2,420 verses contain “Hat” (in the KJV: 2,414, in the BSB: 189) — showing 1,501–1,600
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Then
Amaziah the priest of
Bethel sent to
Jeroboam king of Israel, saying,
Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
Then
Amaziah the priest of
Bethel sent word to
Jeroboam king of Israel, saying, “
Amos has
conspired against you in the midst of the house of Israel. The land cannot bear all his words,
Thus
hath the Lord GOD shewed unto me: and behold a
basket of summer fruit.
This is what the Lord GOD showed me: I saw a
basket of summer fruit.
The LORD has
sworn by the Pride of Jacob: “I will never
forget any of their deeds.
It is he that buildeth his stories in the heaven, and
hath founded his
troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name.
He builds His upper rooms in the heavens and founds His
vault upon the earth. He
summons the waters of the sea and pours them over the face of the earth. The LORD is His name.
The pride of thine heart
hath deceived thee, thou that dwellest in the clefts of the rock, whose
habitation is high; that saith in his heart, Who shall bring me down to the ground?
The pride of your heart has
deceived you, O dwellers in the clefts of the rocks whose
habitation is the heights, who say in your heart, ‘Who can bring me down to the ground?’
And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of
Esau for
stubble, and they shall
kindle in them, and
devour them; and there shall not be any remaining of the house of
Esau; for the LORD
hath spoken it.
Then the house of Jacob will be a
blazing fire, and the house of Joseph a burning flame; but the house of
Esau will be
stubble— Jacob will set it
ablaze and
consume it. Therefore no
survivor will remain from the house of
Esau.” For the LORD has spoken.
And he said unto them, I am an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry land.
“I am a Hebrew,” replied
Jonah. “I worship the LORD, the God of the heavens, who made the sea and the dry land.”
In that day shall one take up a parable against you, and
lament with a
doleful lamentation, and say, We be utterly
spoiled: he
hath changed the portion of my people: how
hath he removed it from me! turning away he
hath divided our fields.
In that day they will take up a
proverb against you and
taunt you with this bitter
lamentation: ‘We are utterly ruined! He has changed the portion of my people. How He has removed it from me! He has
allotted our fields to traitors.’”
Who
hate the good, and love the evil; who
pluck off their skin from off them, and their flesh from off their bones;
You
hate good and love evil. You
tear the skin from my people and strip the flesh from their bones.
But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.
And each man will sit under his own vine and under his own fig tree, with no one to
frighten him. For the mouth of the LORD of Hosts has spoken.
Now gather
thyself in troops, O daughter of troops: he
hath laid siege against us: they shall
smite the judge of Israel with a rod upon the
cheek.
Now, O daughter of troops,
mobilize your troops; for a siege is laid against us! With a rod they will strike the
cheek of the judge of Israel.
Therefore will he give them up, until the time that she which travaileth
hath brought forth: then the
remnant of his brethren shall return unto the children of Israel.
Therefore Israel will be abandoned until she who is in labor has given birth; then the rest of His brothers will return to the children of Israel.
Hear ye, O mountains, the LORD’S controversy, and ye strong foundations of the earth: for the LORD
hath a controversy with his people, and he will
plead with Israel.
Hear, O mountains, the LORD’s
indictment, you
enduring foundations of the earth. For the LORD has a case against His people, and He will
argue it against Israel:
He
hath shewed thee, O man, what is good; and what
doth the LORD require of thee, but to do justly, and to love mercy, and to walk
humbly with thy God?
He has shown you, O man, what is good. And what does the LORD require of you but to act justly, to love mercy, and to walk
humbly with your God?
The LORD’S voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.
The voice of the LORD calls out to the city (and it is sound wisdom to fear Your name): “
Heed the rod and the One who ordained it.
The LORD is slow to anger, and great in power, and will not at all
acquit the wicked: the LORD
hath his way in the
whirlwind and in the storm, and the clouds are the dust of his feet.
The LORD is slow to anger and great in power; the LORD will by no means leave the guilty unpunished. His path is in the
whirlwind and storm, and clouds are the dust beneath His feet.
And the LORD
hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the
graven image and the
molten image: I will make thy grave; for thou art
vile.
The LORD has issued a command concerning you, O
Nineveh: “There will be no descendants to carry on your name. I will cut off the carved image and cast
idol from the house of your gods; I will prepare your grave, for you are contemptible.”
For the LORD will restore the
splendor of Jacob like the
splendor of Israel, though destroyers have laid them waste and ruined the branches of their vine.
There is no
healing of thy
bruise; thy wound is
grievous: all that hear the
bruit of thee shall
clap the hands over thee: for upon whom
hath not thy wickedness passed continually?
There is no
healing for your injury; your wound is severe. All who hear the news of you
applaud your
downfall, for who has not experienced your constant cruelty?
What profiteth the
graven image that the maker thereof
hath graven it; the
molten image, and a teacher of lies, that the maker of his work trusteth therein, to make
dumb idols?
What use is an
idol, that a
craftsman should
carve it— or an image, a teacher of lies? For its maker trusts in his own creation; he makes idols that cannot speak.
Hold thy peace at the presence of the Lord GOD: for the day of the LORD is at hand: for the LORD
hath prepared a sacrifice, he
hath bid his guests.
Be silent in the presence of the Lord GOD, for the Day of the LORD is near. Indeed, the LORD has prepared a sacrifice; He has consecrated His guests.
The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more.
The LORD has taken away your punishment; He has turned back your enemy. Israel’s King, the LORD, is among you; no longer will you fear any
harm.
Is the seed yet in the
barn?
yea, as yet the vine, and the fig tree, and the
pomegranate, and the olive tree,
hath not brought forth: from this day will I
bless you.
Is there still seed in the
barn? The vine, the fig, the
pomegranate, and the olive tree have not yet yielded fruit. But from this day on, I will
bless you.”
The LORD
hath been
sore displeased with your fathers.
“The LORD was very
angry with your fathers.
But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
But did not My words and My statutes, which I commanded My servants the prophets, overtake your fathers? They
repented and said, ‘Just as the LORD of Hosts purposed to do to us according to our ways and deeds, so He has done to us.’”
And the man that stood among the
myrtle trees answered and said, These are they whom the LORD
hath sent to walk to and
fro through the earth.
Then the man standing among the
myrtle trees explained, “They are the ones the LORD has sent to
patrol the earth.”
For thus saith the LORD of hosts; After the glory
hath he sent me unto the nations which
spoiled you: for he that toucheth you toucheth the apple of his eye.
For this is what the LORD of Hosts says: “After His Glory has sent Me against the nations that have
plundered you—for
whoever touches you touches the apple of His eye—
For, behold, I will
shake mine hand upon them, and they shall be a
spoil to their servants: and ye shall know that the LORD of hosts
hath sent me.
I will surely wave My hand over them, so that they will become
plunder for their own servants. Then you will know that the LORD of Hosts has sent Me.”
And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.
“On that day many nations will join themselves to the LORD, and they will become My people. I will dwell among you, and you will know that the LORD of Hosts has sent Me to you.
And the LORD said to
Satan: “The LORD rebukes you,
Satan! Indeed, the LORD, who has chosen Jerusalem, rebukes you! Is not this man a
firebrand snatched from the fire?”
The hands of
Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts
hath sent me unto you.
“The hands of
Zerubbabel have laid the foundation of this house, and his hands will complete it. Then you will know that the LORD of Hosts has sent me to you.
For who
hath despised the day of small things? for they shall
rejoice, and shall see the
plummet in the hand of
Zerubbabel with those seven; they are the eyes of the LORD, which run to and
fro through the whole earth.
For who has
despised the day of small things? But these seven eyes of the LORD, which
scan the whole earth, will
rejoice when they see the
plumb line in the hand of
Zerubbabel.”
And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts
hath sent me unto you. And this shall come to pass, if ye will
diligently obey the voice of the LORD your God.
Even those far away will come and build the temple of the LORD, and you will know that the LORD of Hosts has sent Me to you. This will happen if you
diligently obey the voice of the LORD your God.”
Should ye not hear the words which the LORD
hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?
Are these not the words that the LORD proclaimed through the earlier prophets, when Jerusalem and its surrounding towns were
populous and prosperous, and the Negev and the foothills were inhabited?’”
Yea, they made their hearts as an
adamant stone, lest they should hear the law, and the words which the LORD of hosts
hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.
They made their hearts like flint and would not
listen to the law or to the words that the LORD of Hosts had sent by His Spirit through the earlier prophets. Therefore great anger came from the LORD of Hosts.
And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I
hate, saith the LORD.
do not plot evil in your hearts against your
neighbor, and do not love to
swear falsely, for I
hate all these things,” declares the LORD.
Mine anger was
kindled against the
shepherds, and I punished the goats: for the LORD of hosts
hath visited his flock the house of Judah, and
hath made them as his goodly horse in the battle.
“My anger burns against the
shepherds, and I will
punish the leaders. For the LORD of Hosts attends to His flock, the house of Judah; He will make them like His royal
steed in battle.
And it shall come to pass in that day, that the prophets shall be
ashamed every one of his vision, when he
hath prophesied; neither shall they wear a rough garment to
deceive:
And on that day every prophet who prophesies will be
ashamed of his vision, and he will not put on a
hairy cloak in order to
deceive.
but
Esau I have
hated, and I have made his mountains a wasteland and left his inheritance to the desert jackals.”
Whereas
Edom saith, We are
impoverished, but we will return and build the
desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD
hath indignation for ever.
Though
Edom may say, “We have been
devastated, but we will rebuild the ruins,” this is what the LORD of Hosts says: “They may build, but I will
demolish. They will be called the Land of Wickedness, and a people with whom the LORD is
indignant forever.
And now, I pray you,
beseech God that he will be
gracious unto us: this
hath been by your means: will he regard your persons? saith the LORD of hosts.
“But ask now for God’s favor. Will He be
gracious? Since this has come from your hands, will He show you favor?” asks the LORD of Hosts.
But
cursed be the
deceiver, which
hath in his flock a male, and voweth, and sacrificeth unto the LORD a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is
dreadful among the heathen.
“But
cursed is the
deceiver who has an acceptable male in his flock and vows to give it, but sacrifices a defective animal to the Lord. For I am a great King,” says the LORD of Hosts, “and My name is to be feared among the nations.
Have we not all one father?
hath not one God created us? why do we deal
treacherously every man against his brother, by
profaning the covenant of our fathers?
Do we not all have one Father? Did not one God
create us? Why then do we break faith with one another so as to
profane the covenant of our fathers?
Judah
hath dealt
treacherously, and an
abomination is committed in Israel and in Jerusalem; for Judah
hath profaned the
holiness of the LORD which he loved, and
hath married the daughter of a strange god.
Judah has broken faith; an
abomination has been committed in Israel and in Jerusalem. For Judah has
profaned the LORD’s beloved sanctuary by marrying the daughter of a foreign god.
Yet ye say, Wherefore? Because the LORD
hath been witness between thee and the wife of thy youth, against whom thou hast dealt
treacherously: yet is she thy companion, and the wife of thy covenant.
Yet you ask, “Why?” It is because the LORD has been a witness between you and the wife of your youth, against whom you have broken faith, though she is your companion and your wife by covenant.
For the LORD, the God of Israel, saith that he
hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take
heed to your spirit, that ye deal not
treacherously.
“For I
hate divorce,” says the LORD, the God of Israel. “He who divorces his wife covers his garment with violence,” says the LORD of Hosts. So guard
yourselves in your spirit and do not break faith.
But when he saw many of the
Pharisees and
Sadducees come to his baptism, he said unto them, O generation of vipers, who
hath warned you to
flee from the wrath to come?
But when John saw many of the
Pharisees and
Sadducees coming to his place of baptism, he said to them, “You
brood of vipers, who
warned you to
flee from the coming wrath?
Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
So if you are offering your gift at the altar and there remember that your brother has something against you,
But I say unto you, That
whosoever looketh on a woman to
lust after her
hath committed
adultery with her already in his heart.
But I tell you that
anyone who looks at a woman to
lust after her has already committed
adultery with her in his heart.
Again, ye have heard that it
hath been said by them of old time, Thou shalt not
forswear thyself, but shalt perform unto the Lord thine oaths:
Again, you have heard that it was said to the ancients, ‘Do not break your oath, but
fulfill your vows to the Lord.’
Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
You have heard that it was said, ‘Eye for eye and tooth for tooth.’
Ye have heard that it
hath been said, Thou shalt love thy neighbour, and
hate thine enemy.
You have heard that it was said, ‘Love your
neighbor’ and ‘
Hate your enemy.’
But I tell you, love your enemies and pray for those who
persecute you,
No man can serve two masters: for either he will
hate the one, and love the other; or else he will hold to the one, and
despise the other. Ye cannot serve God and
mammon.
No one can serve two masters: Either he will
hate the one and love the other, or he will be devoted to the one and
despise the other. You cannot serve both God and money.
And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
Jesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.”
But that ye may know that the Son of man
hath power on earth to
forgive sins, (then saith he to the sick of the
palsy,) Arise, take up thy bed, and go unto thine house.
But so that you may know that the Son of Man has authority on earth to
forgive sins...” Then He said to the
paralytic, “Get up,
pick up your mat, and go home.”
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has
healed you.” And the woman was cured from that very hour.
And ye shall be
hated of all men for my name’s sake: but he that endureth to the end shall be saved.
You will be
hated by
everyone because of My name, but the one who perseveres to the end will be saved.
Verily I say unto you, Among them that are born of women there
hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he.
He that hath ears to hear, let him hear.
He who has ears, let him hear.
For John came neither eating nor drinking, and they say, He hath a devil.
For John came neither eating nor drinking, and they say, ‘He has a
demon!’
Who hath ears to hear, let him hear.
He who has ears, let him hear.”
For
whosoever hath, to him shall be given, and he shall have more abundance: but
whosoever hath not, from him shall be taken away even that he
hath.
Whoever has will be given more, and he will have an abundance.
Whoever does not have, even what he has will be taken away from him.
Yet
hath he not root in himself, but dureth for a while: for when
tribulation or persecution ariseth because of the word, by and by he is
offended.
But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.
So the servants of the householder came and said unto him, Sir,
didst not thou
sow good seed in thy field? from whence then
hath it tares?
The owner’s servants came to him and said, ‘Sir, didn’t you
sow good seed in your field? Where then did the weeds come from?’
He said unto them, An enemy
hath done this. The servants said unto him,
Wilt thou then that we go and gather them up?
‘An enemy did this,’ he replied. So the servants asked him, ‘Do you want us to go and pull them up?’
Then shall the righteous
shine forth as the sun in the kingdom of their Father. Who
hath ears to hear, let him hear.
Then the righteous will
shine like the sun in the kingdom of their Father. He who has ears, let him hear.
Again, the kingdom of heaven is like unto
treasure hid in a field; the which when a man
hath found, he hideth, and for joy thereof goeth and selleth all that he
hath, and buyeth that field.
The kingdom of heaven is like
treasure hidden in a field. When a man found it, he
hid it again, and in his joy he went and sold all he had and bought that field.
And when he was come into his own country, he taught them in their
synagogue,
insomuch that they were
astonished, and said, Whence
hath this man this wisdom, and these mighty works?
Coming to His hometown, He taught the people in their
synagogue, and they were
astonished. “Where did this man get such wisdom and
miraculous powers?” they asked.
And his sisters, are they not all with us? Whence then hath this man all these things?
Aren’t all His sisters with us as well? Where then did this man get all these things?”
But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
But Jesus replied, “Every plant that My heavenly Father has not planted will be pulled up by its roots.
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
Jesus replied, “Blessed are you, Simon son of
Jonah! For this was not revealed to you by flesh and blood, but by My Father in heaven.
Wherefore they are no more
twain, but one flesh. What therefore God
hath joined together, let not man put
asunder.
So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.”
And every one that
hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an
hundredfold, and shall
inherit everlasting life.
And
everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a
hundredfold and will
inherit eternal life.
They say unto him, Because no man
hath hired us. He saith unto them, Go ye also into the
vineyard; and
whatsoever is right, that shall ye receive.
‘Because no one has
hired us,’ they answered. So he told them, ‘You also go into my
vineyard.’
And if any man say ought unto you, ye shall say, The Lord
hath need of them; and
straightway he will send them.
If
anyone questions you, tell him that the Lord needs them, and he will send them right away.”
Then shall they deliver you up to be
afflicted, and shall kill you: and ye shall be
hated of all nations for my name’s sake.
Then they will deliver you over to be
persecuted and killed, and you will be
hated by all nations because of My name.
And then shall many be
offended, and shall
betray one another, and shall
hate one another.
At that time many will fall away and will
betray and
hate one another,
Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
Who then is the faithful and wise servant, whom the master has put in charge of his household, to give the others their food at the proper time?
Take therefore the talent from him, and give it unto him which hath ten talents.
Therefore take the talent from him and give it to the one who has ten talents.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
For
everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him.
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
Aware of this, Jesus asked, “Why are you
bothering this woman? She has done a beautiful deed to Me.
For in that she
hath poured this
ointment on my body, she did it for my burial.
By pouring this
perfume on Me, she has prepared My body for burial.
Verily I say unto you,
Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman
hath done, be told for a
memorial of her.
Truly I tell you, wherever this gospel is preached in all the world, what she has done will also be told in memory of her.”
Then the high priest rent his clothes, saying, He
hath spoken
blasphemy; what further need have we of witnesses? behold, now ye have heard his
blasphemy.
At this, the high priest
tore his clothes and declared, “He has
blasphemed! Why do we need any more witnesses? Look, now you have heard the
blasphemy.
And the governor said, Why, what evil
hath he done? But they
cried out the more, saying, Let him be
crucified.
But that ye may know that the Son of man
hath power on earth to
forgive sins, (he saith to the sick of the
palsy,)
But so that you may know that the Son of Man has authority on earth to
forgive sins...” He said to the
paralytic,
And the
scribes which came down from Jerusalem said, He
hath Beelzebub, and by the prince of the devils casteth he out devils.
And the
scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”
And if
Satan rise up against himself, and be divided, he cannot stand, but
hath an end.
And if
Satan is divided and rises against himself, he cannot stand; his end has come.
But
whoever blasphemes against the Holy Spirit will never be
forgiven; he is guilty of eternal sin.”
Because they said, He hath an unclean spirit.
Jesus made this statement because they were saying, “He has an unclean spirit.”
And he said unto them, He that hath ears to hear, let him hear.
Then Jesus said, “He who has ears to hear, let him hear.”
For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
For
whoever has will be given more. But
whoever does not have, even what he has will be taken away from him.”
Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord
hath done for thee, and
hath had
compassion on thee.
But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.”
And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
“Daughter,” said Jesus, “your faith has
healed you. Go in peace and be free of your
affliction.”
And when the sabbath day was come, he began to teach in the
synagogue: and many hearing him were
astonished, saying, From whence
hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
When the Sabbath came, He began to teach in the
synagogue, and many who heard Him were
astonished. “Where did this man get these ideas?” they asked. “What is this wisdom He has been given? And how can He perform such miracles?
He answered and said unto them, Well
hath Esaias
prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
Jesus answered them, “Isaiah
prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me.
And were beyond measure
astonished, saying, He
hath done all things well: he maketh both the
deaf to hear, and the
dumb to speak.
The people were utterly
astonished and said, “He has done all things well! He makes even the
deaf hear and the
mute speak!”
And one of the multitude answered and said, Master, I have brought unto thee my son, which
hath a
dumb spirit;
Someone in the crowd replied, “Teacher, I brought You my son, who has a spirit that makes him
mute.