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802 verses contain “End” (in the KJV: 618, in the BSB: 461) — showing 501–600
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light.
Woe to you who long for the Day of the LORD! What will the Day of the LORD be for you? It will be darkness and not light.
Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.
Therefore, you will now go into exile as the first of the captives, and your feasting and lounging will come to an end.
And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord GOD, forgive, I beseech thee: by whom shall Jacob arise? for he is small.
And when the locusts had eaten every green plant in the land, I said, “Lord GOD, please forgive! How will Jacob survive, since he is so small?”
And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.
“Amos, what do you see?” He asked. “A basket of summer fruit,” I replied. So the LORD said to me, “The end has come for My people Israel; I will no longer spare them.”
Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
asking, “When will the New Moon be over, that we may sell grain? When will the Sabbath end, that we may market wheat? Let us reduce the ephah and increase the shekel; let us cheat with dishonest scales.
And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.
I will turn your feasts into mourning and all your songs into lamentation. I will cause everyone to wear sackcloth and every head to be shaved. I will make it like a time of mourning for an only son, and its outcome like a bitter day.
And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.
Then your mighty men, O Teman, will be terrified, so that everyone in the mountains of Esau will be cut down in the slaughter.
And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.
He will stand and shepherd His flock in the strength of the LORD, in the majestic name of the LORD His God. And they will dwell securely, for then His greatness will extend to the ends of the earth.
Hear ye, O mountains, the LORD’S controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.
Hear, O mountains, the LORD’s indictment, you enduring foundations of the earth. For the LORD has a case against His people, and He will argue it against Israel:
I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
Because I have sinned against Him, I must endure the rage of the LORD, until He argues my case and executes justice for me. He will bring me into the light; I will see His righteousness.
Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.
Who can withstand His indignation? Who can endure His burning anger? His wrath is poured out like fire; even rocks are shattered before Him.
But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.
But with an overwhelming flood He will make an end of Nineveh and pursue His enemies into darkness.
What do ye imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.
Whatever you plot against the LORD, He will bring to an end. Affliction will not rise up a second time.
Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.
“Plunder the silver! Plunder the gold!” There is no end to the treasure, an abundance of every precious thing.
The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcases; and there is none end of their corpses; they stumble upon their corpses:
Charging horseman, flashing sword, shining spear; heaps of slain, mounds of corpses, dead bodies without end— they stumble over their dead—
For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
For the vision awaits an appointed time; it testifies of the end and does not lie. Though it lingers, wait for it, since it will surely come and will not delay.
Neither their silver nor their gold shall be able to deliver them in the day of the LORD’S wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.
Neither their silver nor their gold will be able to deliver them on the Day of the LORD’s wrath. The whole earth will be consumed by the fire of His jealousy.” For indeed, He will make a sudden end of all who dwell on the earth.
And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from river even to the ends of the earth.
And I will cut off the chariot from Ephraim and the horse from Jerusalem, and the bow of war will be broken. Then He will proclaim peace to the nations. His dominion will extend from sea to sea, and from the Euphrates to the ends of the earth.
But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ sope:
But who can endure the day of His coming? And who can stand when He appears? For He will be like a refiner’s fire, like a launderer’s soap.
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
When Jesus had finished saying these things, the crowds were astonished at His teaching,
And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.
You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.
And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
After Jesus had finished instructing His twelve disciples, He went on from there to teach and preach in their cities.
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
As the weeds are collected and burned in the fire, so will it be at the end of the age.
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
So will it be at the end of the age: The angels will come and separate the wicked from the righteous,
They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
“He will bring those wretches to a wretched end,” they replied, “and will rent out the vineyard to other tenants who will give him his share of the fruit at harvest time.”
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
While Jesus was sitting on the Mount of Olives, the disciples came to Him privately. “Tell us,” they said, “when will these things happen, and what will be the sign of Your coming and of the end of the age?”
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
You will hear of wars and rumors of wars, but see to it that you are not alarmed. These things must happen, but the end is still to come.
But he that shall endure unto the end, the same shall be saved.
But the one who perseveres to the end will be saved.
And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
And this gospel of the kingdom will be preached in all the world as a testimony to all nations, and then the end will come.
And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of the heavens to the other.
But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.
But Peter followed Him at a distance, right up to the courtyard of the high priest. And he went in and sat down with the guards to see the outcome.
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb.
Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.”
And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
And if Satan is divided and rises against himself, he cannot stand; his end has come.
And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
But they themselves have no root, and they remain for only a season. When trouble or persecution comes because of the word, they quickly fall away.
And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
When you hear of wars and rumors of wars, do not be alarmed. These things must happen, but the end is still to come.
And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved.
You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.
And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
And He will send out the angels to gather His elect from the four winds, from the ends of the earth to the ends of heaven.
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
and He will reign over the house of Jacob forever. His kingdom will never end!”
Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
where for forty days He was tempted by the devil. He ate nothing during those days, and when they had ended, He was hungry.
And when the devil had ended all the temptation, he departed from him for a season.
When the devil had finished every temptation, he left Him until an opportune time.
Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.
When Jesus had concluded His discourse in the hearing of the people, He went to Capernaum.
And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
As the day neared its end, the Twelve came to Jesus and said, “Dismiss the crowd so they can go to the surrounding villages and countryside for lodging and provisions. For we are in a desolate place here.”
The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
The Queen of the South will rise at the judgment with the men of this generation and condemn them; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.
For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
for I have five brothers. Let him warn them, so that they will not also end up in this place of torment.’
For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.
For just as the lightning flashes and lights up the sky from one end to the other, so will be the Son of Man in His day.
And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
Then Jesus told them a parable about their need to pray at all times and not lose heart:
But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.
When you hear of wars and rebellions, do not be alarmed. These things must happen first, but the end is not imminent.”
In your patience possess ye your souls.
By your patient endurance you will gain your souls.
For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
For I tell you that this Scripture must be fulfilled in Me: ‘And He was numbered with the transgressors.’ For what is written about Me is reaching its fulfillment.”
And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
And behold, I am sending the promise of My Father upon you. But remain in the city until you have been clothed with power from on high.”
Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
Do not work for food that perishes, but for food that endures to eternal life, which the Son of Man will give you. For on Him God the Father has placed His seal of approval.”
When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
When Jesus heard this, He said, “This sickness will not end in death. No, it is for the glory of God, so that the Son of God may be glorified through it.”
Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
It was now just before the Passover Feast, and Jesus knew that His hour had come to leave this world and return to the Father. Having loved His own who were in the world, He loved them to the very end.
And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon’s son, to betray him;
The evening meal was underway, and the devil had already put into the heart of Judas, the son of Simon Iscariot, to betray Jesus.
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
“Then You are a king!” Pilate said. “You say that I am a king,” Jesus answered. “For this reason I was born and have come into the world, to testify to the truth. Everyone who belongs to the truth listens to My voice.”
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
So in the present case I advise you: Leave these men alone. Let them go! For if their purpose or endeavor is of human origin, it will fail.
The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.
He exploited our people and oppressed our fathers, forcing them to abandon their infants so they would die.
And about the time of forty years suffered he their manners in the wilderness.
He endured their conduct for about forty years in the wilderness.
For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
For this is what the Lord has commanded us: ‘I have made you a light for the Gentiles, to bring salvation to the ends of the earth.’”
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
strengthening the souls of the disciples and encouraging them to continue in the faith. “We must endure many hardships to enter the kingdom of God,” they said.
And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.
As soon as Paul had seen the vision, we got ready to leave for Macedonia, concluding that God had called us to preach the gospel to them.
After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
After these things had happened, Paul resolved in the Spirit to go to Jerusalem after he had passed through Macedonia and Achaia. “After I have been there,” he said, “I must see Rome as well.”
And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.
When the uproar had ended, Paul sent for the disciples. And after encouraging them, he said goodbye to them and left for Macedonia.
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
But when our time there had ended, we set out on our journey. All the disciples, with their wives and children, accompanied us out of the city and knelt down on the beach to pray with us.
And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
When the seven days were almost over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
For I long to see you so that I may impart to you some spiritual gift to strengthen you,
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Therefore, the promise comes by faith, so that it may rest on grace and may be guaranteed to all Abraham’s offspring—not only to those who are of the law, but also to those who are of the faith of Abraham. He is the father of us all.
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
What fruit did you reap at that time from the things of which you are now ashamed? The outcome of those things is death.
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
But now that you have been set free from sin and have become slaves to God, the fruit you reap leads to holiness, and the outcome is eternal life.
What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
What if God, intending to show His wrath and make His power known, bore with great patience the vessels of His wrath, prepared for destruction?
For Christ is the end of the law for righteousness to every one that believeth.
For Christ is the end of the law, to bring righteousness to everyone who believes.
But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
But I ask, did they not hear? Indeed they did: “Their voice has gone out into all the earth, their words to the ends of the world.”
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
For this reason Christ died and returned to life, that He might be the Lord of both the dead and the living.
For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
For everything that was written in the past was written for our instruction, so that through endurance and the encouragement of the Scriptures, we might have hope.
Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
Now may the God who gives endurance and encouragement grant you harmony with one another in Christ Jesus,
Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
He will sustain you to the end, so that you will be blameless on the day of our Lord Jesus Christ.
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
For it seems to me that God has displayed us apostles at the end of the procession, like prisoners appointed for death. We have become a spectacle to the whole world, to angels as well as to men.
And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
We work hard with our own hands. When we are vilified, we bless; when we are persecuted, we endure it;
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come.
Beareth all things, believeth all things, hopeth all things, endureth all things.
It bears all things, believes all things, hopes all things, endures all things.
Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
Then the end will come, when He hands over the kingdom to God the Father after He has destroyed all dominion, authority, and power.
And why stand we in jeopardy every hour?
And why do we endanger ourselves every hour?
And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
If we are afflicted, it is for your comfort and salvation; if we are comforted, it is for your comfort, which accomplishes in you patient endurance of the same sufferings we experience.
For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
We do not want you to be unaware, brothers, of the hardships we encountered in the province of Asia. We were under a burden far beyond our ability to endure, so that we despaired even of life.
For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
For we do not write you anything that is beyond your ability to read and understand. And I hope that you will understand us completely,
For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
My purpose in writing you was to see if you would stand the test and be obedient in everything.
For if that which is done away was glorious, much more that which remaineth is glorious.
For if what was fading away came with glory, how much greater is the glory of that which endures!
And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at the end of what was fading away.
But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships, and calamities;
(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
As it is written: “He has scattered abroad His gifts to the poor; His righteousness endures forever.”
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
It is not surprising, then, if his servants masquerade as servants of righteousness. Their end will correspond to their actions.
Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
to Him be the glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
Endeavouring to keep the unity of the Spirit in the bond of peace.
and with diligence to preserve the unity of the Spirit through the bond of peace.
Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
Pray in the Spirit at all times, with every kind of prayer and petition. To this end, stay alert with all perseverance in your prayers for all the saints.
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.
Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;
being strengthened with all power according to His glorious might so that you may have full endurance and patience, and joyfully