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2,420 verses contain “Hat” (in the KJV: 2,414, in the BSB: 189) — showing 1,601–1,700
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And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
“It often throws him into the fire or into the water, trying to kill him. But if You can do anything, have compassion on us and help us.”
What therefore God hath joined together, let not man put asunder.
Therefore what God has joined together, let man not separate.”
And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for My sake and for the gospel
And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
“Go,” said Jesus, “your faith has healed you.” And immediately he received his sight and followed Jesus along the road.
And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
If anyone asks, ‘Why are you doing this?’ tell him, ‘The Lord needs it and will return it shortly.’”
And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
Jesus called His disciples to Him and said, “Truly I tell you, this poor widow has put more than all the others into the treasury.
And ye shall be hated of all men for my name’s sake: but he that shall endure unto the end, the same shall be saved.
You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.
And except that the Lord had shortened those days, no flesh should be saved: but for the elect’s sake, whom he hath chosen, he hath shortened the days.
If the Lord had not cut short those days, nobody would be saved. But for the sake of the elect, whom He has chosen, He has cut them short.
And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
But Jesus said, “Leave her alone; why are you bothering her? She has done a beautiful deed to Me.
She hath done what she could: she is come aforehand to anoint my body to the burying.
She has done what she could to anoint My body in advance of My burial.
Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
And truly I tell you, wherever the gospel is preached in all the world, what she has done will also be told in memory of her.”
Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
“Why?” asked Pilate. “What evil has He done?” But they shouted all the louder, “Crucify Him!”
Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.
“The Lord has done this for me. In these days He has shown me favor and taken away my disgrace among the people.”
And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
Look, even Elizabeth your relative has conceived a son in her old age, and she who was called barren is in her sixth month.
And my spirit hath rejoiced in God my Saviour.
and my spirit rejoices in God my Savior!
For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
For He has looked with favor on the humble state of His servant. From now on all generations will call me blessed.
For he that is mighty hath done to me great things; and holy is his name.
For the Mighty One has done great things for me. Holy is His name.
He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.
He has performed mighty deeds with His arm; He has scattered those who are proud in the thoughts of their hearts.
He hath put down the mighty from their seats, and exalted them of low degree.
He has brought down rulers from their thrones, but has exalted the humble.
He hath filled the hungry with good things; and the rich he hath sent empty away.
He has filled the hungry with good things, but has sent the rich away empty.
He hath holpen his servant Israel, in remembrance of his mercy;
He has helped His servant Israel, remembering to be merciful,
Blessed be the Lord God of Israel; for he hath visited and redeemed his people,
“Blessed be the Lord, the God of Israel, because He has visited and redeemed His people.
And hath raised up an horn of salvation for us in the house of his servant David;
He has raised up a horn of salvation for us in the house of His servant David,
That we should be saved from our enemies, and from the hand of all that hate us;
salvation from our enemies and from the hand of all who hate us,
Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
because of the tender mercy of our God, by which the Dawn will visit us from on high,
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go to Bethlehem and see this thing that has happened, which the Lord has made known to us.”
Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
Then John said to the crowds coming out to be baptized by him, “You brood of vipers, who warned you to flee from the coming wrath?
He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
John replied, “Whoever has two tunics should share with him who has none, and whoever has food should do the same.”
The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
“The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight to the blind, to release the oppressed,
But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
But so that you may know that the Son of Man has authority on the earth to forgive sins...” He said to the paralytic, “I tell you, get up, pick up your mat, and go home.”
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
Blessed are you when people hate you, and when they exclude you and insult you and reject your name as evil because of the Son of Man.
But I say unto you which hear, Love your enemies, do good to them which hate you,
But to those of you who will listen, I say: Love your enemies, do good to those who hate you,
For he loveth our nation, and he hath built us a synagogue.
for he loves our nation and has built our synagogue.”
And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
A sense of awe swept over all of them, and they glorified God. “A great prophet has appeared among us!” they said. “God has visited His people!”
When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
When the men came to Jesus, they said, “John the Baptist sent us to ask, ‘Are You the One who was to come, or should we look for someone else?’”
For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon!’
And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
And turning toward the woman, He said to Simon, “Do you see this woman? When I entered your house, you did not give Me water for My feet, but she wet My feet with her tears and wiped them with her hair.
Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
You did not greet Me with a kiss, but she has not stopped kissing My feet since I arrived.
My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
You did not anoint My head with oil, but she has anointed My feet with perfume.
And he said to the woman, Thy faith hath saved thee; go in peace.
And Jesus told the woman, “Your faith has saved you; go in peace.”
And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
Still other seed fell on good soil, where it sprang up and produced a crop—a hundredfold.” As Jesus said this, He called out, “He who has ears to hear, let him hear.”
No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.
Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
Pay attention, therefore, to how you listen. Whoever has will be given more, but whoever does not have, even what he thinks he has will be taken away from him.”
Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
“Return home and describe how much God has done for you.” So the man went away and proclaimed all over the town how much Jesus had done for him.
And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.”
And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
“Daughter,” said Jesus, “your faith has healed you. Go in peace.”
And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
Jesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.”
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
But Martha was distracted by all the preparations to be made. She came to Jesus and said, “Lord, do You not care that my sister has left me to serve alone? Tell her to help me!”
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
But only one thing is necessary. Mary has chosen the good portion, and it will not be taken away from her.”
No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
No one lights a lamp and puts it in a cellar or under a basket. Instead, he sets it on a stand, so those who enter can see the light.
But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
But I will show you whom you should fear: Fear the One who, after you have been killed, has authority to throw you into hell. Yes, I tell you, fear Him!
Of a truth I say unto you, that he will make him ruler over all that he hath.
Truly I tell you, he will put him in charge of all his possessions.
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
Then should not this daughter of Abraham, whom Satan has kept bound for eighteen long years, be released from her bondage on the Sabbath day?”
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
After the master of the house gets up and shuts the door, you will stand outside knocking and saying, ‘Lord, open the door for us.’ But he will reply, ‘I do not know where you are from.’
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
“If anyone comes to Me and does not hate his father and mother and wife and children and brothers and sisters—yes, even his own life—he cannot be My disciple.
Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
Otherwise, if he lays the foundation and is unable to finish the work, everyone who sees it will ridicule him,
So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
In the same way, any one of you who does not give up everything he has cannot be My disciple.
It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
It is fit neither for the soil nor for the manure pile, and it is thrown out. He who has ears to hear, let him hear.”
And when he hath found it, he layeth it on his shoulders, rejoicing.
And when he finds it, he joyfully puts it on his shoulders,
And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
And when she finds it, she calls together her friends and neighbors to say, ‘Rejoice with me, for I have found my lost coin.’
And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
‘Your brother has returned,’ he said, ‘and your father has killed the fattened calf, because he has him back safe and sound.’
But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
But when this son of yours returns from squandering your wealth with prostitutes, you kill the fattened calf for him!’
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
No servant can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.”
And he said unto him, Arise, go thy way: thy faith hath made thee whole.
Then Jesus said to him, “Rise and go; your faith has made you well!”
And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God’s sake,
“Truly I tell you,” Jesus replied, “no one who has left home or wife or brothers or parents or children for the sake of the kingdom of God
And Jesus said unto him, Receive thy sight: thy faith hath saved thee.
“Receive your sight!” Jesus replied. “Your faith has healed you.”
But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
But his subjects hated him and sent a delegation after him to say, ‘We do not want this man to rule over us.’
Then came the first, saying, Lord, thy pound hath gained ten pounds.
The first servant came forward and said, ‘Master, your mina has produced ten more minas.’
And the second came, saying, Lord, thy pound hath gained five pounds.
The second servant came and said, ‘Master, your mina has made five minas.’
And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
Then he told those standing by, ‘Take the mina from him and give it to the one who has ten minas.’
(And they said unto him, Lord, he hath ten pounds.)
‘Master,’ they said, ‘he already has ten!’
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
He replied, ‘I tell you that everyone who has will be given more; but the one who does not have, even what he has will be taken away from him.
And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
If anyone asks, ‘Why are you untying it?’ tell him, ‘The Lord needs it.’”
And they said, The Lord hath need of him.
“The Lord needs it,” they answered.
Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar’s.
“Show Me a denarius. Whose image and inscription are on it?” “Caesar’s,” they answered.
And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:
“Truly I tell you,” He said, “this poor widow has put in more than all the others.
For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
For they all contributed out of their surplus, but she out of her poverty has put in all she had to live on.”
And ye shall be hated of all men for my name’s sake.
And you will be hated by everyone because of My name.
And I appoint unto you a kingdom, as my Father hath appointed unto me;
And I bestow on you a kingdom, just as My Father has bestowed one on Me,
And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
Simon, Simon, Satan has asked to sift each of you like wheat.
Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
“Now, however,” He told them, “the one with a purse should take it, and likewise a bag; and the one without a sword should sell his cloak and buy one.
And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
A third time he said to them, “What evil has this man done? I have found in Him no offense worthy of death. So after I punish Him, I will release Him.”
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
We are punished justly, for we are receiving what our actions deserve. But this man has done nothing wrong.”
Saying, The Lord is risen indeed, and hath appeared to Simon.
and saying, “The Lord has indeed risen and has appeared to Simon!”
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
Look at My hands and My feet. It is I Myself. Touch Me and see—for a spirit does not have flesh and bones, as you see I have.”
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known.
And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
His disciples remembered that it is written: “Zeal for Your house will consume Me.”
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
No one has ascended into heaven except the One who descended from heaven—the Son of Man.
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son.
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
Everyone who does evil hates the Light, and does not come into the Light for fear that his deeds will be exposed.
He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
The bride belongs to the bridegroom. The friend of the bridegroom stands and listens for him, and is overjoyed to hear the bridegroom’s voice. That joy is mine, and it is now complete.
And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
He testifies to what He has seen and heard, yet no one accepts His testimony.
He that hath received his testimony hath set to his seal that God is true.
Whoever accepts His testimony has certified that God is truthful.
For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
For the One whom God has sent speaks the words of God, for God gives the Spirit without limit.
The Father loveth the Son, and hath given all things into his hand.
The Father loves the Son and has placed all things in His hands.
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”
Therefore said the disciples one to another, Hath any man brought him ought to eat?
So the disciples asked one another, “Could someone have brought Him food?”
For Jesus himself testified, that a prophet hath no honour in his own country.
Now He Himself had testified that a prophet has no honor in his own hometown.
For the Father judgeth no man, but hath committed all judgment unto the Son:
Furthermore, the Father judges no one, but has assigned all judgment to the Son,
That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
so that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father who sent Him.