2,080 verses contain “House” (in the KJV: 2,046, in the BSB: 1,418) — showing 1,701–1,800
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The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
the clan of the house of Levi and their wives, the clan of Shimei and their wives,
In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
“On that day a fountain will be opened to the
house of David and the people of Jerusalem, to
cleanse them from sin and impurity.
And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.
If someone asks him, ‘What are these wounds on your chest?’ he will answer, ‘These are the wounds I received in the house of my friends.’
For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the
houses rifled, and the women
ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
For I will gather all the nations for battle against Jerusalem, and the city will be captured, the
houses looted, and the women
ravished. Half of the city will go into exile, but the rest of the people will not be removed from the city.
In that day shall there be upon the bells of the horses,
HOLINESS UNTO THE LORD; and the pots in the LORD’S
house shall be like the
bowls before the altar.
On that day, HOLY TO THE LORD will be inscribed on the bells of the horses, and the
cooking pots in the
house of the LORD will be like the
sprinkling bowls before the altar.
Yea, every pot in Jerusalem and in Judah shall be
holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and
seethe therein: and in that day there shall be no more the
Canaanite in the
house of the LORD of hosts.
Indeed, every pot in Jerusalem and Judah will be holy to the LORD of Hosts, and all who sacrifice will come and take some pots and
cook in them. And on that day there will no longer be a
Canaanite in the
house of the LORD of Hosts.
Bring ye all the
tithes into the
storehouse, that there may be meat in mine
house, and prove me now
herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
Bring the full
tithe into the
storehouse, so that there may be food in My
house. Test Me in this,” says the LORD of Hosts. “See if I will not open the windows of heaven and pour out for you blessing without measure.
And when they were come into the
house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and
frankincense, and
myrrh.
On coming to the
house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and
frankincense and
myrrh.
Neither do men light a
candle, and put it under a
bushel, but on a
candlestick; and it giveth light unto all that are in the
house.
Neither do people light a lamp and put it under a
basket. Instead, they set it on a stand, and it gives light to
everyone in the
house.
Therefore
whosoever heareth these sayings of mine, and doeth them, I will
liken him unto a wise man, which built his
house upon a rock:
Therefore
everyone who hears these words of Mine and acts on them is like a wise man who built his
house on the rock.
And the rain descended, and the floods came, and the winds
blew, and beat upon that
house; and it fell not: for it was founded upon a rock.
The rain fell, the torrents
raged, and the winds
blew and beat against that
house; yet it did not fall, because its foundation was on the rock.
And every one that heareth these sayings of mine, and doeth them not, shall be
likened unto a
foolish man, which built his
house upon the sand:
But
everyone who hears these words of Mine and does not act on them is like a
foolish man who built his
house on sand.
And the rain descended, and the floods came, and the winds
blew, and beat upon that
house; and it fell: and great was the fall of it.
The rain fell, the torrents
raged, and the winds
blew and beat against that
house, and it fell—and great was its
collapse!”
And when Jesus was come into Peter’s house, he saw his wife’s mother laid, and sick of a fever.
When Jesus arrived at Peter’s house, He saw Peter’s mother-in-law sick in bed with a fever.
But that ye may know that the Son of man hath power on earth to
forgive sins, (then saith he to the sick of the
palsy,) Arise, take up thy bed, and go unto thine
house.
But so that you may know that the Son of Man has authority on earth to
forgive sins...” Then He said to the
paralytic, “Get up,
pick up your mat, and go home.”
And he arose, and departed to his house.
And the man got up and went home.
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
Later, as Jesus was
dining at Matthew’s
house, many tax collectors and sinners came and
ate with Him and His disciples.
And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,
When Jesus entered the
house of the
synagogue leader, He saw the
flute players and the
noisy crowd.
And when he was come into the
house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him,
Yea, Lord.
After Jesus had entered the
house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “
Yes, Lord,” they answered.
But go rather to the lost sheep of the house of Israel.
Go rather to the lost sheep of Israel.
And into
whatsoever city or town ye shall enter,
enquire who in it is worthy; and there
abide till ye go thence.
Whatever town or village you enter, find out who is worthy there and stay at his house until you move on.
And when ye come into an
house,
salute it.
As you enter the home,
greet its occupants.
And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
If the home is worthy, let your peace rest on it; but if it is not, let your peace return to you.
And
whosoever shall not receive you, nor hear your words, when ye depart out of that
house or city,
shake off the dust of your feet.
And if
anyone will not
welcome you or
heed your words,
shake the dust off your feet when you leave that home or town.
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the
house Beelzebub, how much more shall they call them of his
household?
It is enough for a disciple to be like his teacher, and a servant like his master. If the head of the house has been called Beelzebul, how much more the members of his household!
What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that
preach ye upon the
housetops.
And a man’s foes shall be they of his own household.
A man’s enemies will be the members of his own household.’
But what went ye out for to see? A man clothed in soft
raiment? behold, they that wear soft clothing are in kings’
houses.
Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear fine clothing are found in kings’ palaces.
How he entered into the
house of God, and did eat the
shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
He entered the
house of God, and he and his companions
ate the consecrated bread, which was not lawful for them to eat, but only for the priests.
And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to
desolation; and every city or
house divided against itself shall not stand:
Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand.
Or else how can one enter into a strong man’s
house, and
spoil his goods, except he first bind the strong man? and then he will
spoil his
house.
Or again, how can
anyone enter a strong man’s
house and
steal his possessions, unless he first
ties up the strong man? Then he can
plunder his
house.
Then he saith, I will return into my
house from whence I came out; and when he is come, he findeth it empty, swept, and
garnished.
Then it says, ‘I will return to the
house I left.’ On its return, it finds the
house vacant, swept clean, and put in order.
The same day went Jesus out of the house, and sat by the sea side.
That same day Jesus went out of the house and sat by the sea.
So the servants of the
householder came and said unto him, Sir,
didst not thou
sow good seed in thy field? from whence then hath it tares?
The owner’s servants came to him and said, ‘Sir, didn’t you
sow good seed in your field? Where then did the weeds come from?’
Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”
Then said he unto them, Therefore every
scribe which is
instructed unto the kingdom of heaven is like unto a man that is an
householder, which bringeth forth out of his
treasure things new and old.
Then He told them, “For this reason, every
scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his
storeroom new treasures as well as old.”
And they were
offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own
house.
And they took
offense at Him. But Jesus said to them, “Only in his hometown and in his own
household is a prophet without honor.”
But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
He answered, “I was sent only to the lost sheep of the house of Israel.”
He saith,
Yes. And when he was come into the
house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
“
Yes,” he answered. When Peter entered the
house, Jesus
preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?”
And every one that hath
forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name’s sake, shall receive an
hundredfold, and shall
inherit everlasting life.
And
everyone who has left
houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a
hundredfold and will
inherit eternal life.
For the kingdom of heaven is like unto a man that is an
householder, which went out early in the morning to
hire labourers into his
vineyard.
“For the kingdom of heaven is like a
landowner who went out early in the morning to
hire workers for his
vineyard.
And when they had received it, they
murmured against the
goodman of the
house,
And said unto them, It is written, My
house shall be called the
house of prayer; but ye have made it a den of
thieves.
And He declared to them, “It is written: ‘My house will be called a house of prayer.’ But you are making it ‘a den of robbers.’”
Hear another parable: There was a certain
householder, which planted a
vineyard, and
hedged it round about, and
digged a winepress in it, and built a tower, and let it out to
husbandmen, and went into a far country:
Listen to another parable: There was a
landowner who planted a
vineyard. He put a wall around it,
dug a winepress in it, and built a tower. Then he rented it out to some tenants and went away on a journey.
Behold, your
house is left unto you
desolate.
Look, your
house is left to you
desolate.
Let him which is on the housetop not come down to take any thing out of his house:
Let no one on the
housetop come down to
retrieve anything from his
house.
But know this, that if the
goodman of the
house had known in what watch the
thief would come, he would have watched, and would not have suffered his
house to be broken up.
But understand this: If the homeowner had known in which watch of the night the
thief was coming, he would have kept watch and would not have let his
house be broken into.
Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
Who then is the faithful and wise servant, whom the master has put in charge of his household, to give the others their food at the proper time?
Now when Jesus was in
Bethany, in the
house of Simon the
leper,
And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the
passover at thy
house with my disciples.
He answered, “Go into the city to a certain man and tell him that the Teacher says, ‘My time is near. I will keep the
Passover with My disciples at your
house.’”
And they that had laid hold on Jesus led him away to
Caiaphas the high priest, where the
scribes and the elders were assembled.
Those who had arrested Jesus led Him away to the
house of
Caiaphas the high priest, where the
scribes and elders had gathered.
And
forthwith, when they were come out of the
synagogue, they entered into the
house of Simon and Andrew, with James and John.
As soon as Jesus and His companions had left the
synagogue, they went with James and John to the home of Simon and Andrew.
And again he entered into
Capernaum, after some days; and it was noised that he was in the
house.
A few days later Jesus went back to
Capernaum. And when the people heard that He was home,
I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
“I tell you, get up,
pick up your mat, and go home.”
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
While Jesus was
dining at Levi’s
house, many tax collectors and sinners were eating with Him and His disciples—for there were many who followed Him.
How he went into the
house of God in the days of
Abiathar the high priest, and did eat the
shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
During the high priesthood of
Abiathar, he entered the
house of God and
ate the consecrated bread, which was lawful only for the priests. And he gave some to his companions as well.”
And if a house be divided against itself, that house cannot stand.
If a house is divided against itself, it cannot stand.
No man can enter into a strong man’s
house, and
spoil his goods, except he will first bind the strong man; and then he will
spoil his
house.
Indeed, no one can enter a strong man’s
house to
steal his possessions unless he first
ties up the strong man. Then he can
plunder his
house.
While he yet spake, there came from the ruler of the
synagogue’s
house certain which said, Thy daughter is dead: why troublest thou the Master any further?
While He was still speaking, messengers from the house of Jairus arrived and said, “Your daughter is dead; why bother the Teacher anymore?”
But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own
kin, and in his own
house.
Then Jesus said to them, “Only in his hometown, among his relatives, and in his own household is a prophet without honor.”
And he said unto them, In what place
soever ye enter into an
house, there
abide till ye depart from that place.
And He told them, “When you enter a house, stay there until you leave that area.
And when he was entered into the house from the people, his disciples asked him concerning the parable.
After Jesus had left the crowd and gone into the house, His disciples inquired about the parable.
And from thence he arose, and went into the borders of Tyre and
Sidon, and entered into an
house, and would have no man know it: but he could not be
hid.
Jesus left that place and went to the region of Tyre. Not wanting
anyone to know He was there, He entered a
house, but was unable to escape their notice.
And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
And she went home and found her child lying on the bed, and the
demon was gone.
And if I send them away fasting to their own
houses, they will
faint by the way: for
divers of them came from far.
If I send them home
hungry, they will
faint along the way. For some of them have come a great distance.”
And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
Jesus sent him home and said, “Do not go back into the village.”
And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
After Jesus had gone into the house, His disciples asked Him privately, “Why couldn’t we drive it out?”
And he came to
Capernaum: and being in the
house he asked them, What was it that ye disputed among
yourselves by the way?
Then they came to
Capernaum. While Jesus was in the
house, He asked them, “What were you
discussing on the way?”
And in the house his disciples asked him again of the same matter.
When they were back inside the house, the disciples asked Jesus about this matter.
And Jesus answered and said,
Verily I say unto you, There is no man that hath left
house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for My sake and for the gospel
But he shall receive an
hundredfold now in this time,
houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
will fail to receive a
hundredfold in the present age—
houses and brothers and sisters and mothers and children and fields, along with persecutions—and in the age to come, eternal life.
And he taught, saying unto them, Is it not written, My
house shall be called of all nations the
house of prayer? but ye have made it a den of
thieves.
Then Jesus began to teach them, and He declared, “Is it not written: ‘My house will be called a house of prayer for all the nations’? But you have made it ‘a den of robbers.’”
And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:
Let no one on the
housetop go back inside to
retrieve anything from his
house.
For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
It is like a man going on a journey who left his
house, put each servant in charge of his own task, and
instructed the
doorkeeper to keep watch.
Watch ye therefore: for ye know not when the master of the
house cometh, at even, or at
midnight, or at the
cockcrowing, or in the morning:
Therefore keep watch, because you do not know when the master of the
house will return—whether in the evening, at
midnight, when the
rooster crows, or in the morning.
And
wheresoever he shall go in, say ye to the
goodman of the
house, The Master saith, Where is the guestchamber, where I shall eat the
passover with my disciples?
and
whichever house he enters, say to the owner, ‘The Teacher asks: Where is My
guest room, where I may eat the
Passover with My disciples?’
And it came to pass, that, as soon as the days of his
ministration were accomplished, he departed to his own
house.
And when the days of his service were complete, he returned home.
To a virgin
espoused to a man whose name was Joseph, of the
house of David; and the virgin’s name was Mary.
to a virgin
pledged in marriage to a man named Joseph, who was of the
house of David. And the virgin’s name was Mary.
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
and He will reign over the
house of Jacob
forever. His kingdom will never end!”
And Mary abode with her about three months, and returned to her own house.
Mary stayed with Elizabeth for about three months and then returned home.
And hath raised up an horn of salvation for us in the house of his servant David;
He has raised up a horn of salvation for us in the house of His servant David,
And Joseph also went up from
Galilee, out of the city of
Nazareth, into Judaea, unto the city of David, which is called
Bethlehem; (because he was of the
house and
lineage of David:)
And he said unto them, How is it that ye sought me?
wist ye not that I must be about my Father’s business?
“Why were you looking for Me?” He asked. “Did you not know that I had to be in My Father’s house?”
And he arose out of the
synagogue, and entered into Simon’s
house. And Simon’s wife’s mother was taken with a great fever; and they
besought him for her.
After Jesus had left the
synagogue, He went to the home of Simon, whose mother-in-law was suffering from a high fever. So they appealed to Jesus on her behalf,
And when they could not find by what way they might bring him in because of the multitude, they went upon the
housetop, and let him down through the
tiling with his
couch into the midst before Jesus.
but they could not find a way through the crowd. So they went up on the roof and lowered him on his mat through the
tiles into the middle of the crowd, right in front of Jesus.
But that ye may know that the Son of man hath power upon earth to
forgive sins, (he said unto the sick of the
palsy,) I say unto thee, Arise, and take up thy
couch, and go into thine
house.
But so that you may know that the Son of Man has authority on the earth to
forgive sins...” He said to the
paralytic, “I tell you, get up,
pick up your mat, and go home.”
And immediately he rose up before them, and took up that
whereon he lay, and departed to his own
house,
glorifying God.
And immediately the man stood up before them, took what he had been lying on, and went home
glorifying God.
And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
Then Levi hosted a great
banquet for Jesus at his
house. A large crowd of tax collectors was there, along with others who were eating with them.
How he went into the
house of God, and did take and eat the
shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
He entered the
house of God, took the consecrated bread and gave it to his companions, and
ate what is lawful only for the priests to eat.”
He is like a man which built an
house, and
digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat
vehemently upon that
house, and could not
shake it: for it was founded upon a rock.
He is like a man building a
house, who
dug down deep and laid his foundation on the rock. When the flood came, the
torrent crashed against that
house but could not
shake it, because it was well built.
But he that heareth, and doeth not, is like a man that without a foundation built an
house upon the earth; against which the stream did beat
vehemently, and immediately it fell; and the ruin of that
house was great.
But the one who hears My words and does not act on them is like a man who built his
house on ground without a foundation. The
torrent crashed against that
house, and immediately it fell—and great was its destruction!”
Then Jesus went with them. And when he was now not far from the
house, the
centurion sent friends to him, saying unto him, Lord, trouble not
thyself: for I am not worthy that thou shouldest enter under my roof:
So Jesus went with them. But when He was not far from the
house, the
centurion sent friends with the message: “Lord, do not trouble
Yourself, for I am not worthy to have You come under my roof.
And they that were sent, returning to the house, found the servant whole that had been sick.
And when the messengers returned to the house, they found the servant in good health.
And one of the
Pharisees desired him that he would eat with him. And he went into the
Pharisee’s
house, and sat down to meat.