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434 verses contain “Lig” (in the KJV: 393, in the BSB: 264) — showing 301–400
King James Bible KJV Bible
Berean Standard Bible BSB Bible
Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,
Calling for lights, the jailer rushed in and fell trembling before Paul and Silas.
And there were many lights in the upper chamber, where they were gathered together.
Now there were many lamps in the upper room where we were gathered.
And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.
About noon as I was approaching Damascus, suddenly a bright light from heaven flashed around me.
And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.
My companions saw the light, but they could not understand the voice of the One speaking to me.
And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.
Because the brilliance of the light had blinded me, my companions led me by the hand into Damascus.
At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
About noon, O king, as I was on the road, I saw a light from heaven, brighter than the sun, shining around me and my companions.
To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified by faith in Me.’
That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
that the Christ would suffer, and as the first to rise from the dead, would proclaim light to our people and to the Gentiles.”
And we being exceedingly tossed with a tempest, the next day they lightened the ship;
We were tossed so violently that the next day the men began to jettison the cargo.
And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.
After the men had eaten their fill, they lightened the ship by throwing the grain into the sea.
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
if you are convinced that you are a guide for the blind, a light for those in darkness,
The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
The night is nearly over; the day has drawn near. So let us lay aside the deeds of darkness and put on the armor of light.
Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is.
his workmanship will be evident, because the Day will bring it to light. It will be revealed with fire, and the fire will prove the quality of each man’s work.
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each will receive his praise from God.
When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
When I planned this, did I do it carelessly? Or do I make my plans by human standards, so as to say “Yes, yes” when I really mean “No, no”?
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ.
For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison.
Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?
And no marvel; for Satan himself is transformed into an angel of light.
And no wonder, for Satan himself masquerades as an angel of light.
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
From Him the whole body, fitted and held together by every supporting ligament, grows and builds itself up in love through the work of each individual part.
For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
For you were once darkness, but now you are light in the Lord. Walk as children of light,
(For the fruit of the Spirit is in all goodness and righteousness and truth;)
for the fruit of the light consists in all goodness, righteousness, and truth.
But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
But everything exposed by the light becomes visible, for everything that is illuminated becomes a light itself.
Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
So it is said: “Wake up, O sleeper, rise up from the dead, and Christ will shine on you.”
That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
so that you may be blameless and pure, children of God without fault in a crooked and perverse generation, in which you shine as lights in the world
Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
giving thanks to the Father, who has qualified you to share in the inheritance of the saints in the light.
And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
He has lost connection to the head, from whom the whole body, supported and knit together by its joints and ligaments, grows as God causes it to grow.
Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
For you are all sons of the light and sons of the day; we do not belong to the night or to the darkness.
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
He alone is immortal and dwells in unapproachable light. No one has ever seen Him, nor can anyone see Him. To Him be honor and eternal dominion! Amen.
But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
And now He has revealed this grace through the appearing of our Savior, Christ Jesus, who has abolished death and illuminated the way to life and immortality through the gospel,
But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
Remember the early days that you were in the light. In those days, you endured a great conflict in the face of suffering.
And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you.
Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.
We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
We also have the word of the prophets as confirmed beyond doubt. And you will do well to pay attention to it, as to a lamp shining in a dark place, until the day dawns and the morning star rises in your hearts.
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
And this is the message we have heard from Him and announce to you: God is light, and in Him there is no darkness at all.
But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.
Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
Then again, I am also writing to you a new commandment, which is true in Him and also in you. For the darkness is fading and the true light is already shining.
He that saith he is in the light, and hateth his brother, is in darkness even until now.
If anyone claims to be in the light but hates his brother, he is still in the darkness.
He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
Whoever loves his brother remains in the light, and there is no cause of stumbling in him.
And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.
From the throne came flashes of lightning, and rumblings, and peals of thunder. Before the throne burned seven torches of fire. These are the seven Spirits of God.
They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
‘Never again will they hunger, and never will they thirst; nor will the sun beat down upon them, nor any scorching heat.’
And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.
Then the angel took the censer, filled it with fire from the altar, and hurled it to the earth; and there were peals of thunder, and rumblings, and flashes of lightning, and an earthquake.
And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.
Then the fourth angel sounded his trumpet, and a third of the sun and moon and stars were struck. A third of the stars were darkened, a third of the day was without light, and a third of the night as well.
And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.
Then the temple of God in heaven was opened, and the ark of His covenant appeared in His temple. And there were flashes of lightning, and rumblings, and peals of thunder, and an earthquake, and a great hailstorm.
And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
And there were flashes of lightning, and rumblings, and peals of thunder, and a great earthquake the likes of which had not occurred since men were upon the earth—so mighty was the great quake.
And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.
After this I saw another angel descending from heaven with great authority, and the earth was illuminated by his glory.
And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
The light of a lamp will never shine in you again, and the voices of a bride and bridegroom will never call out in you again. For your merchants were the great ones of the earth, because all the nations were deceived by your sorcery.”
Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
shining with the glory of God. Its radiance was like a most precious jewel, like a jasper, as clear as crystal.
And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
And the city has no need of sun or moon to shine on it, because the glory of God illuminates the city, and the Lamb is its lamp.
And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
By its light the nations will walk, and into it the kings of the earth will bring their glory.
And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
There will be no more night in the city, and they will have no need for the light of a lamp or of the sun. For the Lord God will shine on them, and they will reign forever and ever.
And he commanded that whosoever should transgress, yea, or make light of any thing afore spoken or written, out of his own house should a tree be taken, and he thereon be hanged, and all his goods seized for the king.
And to discover unto us a light in the house of the Lord our God, and to give us food in the time of our servitude.
And all that is befallen is done unto us for our wicked works and great sins; for thou, O Lord, didst make our sins light,
I gave you light in a pillar of fire, and great wonders have I done among you; yet have ye forgotten me, saith the Lord.
Be ready to the reward of the kingdom, for the everlasting light shall shine upon you for evermore.
Before it thundered and lightened, or ever the foundations of paradise were laid,
Then commandedst thou a fair light to come forth of thy treasures, that thy work might appear.
Upon the fourth day thou commandedst that the sun should shine, and the moon give her light, and the stars should be in order:
Then we all overthrew the lights, and all my neighbours rose up to comfort me: so I took my rest unto the second day at night.
Our psaltery is laid on the ground, our song is put to silence, our rejoicing is at an end, the light of our candlestick is put out, the ark of our covenant is spoiled, our holy things are defiled, and the name that is called upon us is almost profaned: our children are put to shame, our priests are burnt, our Levites are gone into captivity, our virgins are defiled, and our wives ravished; our righteous men carried away, our little ones destroyed, our young men are brought in bondage, and our strong men are become weak;
This is the interpretation of the dream which thou sawest, and whereby thou only art here lightened.
Behold, Lord, I will go, as thou hast commanded me, and reprove the people which are present: but they that shall be born afterward, who shall admonish them? thus the world is set in darkness, and they that dwell therein are without light.
And come hither, and I shall light a candle of understanding in thine heart, which shall not be put out, till the things be performed which thou shalt begin to write.
He shall cast lightnings, and who shall not fear? he shall thunder, and who shall not be afraid?
Now I care for nothing, my son, since I have let thee go, the light of mine eyes.
And bury me decently, and thy mother with me; but tarry no longer at Nineve. Remember, my son, how Aman handled Achiacharus that brought him up, how out of light he brought him into darkness, and how he rewarded him again: yet Achiacharus was saved, but the other had his reward: for he went down into darkness. Manasses gave alms, and escaped the snares of death which they had set for him: but Aman fell into the snare, and perished.
But all the inhabitants of the land made light of the commandment of Nabuchodonosor king of the Assyrians, neither went they with him to the battle; for they were not afraid of him: yea, he was before them as one man, and they sent away his ambassadors from them without effect, and with disgrace.
Now therefore, if thy people that dwelleth in the mountains had not set light by me, I would not have lifted up my spear against them: but they have done these things to themselves.
Likewise Holofernes said unto her. God hath done well to send thee before the people, that strength might be in our hands and destruction upon them that lightly regard my lord.
And then they ran all together, both small and great, for it was strange unto them that she was come: so they opened the gate, and received them, and made a fire for a light, and stood round about them.
A little fountain became a river, and there was light, and the sun, and much water: this river is Esther, whom the king married, and made queen:
The light and the sun rose up, and the lowly were exalted, and devoured the glorious.
Therefore have we erred from the way of truth, and the light of righteousness hath not shined unto us, and the sun of righteousness rose not upon us.
Or as when a bird hath flown through the air, there is no token of her way to be found, but the light air being beaten with the stroke of her wings and parted with the violent noise and motion of them, is passed through, and therein afterwards no sign where she went is to be found;
As for wisdom, what she is, and how she came up, I will tell you, and will not hide mysteries from you: but will seek her out from the beginning of her nativity, and bring the knowledge of her into light, and will not pass over the truth.
I loved her above health and beauty, and chose to have her instead of light: for the light that cometh from her never goeth out.
For she is the brightness of the everlasting light, the unspotted mirror of the power of God, and the image of his goodness.
For she is more beautiful than the sun, and above all the order of stars: being compared with the light, she is found before it.
Rendered to the righteous a reward of their labours, guided them in a marvellous way, and was unto them for a cover by day, and a light of stars in the night season;
But deemed either fire, or wind, or the swift air, or the circle of the stars, or the violent water, or the lights of heaven, to be the gods which govern the world.
For either they are mad when they be merry, or prophesy lies, or live unjustly, or else lightly forswear themselves.
No power of the fire might give them light: neither could the bright flames of the stars endure to lighten that horrible night.
For the whole world shined with clear light, and none were hindered in their labour:
Nevertheless thy saints had a very great light, whose voice they hearing, and not seeing their shape, because they also had not suffered the same things, they counted them happy.
For they were worthy to be deprived of light and imprisoned in darkness, who had kept thy sons shut up, by whom the uncorrupt light of the law was to be given unto the world.
For in all things, O Lord, thou didst magnify thy people, and glorify them, neither didst thou lightly regard them: but didst assist them in every time and place.
Without eyes thou shalt want light: profess not the knowledge therefore that thou hast not.
Hast thou a wife after thy mind? forsake her not: but give not thyself over to a light woman.
His mercy is manifest to every creature; and he hath separated his light from the darkness with an adamant.
Whom, being his firstborn, he nourisheth with discipline, and giving him the light of his love doth not forsake him.
Turn again to the most High, and turn away from iniquity: for he will lead thee out of darkness into the light of health, and hate thou abomination vehemently.
What is brighter than the sun? yet the light thereof faileth; and flesh and blood will imagine evil.
He that is hasty to give credit is lightminded; and he that sinneth shall offend against his own soul.
Weep for the dead, for he hath lost the light: and weep for the fool, for he wanteth understanding: make little weeping for the dead, for he is at rest: but the life of the fool is worse than death.
He maketh the doctrine of knowledge appear as the light, and as Geon in the time of vintage.
I will yet make doctrine to shine as the morning, and will send forth her light afar off.
As the clear light is upon the holy candlestick; so is the beauty of the face in ripe age.