182 verses contain “LAS” (in the KJV: 128, in the BSB: 107) — showing 1–100
King James Bible KJV Bible
Berean Standard Bible BSB Bible
And it came to pass on the
morrow, that the
firstborn said unto the younger, Behold, I lay
yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
The next day the older daughter said to the younger, “Look, I
slept with my father
last night. Let us get him
drunk with wine again
tonight so you can go in and sleep with him and we can preserve our father’s line.”
Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.
And at a ripe old age he breathed his last and died, old and contented, and was gathered to his people.
And these are the years of the life of
Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.
Ishmael lived a total of 137 years. Then he breathed his
last and died, and was gathered to his people.
And he removed from thence, and
digged another well; and for that they
strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.
He moved on from there and
dug another well, and they did not quarrel over it. He named it Rehoboth and said, “At
last the LORD has made room for us, and we will be fruitful in the land.”
And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.
Once again Leah conceived and gave birth to a son, and she said, “Now at last my husband will become attached to me, because I have borne him three sons.” So he was named Levi.
It is in the power of my hand to do you
hurt: but the God of your father spake unto me
yesternight, saying, Take thou
heed that thou speak not to Jacob either good or bad.
I have power to do you great
harm, but
last night the God of your father said to me, ‘Be careful not to say anything to Jacob, either good or bad.’
Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine
affliction and the labour of my hands, and
rebuked thee
yesternight.
If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, surely by now you would have sent me away empty-handed. But God has seen my
affliction and the
toil of my hands, and
last night He rendered judgment.”
And it came to pass, as her soul was in departing, (for she died) that she called his name Ben-oni: but his father called him Benjamin.
And with her last breath—for she was dying—she named him Ben-oni. But his father called him Benjamin.
And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons
Esau and Jacob buried him.
Then he breathed his
last and died and was gathered to his people, old and full of years. And his sons
Esau and Jacob buried him.
And Jacob said unto Pharaoh, The days of the years of my
pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their
pilgrimage.
“My travels have
lasted 130 years,” Jacob replied. “My years have been few and hard, and they have not
matched the years of the travels of my fathers.”
And Jacob called unto his sons, and said, Gather
yourselves together, that I may tell you that which shall
befall you in the
last days.
Then Jacob called for his sons and said, “Gather around so that I can tell you what will happen to you in the days to come:
Gad, a
troop shall overcome him: but he shall overcome at the
last.
Gad will be attacked by raiders, but he will attack their heels.
And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
When Jacob had finished
instructing his sons, he pulled his feet into the bed and breathed his
last, and he was gathered to his people.
According to the number of years after the jubile thou shalt
buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee:
You are to
buy from your
neighbor according to the number of years since the
last Jubilee; he is to sell to you according to the number of harvest years remaining.
All they that were numbered in the camp of
Dan were an hundred thousand and fifty and seven thousand and six hundred. They shall go
hindmost with their standards.
The total number of men in the camp of
Dan is 157,600; they shall set out
last, under their standards.”
And your children shall
wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
Your children will be
shepherds in the wilderness for forty years, and they will suffer for your unfaithfulness until the
last of your bodies lies in the wilderness.
Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!
Who can count the dust of Jacob or number even a fourth of Israel? Let me die the death of the righteous; let my end be like theirs!”
And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.
If the guilty man deserves to be beaten, the judge shall have him lie down and be
flogged in his presence with the number of
lashes his crime warrants.
Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem
vile unto thee.
He may receive no more than forty
lashes, lest your brother be beaten any more than that and be
degraded in your sight.
Then the LORD will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and
sore sicknesses, and of long continuance.
He will bring upon you and your descendants extraordinary disasters, severe and
lasting plagues, and terrible and
chronic sicknesses.
And for the chief things of the ancient mountains, and for the precious things of the lasting hills,
And it came to pass, when Israel had made an end of
slaying all the inhabitants of
Ai in the field, in the wilderness wherein they
chased them, and when they were all fallen on the edge of the sword, until they were consumed, that all the Israelites returned unto
Ai, and
smote it with the edge of the sword.
When Israel had finished killing all the men of
Ai who had pursued them into the field and wilderness, and when every
last one of them had fallen by the sword, all the Israelites returned to
Ai and put it to the sword as well.
The king of Aphek, one; the king of Lasharon, one;
the king of Aphek, one; the king of Lasharon, one;
And she
wept before him the seven days, while their feast
lasted: and it came to pass on the seventh day, that he told her, because she lay
sore upon him: and she told the
riddle to the children of her people.
She
wept the whole seven days of the feast, and finally on the seventh day, because she had pressed him so much, he told her the answer. And in turn she explained the
riddle to her people.
Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.
“Stop!”
exclaimed Samuel. “Let me tell you what the LORD said to me
last night.” “Tell me,” Saul replied.
I pray thee,
forgive the
trespass of thine
handmaid: for the LORD will certainly make my lord a sure house; because my lord fighteth the battles of the LORD, and evil hath not been found in thee all thy days.
Please
forgive your servant’s
offense, for the LORD will surely make a
lasting dynasty for my lord, because he fights the LORD’s battles. May no evil be found in you as long as you live.
And the king went forth, and all the people after him, and
tarried in a place that was far off.
So the king set out with all the people following him. He stopped at the last house,
And king David sent to
Zadok and to
Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the
last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
Then King David sent this message to
Zadok and
Abiathar, the priests: “Say to the elders of Judah, ‘Why should you be the
last to restore the king to his palace, since the talk of all Israel has reached the king at his quarters?
Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?
You are my brothers, my own flesh and blood. So why should you be the last to restore the king?’
Now these be the
last words of David. David the son of
Jesse said, and the man who was raised up on high, the
anointed of the God of Jacob, and the sweet
psalmist of Israel, said,
These are the
last words of David: “The
oracle of David son of
Jesse, the
oracle of the man raised on high, the one
anointed by the God of Jacob, and the sweet
psalmist of Israel:
And it shall be, if thou
wilt hearken unto all that I command thee, and
wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee.
If you
listen to all that I command you, walk in My ways, and do what is right in My sight in order to keep My statutes and commandments as My servant David did, then I will be with you. I will build you a
lasting dynasty just as I built for David, and I will give Israel to you.
For by the last words of David the Levites were numbered from twenty years old and above:
For according to the final instructions of David, the Levites twenty years of age or older were counted,
Now the acts of David the king, first and
last, behold, they are written in the book of Samuel the
seer, and in the book of
Nathan the prophet, and in the book of
Gad the
seer,
Now the acts of King David, from first to
last, are indeed written in the Chronicles of Samuel the
Seer, the Chronicles of
Nathan the Prophet, and the Chronicles of
Gad the
Seer,
And in the eighth day they made a solemn assembly: for they kept the
dedication of the altar seven days, and the feast seven days.
On the eighth day they held a solemn assembly, for the
dedication of the altar had
lasted seven days, and the feast seven days more.
Now the rest of the acts of Solomon, first and
last, are they not written in the book of
Nathan the prophet, and in the prophecy of
Ahijah the Shilonite, and in the visions of
Iddo the
seer against
Jeroboam the son of Nebat?
As for the rest of the acts of Solomon, from beginning to end, are they not written in the Records of
Nathan the Prophet, in the Prophecy of
Ahijah the Shilonite, and in the Visions of
Iddo the
Seer concerning
Jeroboam son of Nebat?
Now the acts of
Rehoboam, from first to
last, are they not written in the records of Shemaiah the Prophet and of
Iddo the
Seer concerning the
genealogies? There was war between
Rehoboam and
Jeroboam throughout their days.
And, behold, the acts of
Asa, first and
last, lo, they are written in the book of the kings of Judah and Israel.
Now the rest of the acts of
Asa, from beginning to end, are indeed written in the Book of the Kings of Judah and Israel.
Now the rest of the acts of
Jehoshaphat, first and
last, behold, they are written in the book of
Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.
As for the rest of the acts of
Jehoshaphat, from beginning to end, they are indeed written in the Chronicles of
Jehu son of Hanani, which are recorded in the Book of the Kings of Israel.
Now the rest of the acts of
Amaziah, first and
last, behold, are they not written in the book of the kings of Judah and Israel?
As for the rest of the acts of
Amaziah, from beginning to end, are they not written in the Book of the Kings of Judah and Israel?
Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
As for the rest of the acts of Uzziah, from beginning to end, they are recorded by the prophet Isaiah son of Amoz.
Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.
As for the rest of the acts of
Ahaz and all his ways, from beginning to end, they are indeed written in the Book of the Kings of Judah and Israel.
And his deeds, first and last, behold, they are written in the book of the kings of Israel and Judah.
his acts from beginning to end—they are indeed written in the Book of the Kings of Israel and Judah.
And of the
last sons of Adonikam, whose names are these, Eliphelet, Jeiel, and Shemaiah, and with them
threescore males.
from the later descendants of Adonikam, these were their names: Eliphelet, Jeiel, and Shemaiah, and with them 60 men;
Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.
Day after day, from the first day to the
last,
Ezra read from the Book of the Law of God. The Israelites kept the feast for seven days, and on the eighth day they held an assembly, according to the
ordinance.
But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.
But the eyes of the wicked will fail, and escape will
elude them; they will hope for their
last breath.”
But man dieth, and wasteth away:
yea, man giveth up the ghost, and where is he?
But a man dies and is laid low; he breathes his last, and where is he?
For his anger endureth but a moment; in his favour is life:
weeping may
endure for a night, but joy cometh in the morning.
For His anger is fleeting, but His favor
lasts a lifetime.
Weeping may stay the night, but joy comes in the morning.
The LORD knoweth the days of the upright: and their inheritance shall be for ever.
The LORD knows the days of the
blameless, and their inheritance will
last forever.
We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.
There are no signs for us to see. There is no longer any prophet. And none of us knows how long this will last.
The stouthearted are
spoiled, they have
slept their sleep: and none of the men of might have found their hands.
The
valiant lie
plundered; they sleep their
last sleep. No men of might could lift a hand.
The haters of the LORD should have submitted themselves unto him: but their time should have
endured for ever.
And thou
mourn at the
last, when thy flesh and thy body are consumed,
At the end of your life you will
groan when your flesh and your body are spent,
The
lip of truth shall be established for ever: but a lying tongue is but for a moment.
Truthful lips
endure forever, but a lying tongue
lasts only a moment.
A reproof entereth more into a wise man than an hundred stripes into a
fool.
The blueness of a wound cleanseth away evil: so do stripes the inward parts of the
belly.
Lashes and wounds
scour evil, and beatings
cleanse the inmost parts.
At the last it biteth like a serpent, and stingeth like an adder.
In the end it bites like a
snake and stings like a
viper.
For there is no
remembrance of the wise more than of the
fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the
fool.
For there is no
lasting remembrance of the wise, just as with the
fool, seeing that both will be forgotten in the days to come.
Alas, the wise man will die just like the
fool!
And it shall come to pass in the
last days, that the mountain of the LORD’S house shall be established in the top of the mountains, and shall be
exalted above the hills; and all nations shall flow unto it.
In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and all nations will stream to it.
Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.
Who has performed this and carried it out, calling forth the generations from the beginning? I, the LORD—the first and the last— I am He.”
Thus saith the LORD the King of Israel, and his
redeemer the LORD of hosts; I am the first, and I am the
last; and beside me there is no God.
Thus says the LORD, the King and
Redeemer of Israel, the LORD of Hosts: “I am the first and I am the
last, and there is no God but Me.
Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the
last.
Listen to Me, O Jacob, and Israel, whom I have called: I am He; I am the first, and I am the
last.
Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall
vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.
Lift up your eyes to the heavens, and look at the earth below; for the heavens will
vanish like smoke, the earth will wear out like a garment, and its people will die like gnats. But My salvation will
last forever, and My righteousness will never fail.
For the
moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.
For the
moth will
devour them like a garment, and the worm will eat them like wool. But My righteousness will
last forever, My salvation through all generations.”
O thou
afflicted,
tossed with
tempest, and not comforted, behold, I will lay thy stones with fair colors, and lay thy foundations with sapphires.
How long shall the land
mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our
last end.
How long will the land
mourn and the grass of every field be
withered? Because of the evil of its residents, the animals and birds have been swept away, for the people have said, “He cannot see what our end will be.”
Then said I,
Ah, Lord GOD! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you
assured peace in this place.
“
Ah, Lord GOD!” I replied, “Look, the prophets are telling them, ‘You will not see the sword or suffer famine, but I will give you
lasting peace in this place.’”
She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while it was yet day: she hath been
ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the LORD.
The mother of seven will grow
faint; she will
breathe her
last breath. Her sun will set while it is still day; she will be disgraced and
humiliated. And the rest I will put to the sword in the presence of their enemies,” declares the LORD.
But it shall come to pass in the latter days, that I will bring again the captivity of
Elam, saith the LORD.
“Yet in the
last days, I will restore
Elam from captivity,” declares the LORD.
Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath
devoured him; and
last this Nebuchadrezzar king of Babylon hath broken his bones.
Israel is a scattered flock,
chased away by lions. The first to
devour him was the king of Assyria; the
last to
crush his bones was
Nebuchadnezzar king of Babylon.”
Her
filthiness is in her skirts; she remembereth not her
last end; therefore she came down wonderfully: she had no comforter. O LORD, behold my
affliction: for the enemy hath
magnified himself.
Her uncleanness stains her skirts; she did not consider her end. Her
downfall was
astounding; there was no one to comfort her. Look, O LORD, on my
affliction, for the enemy has triumphed!
But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,
But at last, into my presence came Daniel (whose name is Belteshazzar after the name of my god, and in whom is the spirit of the holy gods). And I told him the dream:
Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.
Then I lifted up my eyes and saw a ram with two horns standing beside the canal. The horns were long, but one was longer than the other, and the longer one grew up later.
And he said, Behold, I will make thee know what shall be in the
last end of the
indignation: for at the time appointed the end shall be.
and said, “Behold, I will make known to you what will happen in the latter time of wrath, because it concerns the appointed time of the end.
In the first year of his reign I Daniel understood by books the number of the years,
whereof the word of the LORD came to Jeremiah the prophet, that he would
accomplish seventy years in the desolations of Jerusalem.
in the first year of his reign, I, Daniel, understood from the sacred books, according to the word of the LORD to Jeremiah the prophet, that the
desolation of Jerusalem would
last seventy years.
Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.
Afterward, the people of Israel will return and seek the LORD their God and David their king. They will come
trembling to the LORD and to His goodness in the
last days.
I saw the LORD standing upon the altar: and he said,
Smite the
lintel of the door, that the posts may
shake: and cut them in the head, all of them; and I will
slay the
last of them with the sword: he that fleeth of them shall not
flee away, and he that escapeth of them shall not be delivered.
I saw the Lord standing beside the altar, and He said: “Strike the tops of the pillars so that the thresholds
shake.
Topple them on the heads of all the people, and I will kill the rest with the sword. None of those who
flee will get away; none of the fugitives will escape.
But in the
last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be
exalted above the hills; and people shall flow unto it.
In the last days the mountain of the house of the LORD will be established as the chief of the mountains; it will be raised above the hills, and the peoples will stream to it.
Truly I tell you, you will not get out until you have paid the
last penny.
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
Then it goes and brings with it seven other spirits more wicked than itself, and they go in and dwell there; and the final
plight of that man is worse than the first. So will it be with this wicked generation.”
But many that are first shall be last; and the last shall be first.
But many who are first will be last, and the last will be first.
So when even was come, the lord of the
vineyard saith unto his
steward, Call the labourers, and give them their
hire, beginning from the
last unto the first.
When evening came, the owner of the
vineyard said to his
foreman, ‘Call the workers and pay them their wages, starting with the
last ones
hired and moving on to the first.’
Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
‘These men who were
hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden and the
scorching heat of the day.’
Take that thine is, and go thy way: I will give unto this last, even as unto thee.
Take your pay and go. I want to give this last man the same as I gave you.
So the last shall be first, and the first last: for many be called, but few chosen.
So the last will be first, and the first will be last.”
But last of all he sent unto them his son, saying, They will reverence my son.
Finally, he sent his son to them. ‘They will respect my son,’ he said.
And last of all the woman died also.
And last of all, the woman died.
But found none:
yea, though many false witnesses came, yet found they none. At the
last came two false witnesses,
But they did not find any, though many false witnesses came forward. Finally two came forward
Command therefore that the
sepulchre be made sure until the third day, lest his disciples come by night, and
steal him away, and say unto the people, He is risen from the dead: so the
last error shall be worse than the first.
So give the order that the tomb be secured until the third day. Otherwise, His disciples may come and
steal Him away and tell the people He has risen from the dead. And this
last deception would be worse than the first.”
And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Sitting down, Jesus called the Twelve and said, “If
anyone wants to be first, he must be the
last of all and the servant of all.”
But many that are first shall be last; and the last first.
But many who are first will be last, and the last will be first.”
Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
Finally, having one beloved son, he sent him to them. ‘They will respect my son,’ he said.
And the seven had her, and left no seed: last of all the woman died also.
In this way, none of the seven left any children. And last of all, the woman died.
And Jesus
cried with a loud voice, and gave up the ghost.
But Jesus let out a loud cry and breathed His last.
And when the
centurion, which stood over against him, saw that he so
cried out, and gave up the ghost, he said, Truly this man was the Son of God.
When the
centurion standing there in front of Jesus saw how He had breathed His
last, he said, “Truly this man was the Son of God!”
Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
Then it goes and brings seven other spirits more wicked than itself, and they go in and dwell there. And the final
plight of that man is worse than the first.”
I tell thee, thou shalt not depart thence, till thou hast paid the very
last mite.
I tell you, you will not get out until you have paid the very
last penny.”
And, behold, there are last which shall be first, and there are first which shall be last.
And indeed, some who are last will be first, and some who are first will be last.”
And he that
bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
Then the host who invited both of you will come and tell you, ‘Give this man your seat.’ And in
humiliation, you will have to take the
last place.