5,903 verses contain “Fro” (in the KJV: 3,747, in the BSB: 4,623) — showing 5,001–5,100
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In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
In my frequent journeys, I have been in danger
from rivers and
from bandits, in danger
from my countrymen and
from the Gentiles, in danger in the city and in the country, in danger on the sea and among false brothers,
Beside those things that are without, that which cometh upon me daily, the care of all the churches.
Apart
from these external trials, I face daily the pressure of my
concern for all the churches.
It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
I must go on
boasting. Although there is nothing to gain, I will go on to visions and revelations
from the Lord.
For though I would desire to glory, I shall not be a
fool; for I will say the truth: but now I
forbear, lest any man should think of me above that which he
seeth me to be, or that he heareth of me.
Even if I wanted to
boast, I would not be a
fool, because I would be speaking the truth. But I
refrain, so no one will credit me with more than he sees in me or hears
from me,
And lest I should be
exalted above measure through the abundance of the revelations, there was given to me a
thorn in the flesh, the
messenger of
Satan to
buffet me, lest I should be
exalted above measure.
For this thing I
besought the Lord
thrice, that it might depart
from me.
Three times I
pleaded with the Lord to take it away
from me.
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
Paul, an apostle—sent not from men nor by man, but by Jesus Christ and God the Father, who raised Him from the dead—
Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
Grace and peace to you from God our Father and the Lord Jesus Christ,
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
who gave Himself for our sins to
rescue us
from the present evil age, according to the will of our God and Father,
I
marvel that ye are so soon removed
from him that called you into the grace of Christ unto another gospel:
I am
amazed how quickly you are deserting the One who called you by the grace of Christ and are turning to a different gospel—
But though we, or an angel
from heaven,
preach any other gospel unto you than that which we have preached unto you, let him be
accursed.
But even if we or an angel
from heaven should
preach a gospel contrary to the one we preached to you, let him be under a
curse!
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.
But when it pleased God, who separated me
from my mother’s
womb, and called me by his grace,
But when God, who set me apart
from my mother’s
womb and called me by His grace, was pleased
For before that certain came
from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the
circumcision.
For before certain men came
from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the
circumcision group.
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a
Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
When I saw that they were not walking in line with the truth of the gospel, I said to
Cephas in
front of them all, “If you, who are a
Jew, live like a
Gentile and not like a
Jew, how can you
compel the Gentiles to live like Jews?”
This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
I would like to learn just one thing from you: Did you receive the Spirit by works of the law, or by hearing with faith?
Christ hath redeemed us
from the
curse of the law, being made a
curse for us: for it is written,
Cursed is every one that hangeth on a tree:
Christ redeemed us
from the
curse of the law by becoming a
curse for us. For it is written: “
Cursed is
everyone who is hung on a tree.”
Is the law then against the promises of God? God
forbid: for if there had been a law given which could have given life,
verily righteousness should have been by the law.
Is the law, then, opposed to the promises of God? Certainly not! For if a law had been given that could impart life, then righteousness would certainly have come from the law.
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
They
zealously affect you, but not well;
yea, they would
exclude you, that ye might affect them.
Those people are
zealous for you, but not in a good way. Instead, they want to
isolate you
from us, so that you may be
zealous for them.
Which things are an
allegory: for these are the two covenants; the one
from the mount
Sinai, which gendereth to
bondage, which is
Agar.
These things serve as illustrations, for the women represent two covenants. One covenant is
from Mount
Sinai and bears children into slavery: This is
Hagar.
Christ is become of no effect unto you,
whosoever of you are justified by the law; ye are fallen
from grace.
You who are trying to be justified by the law have been severed from Christ; you have fallen away from grace.
Ye did run well; who did hinder you that ye should not obey the truth?
You were running so well. Who has
obstructed you
from obeying the truth?
This
persuasion cometh not of him that calleth you.
Such
persuasion does not come
from the One who calls you.
For he that soweth to his flesh shall of the flesh
reap corruption; but he that soweth to the Spirit shall of the Spirit
reap life
everlasting.
The one who sows to please his flesh,
from the flesh will
reap destruction; but the one who sows to please the Spirit,
from the Spirit will
reap eternal life.
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
From now on let no one cause me trouble, for I bear on my body the marks of Jesus.
Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.
Grace and peace to you from God our Father and the Lord Jesus Christ.
Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
which He exerted in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly realms,
For by grace are ye saved through faith; and that not of
yourselves: it is the gift of God:
For it is by grace you have been saved through faith, and this not
from yourselves; it is the gift of God,
That at that time ye were without Christ, being aliens
from the
commonwealth of Israel, and strangers
from the covenants of promise, having no hope, and without God in the world:
remember that at that time you were separate
from Christ,
alienated from the
commonwealth of Israel, and strangers to the covenants of the promise, without hope and without God in the world.
And to make all men see what is the
fellowship of the
mystery, which
from the beginning of the world hath been
hid in God, who created all things by Jesus Christ:
Of whom the whole family in heaven and earth is named,
from whom every family in heaven and on earth derives its name.
That we henceforth be no more children,
tossed to and
fro, and carried about with every wind of doctrine, by the
sleight of men, and
cunning craftiness, whereby they lie in wait to
deceive;
Then we will no longer be infants,
tossed about by the waves and carried around by every wind of teaching and by the
clever cunning of men in their
deceitful scheming.
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the
effectual working in the measure of every part, maketh increase of the body unto the
edifying of itself in love.
From Him the whole body, fitted and held together by every supporting
ligament, grows and builds itself up in love through the work of each individual part.
Having the understanding
darkened, being
alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
They are
darkened in their understanding and
alienated from the life of God because of the ignorance that is in them due to the hardness of their hearts.
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away
from you, with all
malice:
Get rid of all bitterness,
rage and anger, outcry and
slander, along with every form of
malice.
Wherefore he saith,
Awake thou that sleepest, and arise
from the dead, and Christ shall give thee light.
So it is said: “
Wake up, O sleeper, rise up
from the dead, and Christ will
shine on you.”
Not with
eyeservice, as menpleasers; but as the servants of Christ, doing the will of God
from the heart;
And do this not only to please them while they are watching, but as servants of Christ, doing the will of God from your heart.
Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
Peace to the brothers and love with faith from God the Father and the Lord Jesus Christ.
Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
Grace and peace to you from God our Father and the Lord Jesus Christ.
For your
fellowship in the gospel
from the first day until now;
because of your
partnership in the gospel
from the first day until now,
without being
frightened in any way by those who
oppose you. This is a clear sign of their destruction but of your salvation, and it is
from God.
Therefore if you have any encouragement in Christ, if any comfort
from His love, if any
fellowship with the Spirit, if any affection and
compassion,
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
and be found in Him, not having my own righteousness from the law, but that which is through faith in Christ, the righteousness from God on the basis of faith.
If by any means I might attain unto the resurrection of the dead.
and so,
somehow, to attain to the resurrection
from the dead.
For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
Whatever you have learned or received or heard from me, or seen in me, put it into practice. And the God of peace will be with you.
Now ye
Philippians know also, that in the beginning of the gospel, when I departed
from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
And as you
Philippians know, in the early days of the gospel, when I left
Macedonia, no church but you partnered with me in the matter of giving and receiving.
But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
I have all I need and more, now that I have received your gifts
from Epaphroditus. They are a
fragrant offering, an acceptable sacrifice, well-pleasing to God.
All the saints
salute you, chiefly they that are of Caesar’s household.
All the saints send you greetings, especially those from the household of Caesar.
To the saints and faithful brethren in Christ which are at
Colosse: Grace be unto you, and peace,
from God our Father and the Lord Jesus Christ.
To the saints and faithful brothers in Christ at Colossae: Grace and peace to you from God our Father.
For the hope which is laid up for you in heaven,
whereof ye heard before in the word of the truth of the gospel;
the faith and love proceeding from the hope stored up for you in heaven, of which you have already heard in the word of truth, the gospel
As ye also learned of Epaphras our
dear fellowservant, who is for you a faithful minister of Christ;
You learned it from Epaphras, our beloved fellow servant, who is a faithful minister of Christ on our behalf,
Who hath delivered us
from the power of darkness, and hath translated us into the kingdom of his
dear Son:
He has
rescued us
from the dominion of darkness and brought us into the kingdom of His beloved Son,
And he is the head of the body, the church: who is the beginning, the
firstborn from the dead; that in all things he might have the preeminence.
And He is the head of the body, the church; He is the beginning and
firstborn from among the dead, so that in all things He may have preeminence.
Once you were
alienated from God and were hostile in your minds,
engaging in evil deeds.
If ye continue in the faith grounded and settled, and be not moved away
from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven;
whereof I Paul am made a minister;
if indeed you continue in your faith, established and firm, not moved from the hope of the gospel you heard, which has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.
Even the
mystery which hath been
hid from ages and
from generations, but now is made manifest to his saints:
the
mystery that was hidden for ages and generations but is now revealed to His saints.
For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the
stedfastness of your faith in Christ.
For although I am absent from you in body, I am present with you in spirit, and I delight to see your orderly condition and firm faith in Christ.
Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
And having been buried with Him in baptism, you were raised with Him through your faith in the power of God, who raised Him from the dead.
And not holding the Head,
from which all the body by joints and bands having
nourishment ministered, and
knit together, increaseth with the increase of God.
He has lost connection to the head,
from whom the whole body, supported and
knit together by its joints and ligaments, grows as God causes it to grow.
Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
If you have died with Christ to the spiritual forces of the world, why, as though you still belonged to the world, do you submit to its regulations:
But now ye also put off all these; anger, wrath,
malice,
blasphemy,
filthy communication out of your mouth.
But now you must put aside all such things as these: anger,
rage,
malice,
slander, and
filthy language
from your lips.
Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
because you know that you will receive an inheritance from the Lord as your reward. It is the Lord Christ you are serving.
And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle
from Laodicea.
After this letter has been read among you, make sure that it is also read in the church of the Laodiceans, and that you in turn read the letter
from Laodicea.
Paul, and
Silvanus, and
Timotheus, unto the church of the
Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace,
from God our Father, and the Lord Jesus Christ.
For
from you sounded out the word of the Lord not only in
Macedonia and
Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
For not only did the message of the Lord ring out
from you to
Macedonia and
Achaia, but your faith in God has gone out to every place, so that we have no need to say anything more.
For they themselves
shew of us what manner of entering in we had unto you, and how ye turned to God
from idols to serve the living and true God;
For they themselves report what kind of
welcome you gave us, and how you turned to God
from idols to serve the living and true God
And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
and to
await His Son
from heaven, whom He raised
from the dead—Jesus our deliverer
from the coming wrath.
Nor of men sought we glory, neither of you, nor yet of others, when we might have been
burdensome, as the apostles of Christ.
Nor did we seek praise
from you or
from anyone else, although as apostles of Christ we had authority to demand it.
For this cause also
thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which
effectually worketh also in you that believe.
And we continually
thank God because, when you received the word of God that you heard
from us, you accepted it not as the word of men, but as the true word of God—the word which is now at work in you who believe.
For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
For you, brothers, became imitators of the churches of God in
Judea that are in Christ Jesus. You suffered
from your own countrymen the very things they suffered
from the Jews,
Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins
alway: for the wrath is come upon them to the
uttermost.
hindering us
from telling the Gentiles how they may be saved. As a result, they continue to
heap up their sins to full capacity; the utmost wrath has come upon them.
But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
Brothers, although we were
torn away
from you for a short time (in person, not in heart), our desire to see you face to face was even more intense.
But now when
Timotheus came
from you unto us, and brought us good
tidings of your faith and charity, and that ye have good
remembrance of us always, desiring greatly to see us, as we also to see you:
But just now,
Timothy has returned
from his visit with the good news about your faith, your love, and the fond
memories you have preserved, longing to see us just as we long to see you.
Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
Night and day we pray most earnestly that we may see you face to face and supply what is lacking from your faith.
Furthermore then we
beseech you, brethren, and
exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
Finally, brothers, we ask and
encourage you in the Lord Jesus to live in a way that is pleasing to God, just as you have received
from us. This is how you already live, so you should do so all the more.
For it is God’s will that you should be holy: You must
abstain from sexual immorality;
For the Lord himself shall descend
from heaven with a
shout, with the voice of the
archangel, and with the
trump of God: and the dead in Christ shall rise first:
For the Lord Himself will descend
from heaven with a loud command, with the voice of an
archangel, and with the
trumpet of God, and the dead in Christ will be the first to rise.
Abstain from all appearance of evil.
Grace unto you, and peace, from God our Father and the Lord Jesus Christ.
Grace and peace to you from God our Father and the Lord Jesus Christ.
And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
and to grant relief to you who are
oppressed and to us as well. This will take place when the Lord Jesus is revealed
from heaven with His mighty angels
Who shall be punished with
everlasting destruction
from the presence of the Lord, and
from the glory of his power;
They will suffer the penalty of eternal destruction, separated from the presence of the Lord and the glory of His might,
That ye be not soon
shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as
from us, as that the day of Christ is at hand.
not to be easily
disconcerted or
alarmed by any spirit or message or letter seeming to be
from us,
alleging that the Day of the Lord has already come.
But we are bound to give
thanks alway to God for you, brethren beloved of the Lord, because God hath
from the beginning chosen you to salvation through
sanctification of the Spirit and belief of the truth:
But we should always
thank God for you, brothers who are loved by the Lord, because God has chosen you
from the beginning to be saved by the
sanctification of the Spirit and by faith in the truth.
And that we may be delivered from unreasonable and wicked men: for all men have not faith.
And pray that we may be delivered
from wicked and evil men; for not
everyone holds to the faith.
But the Lord is faithful, who shall
stablish you, and keep you
from evil.
But the Lord is faithful, and He will
strengthen you and guard you
from the evil one.
Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw
yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
Now we command you, brothers, in the name of our Lord Jesus Christ, to keep away from any brother who leads an undisciplined life that is not in keeping with the tradition you received from us.
Unto
Timothy, my own son in the faith: Grace, mercy, and peace,
from God our Father and Jesus Christ our Lord.
To
Timothy, my true child in the faith: Grace, mercy, and peace
from God the Father and Christ Jesus our Lord.
Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith
unfeigned:
The
goal of our instruction is the love that comes
from a pure heart, a clear conscience, and a
sincere faith.
Some have
strayed from these ways and turned aside to empty talk.
Now the Spirit speaketh expressly, that in the latter times some shall depart
from the faith, giving
heed to
seducing spirits, and doctrines of devils;
Now the Spirit expressly states that in later times some will
abandon the faith to follow
deceitful spirits and the teachings of demons,
Forbidding to marry, and commanding to
abstain from meats, which God hath created to be received with
thanksgiving of them which believe and know the truth.
They will
prohibit marriage and require
abstinence from certain foods that God has created to be received with
thanksgiving by those who believe and know the truth.
But the younger widows refuse: for when they have begun to wax
wanton against Christ, they will marry;
But refuse to
enroll younger widows. For when their passions draw them away
from Christ, they will want to marry,
And
withal they learn to be idle, wandering about
from house to house; and not only idle, but tattlers also and
busybodies, speaking things which they ought not.
At the same time they will also learn to be idle, going
from house to house and being not only idle, but also gossips and
busybodies,
discussing things they should not mention.
Them that sin
rebuke before all, that others also may fear.
But those who
persist in sin should be
rebuked in
front of
everyone, so that the others will stand in fear of sin.
Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is
godliness:
from such withdraw
thyself.
and constant friction between men of
depraved mind who are devoid of the truth. These men regard
godliness as a means of gain.
For the love of money is the root of all evil: which while some
coveted after, they have
erred from the faith, and pierced themselves through with many sorrows.
For the love of money is the root of all kinds of evil. By
craving it, some have
wandered away
from the faith and pierced themselves with many sorrows.
But you, O man of God,
flee from these things and pursue righteousness,
godliness, faith, love,
perseverance, and gentleness.