5,744 verses contain “From” (in the KJV: 3,679, in the BSB: 4,504) — showing 3,001–3,100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
All the rivers flow into the sea, yet the sea is never full; to the place from which the streams come, there again they flow.
And
whatsoever mine eyes desired I kept not
from them, I
withheld not my heart
from any joy; for my heart
rejoiced in all my labour: and this was my portion of all my labour.
Anything my eyes desired, I did not deny myself. I refused my heart no pleasure. For my heart took delight in all my work, and this was the reward for all my labor.
There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
Nothing is better for a man than to eat and drink and enjoy his work. I have also seen that this is from the hand of God.
For apart from Him, who can eat and who can find enjoyment?
A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to
refrain from embracing;
a time to cast away stones and a time to gather stones together, a time to embrace and a time to
refrain from embracing,
What profit hath he that worketh in that wherein he laboureth?
What does the worker gain
from his
toil?
He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
He has made everything beautiful in its time. He has also set
eternity in the hearts of men, yet they cannot
fathom the work that God has done
from beginning to end.
I know that,
whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken
from it: and God doeth it, that men should fear before him.
I know that everything God does endures
forever; nothing can be added to it or taken
from it. God does it so that they should fear Him.
All go unto one place; all are of the dust, and all turn to dust again.
All go to one place; all come from dust, and all return to dust.
Again, I considered all
travail, and every right work, that for this a man is
envied of his neighbour. This is also vanity and
vexation of spirit.
I saw that all labor and success spring
from a man’s
envy of his
neighbor. This too is
futile and a pursuit of the wind.
For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.
For the youth has come
from the prison to the
kingship, though he was born poor in his own kingdom.
Moreover the profit of the earth is for all: the king himself is served by the field.
The produce of the earth is taken by all; the king himself profits from the fields.
As he came forth of his mother’s
womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
As a man came
from his mother’s
womb, so he will depart again, naked as he arrived. He takes nothing for his labor to carry in his hands.
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to
rejoice in his labour; this is the gift of God.
Furthermore, God has given riches and wealth to every man, and He has enabled him to enjoy them, to accept his lot, and to
rejoice in his labor. This is a gift
from God.
It is good that thou shouldest take hold of this;
yea, also
from this withdraw not thine hand: for he that feareth God shall come forth of them all.
It is good to
grasp the one and not let the other slip
from your hand. For he who fears God will follow both warnings.
All this have I proved by wisdom: I said, I will be wise; but it was far from me.
All this I tested by wisdom, saying, “I
resolve to be wise.” But it was beyond me.
And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands:
whoso pleaseth God shall escape
from her; but the
sinner shall be taken by her.
And I find more bitter than death the woman who is a
snare, whose heart is a net, and whose hands are chains. The man who pleases God escapes her, but the
sinner is ensnared.
And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
Then too, I saw the burial of the wicked who used to go in and out of the holy place, and they were praised in the city where they had done so. This too is
futile.
There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:
There is an evil I have seen under the sun— an error that proceeds from the ruler:
Therefore remove sorrow
from thy heart, and put away evil
from thy flesh: for
childhood and youth are vanity.
So
banish sorrow
from your heart, and cast off pain
from your body, for youth and
vigor are fleeting.
Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
before the dust returns to the ground from which it came and the spirit returns to God who gave it.
The words of the wise are as goads, and as
nails fastened by the masters of
assemblies, which are given
from one
shepherd.
The words of the wise are like goads, and the anthologies of the masters are like firmly
embedded nails driven by a single
Shepherd.
It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother’s house, and into the chamber of her that conceived me.
I had just passed them when I found the one I love. I held him and would not let go until I had brought him to my mother’s house, to the chamber of the one who conceived me.
Who is this that cometh out of the wilderness like pillars of smoke,
perfumed with
myrrh and
frankincense, with all powders of the merchant?
Who is this coming up
from the wilderness like a column of smoke,
scented with
myrrh and
frankincense from all the spices of the merchant?
Behold, thou art fair, my love; behold, thou art fair; thou hast doves’ eyes within thy locks: thy hair is as a flock of goats, that appear
from mount
Gilead.
How beautiful you are, my
darling— how very beautiful! Your eyes are like doves behind your
veil. Your hair is like a flock of goats streaming down Mount
Gilead.
Thy teeth are like a flock of sheep that are even
shorn, which came up
from the washing;
whereof every one bear twins, and none is barren among them.
Your teeth are like a flock of newly
shorn sheep coming up
from the washing; each has its
twin, and not one of them is lost.
Come with me
from Lebanon, my
spouse, with me
from Lebanon: look
from the top of Amana,
from the top of Shenir and
Hermon,
from the lions’ dens,
from the mountains of the leopards.
Come with me
from Lebanon, my
bride, come with me
from Lebanon! Descend
from the
peak of Amana,
from the summits of Senir and
Hermon,
from the dens of the lions,
from the mountains of the leopards.
A fountain of gardens, a well of living waters, and streams
from Lebanon.
You are a garden spring, a well of fresh water flowing down
from Lebanon.
The
watchmen that went about the city found me, they
smote me, they wounded me; the keepers of the walls took away my
veil from me.
Turn away thine eyes
from me, for they have overcome me: thy hair is as a flock of goats that appear
from Gilead.
Turn your eyes away
from me, for they have overcome me. Your hair is like a flock of goats streaming down
from Gilead.
Thy teeth are as a flock of sheep which go up
from the washing,
whereof every one beareth twins, and there is not one barren among them.
Your teeth are like a flock of sheep coming up
from the washing; each has its
twin, and not one of them is lost.
Who is this that cometh up
from the wilderness,
leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee.
Who is this coming up
from the wilderness,
leaning on her beloved? I
roused you under the apple tree; there your mother conceived you; there she
travailed and brought you forth.
From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither
mollified with
ointment.
From the sole of your foot to the top of your head, there is no soundness— only wounds and welts and
festering sores neither
cleansed nor
bandaged nor
soothed with oil.
To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
“What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats.
And when ye spread forth your hands, I will hide mine eyes
from you:
yea, when ye make many prayers, I will not hear: your hands are full of blood.
When you spread out your hands in prayer, I will hide My eyes
from you; even though you multiply your prayers, I will not
listen. Your hands are covered with blood.
Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of
Zion shall go forth the law, and the word of the LORD
from Jerusalem.
And many peoples will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways so that we may walk in His paths.” For the law will go forth
from Zion, and the word of the LORD
from Jerusalem.
Therefore thou hast
forsaken thy people the house of Jacob, because they be
replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.
For You have abandoned Your people, the house of Jacob, because they are filled with influences from the east; they are soothsayers like the Philistines; they strike hands with the children of foreigners.
Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.
Go into the rocks and hide in the dust
from the terror of the LORD and the
splendor of His majesty.
And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to
shake terribly the earth.
Men will
flee to caves in the rocks and holes in the ground, away
from the terror of the LORD and
from the
splendor of His majesty, when He rises to
shake the earth.
To go into the clefts of the rocks, and into the tops of the
ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to
shake terribly the earth.
They will
flee to caverns in the rocks and crevices in the cliffs, away
from the terror of the LORD and
from the
splendor of His majesty, when He rises to
shake the earth.
Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
Put no more trust in man, who has only the breath in his nostrils. Of what account is he?
For, behold, the Lord, the LORD of hosts,
doth take away
from Jerusalem and
from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,
For behold, the Lord GOD of Hosts is about to remove from Jerusalem and Judah both supply and support: the whole supply of food and water,
As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to
err, and destroy the way of thy paths.
Youths
oppress My people, and women rule over them. O My people, your guides mislead you; they turn you
from your paths.
When the Lord shall have washed away the
filth of the daughters of
Zion, and shall have
purged the blood of Jerusalem
from the midst thereof by the spirit of judgment, and by the spirit of burning.
when the Lord has washed away the
filth of the daughters of
Zion and
cleansed the bloodstains
from the heart of Jerusalem by a spirit of judgment and a spirit of fire.
And there shall be a tabernacle for a shadow in the
daytime from the heat, and for a place of refuge, and for a
covert from storm and
from rain.
a shelter to give shade from the heat by day, and a refuge and hiding place from the storm and the rain.
Which
justify the wicked for reward, and take away the righteousness of the righteous
from him!
who
acquit the guilty for a
bribe and deprive the innocent of justice.
And he will lift up an
ensign to the nations
from far, and will hiss unto them
from the end of the earth: and, behold, they shall come with speed swiftly:
He lifts a
banner for the distant nations and whistles for those at the ends of the earth. Behold—how speedily and swiftly they come!
Their
roaring shall be like a lion, they shall
roar like young lions:
yea, they shall
roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.
Their
roaring is like that of a lion; they
roar like young lions. They
growl and seize their prey; they carry it away
from deliverance.
Then
flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the
tongs from off the altar:
Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.
“Ask for a sign
from the LORD your God, whether
from the depths of
Sheol or the heights of heaven.”
The LORD shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
The LORD will bring on you and on your people and on the house of your father a time unlike any since the day Ephraim separated from Judah—He will bring the king of Assyria.”
In the same day shall the Lord
shave with a
razor that is
hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also
consume the
beard.
On that day the Lord will use a
razor hired from beyond the Euphrates—the king of Assyria—to
shave your head and the hair of your legs, and to remove your
beard as well.
And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
and from the abundance of milk they give, he will eat curds; for all who remain in the land will eat curds and honey.
And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.
I will wait for the LORD, who is hiding His face from the house of Jacob. I will put my trust in Him.
Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel
from the LORD of hosts, which dwelleth in mount
Zion.
Here am I, and the children the LORD has given me as signs and symbols in Israel
from the LORD of Hosts, who dwells on Mount
Zion.
Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and
sustain it with justice and righteousness
from that time and forevermore. The zeal of the LORD of Hosts will
accomplish this.
The Syrians before, and the Philistines behind; and they shall
devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
Aram from the east and Philistia
from the west have
devoured Israel with open mouths.
Despite all this, His anger is not turned away; His hand is still upraised.
Therefore the LORD will cut off
from Israel head and tail, branch and
rush, in one day.
So the LORD will cut off Israel’s head and tail, both palm branch and reed in a single day.
To turn aside the
needy from judgment, and to take away the right
from the poor of my people, that widows may be their prey, and that they may
rob the fatherless!
to deprive the poor of fair treatment and
withhold justice
from the
oppressed of My people, to make widows their prey and orphans their
plunder.
And what will ye do in the day of
visitation, and in the
desolation which shall come
from far? to whom will ye
flee for help? and where will ye leave your glory?
What will you do on the day of
reckoning when
devastation comes
from afar? To whom will you
flee for help? Where will you leave your wealth?
And it shall come to pass in that day, that his burden shall be taken away
from off thy shoulder, and his yoke
from off thy neck, and the yoke shall be destroyed because of the
anointing.
On that day the burden will be lifted from your shoulders, and the yoke from your neck. The yoke will be broken because your neck will be too large.
And there shall come forth a rod out of the stem of
Jesse, and a Branch shall grow out of his roots:
Then a shoot will spring up
from the
stump of
Jesse, and a Branch
from his roots will bear fruit.
And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the
remnant of his people, which shall be left,
from Assyria, and
from Egypt, and
from Pathros, and
from Cush, and
from Elam, and
from Shinar, and
from Hamath, and
from the islands of the sea.
On that day the Lord will extend His hand a second time to recover the
remnant of His people
from Assyria,
from Egypt,
from Pathros,
from Cush,
from Elam,
from Shinar,
from Hamath, and
from the islands of the sea.
And he shall set up an
ensign for the nations, and shall
assemble the outcasts of Israel, and gather together the
dispersed of Judah
from the four corners of the earth.
He will raise a
banner for the nations and gather the exiles of Israel; He will collect the scattered of Judah
from the four corners of the earth.
And there shall be an
highway for the
remnant of his people, which shall be left,
from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.
There will be a
highway for the
remnant of His people who remain
from Assyria, as there was for Israel when they came up
from the land of Egypt.
Therefore with joy shall ye draw water out of the wells of salvation.
With joy you will draw water from the springs of salvation,
They come
from a far country,
from the end of heaven, even the LORD, and the weapons of his
indignation, to destroy the whole land.
They are coming from faraway lands, from the ends of the heavens— the LORD and the weapons of His wrath— to destroy the whole country.
Howl ye; for the day of the LORD is at hand; it shall come as a destruction
from the
Almighty.
Wail, for the Day of the LORD is near; it will come as destruction
from the
Almighty.
Therefore I will
shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.
Therefore I will make the heavens
tremble, and the earth will be
shaken from its place at the wrath of the LORD of Hosts on the day of His burning anger.
It shall never be inhabited, neither shall it be dwelt in
from generation to generation: neither shall the Arabian pitch tent there; neither shall the
shepherds make their fold there.
She will never be inhabited or settled
from generation to generation; no
nomad will pitch his tent there, no
shepherd will rest his flock there.
And it shall come to pass in the day that the LORD shall give thee rest
from thy sorrow, and
from thy fear, and
from the hard
bondage wherein thou
wast made to serve,
On the day that the LORD gives you rest
from your pain and
torment, and
from the hard labor into which you were forced,
Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up
from their thrones all the kings of the nations.
Sheol beneath is eager to meet you upon your arrival. It stirs the spirits of the dead to
greet you— all the rulers of the earth. It makes all the kings of the nations rise
from their thrones.
How art thou fallen
from heaven, O
Lucifer, son of the morning! how art thou cut down to the ground, which
didst weaken the nations!
How you have fallen
from heaven, O day star, son of the
dawn! You have been cut down to the ground, O destroyer of nations.
For I will rise up against them, saith the LORD of hosts, and cut off
from Babylon the name, and
remnant, and son, and nephew, saith the LORD.
“I will rise up against them,” declares the LORD of Hosts. “I will cut off
from Babylon her name and her
remnant, her offspring and her
posterity,” declares the LORD.
That I will break the Assyrian in my land, and upon my mountains
tread him under foot: then shall his yoke depart
from off them, and his burden depart
from off their shoulders.
I will break Assyria in My land; I will
trample him on My mountain. His yoke will be taken off My people, and his burden removed
from their shoulders.”
Rejoice not thou, whole Palestina, because the rod of him that
smote thee is broken: for out of the serpent’s root shall come forth a
cockatrice, and his fruit shall be a
fiery flying serpent.
Do not
rejoice, all you Philistines, that the rod that struck you is broken. For a
viper will spring
from the root of the
snake, and a flying serpent
from its egg.
Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come
from the north a smoke, and none shall be alone in his appointed times.
Wail, O gate! Cry out, O city!
Melt away, all you Philistines! For a cloud of smoke comes
from the north, and there are no stragglers in its ranks.
Send ye the lamb to the ruler of the land
from Sela to the wilderness, unto the mount of the daughter of
Zion.
Send the tribute lambs to the ruler of the land,
from Sela in the desert to the mount of Daughter
Zion.
Let mine outcasts dwell with thee, Moab; be thou a
covert to them
from the face of the
spoiler: for the
extortioner is at an end, the
spoiler ceaseth, the oppressors are consumed out of the land.
Let my fugitives stay with you; be a refuge for Moab
from the destroyer.” When the
oppressor has gone, destruction has ceased, and the oppressors have
vanished from the land,
And
gladness is taken away, and joy out of the
plentiful field; and in the vineyards there shall be no singing, neither shall there be
shouting: the treaders shall
tread out no wine in their presses; I have made their
vintage shouting to cease.
Joy and
gladness are removed
from the
orchard; no one sings or shouts in the vineyards. No one tramples the grapes in the winepresses; I have put an end to the
cheering.
The burden of Damascus. Behold, Damascus is taken away
from being a city, and it shall be a
ruinous heap.
This is the burden against Damascus: “Behold, Damascus is no longer a city; it has become a
heap of ruins.
The fortress also shall cease
from Ephraim, and the kingdom
from Damascus, and the
remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.
The fortress will disappear
from Ephraim, and the sovereignty
from Damascus. The
remnant of
Aram will be like the
splendor of the Israelites,” declares the LORD of Hosts.
Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips:
For you have forgotten the God of your salvation and failed to remember the Rock of your refuge. Therefore, though you
cultivate delightful plots and set out cuttings
from exotic vines—
That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered and
peeled, to a people terrible
from their beginning hitherto; a nation meted out and
trodden down, whose land the rivers have
spoiled!
which sends couriers by sea, in
papyrus vessels on the waters. Go, swift messengers, to a people tall and smooth-
skinned, to a people widely feared, to a powerful nation of strange speech, whose land is divided by rivers.
For so the LORD said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of
dew in the heat of harvest.
For this is what the LORD has told me: “I will quietly look on
from My dwelling place, like
shimmering heat in the
sunshine, like a cloud of
dew in the heat of harvest.”
In that time shall the present be brought unto the LORD of hosts of a people scattered and
peeled, and
from a people terrible
from their beginning hitherto; a nation meted out and
trodden under foot, whose land the rivers have
spoiled, to the place of the name of the LORD of hosts, the mount
Zion.
At that time gifts will be brought to the LORD of Hosts—
from a people tall and smooth-
skinned,
from a people widely feared,
from a powerful nation of strange speech, whose land is divided by rivers— to Mount
Zion, the place of the Name of the LORD of Hosts.
And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
Then the spirit of the Egyptians will be
emptied out
from among them, and I will
frustrate their plans, so that they will resort to idols and spirits of the dead, to mediums and spiritists.
And the waters shall fail from the sea, and the river shall be wasted and dried up.
The waters of the Nile will dry up, and the riverbed will be
parched and empty.
In that day shall there be a
highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.
In that day there will be a
highway from Egypt to Assyria. The Assyrians will go to Egypt, and the Egyptians to Assyria. The Egyptians and Assyrians will worship together.
At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the
sackcloth from off thy loins, and put off thy
shoe from thy foot. And he did so, walking naked and
barefoot.
the LORD had already spoken through Isaiah son of Amoz, saying, “Go, remove the
sackcloth from your
waist and the
sandals from your feet.” And Isaiah did so, walking around naked and
barefoot.
And the inhabitant of this isle shall say in that day, Behold, such is our expectation,
whither we
flee for help to be delivered
from the king of Assyria: and how shall we escape?
And on that day the dwellers of this coastland will say, ‘See what has happened to our source of hope, those to whom we fled for help and
deliverance from the king of Assyria! How then can we escape?’”
The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.
This is the burden against the Desert by the Sea: Like whirlwinds
sweeping through the Negev, an
invader comes
from the desert,
from a land of terror.
O my
threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
O my people,
crushed on the
threshing floor, I tell you what I have heard
from the LORD of Hosts, the God of Israel.
The burden of Dumah. He calleth to me out of
Seir,
Watchman, what of the night?
Watchman, what of the night?
This is the burden against Dumah: One calls to me
from Seir, “
Watchman, what is left of the night?
Watchman, what is left of the night?”
For they fled
from the swords,
from the drawn sword, and
from the bent bow, and
from the
grievousness of war.
For they
flee from the sword— the sword that is drawn—
from the bow that is bent, and
from the stress of battle.
All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far.
All your rulers have fled together, captured without a bow. All your fugitives were captured together, having fled to a distant place.
Therefore said I, Look away
from me; I will
weep bitterly, labour not to comfort me, because of the
spoiling of the daughter of my people.
Therefore I said, “Turn away
from me, let me
weep bitterly! Do not try to
console me over the destruction of the daughter of my people.”
Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower
pool.
You saw that there were many breaches in the walls of the City of David. You collected water
from the lower
pool.
And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be
purged from you till ye die, saith the Lord GOD of hosts.
The LORD of Hosts has revealed in my hearing: “Until your dying day, this sin of yours will never be
atoned for,” says the Lord GOD of Hosts.
