956 verses contain “Don” (in the KJV: 659, in the BSB: 595) — showing 701–800
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And when they had this
done, they inclosed a great multitude of fishes: and their net
brake.
When they had
done so, they caught such a large number of fish that their nets began to
tear.
When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
When those tending the pigs saw what had happened, they ran off and reported this in the town and
countryside.
Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
So the people went out to see what had happened. They came to Jesus and found the man whom the demons had left, sitting at Jesus’ feet, clothed and in his right mind; and they were afraid.
Return to thine own house, and
shew how great things God hath
done unto thee. And he went his way, and published throughout the whole city how great things Jesus had
done unto him.
“Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him.
And her parents were
astonished: but he charged them that they should tell no man what was
done.
Her parents were
astounded, but Jesus ordered them not to tell
anyone what had happened.
Now Herod the
tetrarch heard of all that was
done by him: and he was
perplexed, because that it was said of some, that John was risen from the dead;
When Herod the
tetrarch heard about all that was happening, he was
perplexed. For some were saying that John had risen from the dead,
And the apostles, when they were returned, told him all that they had
done. And he took them, and went aside privately into a desert place belonging to the city called
Bethsaida.
Then the apostles returned and reported to Jesus all that they had
done. Taking them away privately, He withdrew to a town called
Bethsaida.
Woe unto thee, Chorazin!
woe unto thee,
Bethsaida! for if the mighty works had been
done in Tyre and
Sidon, which have been
done in you, they had a great while ago
repented, sitting in
sackcloth and ashes.
Woe to you, Chorazin!
Woe to you,
Bethsaida! For if the miracles that were performed in you had been performed in Tyre and
Sidon, they would have
repented long ago, sitting in
sackcloth and ashes.
And he said unto them, When ye pray, say, Our Father which art in heaven,
Hallowed be thy name. Thy kingdom come. Thy will be
done, as in heaven, so in earth.
So Jesus told them, “When you pray, say: ‘Father,
hallowed be Your name. Your kingdom come.
But
woe unto you,
Pharisees! for ye
tithe mint and
rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have
done, and not to leave the other undone.
Woe to you
Pharisees! You pay
tithes of
mint,
rue, and every
herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.
Ye hypocrites, ye can
discern the face of the sky and of the earth; but how is it that ye do not
discern this time?
You hypocrites! You know how to
interpret the appearance of the earth and sky. Why
don’t you know how to
interpret the present time?
And why
don’t you judge for
yourselves what is right?
The Lord then answered him, and said, Thou
hypocrite,
doth not each one of you on the sabbath loose his ox or his
ass from the
stall, and lead him away to watering?
“You hypocrites!” the Lord replied. “Does not each of you on the Sabbath
untie his ox or
donkey from the
stall and lead it to water?
And when he had said these things, all his
adversaries were
ashamed: and all the people
rejoiced for all the glorious things that were
done by him.
And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
‘Sir,’ the servant replied, ‘what you ordered has been done, and there is still room.’
And the lord
commended the unjust
steward, because he had
done wisely: for the children of this world are in their generation wiser than the children of light.
So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
So you also, when you have done everything commanded of you, should say, ‘We are unworthy servants; we have only done our duty.’”
And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
His master replied, ‘Well done, good servant! Because you have been faithful in a very small matter, you shall have authority over ten cities.’
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
“Father, if You are willing, take this cup from Me. Yet not My will, but Yours be done.”
And when Herod saw Jesus, he was exceeding
glad: for he was
desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some
miracle done by him.
When Herod saw Jesus, he was greatly pleased. He had wanted to see Him for a long time, because he had heard about Him and was hoping to see Him perform a
miracle.
No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
Neither has Herod, for he sent Him back to us. As you can see, He has done nothing deserving of death.
And he said unto them the third time, Why, what evil hath he
done? I have found no cause of death in him: I will therefore
chastise him, and let him go.
A third time he said to them, “What evil has this man
done? I have found in Him no
offense worthy of death. So after I
punish Him, I will release Him.”
For if they do these things in a green tree, what shall be done in the dry?
For if men do these things while the tree is green, what will happen when it is dry?”
And we indeed justly; for we receive the due reward of our deeds: but this man hath
done nothing
amiss.
We are punished justly, for we are receiving what our actions deserve. But this man has done nothing wrong.”
Now when the
centurion saw what was
done, he
glorified God, saying, Certainly this was a righteous man.
When the
centurion saw what had happened, he gave glory to God, saying, “Surely this was a righteous man.”
And all the people that came together to that sight, beholding the things which were
done,
smote their breasts, and returned.
And when all the people who had gathered for this
spectacle saw what had happened, they returned home beating their breasts.
But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
But we were hoping He was the One who would
redeem Israel. And besides all this, it is the third day since these things took place.
And they told what things were done in the way, and how he was known of them in breaking of bread.
Then the two told what had happened on the road, and how they had recognized Jesus in the breaking of the bread.
But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
But
whoever practices the truth comes into the Light, so that it may be seen clearly that what he has
done has been accomplished in God.”
I sent you to
reap that
whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
I sent you to
reap what you have not worked for; others have
done the hard work, and now you have taken up their labor.”
Then when he was come into
Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
Yet when He arrived, the
Galileans welcomed Him. They had seen all the great things He had
done in Jerusalem at the feast, for they had gone there as well.
And therefore did the Jews
persecute Jesus, and sought to
slay him, because he had
done these things on the sabbath day.
Now because Jesus was doing these things on the Sabbath, the Jews began to
persecute Him.
And shall come forth; they that have
done good, unto the resurrection of life; and they that have
done evil, unto the resurrection of
damnation.
and come out—those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment.
Jesus answered and said unto them, I have
done one work, and ye all
marvel.
And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?”
Doth our law judge any man, before it hear him, and know what he doeth?
“Does our law
convict a man without first hearing from him to determine what he has
done?”
But some of them went their ways to the
Pharisees, and told them what things Jesus had
done.
But some of them went to the
Pharisees and told them what Jesus had
done.
And Jesus, when he had found a young
ass, sat
thereon; as it is written,
Finding a young
donkey, Jesus sat on it, as it is written:
Fear not, daughter of
Sion: behold, thy King cometh, sitting on an
ass’s
colt.
“Do not be afraid, O Daughter of
Zion. See, your King is coming, seated on the
colt of a
donkey.”
These things understood not his disciples at the first: but when Jesus was
glorified, then remembered they that these things were written of him, and that they had
done these things unto him.
At first His disciples did not understand these things, but after Jesus was
glorified they remembered what had been
done to Him, and they realized that these very things had also been written about Him.
For this cause the people also met him, for that they heard that he had
done this
miracle.
That is also why the crowd went out to meet Him, because they heard that He had performed this sign.
But though he had done so many miracles before them, yet they believed not on him:
Although Jesus had performed so many signs in their presence, they still did not believe in Him.
So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
When Jesus had washed their feet and put on His outer garments, He
reclined with them again and asked, “Do you know what I have
done for you?
For I have given you an example, that ye should do as I have done to you.
I have set you an example so that you should do as I have done for you.
If ye
abide in me, and my words
abide in you, ye shall ask what ye will, and it shall be
done unto you.
If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you.
If I had not
done among them the works which none other man did, they had not had sin: but now have they both seen and
hated both me and my Father.
If I had not
done among them the works that no one else did, they would not be guilty of sin; but now they have seen and
hated both Me and My Father.
Pilate answered, Am I a
Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou
done?
“Am I a
Jew?”
Pilate replied. “Your own people and chief priests handed You over to me. What have You
done?”
For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.”
And fear came upon every soul: and many wonders and signs were done by the apostles.
A sense of
awe came over
everyone, and the apostles performed many wonders and signs.
And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
They had Peter and John brought in and began to question them: “By what power or what name did you do this?”
If we this day be examined of the good deed
done to the
impotent man, by what means he is made whole;
If we are being examined
today about a kind service to a man who was
lame, to determine how he was
healed,
Saying, What shall we do to these men? for that indeed a notable
miracle hath been
done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
“What shall we do with these men?” they asked. “It is clear to
everyone living in Jerusalem that a remarkable
miracle has occurred through them, and we cannot deny it.
So when they had further threatened them, they let them go, finding nothing how they might
punish them, because of the people: for all men
glorified God for that which was
done.
After further threats they let them go. They could not find a way to
punish them, because all the people were
glorifying God for what had happened.
For to do
whatsoever thy hand and thy counsel determined before to be
done.
They carried out what Your hand and will had decided
beforehand would happen.
By stretching forth thine hand to
heal; and that signs and wonders may be
done by the name of thy holy child Jesus.
as You stretch out Your hand to
heal and perform signs and wonders through the name of Your holy servant Jesus.”
And it was about the space of three hours after, when his wife, not knowing what was done, came in.
About three hours later his wife also came in, unaware of what had happened.
Then Simon himself believed also: and when he was
baptized, he continued with Philip, and wondered, beholding the miracles and signs which were
done.
Even Simon himself believed and was
baptized. He followed Philip closely and was
astounded by the great signs and miracles he observed.
Then
Ananias answered, Lord, I have heard by many of this man, how much evil he hath
done to thy saints at Jerusalem:
But
Ananias answered, “Lord, many people have told me about this man and all the
harm he has
done to Your saints in Jerusalem.
This was
done thrice: and the vessel was received up again into heaven.
This happened three times, and all at once the sheet was taken back up into heaven.
Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
So I sent for you immediately, and you were kind enough to come. Now then, we are all here in the presence of God to
listen to everything the Lord has
instructed you to tell us.”
And this was done three times: and all were drawn up again into heaven.
This happened three times, and everything was drawn back up into heaven.
And he went out, and followed him; and
wist not that it was true which was
done by the angel; but thought he saw a vision.
So Peter followed him out, but he was unaware that what the angel was doing was real. He thought he was only seeing a vision.
On the appointed day, Herod
donned his royal robes, sat on his throne, and addressed the people.
Then the deputy, when he saw what was
done, believed, being
astonished at the doctrine of the Lord.
When the
proconsul saw what had happened, he believed, for he was
astonished at the teaching about the Lord.
Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
So Paul and
Barnabas spent considerable time there, speaking boldly for the Lord, who
affirmed the message of His grace by enabling them to perform signs and wonders.
And when the people saw what Paul had
done, they lifted up their voices, saying in the speech of
Lycaonia, The gods are come down to us in the likeness of men.
When the crowds saw what Paul had done, they lifted up their voices in the Lycaonian language: “The gods have come down to us in human form!”
Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
The priest of Zeus, whose temple was just outside the city, brought bulls and
wreaths to the city gates, hoping to offer a sacrifice along with the crowds.
And with these sayings
scarce restrained they the people, that they had not
done sacrifice unto them.
Even with these words, Paul and
Barnabas could hardly stop the crowds from sacrificing to them.
And when they were come, and had gathered the church together, they
rehearsed all that God had
done with them, and how he had opened the door of faith unto the Gentiles.
When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.
And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
On their arrival in Jerusalem, they were
welcomed by the church and apostles and elders, to whom they reported all that God had
done through them.
Then all the multitude kept silence, and gave
audience to
Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
The whole assembly fell silent as they
listened to
Barnabas and Paul describing the signs and wonders God had
done among the Gentiles through them.
And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
When he would not be
dissuaded, we fell silent and said, “The Lord’s will be
done.”
And when he had
saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
Paul
greeted them and recounted one by one the things that God had
done among the Gentiles through his ministry.
Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
The commander came up and arrested Paul, ordering that he be bound with two chains. Then he asked who he was and what he had done.
And when he was called forth, Tertullus began to
accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are
done unto this nation by thy providence,
When Paul had been called in, Tertullus opened the
prosecution: “Because of you, we have enjoyed a lasting peace, and your
foresight has brought improvements to this nation.
Let them therefore, said he, which among you are able, go down with me, and
accuse this man, if there be any wickedness in him.
So if this man has
done anything wrong, let some of your leaders come down with me and
accuse him there.”
Then said Paul, I stand at Caesar’s judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
Paul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have
done nothing wrong to the Jews, as you
yourself know very well.
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
But I found he had done nothing worthy of death, and since he has now appealed to the Emperor, I decided to send him.
For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
For the king knows about these matters, and I can speak freely to him. I am
confident that none of this has escaped his notice, because it was not
done in a corner.
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
On their way out, they said to one another, “This man has done nothing worthy of death or imprisonment.”
So when this was
done, others also, which had diseases in the island, came, and were
healed:
After this had happened, the rest of the sick on the island came and were cured as well.
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
After three days, he called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans.
And even as they did not like to retain God in their knowledge, God gave them over to a
reprobate mind, to do those things which are not convenient;
Furthermore, since they did not see fit to acknowledge God, He gave them up to a
depraved mind, to do what ought not to be
done.
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
And ye are
puffed up, and have not rather
mourned, that he that hath
done this deed might be taken away from among you.
And you are proud! Shouldn’t you rather have been
stricken with grief and have removed from your
fellowship the man who did this?
For I
verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so
done this deed,
Although I am absent from you in body, I am present with you in spirit, and I have already pronounced judgment on the one who did this, just as if I were present.
What? know ye not that he which is joined to an
harlot is one body? for two, saith he, shall be one flesh.
Or
don’t you know that he who unites himself with a
prostitute is one with her in body? For it is said, “The two will become one flesh.”
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
But I have not used any of these rights. And I am not writing this to suggest that something be
done for me. Indeed, I would rather die than let
anyone nullify my
boast.
What? have ye not houses to eat and to drink in? or
despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
Don’t you have your own homes in which to eat and drink? Or do you
despise the church of God and
humiliate those who have nothing? What can I say to you? Shall I praise you for this? No, I will not!
But when that which is perfect is come, then that which is in part shall be done away.
but when the perfect comes, the partial passes away.
How is it then, brethren? when ye come together, every one of you hath a
psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be
done unto
edifying.
What then shall we say, brothers? When you come together,
everyone has a
psalm or a teaching, a revelation, a tongue, or an interpretation. All of these must be
done to build up the church.
Let all things be done decently and in order.
But everything must be done in a proper and orderly manner.
Let all your things be done with charity.
Do everything in love.
But if the
ministration of death, written and
engraven in stones, was glorious, so that the children of Israel could not
stedfastly behold the face of Moses for the glory of his countenance; which glory was to be
done away:
Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not
gaze at the face of Moses because of its fleeting glory,
For if that which is done away was glorious, much more that which remaineth is glorious.
For if what was
fading away came with glory, how much greater is the glory of that which endures!
But their minds were blinded: for until this day remaineth the same
vail untaken away in the reading of the old testament; which
vail is
done away in Christ.
But their minds were closed. For to this day the same
veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed.
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
So even though I wrote to you, it was not on account of the one who did wrong or the one who was
harmed, but rather that your earnestness on our behalf would be made clear to you in the sight of God.
To
preach the gospel in the regions beyond you, and not to
boast in another man’s line of things made ready to our hand.
so that we can
preach the gospel in the regions beyond you. Then we will not be
boasting in the work already
done in another man’s territory.