1,998 verses contain “Jud” (in the KJV: 1,897, in the BSB: 1,321) — showing 101–200
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Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.
See, I have taught you statutes and ordinances just as the LORD my God has commanded me, so that you may follow them in the land that you are about to enter and possess.
And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
And what nation is great enough to have righteous statutes and ordinances like this entire law I set before you today?
And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.
At that time the LORD commanded me to teach you the statutes and ordinances you are to follow in the land that you are crossing the Jordan to possess.
These are the testimonies, and the statutes, and the judgments, which Moses spake unto the children of Israel, after they came forth out of Egypt,
These are the testimonies, statutes, and ordinances that Moses proclaimed to them after they had come out of Egypt,
And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.
Then Moses summoned all Israel and said to them: Hear, O Israel, the statutes and ordinances that I declare in your hearing this day. Learn them and observe them carefully.
But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.
But you stand here with Me, that I may speak to you all the commandments and statutes and ordinances you are to teach them to follow in the land that I am giving them to possess.”
Now these are the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do them in the land whither ye go to possess it:
These are the commandments and statutes and ordinances that the LORD your God has instructed me to teach you to follow in the land that you are about to enter and possess,
And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?
In the future, when your son asks, “What is the meaning of the decrees and statutes and ordinances that the LORD our God has commanded you?”
Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.
So keep the commandments and statutes and ordinances that I am giving you to follow this day.
Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.
You shall therefore love the LORD your God and always keep His charge, His statutes, His ordinances, and His commandments.
And ye shall observe to do all the statutes and judgments which I set before you this day.
be careful to follow all the statutes and ordinances that I am setting before you today.
These are the statutes and judgments, which ye shall observe to do in the land, which the LORD God of thy fathers giveth thee to possess it, all the days that ye live upon the earth.
These are the statutes and ordinances you must be careful to follow all the days you live in the land that the LORD, the God of your fathers, has given you to possess.
Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
You are to appoint judges and officials for your tribes in every town that the LORD your God is giving you. They are to judge the people with righteous judgment.
Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
Do not deny justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous.
If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;
If a case is too difficult for you to judge, whether the controversy within your gates is regarding bloodshed, lawsuits, or assaults, you must go up to the place the LORD your God will choose.
According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.
And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
But the man who acts presumptuously, refusing to listen either to the priest who stands there to serve the LORD your God, or to the judge, must be put to death. You must purge the evil from Israel.
Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days;
both parties to the dispute must stand in the presence of the LORD, before the priests and judges who are in office at that time.
And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;
The judges shall investigate thoroughly, and if the witness is proven to be a liar who has falsely accused his brother,
Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:
your elders and judges must come out and measure the distance from the victim to the neighboring cities.
And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.
If the guilty man deserves to be beaten, the judge shall have him lie down and be flogged in his presence with the number of lashes his crime warrants.
This day the LORD thy God hath commanded thee to do these statutes and judgments: thou shalt therefore keep and do them with all thine heart, and with all thy soul.
The LORD your God commands you this day to follow these statutes and ordinances. You must be careful to follow them with all your heart and with all your soul.
He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.
For their rock is not as our Rock, even our enemies themselves being judges.
For their rock is not like our Rock, even our enemies concede.
For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.
For the LORD will vindicate His people and have compassion on His servants when He sees that their strength is gone and no one remains, slave or free.
If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
when I sharpen My flashing sword, and My hand grasps it in judgment, I will take vengeance on My adversaries and repay those who hate Me.
And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies.
And concerning Judah he said: “O LORD, hear the cry of Judah and bring him to his people. With his own hands he defends his cause, but may You be a help against his foes.”
They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.
He will teach Your ordinances to Jacob and Your law to Israel; he will set incense before You and whole burnt offerings on Your altar.
And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.
He chose the best land for himself, because a ruler’s portion was reserved for him there. He came with the leaders of the people; he administered the LORD’s justice and His ordinances for Israel.”
But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.
The Israelites, however, acted unfaithfully regarding the things devoted to destruction. Achan son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took some of what was set apart. So the anger of the LORD burned against the Israelites.
So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken:
So Joshua arose early the next morning and had Israel come forward tribe by tribe, and the tribe of Judah was selected.
And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken:
He had the clans of Judah come forward, and the clan of the Zerahites was selected. He had the clan of the Zerahites come forward, and the family of Zabdi was selected.
And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.
All Israel, foreigners and citizens alike, with their elders, officers, and judges, stood on both sides of the ark of the covenant of the LORD facing the Levitical priests who carried it. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the LORD had commanded earlier, to bless the people of Israel.
And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.
And the west border was to the great sea, and the coast thereof. This is the coast of the children of Judah round about according to their families.
And the western border was the coastline of the Great Sea. These are the boundaries around the clans of the descendants of Judah.
And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron.
According to the LORD’s command to him, Joshua gave Caleb son of Jephunneh a portion among the sons of Judah—Kiriath-arba, that is, Hebron. (Arba was the forefather of Anak.)
This is the inheritance of the tribe of the children of Judah according to their families.
This is the inheritance of the clans of the tribe of Judah.
And the uttermost cities of the tribe of the children of Judah toward the coast of Edom southward were Kabzeel, and Eder, and Jagur,
These were the southernmost cities of the tribe of Judah in the Negev toward the border of Edom:
As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.
But the descendants of Judah could not drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the descendants of Judah.
And they shall divide it into seven parts: Judah shall abide in their coast on the south, and the house of Joseph shall abide in their coasts on the north.
and divide the land into seven portions. Judah shall remain in their territory in the south, and the house of Joseph shall remain in their territory in the north.
And the lot of the tribe of the children of Benjamin came up according to their families: and the coast of their lot came forth between the children of Judah and the children of Joseph.
The first lot came up for the clans of the tribe of Benjamin. Their allotted territory lay between the tribes of Judah and Joseph:
And the border was drawn thence, and compassed the corner of the sea southward, from the hill that lieth before Beth-horon southward; and the goings out thereof were at Kirjath-baal, which is Kirjath-jearim, a city of the children of Judah: this was the west quarter.
On the west side the border curved southward from the hill facing Beth-horon on the south and came out at Kiriath-baal (that is, Kiriath-jearim), a city of the sons of Judah. This was the western side.
Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them.
The inheritance of the Simeonites was taken from the territory of Judah, because the share for Judah’s descendants was too large for them. So the Simeonites received an inheritance within Judah’s portion.
And he shall dwell in that city, until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
He is to stay in that city until he stands trial before the assembly and until the death of the high priest serving at that time. Then the manslayer may return to his own home in the city from which he fled.”
And the lot came out for the families of the Kohathites: and the children of Aaron the priest, which were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, thirteen cities.
The first lot came out for the Kohathite clans. The Levites who were descendants of Aaron the priest received thirteen cities by lot from the tribes of Judah, Simeon, and Benjamin.
And Joshua called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers, and said unto them, I am old and stricken in age:
he summoned all Israel, including its elders, leaders, judges, and officers. “I am old and well along in years,” he said,
And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.
Then Joshua assembled all the tribes of Israel at Shechem. He summoned the elders, leaders, judges, and officers of Israel, and they presented themselves before God.
And the LORD said, Judah shall go up: behold, I have delivered the land into his hand.
“Judah shall go up,” answered the LORD. “Indeed, I have delivered the land into their hands.”
And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.
Then the men of Judah said to their brothers the Simeonites, “Come up with us to our allotted territory, and let us fight against the Canaanites. And we likewise will go with you to your territory.” So the Simeonites went with them.
And Judah went up; and the LORD delivered the Canaanites and the Perizzites into their hand: and they slew of them in Bezek ten thousand men.
When Judah attacked, the LORD delivered the Canaanites and Perizzites into their hands, and they struck down ten thousand men at Bezek.
Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire.
Then the men of Judah fought against Jerusalem and captured it. They put the city to the sword and set it on fire.
And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.
Afterward, the men of Judah marched down to fight against the Canaanites living in the hill country, in the Negev, and in the foothills.
And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjath-arba:) and they slew Sheshai, and Ahiman, and Talmai.
Judah also marched against the Canaanites who were living in Hebron (formerly known as Kiriath-arba), and they struck down Sheshai, Ahiman, and Talmai.
And the children of the Kenite, Moses’ father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people.
Now the descendants of Moses’ father-in-law, the Kenite, went up with the men of Judah from the City of Palms to the Wilderness of Judah in the Negev near Arad. They went to live among the people.
And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.
Then the men of Judah went with their brothers the Simeonites, attacked the Canaanites living in Zephath, and devoted the city to destruction. So it was called Hormah.
And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.
The LORD was with Judah, and they took possession of the hill country; but they could not drive out the inhabitants of the plains because they had chariots of iron.
And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so.
Israel, however, did not listen to their judges. Instead, they prostituted themselves with other gods and bowed down to them. They quickly turned from the way of their fathers, who had walked in obedience to the LORD’s commandments; they did not do as their fathers had done.
And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way.
But when the judge died, the Israelites became even more corrupt than their fathers, going after other gods to serve them and bow down to them. They would not give up their evil practices and stubborn ways.
And the Spirit of the LORD came upon him, and he judged Israel, and went out to war: and the LORD delivered Chushan-rishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushan-rishathaim.
The Spirit of the LORD came upon him, and he became Israel’s judge and went out to war. And the LORD delivered Cushan-rishathaim king of Aram into the hand of Othniel, who prevailed against him.
And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.
Now Deborah, a prophetess, the wife of Lappidoth, was judging Israel at that time.
And he judged Israel twenty and three years, and died, and was buried in Shamir.
Tola judged Israel twenty-three years, and when he died, he was buried in Shamir.
Moreover the children of Ammon passed over Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed.
The Ammonites also crossed the Jordan to fight against Judah, Benjamin, and the house of Ephraim, and Israel was in deep distress.
And he had thirty sons, and thirty daughters, whom he sent abroad, and took in thirty daughters from abroad for his sons. And he judged Israel seven years.
He had thirty sons, as well as thirty daughters whom he gave in marriage to men outside his clan; and for his sons he brought back thirty wives from elsewhere. Ibzan judged Israel seven years.
And after him Elon, a Zebulonite, judged Israel; and he judged Israel ten years.
After Ibzan, Elon the Zebulunite judged Israel ten years.
And he had forty sons and thirty nephews, that rode on threescore and ten ass colts: and he judged Israel eight years.
Then the Philistines went up, and pitched in Judah, and spread themselves in Lehi.
Then the Philistines went up, camped in Judah, and deployed themselves near the town of Lehi.
Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them.
And he judged Israel in the days of the Philistines twenty years.
And Samson judged Israel for twenty years in the days of the Philistines.