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248 verses contain “Destruction” (in the KJV: 144, in the BSB: 152) — showing 1–100
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He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.
If anyone sacrifices to any god other than the LORD alone, he must be set apart for destruction.
None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.
No person set apart for destruction may be ransomed; he must surely be put to death.
And Israel vowed a vow unto the LORD, and said, If thou wilt indeed deliver this people into my hand, then I will utterly destroy their cities.
So Israel made a vow to the LORD: “If You will deliver this people into our hands, we will devote their cities to destruction.”
And the LORD hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and he called the name of the place Hormah.
And the LORD heard Israel’s plea and delivered up the Canaanites. Israel devoted them and their cities to destruction; so they named the place Hormah.
And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.
Then Balaam saw Amalek and lifted up an oracle, saying: “Amalek was first among the nations, but his end is destruction.”
For if ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people.
For if you turn away from following Him, He will once again leave this people in the wilderness, and you will be the cause of their destruction.”
And we took all his cities at that time, and utterly destroyed the men, and the women, and the little ones, of every city, we left none to remain:
At that time we captured all his cities and devoted to destruction the people of every city, including women and children. We left no survivors.
And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.
We devoted them to destruction, as we had done to Sihon king of Heshbon, utterly destroying the men, women, and children of every city.
And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:
and when the LORD your God has delivered them over to you to defeat them, then you must devote them to complete destruction. Make no treaty with them and show them no mercy.
And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.
But those who hate Him He repays to their faces with destruction; He will not hesitate to repay to his face the one who hates Him.
But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.
But the LORD your God will give them over to you and throw them into great confusion, until they are destroyed.
Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.
And you must not bring any detestable thing into your house, or you, like it, will be set apart for destruction. You are to utterly detest and abhor it, because it is set apart for destruction.
Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.
you must surely put the inhabitants of that city to the sword. Devote to destruction all its people and livestock.
And there shall cleave nought of the cursed thing to thine hand: that the LORD may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;
Nothing devoted to destruction shall cling to your hands, so that the LORD will turn from His fierce anger, grant you mercy, show you compassion, and multiply you as He swore to your fathers,
But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded thee:
For you must devote them to complete destruction—the Hittites, Amorites, Canaanites, Perizzites, Hivites, and Jebusites—as the LORD your God has commanded you,
And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:
All its soil will be a burning waste of sulfur and salt, unsown and unproductive, with no plant growing on it, just like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the LORD overthrew in His fierce anger.
They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.
They will be wasted from hunger and ravaged by pestilence and bitter plague; I will send the fangs of wild beasts against them, with the venom of vipers that slither in the dust.
For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.
For we have heard how the LORD dried up the waters of the Red Sea before you when you came out of Egypt, and what you did to Sihon and Og, the two kings of the Amorites across the Jordan, whom you devoted to destruction.
And the city shall be accursed, even it, and all that are therein, to the LORD: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
Now the city and everything in it must be devoted to the LORD for destruction. Only Rahab the prostitute and all those with her in her house will live, because she hid the spies we sent.
And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
But keep away from the things devoted to destruction, lest you yourself be set apart for destruction. If you take any of these, you will set apart the camp of Israel for destruction and bring disaster upon it.
And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.
At the edge of the sword they devoted to destruction everything in the city—man and woman, young and old, oxen, sheep, and donkeys.
But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.
The Israelites, however, acted unfaithfully regarding the things devoted to destruction. Achan son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took some of what was set apart. So the anger of the LORD burned against the Israelites.
Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.
Israel has sinned; they have transgressed My covenant that I commanded them, and they have taken some of what was devoted to destruction. Indeed, they have stolen and lied, and they have put these things with their own possessions.
Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.
This is why the Israelites cannot stand against their enemies. They will turn their backs and run from their enemies, because they themselves have been set apart for destruction. I will no longer be with you unless you remove from among you whatever is devoted to destruction.
Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.
Get up and consecrate the people, saying, ‘Consecrate yourselves for tomorrow, for this is what the LORD, the God of Israel, says: Among you, O Israel, there are things devoted to destruction. You cannot stand against your enemies until you remove them.
And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the LORD, and because he hath wrought folly in Israel.
The one who is caught with the things devoted to destruction must be burned, along with all that belongs to him, because he has transgressed the covenant of the LORD and committed an outrage in Israel.’”
For Joshua drew not his hand back, wherewith he stretched out the spear, until he had utterly destroyed all the inhabitants of Ai.
Joshua did not draw back the hand that held his battle lance until he had devoted to destruction all who lived in Ai.
Now it came to pass, when Adoni-zedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;
Now Adoni-zedek king of Jerusalem heard that Joshua had captured Ai and devoted it to destruction—doing to Ai and its king as he had done to Jericho and its king—and that the people of Gibeon had made peace with Israel and were living near them.
And that day Joshua took Makkedah, and smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were therein; he let none remain: and he did to the king of Makkedah as he did unto the king of Jericho.
On that day Joshua captured Makkedah and put it to the sword, along with its king. He devoted to destruction everyone in the city, leaving no survivors. So he did to the king of Makkedah as he had done to the king of Jericho.
And they took it on that day, and smote it with the edge of the sword, and all the souls that were therein he utterly destroyed that day, according to all that he had done to Lachish.
That day they captured Eglon and put it to the sword, and Joshua devoted to destruction everyone in the city, just as he had done to Lachish.
And they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to Eglon; but destroyed it utterly, and all the souls that were therein.
They captured it and put to the sword its king, all its villages, and all the people. Joshua left no survivors, just as he had done at Eglon; he devoted to destruction Hebron and everyone in it.
And he took it, and the king thereof, and all the cities thereof; and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining: as he had done to Hebron, so he did to Debir, and to the king thereof; as he had done also to Libnah, and to her king.
And they captured Debir, its king, and all its villages. They put them to the sword and devoted to destruction everyone in the city, leaving no survivors. Joshua did to Debir and its king as he had done to Hebron and as he had done to Libnah and its king.
So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.
So Joshua conquered the whole region—the hill country, the Negev, the foothills, and the slopes, together with all their kings—leaving no survivors. He devoted to destruction everything that breathed, just as the LORD, the God of Israel, had commanded.
And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire.
The Israelites put everyone in Hazor to the sword, devoting them to destruction. Nothing that breathed remained, and Joshua burned down Hazor itself.
And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded.
Joshua captured all these kings and their cities and put them to the sword. He devoted them to destruction, as Moses the LORD’s servant had commanded.
For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses.
For it was of the LORD to harden their hearts to engage Israel in battle, so that they would be set apart for destruction and would receive no mercy, being annihilated as the LORD had commanded Moses.
And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.
At that time Joshua proceeded to eliminate the Anakim from the hill country of Hebron, Debir, and Anab, and from all the hill country of Judah and of Israel. Joshua devoted them to destruction, along with their cities.
Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.
Was not Achan son of Zerah unfaithful regarding what was set apart for destruction, bringing wrath upon the whole congregation of Israel? Yet it was not only Achan who perished because of his sin!’”
And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.
Then the men of Judah went with their brothers the Simeonites, attacked the Canaanites living in Zephath, and devoted the city to destruction. So it was called Hormah.
And this is the thing that ye shall do, Ye shall utterly destroy every male, and every woman that hath lain by man.
This is what you are to do: Devote to destruction every male, as well as every female who has had relations with a man.”
And it was so, that, after they had carried it about, the hand of the LORD was against the city with a very great destruction: and he smote the men of the city, both small and great, and they had emerods in their secret parts.
But after they had moved the ark to Gath, the LORD’s hand was also against that city, throwing it into great confusion and afflicting the men of the city, both young and old, with an outbreak of tumors.
So they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there.
Then the Ekronites assembled all the rulers of the Philistines and said, “Send away the ark of the God of Israel. It must return to its place, so that it will not kill us and our people!” For a deadly confusion had pervaded the city; the hand of God was heavy upon it.
Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
Now go and attack the Amalekites and devote to destruction all that belongs to them. Do not spare them, but put to death men and women, children and infants, oxen and sheep, camels and donkeys.’”
And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.
He captured Agag king of Amalek alive, but devoted all the others to destruction with the sword.
But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.
Saul and his troops spared Agag, along with the best of the sheep and cattle, the fat calves and lambs, and the best of everything else. They were unwilling to destroy them, but they devoted to destruction all that was despised and worthless.
And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.
Saul answered, “The troops brought them from the Amalekites; they spared the best sheep and cattle to sacrifice to the LORD your God, but the rest we devoted to destruction.”
And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.
and sent you on a mission, saying, ‘Go and devote to destruction the sinful Amalekites. Fight against them until you have wiped them out.’
And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.
“But I did obey the LORD,” Saul replied. “I went on the mission that the LORD gave me. I brought back Agag king of Amalek and devoted the Amalekites to destruction.
But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.
The troops took sheep and cattle from the plunder, the best of the things devoted to destruction, in order to sacrifice them to the LORD your God at Gilgal.”
Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.
their descendants who remained in the land, those whom the Israelites were unable to devote to destruction—Solomon conscripted these people to be forced laborers, as they are to this day.
And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.
And this was the sin of the house of Jeroboam that led to its extermination and destruction from the face of the earth.
And he said unto him, Thus saith the LORD, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.
And the prophet said to the king, “This is what the LORD says: ‘Because you have let slip from your hand the man I had devoted to destruction, your life will be exchanged for his life, and your people for his people.’”
Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?
Surely you have heard what the kings of Assyria have done to all the other countries, devoting them to destruction. Will you then be spared?
And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the habitations that were found there, and destroyed them utterly unto this day, and dwelt in their rooms: because there was pasture there for their flocks.
These who were noted by name came in the days of Hezekiah king of Judah. They attacked the Hamites and Meunites there in their dwellings, devoting them to destruction even to this day. Then they settled in their place, because there was pasture for their flocks.
For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.
The Ammonites and Moabites rose up against the inhabitants of Mount Seir, devoting them to destruction. And when they had made an end to the inhabitants of Seir, they helped to destroy one another.
Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellors after the death of his father to his destruction.
And he did evil in the sight of the LORD, as the house of Ahab had done, for to his destruction they were his counselors after the death of his father.
And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.
Ahaziah’s downfall came from God when he went to visit Joram. When Ahaziah arrived, he went out with Joram to meet Jehu son of Nimshi, whom the LORD had anointed to destroy the house of Ahab.
But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.
But when Uzziah grew powerful, his arrogance led to his own destruction. He was unfaithful to the LORD his God, for he entered the temple of the LORD to burn incense on the altar of incense.
Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?
Who among all the gods of these nations that my fathers devoted to destruction has been able to deliver his people from my hand? How then can your God deliver you from my hand?
Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him for her people.
Mordecai also gave Hathach a copy of the written decree issued in Susa for the destruction of the Jews, to show and explain to Esther, urging her to approach the king, implore his favor, and plead before him for her people.
For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king’s damage.
For my people and I have been sold out to destruction, death, and annihilation. If we had merely been sold as menservants and maidservants, I would have remained silent, because no such distress would justify burdening the king.”
For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?
For how could I bear to see the disaster that would befall my people? How could I bear to see the destruction of my kindred?”
Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.
The Jews put all their enemies to the sword, killing and destroying them, and they did as they pleased to those who hated them.
Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.
You will be hidden from the scourge of the tongue, and will not fear havoc when it comes.
At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.
You will laugh at destruction and famine, and need not fear the beasts of the earth.
His strength shall be hungerbitten, and destruction shall be ready at his side.
His strength is depleted, and calamity is ready at his side.
How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.
How often is the lamp of the wicked put out? Does disaster come upon them? Does God, in His anger, apportion destruction?
His eyes shall see his destruction, and he shall drink of the wrath of the Almighty.
Let his eyes see his own destruction; let him drink for himself the wrath of the Almighty.
That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
Indeed, the evil man is spared from the day of calamity, delivered from the day of wrath.
Hell is naked before him, and destruction hath no covering.
Sheol is naked before God, and Abaddon has no covering.
Destruction and death say, We have heard the fame thereof with our ears.
Abaddon and Death say, ‘We have heard a rumor about it.’
Upon my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction.
The rabble arises at my right; they lay snares for my feet and build siege ramps against me.
They mar my path, they set forward my calamity, they have no helper.
They tear up my path; they profit from my destruction, with no one to restrain them.
Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.
Yet no one stretches out his hand to a ruined man when he cries for help in his distress.
Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
Does not disaster come to the unjust and calamity to the workers of iniquity?
For it is a fire that consumeth to destruction, and would root out all mine increase.
For it is a fire that burns down to Abaddon; it would root out my entire harvest.
For destruction from God was a terror to me, and by reason of his highness I could not endure.
For calamity from God terrifies me, and His splendor I cannot overpower.
If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:
If I have rejoiced in my enemy’s ruin, or exulted when evil befell him—
For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.
For not a word they speak can be trusted; destruction lies within them. Their throats are open graves; their tongues practice deceit.
O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.
The enemy has come to eternal ruin, and You have uprooted their cities; the very memory of them has vanished.
Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.
May ruin befall them by surprise; may the net they hid ensnare them; may they fall into the hazard they created.
Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.
How long, O Lord, will You look on? Rescue my soul from their ravages, my precious life from these lions.
They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.
Those who seek my life lay snares; those who wish me harm speak destruction, plotting deceit all day long.
Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully.
Your tongue devises destruction like a sharpened razor, O worker of deceit.
Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
“Look at the man who did not make God his refuge, but trusted in the abundance of his wealth and strengthened himself by destruction.”
Wickedness is in the midst thereof: deceit and guile depart not from her streets.
Destruction is within; oppression and deceit never leave the streets.
But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.
But You, O God, will bring them down to the Pit of destruction; men of bloodshed and deceit will not live out half their days. But I will trust in You.
Surely thou didst set them in slippery places: thou castedst them down into destruction.
Surely You set them on slick ground; You cast them down into ruin.
Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?
Can Your loving devotion be proclaimed in the grave, Your faithfulness in Abaddon?
Thou turnest man to destruction; and sayest, Return, ye children of men.
You return man to dust, saying, “Return, O sons of mortals.”
Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.
nor the pestilence that stalks in the darkness, nor the calamity that destroys at noon.
Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;
who redeems your life from the Pit and crowns you with loving devotion and compassion,
He sent his word, and healed them, and delivered them from their destructions.
He sent forth His word and healed them; He rescued them from the Pit.
O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.
O Daughter of Babylon, doomed to destruction, blessed is he who repays you as you have done to us.
When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
when your dread comes like a storm, and your destruction like a whirlwind, when distress and anguish overwhelm you.
Wise men lay up knowledge: but the mouth of the foolish is near destruction.
The wise store up knowledge, but the mouth of the fool invites destruction.
The rich man’s wealth is his strong city: the destruction of the poor is their poverty.
The wealth of the rich man is his fortified city, but poverty is the ruin of the poor.
The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.
The way of the LORD is a refuge to the upright, but destruction awaits those who do evil.
He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.
He who guards his mouth protects his life, but the one who opens his lips invites his own ruin.
In the multitude of people is the king’s honour: but in the want of people is the destruction of the prince.
A large population is a king’s splendor, but a lack of subjects is a prince’s ruin.
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