289 verses contain “Died” (in the KJV: 220, in the BSB: 229) — showing 201–289
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the second took her, and died, neither left he any seed: and the third likewise.
Then the second one married the widow, but he also died and left no children. And the third did likewise.
And the seven had her, and left no seed: last of all the woman died also.
In this way, none of the seven left any children. And last of all, the woman died.
There were therefore seven brethren: and the first took a wife, and died without children.
Now there were seven brothers. The first one married a wife, but died childless.
And the second took her to wife, and he died childless.
Then the second
And the third took her; and in like manner the seven also: and they left no children, and died.
and the third married the widow, and in the same way all seven died, leaving no children.
Last of all the woman died also.
And last of all, the woman died.
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
Are You greater than our father Abraham? He died, as did the prophets. Who do You claim to be?”
Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
When Mary came to Jesus and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.”
And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
But some of them asked, “Could not this man who opened the eyes of the blind also have kept Lazarus from dying?”
Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
Brothers, I can tell you with confidence that the patriarch David died and was buried, and his tomb is with us to this day.
Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
At that instant she fell down at his feet and died. Then the young men came in and, finding her dead, carried her out and buried her beside her husband.
Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.
So Abraham left the land of the Chaldeans and settled in Haran. After his father died, God brought him out of that place and into this land where you are now living.
So Jacob went down into Egypt, and died, he, and our fathers,
So Jacob went down to Egypt, where he and our fathers died.
And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.
At that time, however, she became sick and died, and her body was washed and placed in an upper room.
And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Immediately, because Herod did not give glory to God, an angel of the Lord struck him down, and he was eaten by worms and died.
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
They only had some contentions with him regarding their own religion and a certain Jesus who had died, but whom Paul affirmed to be alive.
For when we were yet without strength, in due time Christ died for the ungodly.
For at just the right time, while we were still powerless, Christ died for the ungodly.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
But God proves His love for us in this: While we were still sinners, Christ died for us.
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
God forbid. How shall we, that are dead to sin, live any longer therein?
Certainly not! How can we who died to sin live in it any longer?
For he that is dead is freed from sin.
For anyone who has died has been freed from sin.
Now if we be dead with Christ, we believe that we shall also live with him:
Now if we died with Christ, we believe that we will also live with Him.
For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
The death He died, He died to sin once for all; but the life He lives, He lives to God.
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Therefore, my brothers, you also died to the law through the body of Christ, that you might belong to another, to Him who was raised from the dead, in order that we might bear fruit to God.
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
But now, having died to what bound us, we have been released from the law, so that we serve in the new way of the Spirit, and not in the old way of the written code.
For I was alive without the law once: but when the commandment came, sin revived, and I died.
Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died.
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Who is there to condemn us? For Christ Jesus, who died, and more than that was raised to life, is at the right hand of God—and He is interceding for us.
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living.
But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
If your brother is distressed by what you eat, you are no longer acting in love. Do not by your eating destroy your brother, for whom Christ died.
And through thy knowledge shall the weak brother perish, for whom Christ died?
So this weak brother, for whom Christ died, is destroyed by your knowledge.
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
We should not commit sexual immorality, as some of them did, and in one day twenty-three thousand of them died.
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures,
For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
For Christ’s love compels us, because we are convinced that One died for all, therefore all died.
And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
And He died for all, that those who live should no longer live for themselves, but for Him who died for them and was raised again.
For I through the law am dead to the law, that I might live unto God.
For through the law I died to the law so that I might live to God.
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
I do not set aside the grace of God. For if righteousness comes through the law, Christ died for nothing.
Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
If you have died with Christ to the spiritual forces of the world, why, as though you still belonged to the world, do you submit to its regulations:
For ye are dead, and your life is hid with Christ in God.
For you died, and your life is now hidden with Christ in God.
For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
For since we believe that Jesus died and rose again, we also believe that God will bring with Jesus those who have fallen asleep in Him.
It is a faithful saying: For if we be dead with him, we shall also live with him:
This is a trustworthy saying: If we died with Him, we will also live with Him;
And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
By faith Joseph, when his end was near, spoke about the exodus of the Israelites and gave instructions about his bones.
And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.
a third of the living creatures in the sea died, and a third of the ships were destroyed.
And it so came to pass, that when my son was entered into his wedding chamber, he fell down, and died.
But whereas she said unto thee, That my son coming into his marriage chamber happened to have a fail, and died: this was the destruction that came to Jerusalem.
For we are not better than they that died there. And they wept with a loud voice. Then answered I them, and said,
Then the young man answered the angel, I have heard, brother Azarias that this maid hath been given to seven men, who all died in the marriage chamber.
And he died at Ecbatane in Media, being an hundred and seven and twenty years old.
But before he died he heard of the destruction of Nineve, which was taken by Nabuchodonosor and Assuerus: and before his death he rejoiced over Nineve.
And Manasses was her husband, of her tribe and kindred, who died in the barley harvest.
For as he stood overseeing them that bound sheaves in the field, the heat came upon his head, and he fell on his bed, and died in the city of Bethulia: and they buried him with his fathers in the field between Dothaim and Balamo.
But she increased more and more in honour, and waxed old in her husband’s house, being an hundred and five years old, and made her maid free; so she died in Bethulia: and they buried her in the cave of her husband Manasses.
And the house of Israel lamented her seven days: and before she died, she did distribute her goods to all them that were nearest of kindred to Manasses her husband, and to them that were the nearest of her kindred.
They died for fear, denying that they saw the air, which could of no side be avoided.
While he lived, he saw and rejoiced in him: and when he died, he was not sorrowful.
And, lo, they are cast out to the heat of the day, and to the frost of the night, and they died in great miseries by famine, by sword, and by pestilence.
So Alexander reigned twelves years, and then died.
And he died in the hundred forty and sixth year, and his sons buried him in the sepulchres of his fathers at Modin, and all Israel made great lamentation for him.
So king Antiochus died there in the hundred forty and ninth year.
Since thy brother Judas died, we have no man like him to go forth against our enemies, and Bacchides, and against them of our nation that are adversaries to us.
So Alcimus died at that time with great torment.
King Ptolemee also died the third day after, and they that were in the strong holds were slain one of another.
And thus this man died, leaving his death for an example of a noble courage, and a memorial of virtue, not only unto young men, but unto all his nation.
And when he was at the last gasp, he said, Thou like a fury takest us out of this present life, but the King of the world shall raise us up, who have died for his laws, unto everlasting life.
So this man died undefiled, and put his whole trust in the Lord.
Last of all after the sons the mother died.
Thus the murderer and blasphemer having suffered most grievously, as he entreated other men, so died he a miserable death in a strange country in the mountains.
Whereupon being accused of the king’s friends before Eupator, and called traitor at every word because he had left Cyprus, that Philometor had committed unto him, and departed to Antiochus Epiphanes, and seeing that he was in no honourable place, he was so discouraged, that he poisoned himself and died.
And also in that he perceived that there was great favour laid up for those that died godly, it was an holy and good thought. Whereupon he made a reconciliation for the dead, that they might be delivered from sin.