55 verses contain “Gaze” (in the KJV: 19, in the BSB: 37) — showing 1–55
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish.
and the LORD said to him, “Go down and
warn the people not to break through to see the LORD, lest many of them perish.
Notwithstanding thou mayest kill and eat flesh in all thy gates,
whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the
roebuck, and as of the
hart.
But whenever you want, you may slaughter and eat meat within any of your gates, according to the blessing the LORD your God has given you. Both the
ceremonially clean and unclean may eat it as they would a
gazelle or deer,
Even as the
roebuck and the
hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike.
Indeed, you may eat it as you would eat a
gazelle or deer; both the
ceremonially unclean and the clean may eat it.
Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the
roebuck, and as the
hart.
Eat it within your gates; both the
ceremonially unclean and clean may eat it as they would a
gazelle or a deer.
Now
Eli was
ninety and eight years old; and his eyes were
dim, that he could not see.
Now
Eli was
ninety-eight years old, and his
gaze was fixed because he could not see.
And David did so, as the LORD had commanded him; and
smote the Philistines from Geba until thou come to
Gazer.
So David did as the LORD had commanded him, and he struck down the Philistines all the way from
Gibeon to
Gezer.
Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallowdeer, and
fatted fowl.
ten fat oxen, twenty range oxen, and a hundred sheep, as well as deer,
gazelles, roebucks, and
fattened poultry.
Elisha fixed his
gaze steadily on him until
Hazael became uncomfortable. Then the man of God began to
weep.
And of the Gadites there separated themselves unto David into the hold to the wilderness men of might, and men of war fit for the battle, that could handle shield and
buckler, whose faces were like the faces of lions, and were as swift as the roes upon the mountains;
Some Gadites defected to David at his
stronghold in the desert. They were mighty men of
valor, trained for battle, experts with the shield and
spear, whose faces were like the faces of lions and who were as swift as
gazelles on the mountains:
David therefore did as God commanded him: and they
smote the host of the Philistines from
Gibeon even to
Gazer.
So David did as God had commanded him, and they struck down the army of the Philistines all the way from
Gibeon to
Gezer.
Are there not mockers with me? and
doth not mine eye continue in their
provocation?
Surely mockers
surround me, and my eyes must
gaze at their rebellion.
I made a covenant with mine eyes; why then should I think upon a
maid?
“I have made a covenant with my eyes. How then could I gaze with desire at a virgin?
Look unto the heavens, and see; and behold the clouds which are higher than thou.
Look to the heavens and see; gaze at the clouds high above you.
And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them.
Now no one can
gaze at the sun when it is bright in the
skies after the wind has swept them clean.
One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to
enquire in his temple.
One thing I have asked of the LORD; this is what I desire: to dwell in the house of the LORD all the days of my life, to gaze on the beauty of the LORD and seek Him in His temple.
From the place of his
habitation he looketh upon all the inhabitants of the earth.
From His dwelling place He gazes on all who inhabit the earth.
O
spare me, that I may recover strength, before I go hence, and be no more.
Turn Your
gaze away from me, that I may again be
cheered before I depart and am no more.”
Why
leap ye, ye high hills? this is the hill which God desireth to dwell in;
yea, the LORD will dwell in it for ever.
Why do you
gaze in
envy, O mountains of many peaks? This is the mountain God chose for His dwelling, where the LORD will surely dwell
forever.
For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth;
For He looked down from the heights of His sanctuary; the LORD
gazed out from heaven to earth
Let thine eyes look right on, and let thine eyelids look straight before thee.
Let your eyes look forward; fix your
gaze straight
ahead.
Deliver
thyself as a
roe from the hand of the hunter, and as a bird from the hand of the fowler.
Free
yourself, like a
gazelle from the hand of the hunter, like a bird from the
snare of the fowler.
Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself
aright.
Do not gaze at wine while it is red, when it sparkles in the cup and goes down smoothly.
Look not upon me, because I am black, because the sun hath looked upon me: my mother’s children were
angry with me; they made me the keeper of the vineyards; but mine own
vineyard have I not kept.
Do not
stare because I am dark, for the sun has
gazed upon me. My mother’s sons were
angry with me; they made me a keeper of the vineyards, but my own
vineyard I have neglected.
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye
stir not up, nor
awake my love, till he please.
O daughters of Jerusalem, I
adjure you by the
gazelles and does of the field: Do not
arouse or
awaken love until the time is right.
My beloved is like a
roe or a young
hart: behold, he standeth behind our wall, he looketh forth at the windows,
shewing himself through the
lattice.
Until the day break, and the shadows
flee away, turn, my beloved, and be thou like a
roe or a young
hart upon the mountains of Bether.
Before the day breaks and shadows
flee, turn, my beloved, and be like a
gazelle or a young
stag on the mountains of Bether.
I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye
stir not up, nor
awake my love, till he please.
O daughters of Jerusalem, I
adjure you by the
gazelles and does of the field: Do not
arouse or
awaken love until the time is right.
Go forth, O ye daughters of
Zion, and behold king Solomon with the crown
wherewith his mother crowned him in the day of his
espousals, and in the day of the
gladness of his heart.
Come out, O daughters of
Zion, and
gaze at King Solomon, wearing the crown his mother bestowed on the day of his
wedding— the day of his heart’s
rejoicing.
Thy two breasts are like two young roes that are twins, which feed among the
lilies.
Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.
Come back, come back, O Shulammite! Come back, come back, that we may
gaze upon you. Why do you look at the Shulammite, as on the dance of
Mahanaim?
Thy two breasts are like two young roes that are twins.
Your breasts are like two fawns, twins of a
gazelle.
Make
haste, my beloved, and be thou like to a
roe or to a young
hart upon the mountains of spices.
Come away, my beloved, and be like a
gazelle or a young
stag on the mountains of spices.
And it shall be as the
chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and
flee every one into his own land.
Like a
hunted gazelle, like a sheep without a
shepherd, each will return to his own people, each will
flee to his native land.
Behind the doors also and the posts hast thou set up thy
remembrance: for thou hast discovered
thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.
Behind the door and
doorpost you have set up your
memorial.
Forsaking Me, you uncovered your bed; you
climbed up and opened it wide. And you have made a
pact with those whose bed you have loved; you have
gazed upon their nakedness.
Woe unto him that giveth his neighbour drink, that puttest thy
bottle to him, and makest him
drunken also, that thou mayest look on their nakedness!
Woe to him who gives drink to his neighbors, pouring it from the wineskin until they are
drunk, in order to
gaze at their nakedness!
But if the
ministration of death, written and
engraven in stones, was glorious, so that the children of Israel could not
stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory,
That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
That which was from the beginning, which we have heard, which we have seen with our own eyes, which we have
gazed upon and touched with our own hands—this is the Word of life.
And yet for all this the king
gaped and
gazed upon her with open mouth: if she
laughed upon him, he
laughed also: but if she took any displeasure at him, the king was
fain to
flatter, that she might be
reconciled to him again.
The sons of Airus, the sons of Daisan, the sons of Noeba, the sons of Chaseba, the sons of Gazera, the sons of Azia, the sons of Phinees, the sons of Azare, the sons of Bastai, the sons of Asana, the sons of Meani, the sons of Naphisi, the sons of Acub, the sons of Acipha, the sons of Assur, the sons of Pharacim, the sons of Basaloth,
Gaze not on a
maid, that thou fall not by those things that are precious in her.
And to turn away thy face from thy
kinsman; or to take away a portion or a gift; or to
gaze upon another man’s wife.
Howbeit all the
hindmost of them were slain with the sword: for they pursued them unto
Gazera, and unto the plains of
Idumea, and
Azotus, and Jamnia, so that there were slain of them upon a three thousand men.
Then they pursued after them a day’s journey, from Adasa unto
Gazera, sounding an
alarm after them with their
trumpets.
He fortified also the city Bethsura, and
Gazera, and the tower, and put forces in them, and provision of
victuals.
And when Simon saw that John his son was a
valiant man, he made him captain of all the hosts; and he dwelt in
Gazera.
And gathered together a great number of
captives, and had the dominion of
Gazera, and Bethsura, and the tower, out of the which he took all uncleaness, neither was there any that resisted him.
Moreover he fortified
Joppa, which lieth upon the sea, and
Gazera, that bordereth upon
Azotus, where the enemies had dwelt before: but he placed Jews there, and furnished them with all things convenient for the
reparation thereof.)
Furthermore he sent unto him Athenobius, one of his friends, to commune with him, and say, Ye
withhold Joppa and
Gazera; with the tower that is in Jerusalem, which are cities of my realm.
And whereas thou demandest
Joppa and
Gazera,
albeit they did great
harm unto the people in our country, yet will we give thee an hundred talents for them.
Hereunto Athenobius answered him not a word;
Then came up John from Gazera, and told Simon his father what Cendebeus had done.
He sent others also to Gazera to kill John: and unto the tribunes he sent letters to come unto him, that he might give them silver, and gold, and rewards.
Now one had run
afore to
Gazera and told John that his father and brethren were slain, and,
quoth he, Ptolemee hath sent to
slay thee also.