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1,026 verses contain “Live” (in the KJV: 523, in the BSB: 838) — showing 301–400
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And the city shall be accursed, even it, and all that are therein, to the LORD: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
Now the city and everything in it must be devoted to the LORD for destruction. Only Rahab the prostitute and all those with her in her house will live, because she hid the spies we sent.
And Joshua saved Rahab the harlot alive, and her father’s household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.
And Joshua spared Rahab the prostitute, with her father’s household and all who belonged to her, because she hid the men Joshua had sent to spy out Jericho. So she has lived among the Israelites to this day.
For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?
When the Canaanites and all who live in the land hear about this, they will surround us and wipe out our name from the earth. Then what will You do for Your great name?”
And thou shalt do to Ai and her king as thou didst unto Jericho and her king: only the spoil thereof, and the cattle thereof, shall ye take for a prey unto yourselves: lay thee an ambush for the city behind it.
And you shall do to Ai and its king as you did to Jericho and its king, except that you may carry off their plunder and livestock for yourselves. Set up an ambush behind the city.”
For Joshua drew not his hand back, wherewith he stretched out the spear, until he had utterly destroyed all the inhabitants of Ai.
Joshua did not draw back the hand that held his battle lance until he had devoted to destruction all who lived in Ai.
There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.
There was not a word of all that Moses had commanded that Joshua failed to read before the whole assembly of Israel, including the women, the little ones, and the foreigners who lived among them.
And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.
And Joshua made a treaty of peace with them to let them live, and the leaders of the congregation swore an oath to them.
This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them.
This is how we will treat them: We will let them live, so that no wrath will fall on us because of the oath we swore to them.”
And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them.
They continued, “Let them live, but let them be woodcutters and water carriers for the whole congregation.” So the leaders kept their promise.
And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?
Then Joshua summoned the Gibeonites and said, “Why did you deceive us by telling us you live far away from us, when in fact you live among us?
And they answered Joshua, and said, Because it was certainly told thy servants, how that the LORD thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our lives because of you, and have done this thing.
The Gibeonites answered, “Your servants were told clearly that the LORD your God had commanded His servant Moses to give you all the land and wipe out all its inhabitants before you. So we greatly feared for our lives because of you, and that is why we have done this.
And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe.
The Israelites took for themselves all the plunder and livestock of these cities, but they put all the people to the sword until they had completely destroyed them, not sparing anyone who breathed.
Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is upon the bank of the river Arnon, and from the middle of the river, and from half Gilead, even unto the river Jabbok, which is the border of the children of Ammon;
Sihon king of the Amorites, who lived in Heshbon. He ruled from Aroer on the rim of the Arnon Valley, along the middle of the valley, up to the Jabbok River (the border of the Ammonites), that is, half of Gilead,
And the coast of Og king of Bashan, which was of the remnant of the giants, that dwelt at Ashtaroth and at Edrei,
And Og king of Bashan, one of the remnant of the Rephaim, who lived in Ashtaroth and Edrei.
And all the cities of the plain, and all the kingdom of Sihon king of the Amorites, which reigned in Heshbon, whom Moses smote with the princes of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, which were dukes of Sihon, dwelling in the country.
all the cities of the plateau and all the kingdom of Sihon king of the Amorites, who reigned in Heshbon until Moses killed him and the chiefs of Midian (Evi, Rekem, Zur, Hur, and Reba), the princes of Sihon who lived in the land.
For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.
The descendants of Joseph became two tribes, Manasseh and Ephraim. And no portion of the land was given to the Levites, except for cities in which to live, along with pasturelands for their flocks and herds.
As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.
But the descendants of Judah could not drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the descendants of Judah.
And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute.
But they did not drive out the Canaanites who lived in Gezer. So the Canaanites dwell among the Ephraimites to this day, but they are forced laborers.
And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Beth-shean and her towns, and they who are of the valley of Jezreel.
“The hill country is not enough for us,” they replied, “and all the Canaanites who live in the valley have iron chariots, both in Beth-shean with its towns and in the Valley of Jezreel.”
And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall take him into the city unto them, and give him a place, that he may dwell among them.
When someone flees to one of these cities, stands at the entrance of the city gate, and states his case before its elders, they are to bring him into the city and give him a place to live among them.
And they spake unto them at Shiloh in the land of Canaan, saying, The LORD commanded by the hand of Moses to give us cities to dwell in, with the suburbs thereof for our cattle.
at Shiloh in the land of Canaan and said to them, “The LORD commanded through Moses that we be given cities in which to live, together with pasturelands for our livestock.”
And he spake unto them, saying, Return with much riches unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren.
saying, “Return to your homes with your great wealth, with immense herds of livestock, with silver, gold, bronze, iron, and very many clothes. Divide with your brothers the spoil of your enemies.”
And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.
The Israelites were satisfied with the report, and they blessed God and spoke no more about going to war against them to destroy the land where the Reubenites and Gadites lived.
And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.
And Joshua said to all the people, “This is what the LORD, the God of Israel, says: ‘Long ago your fathers, including Terah the father of Abraham and Nahor, lived beyond the Euphrates and worshiped other gods.
And when they cried unto the LORD, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a long season.
So your fathers cried out to the LORD, and He put darkness between you and the Egyptians, over whom He brought the sea and engulfed them. Your very eyes saw what I did to the Egyptians. Then you lived in the wilderness for a long time.
And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.
Later, I brought you to the land of the Amorites who lived beyond the Jordan. They fought against you, but I delivered them into your hand, that you should possess their land when I destroyed them before you.
And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat.
So I gave you a land on which you did not toil and cities that you did not build, and now you live in them and eat from vineyards and olive groves that you did not plant.’
And the LORD drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the LORD; for he is our God.
And the LORD drove out before us all the nations, including the Amorites who lived in the land. We too will serve the LORD, because He is our God!”
And the children of the Kenite, Moses’ father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people.
Now the descendants of Moses’ father-in-law, the Kenite, went up with the men of Judah from the City of Palms to the Wilderness of Judah in the Negev near Arad. They went to live among the people.
And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
The Benjamites, however, failed to drive out the Jebusites living in Jerusalem. So to this day the Jebusites live there among the Benjamites.
Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries.
Zebulun failed to drive out the inhabitants of Kitron and Nahalol; so the Canaanites lived among them and served as forced laborers.
But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out.
So the Asherites lived among the Canaanite inhabitants of the land, because they did not drive them out.
Neither did Naphtali drive out the inhabitants of Beth-shemesh, nor the inhabitants of Beth-anath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Beth-shemesh and of Beth-anath became tributaries unto them.
Naphtali failed to drive out the inhabitants of Beth-shemesh and Beth-anath. So the Naphtalites also lived among the Canaanite inhabitants of the land, but the inhabitants of Beth-shemesh and Beth-anath served them as forced laborers.
Namely, five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baal-hermon unto the entering in of Hamath.
the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites who lived in the mountains of Lebanon from Mount Baal-hermon to Lebo-hamath.
And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites:
Thus the Israelites continued to live among the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.
And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.
So the LORD sold them into the hand of Jabin king of Canaan, who reigned in Hazor. The commander of his forces was Sisera, who lived in Harosheth-hagoyim.
Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of the field.
Zebulun was a people who risked their lives; Naphtali, too, on the heights of the battlefield.
For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it.
For the Midianites came with their livestock and their tents like a great swarm of locusts. They and their camels were innumerable, and they entered the land to ravage it.
And he said, They were my brethren, even the sons of my mother: as the LORD liveth, if ye had saved them alive, I would not slay you.
“They were my brothers,” Gideon replied, “the sons of my mother! As surely as the LORD lives, if you had let them live, I would not kill you.”
And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.
Then Jotham ran away, escaping to Beer, and he lived there for fear of his brother Abimelech.
And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim.
After the time of Abimelech, a man of Issachar, Tola son of Puah, the son of Dodo, rose up to save Israel. He lived in Shamir, in the hill country of Ephraim.
And the people and princes of Gilead said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.
And the rulers of Gilead said to one another, “Whoever will launch the attack against the Ammonites will be the head of all who live in Gilead.”
And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead.
They answered Jephthah, “This is why we now turn to you, that you may go with us, fight the Ammonites, and become leader over all of us who live in Gilead.”
While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundred years? why therefore did ye not recover them within that time?
For three hundred years Israel has lived in Heshbon, Aroer, and their villages, as well as all the cities along the banks of the Arnon. Why did you not take them back during that time?
And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.
Micah ordained the Levite, and the young man became his priest and lived in his house.
So they turned and departed, and put the little ones and the cattle and the carriage before them.
Putting their small children, their livestock, and their possessions in front of them, they turned and departed.
And the children of Dan said unto him, Let not thy voice be heard among us, lest angry fellows run upon thee, and thou lose thy life, with the lives of thy household.
The Danites said to him, “Do not raise your voice against us, or angry men will attack you, and you and your family will lose your lives.”
And there was no deliverer, because it was far from Zidon, and they had no business with any man; and it was in the valley that lieth by Beth-rehob. And they built a city, and dwelt therein.
There was no one to deliver them, because the city was far from Sidon and had no alliance with anyone; it was in a valley near Beth-rehob. And the Danites rebuilt the city and lived there.
And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Bethlehemjudah.
Now in those days, when there was no king in Israel, a Levite who lived in the remote hill country of Ephraim took for himself a concubine from Bethlehem in Judah.
And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.
who took Moabite women as their wives, one named Orpah and the other named Ruth. And after they had lived in Moab about ten years,
And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
But Ruth replied: “Do not urge me to leave you or to turn from following you. For wherever you go, I will go, and wherever you live, I will live; your people will be my people, and your God will be my God.
So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law.
So Ruth stayed close to the servant girls of Boaz to glean grain until the barley and wheat harvests were finished. And she lived with her mother-in-law.
Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman’s part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning.
Stay here tonight, and in the morning, if he wants to redeem you, good. Let him redeem you. But if he does not want to redeem you, as surely as the LORD lives, I will. Now lie here until morning.”
And she said, Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the LORD.
“Please, my lord,” said Hannah, “as surely as you live, my lord, I am the woman who stood here beside you praying to the LORD.
Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD. And he worshipped the LORD there.
I now dedicate the boy to the LORD. For as long as he lives, he is dedicated to the LORD.” So they worshiped the LORD there.
And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?
Then a man who lived there replied, “And who is their father?” So the saying became a proverb: “Is Saul also among the prophets?”
And Samuel said to all the people, See ye him whom the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.
Samuel said to all the people, “Do you see the one the LORD has chosen? There is no one like him among all the people.” And all the people shouted, “Long live the king!”
For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.
As surely as the LORD who saves Israel lives, even if it is my son Jonathan, he must die!” But not one of the troops said a word.
And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.
But the people said to Saul, “Must Jonathan die—he who accomplished such a great deliverance for Israel? Never! As surely as the LORD lives, not a hair of his head will fall to the ground, for with God’s help he has accomplished this today.” So the people rescued Jonathan, and he did not die.
And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell.
As Saul had watched David going out to confront the Philistine, he said to Abner the commander of the army, “Abner, whose son is this young man?” “As surely as you live, O king,” Abner replied, “I do not know.”
And Saul hearkened unto the voice of Jonathan: and Saul sware, As the LORD liveth, he shall not be slain.
Saul listened to the voice of Jonathan and swore an oath: “As surely as the LORD lives, David will not be put to death.”
And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as the LORD liveth, and as thy soul liveth, there is but a step between me and death.
But David again vowed, “Your father knows very well that I have found favor in your eyes, and he has said, ‘Jonathan must not know of this, or he will be grieved.’ As surely as the LORD lives and as you yourself live, there is but a step between me and death.”
And thou shalt not only while yet I live shew me the kindness of the LORD, that I die not:
And as long as I live, treat me with the LORD’s loving devotion, that I may not die,
And, behold, I will send a lad, saying, Go, find out the arrows. If I expressly say unto the lad, Behold, the arrows are on this side of thee, take them; then come thou: for there is peace to thee, and no hurt; as the LORD liveth.
Then I will send a boy and say, ‘Go, find the arrows!’ Now, if I expressly say to him, ‘Look, the arrows are on this side of you; bring them,’ then come, because as surely as the LORD lives, it is safe for you and there is no danger.
For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.
For as long as the son of Jesse lives on this earth, neither you nor your kingship shall be established. Now send for him and bring him to me, for he must surely die!”
And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father’s house.
Then David said to Abiathar, “I knew that Doeg the Edomite was there that day, and that he was sure to tell Saul. I myself am responsible for the lives of everyone in your father’s house.
So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.
Then David and his men went to Keilah, fought against the Philistines, and carried off their livestock, striking them with a mighty blow. So David saved the people of Keilah.
And David went up from thence, and dwelt in strong holds at En-gedi.
And David went up from there and lived in the strongholds of En-gedi.
And thus shall ye say to him that liveth in prosperity, Peace be both to thee, and peace be to thine house, and peace be unto all that thou hast.
and say to him, ‘Long life to you, and peace to you and your house and to all that belongs to you.
But the men were very good unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields:
Yet these men were very good to us. When we were in the field, we were not harassed, and nothing of ours went missing the whole time we lived among them.
Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
My lord should pay no attention to this scoundrel Nabal, for he lives up to his name: His name means Fool, and folly accompanies him. I, your servant, did not see my lord’s young men whom you sent.
Now therefore, my lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.
Now, my lord, as surely as the LORD lives and you yourself live, the LORD has held you back from coming to bloodshed and avenging yourself with your own hand. May your enemies and those who seek harm for my lord be like Nabal.
I pray thee, forgive the trespass of thine handmaid: for the LORD will certainly make my lord a sure house; because my lord fighteth the battles of the LORD, and evil hath not been found in thee all thy days.
Please forgive your servant’s offense, for the LORD will surely make a lasting dynasty for my lord, because he fights the LORD’s battles. May no evil be found in you as long as you live.
Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
And should someone pursue you and seek your life, then the life of my lord will be bound securely by the LORD your God in the bundle of the living. But He shall fling away the lives of your enemies like stones from a sling.
For in very deed, as the LORD God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
Otherwise, as surely as the LORD, the God of Israel, lives, who has restrained me from harming you, if you had not come quickly to meet me, then surely no male belonging to Nabal would have been left alive by morning light.”
David said furthermore, As the LORD liveth, the LORD shall smite him; or his day shall come to die; or he shall descend into battle, and perish.
David added, “As surely as the LORD lives, the LORD Himself will strike him down; either his day will come and he will die, or he will go into battle and perish.
This thing is not good that thou hast done. As the LORD liveth, ye are worthy to die, because ye have not kept your master, the LORD’S anointed. And now see where the king’s spear is, and the cruse of water that was at his bolster.
This thing you have done is not good. As surely as the LORD lives, all of you deserve to die, since you did not protect your lord, the LORD’s anointed. Now look around. Where are the king’s spear and water jug that were by his head?”
And David said unto Achish, If I have now found grace in thine eyes, let them give me a place in some town in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee?
Then David said to Achish, “If I have found favor in your eyes, let me be assigned a place in one of the outlying towns, so I can live there. For why should your servant live in the royal city with you?”
And the time that David dwelt in the country of the Philistines was a full year and four months.
And the time that David lived in Philistine territory amounted to a year and four months.
And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should tell on us, saying, So did David, and so will be his manner all the while he dwelleth in the country of the Philistines.
David did not leave a man or woman alive to be brought to Gath, for he said, “Otherwise they will report us, saying, ‘This is what David did.’” And this was David’s custom the whole time he lived in Philistine territory.
And Saul sware to her by the LORD, saying, As the LORD liveth, there shall no punishment happen to thee for this thing.
Then Saul swore to her by the LORD: “As surely as the LORD lives, no punishment shall come upon you for this.”
Then Achish called David, and said unto him, Surely, as the LORD liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.
So Achish summoned David and told him, “As surely as the LORD lives, you have been upright in my sight, and it seems right that you should march in and out with me in the army, because I have found no fault in you from the day you came to me until this day. But you have no favor in the sight of the leaders.
And David took all the flocks and the herds, which they drave before those other cattle, and said, This is David’s spoil.
And he recovered all the flocks and herds, which his men drove ahead of the other livestock, calling out, “This is David’s plunder!”
So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.
So I stood over him and killed him, because I knew that after he had fallen he could not survive. And I took the crown that was on his head and the band that was on his arm, and I have brought them here to my lord.”
Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.
Saul and Jonathan, beloved and delightful in life, were not divided in death. They were swifter than eagles, they were stronger than lions.
And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.
“As surely as God lives,” Joab replied, “if you had not spoken up, the troops would have continued pursuing their brothers until morning.”
And the Beerothites fled to Gittaim, and were sojourners there until this day.)
because the Beerothites fled to Gittaim and have lived there as foreigners to this day.
And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said unto them, As the LORD liveth, who hath redeemed my soul out of all adversity,
But David answered Rechab and his brother Baanah, the sons of Rimmon the Beerothite, “As surely as the LORD lives, who has redeemed my life from all distress,
So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king’s table; and was lame on both his feet.
So Mephibosheth lived in Jerusalem, because he always ate at the king’s table, and he was lame in both feet.
And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.
Uriah answered, “The ark and Israel and Judah are dwelling in tents, and my master Joab and his soldiers are camped in the open field. How can I go to my house to eat and drink and sleep with my wife? As surely as you live, and as your soul lives, I will not do such a thing!”
And David’s anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die:
David burned with anger against the man and said to Nathan: “As surely as the LORD lives, the man who did this deserves to die!
And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether GOD will be gracious to me, that the child may live?
David answered, “While the child was alive, I fasted and wept, for I said, ‘Who knows? The LORD may be gracious to me and let him live.’
And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but hold now thy peace, my sister: he is thy brother; regard not this thing. So Tamar remained desolate in her brother Absalom’s house.
Her brother Absalom said to her, “Has your brother Amnon been with you? Be quiet for now, my sister. He is your brother. Do not take this thing to heart.” So Tamar lived as a desolate woman in the house of her brother Absalom.
Then said she, I pray thee, let the king remember the LORD thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the LORD liveth, there shall not one hair of thy son fall to the earth.
“Please,” she replied, “may the king invoke the LORD your God to prevent the avenger of blood from increasing the devastation, so that my son may not be destroyed!” “As surely as the LORD lives,” he vowed, “not a hair of your son’s head will fall to the ground.”
And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:
So the king asked, “Is the hand of Joab behind all this?” The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything that my lord the king says. Yes, your servant Joab is the one who gave me orders; he told your maidservant exactly what to say.
So Absalom dwelt two full years in Jerusalem, and saw not the king’s face.
Now Absalom lived in Jerusalem two years without seeing the face of the king.
And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.
But Ittai answered the king, “As surely as the LORD lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be!”
And it came to pass, when Hushai the Archite, David’s friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.
And David’s friend Hushai the Archite went to Absalom and said to him, “Long live the king! Long live the king!”
And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;
Then Joab went into the house and said to the king, “Today you have disgraced all your servants who have saved your life and the lives of your sons and daughters, of your wives, and of your concubines.
In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.
You love those who hate you and hate those who love you! For you have made it clear today that the commanders and soldiers mean nothing to you. I know today that if Absalom were alive and all of us were dead, it would have pleased you!