for the apostles.
For before these
days rose up Theudas,
boasting himself to be
somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to
nought.
Some time ago Theudas rose up, claiming to be
somebody, and about four hundred men joined him. He was killed, all his followers were
dispersed, and it all came to nothing.
After this man rose up
Judas of
Galilee in the
days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were
dispersed.
After him,
Judas the
Galilean appeared in the
days of the census and drew away people after him. He too perished, and all his followers were scattered.
And daily in the temple, and in every house, they ceased not to teach and
preach Jesus Christ.
Every
day, in the temple courts and from house to house, they did not stop teaching and
proclaiming the good news that Jesus is the Christ.
And in those
days, when the number of the disciples was multiplied, there arose a
murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily
ministration.
In those
days when the disciples were increasing in number, the
Grecian Jews among them began to
grumble against the
Hebraic Jews because their widows were being overlooked in the daily distribution of food.
Then God gave Abraham the covenant of
circumcision, and Abraham became the father of Isaac and
circumcised him on the eighth
day. And Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
And the next
day he shewed himself unto them as they
strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
The next
day he came upon two Israelites who were fighting, and he tried to
reconcile them, saying, ‘Men, you are brothers. Why are you mistreating each other?’
And they made a
calf in those
days, and offered sacrifice unto the
idol, and
rejoiced in the works of their own hands.
At that time they made a
calf and offered a sacrifice to the
idol,
rejoicing in the works of their hands.
Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God
drave out before the face of our fathers, unto the
days of David;
And our fathers who received it brought it in with Joshua when they dispossessed the nations God drove out before them. It remained until the time of David,
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
And Saul was there, giving
approval to Stephen’s death. On that
day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout
Judea and Samaria.
And he was three days without sight, and neither did eat nor drink.
For three days he was without sight, and he did not eat or drink anything.
And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.
and after taking some food, he regained his strength. And he spent several days with the disciples in Damascus.
And after that many days were fulfilled, the Jews took counsel to kill him:
After many
days had passed, the Jews
conspired to kill him,
But their laying
await was known of Saul. And they watched the gates
day and night to kill him.
but Saul learned of their plot. Day and night they watched the city gates in order to kill him.
And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.
At that time, however, she became sick and died, and her body was washed and placed in an upper room.
And Peter stayed for several
days in
Joppa with a
tanner named Simon.
He saw in a vision evidently about the ninth hour of the
day an angel of God coming in to him, and saying unto him,
Cornelius.
One
day at about the ninth hour, he had a clear vision of an angel of God who came to him and said, “
Cornelius!”
On the
morrow, as they went on their journey, and drew
nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
The next day at about the sixth hour, as the men were approaching the city on their journey, Peter went up on the roof to pray.
Then called he them in, and
lodged them. And on the
morrow Peter went away with them, and certain brethren from
Joppa accompanied him.
So Peter invited them in as his guests. And the next
day he got ready and went with them, accompanied by some of the brothers from
Joppa.
And the
morrow after they entered into Caesarea. And
Cornelius waited for them, and had called together his
kinsmen and near friends.
The following
day he arrived in Caesarea, where
Cornelius was expecting them and had called together his relatives and close friends.
And
Cornelius said, Four
days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,
Cornelius answered: “Four
days ago I was in my house praying at this, the ninth hour. Suddenly a man in
radiant clothing stood before me
Him God raised up the third day, and shewed him openly;
God raised Him up on the third day and caused Him to be seen—
And he commanded them to be
baptized in the name of the Lord. Then prayed they him to
tarry certain
days.
So he ordered that they be
baptized in the name of Jesus Christ. Then they asked him to stay for a few
days.
And in these days came prophets from Jerusalem unto Antioch.
In those days some prophets came down from Jerusalem to Antioch.
And there stood up one of them named
Agabus, and
signified by the spirit that there should be great
dearth throughout all the world: which came to pass in the
days of
Claudius Caesar.
One of them named
Agabus stood up and
predicted through the Spirit that a great famine would
sweep across the whole world. (This happened under
Claudius.)
And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the
days of
unleavened bread.)
And seeing that this pleased the Jews, Herod proceeded to seize Peter during the Feast of
Unleavened Bread.
Now as soon as it was
day, there was no small
stir among the soldiers, what was become of Peter.
At
daybreak there was no small
commotion among the soldiers as to what had become of Peter.
On the appointed
day, Herod
donned his royal robes, sat on his throne, and addressed the people.
But when they departed from Perga, they came to Antioch in
Pisidia, and went into the
synagogue on the sabbath
day, and sat down.
And from Perga, they traveled inland to Pisidian Antioch, where they entered the
synagogue on the Sabbath and sat down.
For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath
day, they have fulfilled them in
condemning him.
The people of Jerusalem and their rulers did not recognize Jesus, yet in
condemning Him they fulfilled the words of the prophets that are read every Sabbath.
And he was seen many
days of them which came up with him from
Galilee to Jerusalem, who are his witnesses unto the people.
and for many
days He was seen by those who had accompanied Him from
Galilee to Jerusalem. They are now His witnesses to our people.
God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second
psalm, Thou art my Son, this
day have I
begotten thee.
He has fulfilled for us, their children, by raising up Jesus. As it is written in the second
Psalm: ‘You are My Son;
today I have become Your Father.’
Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
‘Look, you scoffers, wonder and perish! For I am doing a work in your days that you would never believe, even if someone told you.’”
And the next sabbath day came almost the whole city together to hear the word of God.
On the following Sabbath, nearly the whole city gathered to hear the word of the Lord.
Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next
day he departed with
Barnabas to Derbe.
But after the disciples had gathered around him, he got up and went back into the city. And the next
day he left with
Barnabas for Derbe.
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
After much discussion, Peter got up and said to them, “Brothers, you know that in the early days God made a choice among you that the Gentiles would hear from my lips the message of the gospel and believe.
For Moses of old time hath in every city them that
preach him, being read in the synagogues every sabbath
day.
For Moses has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.”
And some
days after Paul said unto
Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
Some time later Paul said to
Barnabas, “Let us go back and visit the brothers in every town where we proclaimed the word of the Lord, to see how they are doing.”
Therefore loosing from
Troas, we came with a straight course to Samothracia, and the next
day to Neapolis;
We sailed from
Troas straight to
Samothrace, and the following
day on to Neapolis.
And from thence to
Philippi, which is the chief city of that part of
Macedonia, and a colony: and we were in that city
abiding certain
days.
From there we went to the Roman colony of
Philippi, the leading city of that district of
Macedonia. And we stayed there several
days.
And it came to pass, as we went to prayer, a certain
damsel possessed with a spirit of
divination met us, which brought her masters much gain by
soothsaying:
One
day as we were going to the place of prayer, we were met by a slave
girl with a spirit of
divination, who
earned a large income for her masters by fortune-telling.
And this did she many
days. But Paul, being
grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
She continued this for many
days. Eventually Paul grew so
aggravated that he turned and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” And the spirit left her at that very moment.
And when it was day, the magistrates sent the serjeants, saying, Let those men go.
When
daylight came, the magistrates sent their officers with the order: “Release those men.”
And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
As was his custom, Paul went into the
synagogue, and on three Sabbaths he reasoned with them from the Scriptures,
These were more noble than those in
Thessalonica, in that they received the word with all
readiness of mind, and searched the scriptures daily, whether those things were so.
Now the Bereans were more noble-minded than the
Thessalonians, for they received the message with great eagerness and examined the Scriptures every
day to see if these teachings were true.
Therefore disputed he in the
synagogue with the Jews, and with the
devout persons, and in the market daily with them that met with him.
So he reasoned in the
synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each
day.
Because he hath appointed a
day, in the which he will judge the world in righteousness by that man whom he hath ordained;
whereof he hath given assurance unto all men, in that he hath raised him from the dead.
For He has set a
day when He will judge the world with justice by the Man He has appointed. He has given proof of this to
everyone by raising Him from the dead.”
For we are in danger to be called in question for this
day’s
uproar, there being no cause whereby we may give an account of this
concourse.
And we sailed away from
Philippi after the
days of
unleavened bread, and came unto them to
Troas in five
days; where we abode seven
days.
And after the Feast of
Unleavened Bread, we sailed from
Philippi, and five
days later we rejoined them in
Troas, where we stayed seven
days.
And upon the first
day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the
morrow; and continued his speech until
midnight.
On the first
day of the week we came together to break bread. Since Paul was ready to leave the next
day, he talked to them and kept on speaking until
midnight.
When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
Then Paul went back
upstairs, broke bread, and
ate. And after speaking until
daybreak, he departed.
And we sailed thence, and came the next
day over against
Chios; and the next
day we arrived at
Samos, and
tarried at Trogyllium; and the next
day we came to
Miletus.
Sailing on from there, we arrived the next
day opposite
Chios. The
day after that we arrived at
Samos, and on the following
day we came to
Miletus.
For Paul had determined to sail by Ephesus, because he would not
spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the
day of
Pentecost.
Paul had decided to sail past Ephesus to avoid
spending time in the province of Asia, because he was in a
hurry to reach Jerusalem, if possible, by the
day of
Pentecost.
And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
When they came to him, he said, “You know how I lived the whole time I was with you, from the first day I arrived in the province of Asia.
Wherefore I take you to record this day, that I am pure from the blood of all men.
Therefore I
testify to you this
day that I am innocent of the blood of all men.
Therefore watch, and remember, that by the space of three years I ceased not to
warn every one night and
day with tears.
Therefore be
alert and remember that for three years I never stopped
warning each of you night and
day with tears.
And it came to pass, that after we were
gotten from them, and had
launched, we came with a straight course unto Coos, and the
day following unto
Rhodes, and from thence unto Patara:
After we had
torn ourselves away from them, we sailed directly to Cos, and the next
day on to
Rhodes, and from there to Patara.
And finding disciples, we
tarried there seven
days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
We sought out the disciples in Tyre and stayed with them seven days. Through the Spirit they kept telling Paul not to go up to Jerusalem.
And when we had accomplished those
days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we
kneeled down on the shore, and prayed.
But when our time there had ended, we set out on our journey. All the disciples, with their wives and children, accompanied us out of the city and
knelt down on the
beach to pray with us.
And when we had finished our course from Tyre, we came to
Ptolemais, and
saluted the brethren, and abode with them one
day.
When we had finished our voyage from Tyre, we landed at
Ptolemais, where we
greeted the brothers and stayed with them for a
day.
And the next
day we that were of Paul’s company departed, and came unto Caesarea: and we entered into the house of Philip the
evangelist, which was one of the seven; and abode with him.
Leaving the next
day, we went on to Caesarea and stayed at the home of Philip the
evangelist, who was one of the Seven.
And as we
tarried there many
days, there came down from Judaea a certain prophet, named
Agabus.
After we had been there several
days, a prophet named
Agabus came down from
Judea.
And after those days we took up our carriages, and went up to Jerusalem.
After these
days, we
packed up and went on to Jerusalem.
And the day following Paul went in with us unto James; and all the elders were present.
The next day Paul went in with us to see James, and all the elders were present.
Then Paul took the men, and the next
day purifying himself with them entered into the temple, to
signify the
accomplishment of the
days of
purification, until that an offering should be offered for every one of them.
So the next
day Paul took the men and
purified himself along with them. Then he entered the temple to give notice of the date when their
purification would be complete and the offering would be made for each of them.
And when the seven
days were almost ended, the Jews which were of Asia, when they saw him in the temple,
stirred up all the people, and laid hands on him,
When the seven
days were almost over, some Jews from the province of Asia saw Paul at the temple. They
stirred up the whole crowd and seized him,
Art not thou that Egyptian, which before these
days madest an
uproar, and leddest out into the wilderness four thousand men that were murderers?
“Aren’t you the Egyptian who incited a rebellion some time ago and led four thousand members of the ‘
Assassins’ into the wilderness?”
I am
verily a man which am a
Jew, born in
Tarsus, a city in
Cilicia, yet brought up in this city at the feet of
Gamaliel, and taught according to the perfect manner of the law of the fathers, and was
zealous toward God, as ye all are this
day.
“I am a
Jew, born in
Tarsus of
Cilicia, but raised in this city. I was educated at the feet of
Gamaliel in strict conformity to the law of our fathers. I am just as
zealous for God as any of you here
today.
On the
morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
The next
day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole
Sanhedrin to
assemble. Then he brought Paul down and had him stand before them.
And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
Paul looked directly at the
Sanhedrin and said, “Brothers, I have conducted myself before God in all good conscience to this
day.”
And when it was
day, certain of the Jews banded together, and bound themselves under a
curse, saying that they would neither eat nor drink till they had killed Paul.
When
daylight came, the Jews formed a
conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul.
On the
morrow they left the
horsemen to go with him, and returned to the castle:
And after five
days Ananias the high priest descended with the elders, and with a certain
orator named Tertullus, who informed the governor against Paul.
Five
days later the high priest
Ananias came down with some elders and a
lawyer named Tertullus, who presented to the governor their case against Paul.
Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
You can
verify for
yourself that no more than twelve
days ago I went up to Jerusalem to worship.
Except it be for this one voice, that I
cried standing among them, Touching the resurrection of the dead I am called in question by you this
day.
unless it was this one thing I called out as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you
today.’”
And after certain
days, when
Felix came with his wife Drusilla, which was a
Jewess, he sent for Paul, and heard him concerning the faith in Christ.
After several
days,
Felix returned with his wife Drusilla, who was a
Jewess. He sent for Paul and
listened to him speak about faith in Christ Jesus.
Now when
Festus was come into the province, after three
days he ascended from Caesarea to Jerusalem.
Three
days after his arrival in the province,
Festus went up from Caesarea to Jerusalem,
And when he had
tarried among them more than ten
days, he went down unto Caesarea; and the next
day sitting on the judgment seat commanded Paul to be brought.
After
spending no more than eight or ten
days with them,
Festus went down to Caesarea. The next
day he sat on the judgment seat and ordered that Paul be brought in.
After several
days had passed, King
Agrippa and
Bernice came down to Caesarea to pay their respects to
Festus.
And when they had been there many
days,
Festus declared Paul’s cause unto the king, saying, There is a certain man left in bonds by
Felix:
Since they were staying several
days,
Festus laid out Paul’s case before the king: “There is a certain man whom
Felix left in prison.
Therefore, when they were come
hither, without any delay on the
morrow I sat on the judgment seat, and commanded the man to be brought forth.
So when they came here with me, I did not delay. The next day I sat on the judgment seat and ordered that the man be brought in.
And on the
morrow, when
Agrippa was come, and
Bernice, with great
pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at
Festus’ commandment Paul was brought forth.
The next
day Agrippa and
Bernice came with great
pomp and entered the
auditorium, along with the commanders and leading men of the city. And
Festus ordered that Paul be brought in.
I think myself happy, king
Agrippa, because I shall answer for myself this
day before thee touching all the things
whereof I am accused of the Jews:
“King
Agrippa, I consider myself fortunate to stand before you
today to defend myself against all the accusations of the Jews,
My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
Surely all the Jews know how I have lived from the earliest days of my youth, among my own people and in Jerusalem.
Unto which promise our twelve tribes, instantly serving God
day and night, hope to come. For which hope’s sake, king
Agrippa, I am accused of the Jews.
the promise our twelve tribes are hoping to
realize as they earnestly serve God
day and night. It is because of this hope, O king, that I am accused by the Jews.
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
But I have had God’s help to this
day, and I stand here to
testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen:
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
“Short time or long,” Paul replied, “I wish to God that not only you but all who hear me this day may become what I am, except for these chains.”
And the next
day we touched at
Sidon. And Julius
courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
The next
day we landed at
Sidon, and Julius treated Paul with consideration, allowing him to visit his friends and receive their care.
And when we had sailed slowly many
days, and
scarce were come over against Cnidus, the wind not suffering us, we sailed under
Crete, over against Salmone;
After sailing slowly for many
days, we arrived off Cnidus. When the wind
impeded us, we sailed to the
lee of
Crete, opposite Salmone.
And the third
day we cast out with our own hands the
tackling of the ship.
On the third
day, they threw the ship’s
tackle overboard with their own hands.
And when neither sun nor stars in many
days appeared, and no small
tempest lay on us, all hope that we should be saved was then taken away.
When neither sun nor stars appeared for many
days and the great storm continued to
batter us, we abandoned all hope of being saved.
Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.
Fearing that we would run
aground on the rocks, they dropped four anchors from the stern and prayed for
daybreak.
And while the
day was coming on, Paul
besought them all to take meat, saying, This
day is the
fourteenth day that ye have
tarried and continued fasting, having taken nothing.
And when it was
day, they knew not the land: but they discovered a certain
creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
When
daylight came, they did not recognize the land, but they sighted a bay with a sandy
beach, where they decided to run the ship
aground if they could.
In the same quarters were possessions of the chief man of the island, whose name was
Publius; who received us, and
lodged us three
days courteously.
Nearby stood an estate belonging to
Publius, the chief official of the island. He
welcomed us and entertained us
hospitably for three
days.