119 verses contain “Gives” (in the KJV: 20, in the BSB: 99) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And it shall be when the LORD shall bring thee into the land of the
Canaanites, as he
sware unto thee and to thy fathers, and shall give it thee,
And after the LORD brings you into the land of the
Canaanites and
gives it to you, as He
swore to you and your fathers,
If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master’s, and he shall go out by himself.
If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.
If a man shall deliver unto his neighbour money or stuff to keep, and it be
stolen out of the man’s house; if the
thief be found, let him pay double.
If a man
gives his
neighbor money or goods for safekeeping and they are
stolen from the
neighbor’s house, the
thief, if caught, must pay back double.
If a man deliver unto his neighbour an
ass, or an ox, or a sheep, or any beast, to keep; and it die, or be
hurt, or driven away, no man seeing it:
If a man
gives a
donkey, an ox, a sheep, or any other animal to be cared for by his
neighbor, but it dies or is injured or
stolen while no one is watching,
Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her
infirmity shall she be unclean.
“Say to the Israelites, ‘A woman who becomes
pregnant and
gives birth to a son will be unclean for seven days, as she is during the days of her
menstruation.
But if she bear a
maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her
purifying threescore and six days.
If, however, she
gives birth to a daughter, the woman will be unclean for two weeks as she is during her
menstruation. Then she must continue in
purification from her
bleeding for sixty-six days.
Again, thou shalt say to the children of Israel,
Whosoever he be of the children of Israel, or of the strangers that
sojourn in Israel, that giveth any of his seed unto
Molech; he shall surely be put to death: the people of the land shall stone him with stones.
“Tell the Israelites, ‘Any
Israelite or foreigner living in Israel who
gives any of his children to
Molech must be put to death. The people of the land are to stone him.
And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto
Molech, and kill him not:
And if the people of the land ever hide their eyes and fail to put to death the man who
gives one of his children to
Molech,
And every man’s
hallowed things shall be his:
whatsoever any man giveth the priest, it shall be his.
Each man’s sacred gifts are his own, but whatever he gives to the priest will belong to the priest.”
And it shall be, if thou go with us,
yea, it shall be, that what goodness the LORD shall do unto us, the same will we do unto thee.
If you come with us, we will share with you whatever good things the LORD gives us.”
Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.
until the LORD gives rest to your brothers as He has to you, and they too have taken possession of the land that the LORD your God is giving them across the Jordan. Then each of you may return to the possession I have given you.”
But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he
sware unto thy fathers, as it is this day.
But remember that it is the LORD your God who
gives you the power to gain wealth, in order to
confirm His covenant that He
swore to your fathers even to this day.
But when ye go over Jordan, and dwell in the land which the LORD your God giveth you to
inherit, and when he giveth you rest from all your enemies round about, so that ye dwell in safety;
When you cross the Jordan and live in the land that the LORD your God is giving you as an inheritance, and He gives you rest from all the enemies around you and you dwell securely,
Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou
givest him
nought; and he cry unto the LORD against thee, and it be sin unto thee.
Be careful not to
harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin.
Thou shalt surely give him, and thine heart shall not be
grieved when thou
givest unto him: because that for this thing the LORD thy God shall
bless thee in all thy works, and in all that thou puttest thine hand unto.
Give generously to him, and do not let your heart be
grieved when you do so. And because of this the LORD your God will
bless you in all your work and in everything to which you put your hand.
If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in
transgressing his covenant,
If a man or woman among you in one of the towns that the LORD your God
gives you is found doing evil in the sight of the LORD your God by
transgressing His covenant
And if the LORD thy God
enlarge thy coast, as he hath
sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;
And if the LORD your God enlarges your territory, as He
swore to your fathers, and
gives you all the land He promised them,
But the women, and the little ones, and the cattle, and all that is in the city, even all the
spoil thereof, shalt thou take unto
thyself; and thou shalt eat the
spoil of thine enemies, which the LORD thy God hath given thee.
But the women, children,
livestock, and whatever else is in the city—all its
spoil—you may take as
plunder, and you shall use the
spoil of your enemies that the LORD your God
gives you.
And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a
maid:
and he then accuses her of shameful conduct and gives her a bad name, saying, “I married this woman and had relations with her, but I discovered she was not a virgin.”
Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt
blot out the
remembrance of Amalek from under heaven; thou shalt not
forget it.
When the LORD your God
gives you rest from the enemies around you in the land that He is giving you to possess as an inheritance, you are to
blot out the memory of Amalek from under heaven. Do not
forget!
Until the LORD have given your brethren rest, as he hath given you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses the LORD’S servant gave you on this side Jordan toward the
sunrising.
until the LORD gives them rest as He has done for you, and your brothers also possess the land that the LORD your God is giving them. Then you may return to the land of your inheritance and take possession of that which Moses the servant of the LORD gave you on the east side of the Jordan.”
And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the LORD hath given us the land, that we will deal kindly and truly with thee.
“Our lives for your lives!” the men agreed. “If you do not report our mission, we will show you kindness and faithfulness when the LORD gives us the land.”
And
Jephthah said unto the elders of
Gilead, If ye bring me home again to fight against the children of
Ammon, and the LORD deliver them before me, shall I be your head?
But
Jephthah asked them, “If you take me back to fight the
Ammonites and the LORD
gives them to me, will I really be your leader?”
Howbeit we may not give them wives of our daughters: for the children of Israel have
sworn, saying,
Cursed be he that giveth a wife to Benjamin.
But we cannot give them our daughters as wives.” For the Israelites had
sworn, “
Cursed is he who
gives a wife to a
Benjamite.”
They that were full have
hired out themselves for bread; and they that were
hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble.
The well-fed
hire themselves out for food, but the
starving hunger no more. The barren woman
gives birth to seven, but she who has many sons pines away.
The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.
The LORD brings death and
gives life; He brings down to
Sheol and raises up.
All these things did Araunah, as a king, give unto the king. And Araunah said unto the king, The LORD thy God accept thee.
O king, Araunah gives all these to the king.” He also said to the king, “May the LORD your God accept you.”
Who giveth rain upon the earth, and sendeth waters upon the fields:
He gives rain to the earth and sends water upon the fields.
He shall
lean upon his house, but it shall not stand: he shall hold it fast, but it shall not
endure.
He leans on his web, but it
gives way; he holds fast, but it does not
endure.
Though it be given him to be in safety,
whereon he resteth; yet his eyes are upon their ways.
He gives them a sense of security, but His eyes are on their ways.
But there is a spirit in man: and the inspiration of the
Almighty giveth them understanding.
But there is a spirit in a man, the breath of the
Almighty, that
gives him understanding.
The Spirit of God hath made me, and the breath of the
Almighty hath given me life.
The Spirit of God has made me, and the breath of the
Almighty gives me life.
If thou be righteous, what givest thou him? or what receiveth he of thine hand?
If you are righteous, what do you give Him, or what does He receive from your hand?
But none saith, Where is God my maker, who giveth songs in the night;
But no one asks, ‘Where is God my Maker, who gives us songs in the night,
From whose
womb does the ice
emerge? Who
gives birth to the
frost from heaven,
The LORD will give strength unto his people; the LORD will
bless his people with peace.
The LORD gives His people strength; the LORD blesses His people with peace.
Thou
givest thy mouth to evil, and thy tongue frameth
deceit.
The Lord gave the word: great was the company of those that published it.
The Lord
gives the command; a great company of women
proclaim it:
O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.
O God, You are
awesome in Your sanctuary; the God of Israel Himself
gives strength and power to His people. Blessed be God!
Thou feedest them with the bread of tears; and givest them tears to drink in great measure.
You fed them with the bread of tears and made them drink the full measure of their tears.
For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he
withhold from them that walk uprightly.
For the LORD God is a sun and a shield; the LORD
gives grace and glory; He withholds no good thing from those who walk with
integrity.
That thou givest them they gather: thou openest thine hand, they are filled with good.
When You give it to them, they gather it up; when You open Your hand, they are satisfied with good things.
The entrance of thy words giveth light; it giveth understanding unto the simple.
The unfolding of Your words gives light; it informs the simple.
It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.
In vain you rise early and stay up late,
toiling for bread to eat— for He
gives sleep to His beloved.
Who giveth food to all flesh: for his mercy endureth for ever.
He
gives food to every creature. His loving devotion endures
forever.
It is he that giveth salvation unto kings: who delivereth David his servant from the
hurtful sword.
to Him who gives victory to kings, who frees His servant David from the deadly sword.
The eyes of all wait upon thee; and thou givest them their meat in due season.
The eyes of all look to You, and You give them their food in season.
Which executeth judgment for the
oppressed: which giveth food to the
hungry. The LORD looseth the prisoners:
He executes justice for the
oppressed and
gives food to the
hungry. The LORD sets the prisoners free,
For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.
For the LORD gives wisdom; from His mouth come knowledge and understanding.
Surely he scorneth the scorners: but he giveth grace unto the lowly.
He mocks the mockers, but gives grace to the humble.
A false witness that speaketh lies, and he that soweth discord among brethren.
a false witness who gives false testimony, and one who stirs up discord among brothers.
He will not regard any
ransom; neither will he rest content, though thou
givest many gifts.
There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
One gives freely, yet gains even more; another withholds what is right, only to become poor.
A wicked man listens to evil lips; a
liar gives ear to a destructive tongue.
A man’s insight
gives him
patience, and his virtue is to overlook an
offense.
Be not thou one of them that strike hands, or of them that are
sureties for debts.
Do not be one who gives pledges, who puts up security for debts.
A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
Like a
muddied spring or a
polluted well is a righteous man who
gives way to the wicked.
He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a
curse.
Whoever gives to the poor will not be in need, but he who hides his eyes will receive many curses.
The poor and the
deceitful man meet together: the LORD lighteneth both their eyes.
The poor man and the
oppressor have this in common: The LORD
gives light to the eyes of both.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the
sinner he giveth
travail, to gather and to
heap up, that he may give to him that is good before God. This also is vanity and
vexation of spirit.
To the man who is pleasing in His sight, He
gives wisdom and knowledge and joy, but to the
sinner He assigns the task of gathering and
accumulating that which he will hand over to one who pleases God. This too is
futile and a pursuit of the wind.
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
God
gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is
futile and a
grievous affliction.
Then I
commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be
merry: for that shall
abide with him of his labour the days of his life, which God giveth him under the sun.
So I
commended the enjoyment of life, because there is nothing better for a man under the sun than to eat and drink and be
merry. For this joy will
accompany him in his labor during the days of his life that God
gives him under the sun.
And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard
bondage wherein thou
wast made to serve,
On the day that the LORD
gives you rest from your pain and
torment, and from the hard labor into which you were forced,
He giveth power to the
faint; and to them that have no might he increaseth strength.
He
gives power to the
faint and increases the strength of the weak.
Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:
This is what God the LORD says— He who created the heavens and stretched them out, who spread out the earth and its offspring, who gives breath to the people on it and life to those who walk in it:
Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.
They have not said in their hearts, ‘Let us fear the LORD our God, who gives the rains, both autumn and spring, in season, who keeps for us the appointed weeks of harvest.’
Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof
roar; The LORD of hosts is his name:
Thus says the LORD, who
gives the sun for light by day, who sets in order the moon and stars for light by night, who stirs up the sea so that its waves
roar—the LORD of Hosts is His name:
The tongue of the
sucking child cleaveth to the roof of his mouth for
thirst: the young children ask bread, and no man breaketh it unto them.
The
nursing infant’s tongue clings in
thirst to the roof of his mouth. Little children
beg for bread, but no one
gives them any.
When I say unto the wicked, Thou shalt surely die; and thou
givest him not
warning, nor speakest to
warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
If I say to the wicked man, ‘You will surely die,’ but you do not
warn him or speak out to
warn him from his wicked way to save his life, that wicked man will die in his iniquity, and I will hold you responsible for his blood.
They give gifts to all whores: but thou
givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy
whoredom.
Men give gifts to all their prostitutes, but you gave gifts to all your lovers. You
bribed them to come to you from everywhere for your
illicit favors.
And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.
So your
prostitution is the opposite of that of other women: No one
solicited your favors, and you paid a fee instead of receiving one; so you are the very opposite!
And hath not
oppressed any, but hath restored to the
debtor his
pledge, hath
spoiled none by violence, hath given his bread to the
hungry, and hath covered the naked with a garment;
He does not
oppress another, but restores the
pledge to the
debtor. He does not commit
robbery, but
gives his bread to the
hungry and covers the naked with clothing.
He does not
oppress another, or retain a
pledge, or commit
robbery. He
gives his bread to the
hungry and covers the naked with clothing.
Thus saith the Lord GOD; If the prince give a gift unto any of his sons, the inheritance thereof shall be his sons’; it shall be their possession by inheritance.
This is what the Lord GOD says: ‘If the prince gives a gift to any of his sons as an inheritance, it will belong to his descendants. It will become their property by inheritance.
But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons’ for them.
But if he
gives a gift from his inheritance to one of his servants, it will belong to that servant until the year of freedom; then it will
revert to the prince. His inheritance belongs only to his sons; it shall be theirs.
And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
He changes the times and seasons; He removes kings and establishes them. He
gives wisdom to the wise and knowledge to the
discerning.
This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to
whomsoever he will, and setteth up over it the basest of men.
This decision is the decree of the watchers, the
verdict declared by the holy ones, so that the living will know that the Most High rules over the kingdom of mankind and
gives it to whom He wishes, setting over it the lowliest of men.’
That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the
dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to
whomsoever he will.
You will be driven away from mankind, and your dwelling will be with the beasts of the field. You will feed on grass like an ox and be
drenched with the
dew of heaven, and seven times shall pass you by, until you acknowledge that the Most High rules over the kingdom of mankind and
gives it to whom He wishes.
And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to
whomsoever he will.
You will be driven away from mankind to live with the beasts of the field, and you will feed on grass like an ox. And seven times will pass you by, until you acknowledge that the Most High rules over the kingdom of mankind and gives it to whom He wishes.”
For, behold, the LORD commandeth, and he will
smite the great house with breaches, and the little house with clefts.
For the LORD
gives a command: “The great house will be
smashed to pieces, and the small house to
rubble.”
Woe unto him that giveth his neighbour drink, that puttest thy
bottle to him, and makest him
drunken also, that thou mayest look on their nakedness!
Woe to him who
gives drink to his neighbors, pouring it from the wineskin until they are
drunk, in order to
gaze at their nakedness!
Neither do men light a
candle, and put it under a
bushel, but on a
candlestick; and it giveth light unto all that are in the house.
Neither do people light a lamp and put it under a
basket. Instead, they set it on a stand, and it
gives light to
everyone in the house.
And
whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple,
verily I say unto you, he shall in no wise lose his reward.
And if
anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”
And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
After a little while, those standing nearby came up to Peter. “Surely you are one of them,” they said, “for your
accent gives you away.”
For
whosoever shall give you a cup of water to drink in my name, because ye belong to Christ,
verily I say unto you, he shall not lose his reward.
Indeed, if
anyone gives you even a cup of water because you bear the name of Christ, truly I tell you, he will never lose his reward.
That was the true Light, which lighteth every man that cometh into the world.
The true Light who gives light to every man was coming into the world.
For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
For the One whom God has sent speaks the words of God, for God gives the Spirit without limit.
For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
For just as the Father raises the dead and gives them life, so also the Son gives life to whom He wishes.
Then Jesus said unto them,
Verily,
verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
Jesus said to them, “Truly, truly, I tell you, it was not Moses who gave you the bread from heaven, but it is My Father who gives you the true bread from heaven.
For the bread of God is he which cometh down from heaven, and giveth life unto the world.
For the bread of God is He who comes down from heaven and gives life to the world.”
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
Everyone the Father
gives Me will come to Me, and the one who comes to Me I will never drive away.
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
The Spirit gives life; the flesh profits nothing. The words I have spoken to you are spirit and they are life.
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
Peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not be afraid.
Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and
gladness.
Yet He has not left Himself without testimony to His goodness: He
gives you rain from heaven and fruitful seasons, filling your hearts with food and
gladness.”
Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
Nor is He served by human hands, as if He needed anything, because He Himself
gives everyone life and breath and everything else.
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
As it is written: “I have made you a father of many nations.” He is our father in the presence of God, in whom he believed, the God who gives life to the dead and calls into being what does not yet exist.
For there is no difference between the
Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
For there is no difference between
Jew and Greek: The same Lord is Lord of all, and
gives richly to all who call on Him,
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he
doth not regard it. He that eateth, eateth to the Lord, for he giveth God
thanks; and he that eateth not, to the Lord he eateth not, and giveth God
thanks.
He who observes a special day does so to the Lord; he who eats does so to the Lord, for he
gives thanks to God; and he who abstains does so to the Lord and
gives thanks to God.
Now the God of
patience and
consolation grant you to be likeminded one toward another according to Christ Jesus:
Now may the God who
gives endurance and encouragement grant you harmony with one another in Christ Jesus,
You may be giving
thanks well enough, but the other one is not
edified.