50 verses contain “Distance” (in the KJV: 1, in the BSB: 49) — showing 1–50
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then on the third day Abraham lifted up his eyes, and saw the place
afar off.
On the third day Abraham looked up and saw the place in the distance.
And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space
betwixt drove and drove.
He entrusted them to his servants in separate herds and told them, “Go on
ahead of me, and keep some
distance between the herds.”
Later, they set out from
Bethel, and while they were still some
distance from
Ephrath,
Rachel began to give birth, and her labor was difficult.
And when they saw him
afar off, even before he came near unto them, they
conspired against him to
slay him.
Now Joseph’s brothers saw him in the
distance, and before he arrived, they
plotted to kill him.
And as for me, when I came from Padan,
Rachel died by me in the land of
Canaan in the way, when yet there was but a little way to come unto
Ephrath: and I buried her there in the way of
Ephrath; the same is
Bethlehem.
Now as for me, when I was returning from Paddan, to my sorrow
Rachel died along the way in the land of
Canaan, some
distance from
Ephrath. So I buried her there beside the road to
Ephrath” (that is,
Bethlehem).
And his sister stood
afar off, to wit what would be done to him.
And his sister stood at a distance to see what would happen to him.
And all the people saw the thunderings, and the lightnings, and the noise of the
trumpet, and the mountain smoking: and when the people saw it, they removed, and stood
afar off.
And the people stood
afar off, and Moses drew near unto the thick darkness where God was.
And the people stood at a distance as Moses approached the thick darkness where God was.
And he said unto Moses, Come up unto the LORD, thou, and Aaron,
Nadab, and
Abihu, and seventy of the elders of Israel; and worship ye
afar off.
Then the LORD said to Moses, “Come up to the LORD—you and Aaron,
Nadab and
Abihu, and seventy of Israel’s elders—and you are to worship at a
distance.
And Moses took the tabernacle, and pitched it without the camp,
afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.
Now Moses used to take the tent and pitch it at a
distance outside the camp. He called it the Tent of Meeting, and
anyone inquiring of the LORD would go to the Tent of Meeting outside the camp.
Every man of the children of Israel shall pitch by his own standard, with the
ensign of their father’s house: far off about the tabernacle of the congregation shall they pitch.
“The Israelites are to camp around the Tent of Meeting at a distance from it, each man under his standard, with the banners of his family.
And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee:
But if the distance is too great for you to carry that with which the LORD your God has blessed you, because the place where the LORD your God will choose to put His Name is too far away,
Lest the
avenger of the blood pursue the
slayer, while his heart is hot, and overtake him, because the way is long, and
slay him; whereas he was not worthy of death, inasmuch as he
hated him not in time past.
Otherwise, the
avenger of blood might pursue the
manslayer in a
rage, overtake him if the
distance is great, and strike him dead though he did not deserve to die, since he did not intend any
harm.
Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:
your elders and judges must come out and measure the
distance from the
victim to the
neighboring cities.
Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.
Although you shall see from a distance the land that I am giving the Israelites, you shall not enter it.”
Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way
heretofore.
But keep a
distance of about two thousand cubits between
yourselves and the ark. Do not go near it, so that you can see the way to go, since you have never traveled this way before.”
And when they were a good way from the house of
Micah, the men that were in the houses near to
Micah’s house were gathered together, and overtook the children of
Dan.
After they were some
distance from
Micah’s house, the men in the houses near
Micah’s house
mobilized and overtook the Danites.
Then David went over to the other side, and stood on the top of an hill
afar off; a great space being between them:
Then David crossed to the other side and stood
atop the mountain at a
distance; there was a wide gulf between them.
Thy servant will go a little way over Jordan with the king: and why should the king
recompense it me with such a reward?
Your servant could go with the king only a short distance past the Jordan; why should the king repay me with such a reward?
And fifty men of the sons of the prophets went, and stood to view
afar off: and they two stood by Jordan.
Then a company of fifty of the sons of the prophets went and stood at a
distance, facing
Elijah and
Elisha as the two of them stood by the Jordan.
So she went and came unto the man of God to mount
Carmel. And it came to pass, when the man of God saw her
afar off, that he said to Gehazi his servant, Behold,
yonder is that Shunammite:
So she set out and went to the man of God at Mount
Carmel. When the man of God saw her at a
distance, he said to his servant Gehazi, “Look, there is the Shunammite woman.
And he said unto him, Go in peace. So he departed from him a little way.
“Go in peace,” said
Elisha. But after
Naaman had traveled a short
distance,
He swalloweth the ground with fierceness and
rage: neither believeth he that it is the sound of the
trumpet.
Trembling with excitement, he devours the
distance; he cannot stand still when the ram’s horn sounds.
My beloved and friends
shun my disease, and my
kinsmen stand at a
distance.
You went to
Molech with oil and multiplied your perfumes. You have sent your envoys a great
distance; you have descended even to
Sheol itself.
And judgment is turned away backward, and justice standeth
afar off: for truth is fallen in the street, and
equity cannot enter.
So justice is turned away, and righteousness stands at a
distance. For truth has
stumbled in the public square, and
honesty cannot enter.
Will a man leave the snow of
Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be
forsaken?
Does the snow of
Lebanon ever leave its rocky slopes? Or do its cool waters flowing from a
distance ever run dry?
He measured then the gate from the roof of one little chamber to the roof of another: the breadth was five and twenty cubits, door against door.
Then he measured the
gateway from the roof of one gate chamber to the roof of the opposite one; the
distance was twenty-five cubits from
doorway to
doorway.
And from the face of the gate of the entrance unto the face of the
porch of the inner gate were fifty cubits.
And the
distance from the entrance of the
gateway to the far end of its inner
portico was fifty cubits.
Then he measured the breadth from the
forefront of the lower gate unto the
forefront of the inner court without, an hundred cubits eastward and northward.
Then he measured the
distance from the front of the lower
gateway to the outside of the inner court; it was a hundred cubits on the east side as well as on the north.
And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.
There was a gate to the inner court facing the north gate, just as there was on the east. He measured the
distance from
gateway to
gateway to be a hundred cubits.
And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits.
The inner court also had a gate facing south, and he measured the
distance from
gateway to
gateway toward the south to be a hundred cubits.
And there was a good way off from them an
herd of many
swine feeding.
In the
distance a large
herd of pigs was feeding.
But Peter followed him
afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.
But Peter followed Him at a
distance, right up to the
courtyard of the high priest. And he went in and sat down with the guards to see the outcome.
And many women were there beholding
afar off, which followed Jesus from
Galilee, ministering unto him:
And many women were there, watching from a
distance. They had followed Jesus from
Galilee to minister to Him.
But when he saw Jesus
afar off, he ran and worshipped him,
When the man saw Jesus from a distance, he ran and fell on his knees before Him.
And if I send them away fasting to their own houses, they will
faint by the way: for
divers of them came from far.
If I send them home
hungry, they will
faint along the way. For some of them have come a great
distance.”
And seeing a fig tree
afar off having leaves, he came, if
haply he might find any thing
thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
Seeing in the distance a fig tree in leaf, He went to see if there was any fruit on it. But when He reached it, He found nothing on it except leaves, since it was not the season for figs.
And Peter followed him
afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.
Peter followed Him at a
distance, right into the
courtyard of the high priest. And he sat with the officers and warmed himself by the fire.
There were also women looking on
afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and
Salome;
And there were also women watching from a
distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joses, and
Salome.
And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had
compassion, and ran, and fell on his neck, and
kissed him.
So he got up and went to his father. But while he was still in the
distance, his father saw him and was filled with
compassion. He ran to his son, embraced him, and
kissed him.
And as he entered into a certain village, there met him ten men that were lepers, which stood
afar off:
As He entered one of the villages, He was met by ten lepers. They stood at a distance
But the tax
collector stood at a
distance, unwilling even to lift up his eyes to heaven. Instead, he beat his breast and said, ‘God, have mercy on me, a
sinner!’
Then took they him, and led him, and brought him into the high priest’s house. And Peter followed
afar off.
Then they seized Jesus, led Him away, and took Him into the house of the high priest. And Peter followed at a distance.
And all his acquaintance, and the women that followed him from
Galilee, stood
afar off, beholding these things.
But all those who knew Jesus, including the women who had followed Him from
Galilee, stood at a
distance watching these things.
And the winepress was
trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.
And the winepress was
trodden outside the city, and the blood that flowed from it rose as high as the bridles of the horses for a
distance of 1,600
stadia.
Standing
afar off for the fear of her
torment, saying,
Alas,
alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
In fear of her
torment, they will stand at a
distance and cry out: “
Woe,
woe to the great city, the mighty city of Babylon! For in a single hour your judgment has come.”
The merchants of these things, which were made rich by her, shall stand
afar off for the fear of her
torment,
weeping and
wailing,
The merchants who sold these things and grew their wealth from her will stand at a
distance, in fear of her
torment. They will
weep and
mourn,
For in one hour so great riches is come to
nought. And every
shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood
afar off,
For in a single hour such
fabulous wealth has been destroyed!” Every
shipmaster,
passenger, and
sailor, and all who make their living from the sea, will stand at a
distanceAnd I said, She cannot: but must do it by distance of time.
