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63 verses contain “Lost” (in the KJV: 46, in the BSB: 38) — showing 1–63
King James Bible KJV Bible
Berean Standard Bible BSB Bible
If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.
then the one who struck him shall go unpunished, as long as the other can get up and walk around outside with his staff. Nevertheless, he must compensate the man for his lost work and see that he is completely healed.
For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any lost item that someone claims, ‘This is mine,’ both parties shall bring their cases before the judges. The one whom the judges find guilty must pay back double to his neighbor.
Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
or finds lost property and lies about it and swears falsely, or if he commits any such sin that a man might commit—
Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
once he has sinned and becomes guilty, he must return what he has stolen or taken by extortion, or the deposit entrusted to him, or the lost property he found,
And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.
He must rededicate his time of separation to the LORD and bring a year-old male lamb as a guilt offering. But the preceding days shall not be counted, because his separation was defiled.
And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.
Then the Israelites declared to Moses, “Look, we are perishing! We are lost; we are all lost!
In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost things of thy brother’s, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.
And you shall do the same for his donkey, his cloak, or anything your brother has lost and you have found. You must not ignore it.
And the coast of the children of Dan went out too little for them: therefore the children of Dan went up to fight against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father.
(Later, when the territory of the Danites was lost to them, they went up and fought against Leshem, captured it, and put it to the sword. So they took possession of Leshem, settled there, and renamed it after their father Dan.)
And the asses of Kish Saul’s father were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses.
One day the donkeys of Saul’s father Kish wandered off, and Kish said to his son Saul, “Take one of the servants and go look for the donkeys.”
And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father’s house?
As for the donkeys you lost three days ago, do not worry about them, for they have been found. And upon whom is all the desire of Israel, if not upon you and all your father’s house?”
And when Saul’s son heard that Abner was dead in Hebron, his hands were feeble, and all the Israelites were troubled.
Now when Ish-bosheth son of Saul heard that Abner had died in Hebron, he lost courage, and all Israel was dismayed.
And number thee an army, like the army that thou hast lost, horse for horse, and chariot for chariot: and we will fight against them in the plain, and surely we shall be stronger than they. And he hearkened unto their voice, and did so.
And you must raise an army like the one you have lost—horse for horse and chariot for chariot—so we can fight the Israelites on the plain, where we will surely prevail.” And the king approved their plan and acted accordingly.
I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.
I have strayed like a lost sheep; seek Your servant, for I have not forgotten Your commandments.
A time to get, and a time to lose; a time to keep, and a time to cast away;
a time to search and a time to count as lost, a time to keep and a time to discard,
But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
or wealth lost in a failed venture, so when that man has a son there is nothing to pass on.
Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.
Your teeth are like a flock of newly shorn sheep coming up from the washing; each has its twin, and not one of them is lost.
Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them.
Your teeth are like a flock of sheep coming up from the washing; each has its twin, and not one of them is lost.
The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.
Yet the children of your bereavement will say in your hearing, ‘This place is too small for us; make room for us to live here.’
Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?
Then you will say in your heart, ‘Who has begotten these for me? I was bereaved and barren; I was exiled and rejected. So who has reared them? Look, I was left all alone, so where did they come from?’”
I will surely consume them, saith the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.
I will take away their harvest, declares the LORD. There will be no grapes on the vine, nor figs on the tree, and even the leaf will wither. Whatever I have given them will be lost to them.”
Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
Then some said, “Come, let us make plans against Jeremiah, for the law will never be lost to the priest, nor counsel to the wise, nor an oracle to the prophet. Come, let us denounce him and pay no heed to any of his words.”
My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their restingplace.
My people are lost sheep; their shepherds have led them astray, causing them to roam the mountains. They have wandered from mountain to hill; they have forgotten their resting place.
Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.
When she saw that she had waited in vain, that her hope was lost, she took another of her cubs and made him a young lion.
The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
You have not strengthened the weak, healed the sick, bound up the injured, brought back the strays, or searched for the lost. Instead, you have ruled them with violence and cruelty.
I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.
I will seek the lost, bring back the strays, bind up the broken, and strengthen the weak; but the sleek and strong I will destroy. I will shepherd them with justice.’
Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
Then He said to me, “Son of man, these bones are the whole house of Israel. Look, they are saying, ‘Our bones are dried up, and our hope has perished; we are cut off.’
For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.
For behold, I will raise up a shepherd in the land who will neither care for the lost, nor seek the young, nor heal the broken, nor sustain the healthy, but he will devour the flesh of the choice sheep and tear off their hooves.
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
But go rather to the lost sheep of the house of Israel.
Go rather to the lost sheep of Israel.
But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
He answered, “I was sent only to the lost sheep of the house of Israel.”
For the Son of man is come to save that which was lost.
How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
What do you think? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the hills and go out to search for the one that is lost?
Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
Salt is good, but if the salt loses its saltiness, with what will you season it? Have salt among yourselves, and be at peace with one another.”
Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
Salt is good, but if the salt loses its savor, with what will it be seasoned?
What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
“What man among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the pasture and go after the one that is lost, until he finds it?
And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
comes home, and calls together his friends and neighbors to tell them, ‘Rejoice with me, for I have found my lost sheep!’
And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
And when she finds it, she calls together her friends and neighbors to say, ‘Rejoice with me, for I have found my lost coin.’
For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
For this son of mine was dead and is alive again! He was lost and is found!’ So they began to celebrate.
It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
But it was fitting to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”
For the Son of man is come to seek and to save that which was lost.
For the Son of Man came to seek and to save the lost.”
When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
And when everyone was full, He said to His disciples, “Gather the pieces that are left over, so that nothing will be wasted.”
While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
While I was with them, I protected and preserved them by Your name, the name You gave Me. Not one of them has been lost, except the son of destruction, so that the Scripture would be fulfilled.
That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
This was to fulfill the word He had spoken: “I have not lost one of those You have given Me.”
Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
So for your own preservation, I urge you to eat something, because not a single hair of your head will be lost.”
But if our gospel be hid, it is hid to them that are lost:
And even if our gospel is veiled, it is veiled to those who are perishing.
Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Having lost all sense of shame, they have given themselves over to sensuality for the practice of every kind of impurity, with a craving for more.
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
More than that, I count all things as loss compared to the surpassing excellence of knowing Christ Jesus my Lord, for whom I have lost all things. I consider them rubbish, that I may gain Christ
And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
He has lost connection to the head, from whom the whole body, supported and knit together by its joints and ligaments, grows as God causes it to grow.
For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
For the sun rises with scorching heat and withers the plant; its flower falls and its beauty is lost. So too, the rich man will fade away in the midst of his pursuits.
I brought you up with gladness; but with sorrow and heaviness have I lost you: for ye have sinned before the Lord your God, and done that thing that is evil before him.
Who then should make more mourning than she, that hath lost so great a multitude; and not thou, which art sorry but for one?
But if thou sayest unto me, My lamentation is not like the earth’s, because I have lost the fruit of my womb, which I brought forth with pains, and bare with sorrows;
And, which is the greatest of all, the seal of Sion hath now lost her honour; for she is delivered into the hands of them that hate us.
For the world hath lost his youth, and the times begin to wax old.
And he was eight and fifty years old when he lost his sight, which was restored to him after eight years: and he gave alms, and he increased in the fear of the Lord God, and praised him.
Woe unto you that have lost patience! and what will ye do when the Lord shall visit you?
Lend not unto him that is mightier than thyself; for if thou lendest him, count it but lost.
Weep for the dead, for he hath lost the light: and weep for the fool, for he wanteth understanding: make little weeping for the dead, for he is at rest: but the life of the fool is worse than death.
For as a man hath destroyed his enemy; so hast thou lost the love of thy neighbor.
Lose thy money for thy brother and thy friend, and let it not rust under a stone to be lost.
O death, acceptable is thy sentence unto the needy, and unto him whose strength faileth, that is now in the last age, and is vexed with all things, and to him that despaireth, and hath lost patience!
In like manner also Judas gathered together all those things that were lost by reason of the war we had, and they remain with us,
And marched toward Bethsura, which was a strong hold of the Jews: but he was put to flight, failed, and lost of his men: