90 verses contain “Judges” (in the KJV: 71, in the BSB: 58) — showing 1–90
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Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman’s husband will lay upon him; and he shall pay as the judges determine.
If men who are fighting strike a pregnant woman and her child is born prematurely, but there is no further injury, he shall surely be fined as the woman’s husband demands and as the court allows.
And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.
At that time I charged your judges: “Hear the disputes between your brothers, and judge fairly between a man and his brother or a foreign resident.
Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
You are to appoint judges and officials for your tribes in every town that the LORD your God is giving you. They are to judge the people with righteous judgment.
Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days;
both parties to the dispute must stand in the presence of the LORD, before the priests and judges who are in office at that time.
And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;
The judges shall investigate thoroughly, and if the witness is proven to be a liar who has falsely accused his brother,
Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:
your elders and judges must come out and measure the distance from the victim to the neighboring cities.
For their rock is not as our Rock, even our enemies themselves being judges.
For their rock is not like our Rock, even our enemies concede.
And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.
All Israel, foreigners and citizens alike, with their elders, officers, and judges, stood on both sides of the ark of the covenant of the LORD facing the Levitical priests who carried it. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the LORD had commanded earlier, to bless the people of Israel.
And Joshua called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers, and said unto them, I am old and stricken in age:
he summoned all Israel, including its elders, leaders, judges, and officers. “I am old and well along in years,” he said,
And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.
Then Joshua assembled all the tribes of Israel at Shechem. He summoned the elders, leaders, judges, and officers of Israel, and they presented themselves before God.
And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so.
Israel, however, did not listen to their judges. Instead, they prostituted themselves with other gods and bowed down to them. They quickly turned from the way of their fathers, who had walked in obedience to the LORD’s commandments; they did not do as their fathers had done.
Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons.
In the days when the judges ruled, there was a famine in the land. And a certain man from Bethlehem in Judah, with his wife and two sons, went to reside in the land of Moab.
And it came to pass, when Samuel was old, that he made his sons judges over Israel.
When Samuel grew old, he appointed his sons as judges over Israel.
And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. Also the LORD telleth thee that he will make thee an house.
and have done since the day I appointed judges over My people Israel. I will give you rest from all your enemies. The LORD declares to you that He Himself will establish a house for you.
Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
No such Passover had been observed from the days of the judges who had governed Israel through all the days of the kings of Israel and Judah.
Wheresoever I have walked with all Israel, spake I a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me an house of cedars?
And since the time that I commanded judges to be over my people Israel. Moreover I will subdue all thine enemies. Furthermore I tell thee that the LORD will build thee an house.
and have done since the day I appointed judges over My people Israel. And I will subdue all your enemies. Moreover, I declare to you that the LORD will build a house for you.
Of which, twenty and four thousand were to set forward the work of the house of the LORD; and six thousand were officers and judges:
“Of these,” said David, “24,000 are to oversee the work of the house of the LORD, 6,000 are to be officers and judges,
Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.
From the Izharites, Chenaniah and his sons had the outside duties as officers and judges over Israel.
Then Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers.
Then Solomon spoke to all Israel, to the commanders of thousands and of hundreds, to the judges, and to every leader in all Israel—the heads of the families.
And he set judges in the land throughout all the fenced cities of Judah, city by city,
He appointed judges in the land, in each of the fortified cities of Judah.
And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.
Then he said to the judges, “Consider carefully what you do, for you are not judging for man, but for the LORD, who is with you when you render judgment.
Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,
And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.
Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.
Let our leaders represent the whole assembly. Then let everyone in our towns who has married a foreign woman come at an appointed time, together with the elders and judges of each town, until the fierce anger of our God in this matter is turned away from us.”
The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
The earth is given into the hand of the wicked; He blindfolds its judges. If it is not He, then who is it?
Shall any teach God knowledge? seeing he judgeth those that are high.
Can anyone teach knowledge to God, since He judges those on high?
For by them judgeth he the people; he giveth meat in abundance.
For by these He judges the nations and provides food in abundance.
Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
Therefore be wise, O kings; be admonished, O judges of the earth.
And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.
He judges the world with justice; He governs the people with equity.
Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
But God is the judge: he putteth down one, and setteth up another.
but it is God who judges; He brings down one and exalts another.
Kings of the earth, and all people; princes, and all judges of the earth:
kings of the earth and all peoples, princes and all rulers of the earth,
By me princes rule, and nobles, even all the judges of the earth.
By me princes rule, and all nobles who govern justly.
The king that faithfully judgeth the poor, his throne shall be established for ever.
A king who judges the poor with fairness— his throne will be established forever.
And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
I will restore your judges as at first, and your counselors as at the beginning. After that you will be called the City of Righteousness, the Faithful City.”
That bringeth the princes to nothing; he maketh the judges of the earth as vanity.
He brings the princes to nothing and makes the rulers of the earth meaningless.
But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.
O LORD of Hosts, who judges righteously, who examines the heart and mind, let me see Your vengeance upon them, for to You I have committed my cause.
And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.
In any dispute, they shall officiate as judges and judge according to My ordinances. They must keep My laws and statutes regarding all My appointed feasts, and they must keep My Sabbaths holy.
Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
Then King Nebuchadnezzar sent word to assemble the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the other officials of the provinces to attend the dedication of the statue he had set up.
Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
So the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the rulers of the provinces assembled for the dedication of the statue that King Nebuchadnezzar had set up, and they stood before it.
And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
You have carried out the words spoken against us and against our rulers by bringing upon us a great disaster. For under all of heaven, nothing has ever been done like what has been done to Jerusalem.
I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?
Where is your king now to save you in all your cities, and the rulers to whom you said, “Give me a king and princes”?
And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
And if I drive out demons by Beelzebul, by whom do your sons drive them out? So then, they will be your judges.
For the Father judgeth no man, but hath committed all judgment unto the Son:
Furthermore, the Father judges no one, but has assigned all judgment to the Son,
And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
All this took about 450 years. After this, God gave them judges until the time of Samuel the prophet.
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
So when you, O man, pass judgment on others, yet do the same things, do you think you will escape God’s judgment?
But he that is spiritual judgeth all things, yet he himself is judged of no man.
The spiritual man judges all things, but he himself is not subject to anyone’s judgment.
For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.
Are ye not then partial in yourselves, and are become judges of evil thoughts?
have you not discriminated among yourselves and become judges with evil thoughts?
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of the law, but a judge of it.
And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear:
Since you call on a Father who judges each one’s work impartially, conduct yourselves in reverent fear during your stay as foreigners.
Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
Therefore her plagues will come in one day— death and grief and famine— and she will be consumed by fire, for mighty is the Lord God who judges her.”
And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
Then I saw heaven standing open, and there before me was a white horse. And its rider is called Faithful and True. With righteousness He judges and wages war.
To king Artexerxes our lord, Thy servants, Rathumus the storywriter, and Semellius the scribe, and the rest of their council, and the judges that are in Celosyria and Phenice.
And with them the rulers and judges of every place, till we turn away the wrath of the Lord from us for this matter.
Then answered he me, and said, Thou hast given a right judgment, but why judgest thou not thyself also?
O Lord, thou art just, and all thy works and all thy ways are mercy and truth, and thou judgest truly and justly for ever.
Love righteousness, ye that be judges of the earth: think of the Lord with a good (heart,) and in simplicity of heart seek him.
Hear therefore, O ye kings, and understand; learn, ye that be judges of the ends of the earth.
Great men, and judges, and potentates, shall be honoured; yet is there none of them greater than he that feareth the Lord.
They shall not be sought for in publick counsel, nor sit high in the congregation: they shall not sit on the judges’ seat, nor understand the sentence of judgment: they cannot declare justice and judgment; and they shall not be found where parables are spoken.
And concerning the judges, every one by name, whose heart went not a whoring, nor departed from the Lord, let their memory be blessed.
Therefore the Lord hath made good his word, which he pronounced against us, and against our judges that judged Israel, and against our kings, and against our princes, and against the men of Israel and Juda,
The same year were appointed two of the ancients of the people to be judges, such as the Lord spake of, that wickedness came from Babylon from ancient judges, who seemed to govern the people.
Then the assembly believed them as those that were the elders and judges of the people: so they condemned her to death.