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593 verses contain “Enter” (in the KJV: 358, in the BSB: 416) — showing 401–500
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But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
But the man went out and openly began to proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people came to Him from every quarter.
And again he entered into Capernaum, after some days; and it was noised that he was in the house.
A few days later Jesus went back to Capernaum. And when the people heard that He was home,
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
During the high priesthood of Abiathar, he entered the house of God and ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”
And he entered again into the synagogue; and there was a man there which had a withered hand.
Once again Jesus entered the synagogue, and a man with a withered hand was there.
No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
Indeed, no one can enter a strong man’s house to steal his possessions unless he first ties up the strong man. Then he can plunder his house.
And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
Once again Jesus began to teach beside the sea, and such a large crowd gathered around Him that He got into a boat and sat in it, while all the people crowded along the shore.
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful.
And all the devils besought him, saying, Send us into the swine, that we may enter into them.
So the demons begged Jesus, “Send us to the pigs, so that we may enter them.”
And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
He gave them permission, and the unclean spirits came out and went into the pigs, and the herd of about two thousand rushed down the steep bank into the sea and drowned in the water.
And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
And they laughed at Him. After He had put them all outside, He took the child’s father and mother and His own companions, and went in to see the child.
And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
And He told them, “When you enter a house, stay there until you leave that area.
And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
And wherever He went—villages and towns and countrysides—they laid the sick in the marketplaces and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
And when he was entered into the house from the people, his disciples asked him concerning the parable.
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,
Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice.
And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
He got into the boat with His disciples and went to the district of Dalmanutha.
And he left them, and entering into the ship again departed to the other side.
And He left them, got back into the boat, and crossed to the other side.
When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
When Jesus saw that a crowd had come running, He rebuked the unclean spirit. “You deaf and mute spirit,” He said, “I command you to come out and never enter him again.”
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.”
And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
Then Jesus looked around and said to His disciples, “How hard it is for the rich to enter the kingdom of God!”
And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
And the disciples were amazed at His words. But Jesus said to them again, “Children, how hard it is to enter the kingdom of God!
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”
And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
and said to them, “Go into the village ahead of you, and as soon as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here.
And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
Then Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, He went out to Bethany with the Twelve.
And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
When they arrived in Jerusalem, Jesus entered the temple courts and began to drive out those who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves.
And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:
Let no one on the housetop go back inside to retrieve anything from his house.
And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
and whichever house he enters, say to the owner, ‘The Teacher asks: Where is My guest room, where I may eat the Passover with My disciples?’
Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.
Watch and pray so that you will not enter into temptation. For the spirit is willing, but the body is weak.”
And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
When they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
According to the custom of the priest’s office, his lot was to burn incense when he went into the temple of the Lord.
he was chosen by lot, according to the custom of the priesthood, to enter the temple of the Lord and burn incense.
And entered into the house of Zacharias, and saluted Elisabeth.
where she entered the home of Zechariah and greeted Elizabeth.
And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
Then Jesus came to Nazareth, where He had been brought up. As was His custom, He entered the synagogue on the Sabbath. And when He stood up to read,
And he arose out of the synagogue, and entered into Simon’s house. And Simon’s wife’s mother was taken with a great fever; and they besought him for her.
After Jesus had left the synagogue, He went to the home of Simon, whose mother-in-law was suffering from a high fever. So they appealed to Jesus on her behalf,
And he entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
Jesus got into the boat belonging to Simon and asked him to put out a little from shore. And sitting down, He taught the people from the boat.
How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
He entered the house of God, took the consecrated bread and gave it to his companions, and ate what is lawful only for the priests to eat.”
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
On another Sabbath Jesus entered the synagogue and was teaching, and a man was there whose right hand was withered.
Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.
When Jesus had concluded His discourse in the hearing of the people, He went to Capernaum.
Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
So Jesus went with them. But when He was not far from the house, the centurion sent friends with the message: “Lord, do not trouble Yourself, for I am not worthy to have You come under my roof.
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee’s house, and sat down to meat.
Then one of the Pharisees invited Jesus to eat with him, and He entered the Pharisee’s house and reclined at the table.
And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
And turning toward the woman, He said to Simon, “Do you see this woman? When I entered your house, you did not give Me water for My feet, but she wet My feet with her tears and wiped them with her hair.
No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.
And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
“What is your name?” Jesus asked. “Legion,” he replied, because many demons had gone into him.
And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
There on the hillside a large herd of pigs was feeding. So the demons begged Jesus to let them enter the pigs, and He gave them permission.
Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
Then the demons came out of the man and went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.
And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
When He entered the house, He did not allow anyone to go in with Him except Peter, John, James, and the child’s father and mother.
And whatsoever house ye enter into, there abide, and thence depart.
Whatever house you enter, stay there until you leave that area.
While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
While Peter was speaking, a cloud appeared and enveloped them, and they were afraid as they entered the cloud.
And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
He sent messengers on ahead, who went into a village of the Samaritans to make arrangements for Him.
And into whatsoever house ye enter, first say, Peace be to this house.
Whatever house you enter, begin by saying, ‘Peace to this house.’
And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
If you enter a town and they welcome you, eat whatever is set before you.
But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
But if you enter a town and they do not welcome you, go into the streets and declare,
Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
As they traveled along, Jesus entered a village where a woman named Martha welcomed Him into her home.
Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final plight of that man is worse than the first.”
No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
No one lights a lamp and puts it in a cellar or under a basket. Instead, he sets it on a stand, so those who enter can see the light.
Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
Woe to you experts in the law! For you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”
Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
“Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able.
And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
As He entered one of the villages, He was met by ten lepers. They stood at a distance
They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
People were eating and drinking, marrying and being given in marriage, up to the day Noah entered the ark. Then the flood came and destroyed them all.
Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
Truly I tell you, anyone who does not receive the kingdom of God like a little child will never enter it.”
And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
Seeing the man’s sadness, Jesus said, “How hard it is for the rich to enter the kingdom of God!
For it is easier for a camel to go through a needle’s eye, than for a rich man to enter into the kingdom of God.
Indeed, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”
And Jesus entered and passed through Jericho.
Then Jesus entered Jericho and was passing through.
Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.
saying, “Go into the village ahead of you, and as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here.
And he went into the temple, and began to cast out them that sold therein, and them that bought;
Then Jesus entered the temple courts and began to drive out those who were selling there.
Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.
Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country stay out of the city.
Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
Then Satan entered Judas Iscariot, who was one of the Twelve.
And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
He answered, “When you enter the city, a man carrying a jug of water will meet you. Follow him to the house he enters,
And when he was at the place, he said unto them, Pray that ye enter not into temptation.
When He came to the place, He told them, “Pray that you will not enter into temptation.”
And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.
“Why are you sleeping?” He asked. “Get up and pray so that you will not enter into temptation.”
And they entered in, and found not the body of the Lord Jesus.
but when they entered, they did not find the body of the Lord Jesus.
Ought not Christ to have suffered these things, and to enter into his glory?
Was it not necessary for the Christ to suffer these things and then to enter His glory?”
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
“How can a man be born when he is old?” Nicodemus asked. “Can he enter his mother’s womb a second time to be born?”
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
Jesus answered, “Truly, truly, I tell you, no one can enter the kingdom of God unless he is born of water and the Spirit.
I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
I sent you to reap what you have not worked for; others have done the hard work, and now you have taken up their labor.”
And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
got into a boat, and started across the sea to Capernaum. It was already dark, and Jesus had not yet gone out to them.
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.
Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
“Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber.
But he that entereth in by the door is the shepherd of the sheep.
But the one who enters by the gate is the shepherd of the sheep.
I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
I am the gate. If anyone enters through Me, he will be saved. He will come in and go out and find pasture.
Now Jesus was not yet come into the town, but was in that place where Martha met him.
Now Jesus had not yet entered the village, but was still at the place where Martha had met Him.
And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
And when Judas had taken the morsel, Satan entered into him. Then Jesus said to Judas, “What you are about to do, do quickly.”
I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
I came from the Father and entered the world. In turn, I will leave the world and go to the Father.”
When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
After Jesus had spoken these words, He went out with His disciples across the Kidron Valley, where they entered a garden.
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Then they led Jesus away from Caiaphas into the Praetorium. By now it was early morning, and the Jews did not enter the Praetorium, to avoid being defiled and unable to eat the Passover.
Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
Pilate went back into the Praetorium, summoned Jesus, and asked Him, “Are You the King of the Jews?”
Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
Simon Peter arrived just after him. He entered the tomb and saw the linen cloths lying there.
Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
Simon Peter told them, “I am going fishing.” “We will go with you,” they said. So they went out and got into the boat, but caught nothing that night.
And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.
Who seeing Peter and John about to go into the temple asked an alms.
When he saw Peter and John about to enter, he asked them for money.
And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
He sprang to his feet and began to walk. Then he went with them into the temple courts, walking and leaping and praising God.
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel and sent to the prison to have them brought.
At daybreak the apostles entered the temple courts as they had been told and began to teach the people. When the high priest and his associates arrived, they convened the Sanhedrin—the full assembly of the elders of Israel—and sent to the jail for the apostles.
As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.
And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
So Ananias went to the house, and when he arrived, he placed his hands on Saul. “Brother Saul,” he said, “the Lord Jesus, who appeared to you on the road as you were coming here, has sent me so that you may see again and be filled with the Holy Spirit.”
And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.
The following day he arrived in Caesarea, where Cornelius was expecting them and had called together his relatives and close friends.
And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
As Peter was about to enter, Cornelius met him and fell at his feet to worship him.