86 verses contain “Maidservant” (in the KJV: 28, in the BSB: 81) — showing 1–86
King James Bible KJV Bible
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And he
entreated Abram well for her sake: and he had sheep, and oxen, and he
asses, and menservants, and
maidservants, and she
asses, and camels.
He treated
Abram well on her account, and
Abram acquired sheep and cattle, male and female
donkeys, menservants and
maidservants, and camels.
Now Sarai
Abram’s wife bare him no children: and she had an
handmaid, an Egyptian, whose name was
Hagar.
Now
Abram’s wife Sarai had borne him no children, but she had an Egyptian
maidservant named
Hagar.
And Sarai said unto
Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my
maid; it may be that I may obtain children by her. And
Abram hearkened to the voice of Sarai.
So Sarai said to
Abram, “Look now, the LORD has prevented me from bearing children. Please go to my
maidservant; perhaps I can build a family by her.” And
Abram listened to the voice of Sarai.
And Sarai
Abram’s wife took
Hagar her
maid the Egyptian, after
Abram had dwelt ten years in the land of
Canaan, and gave her to her husband
Abram to be his wife.
So after he had lived in
Canaan for ten years, his wife Sarai took her Egyptian
maidservant Hagar and gave her to
Abram to be his wife.
And
Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him
Sarah his wife.
So
Abimelech brought sheep and cattle, menservants and
maidservants, and he gave them to Abraham and restored his wife
Sarah to him.
So Abraham prayed unto God: and God
healed Abimelech, and his wife, and his
maidservants; and they bare children.
Then Abraham prayed to God, and God
healed Abimelech and his wife and his
maidservants, so that they could again bear children—
And God said unto Abraham, Let it not be
grievous in thy sight because of the
lad, and because of thy
bondwoman; in all that
Sarah hath said unto thee,
hearken unto her voice; for in Isaac shall thy seed be called.
But God said to Abraham, “Do not be distressed about the boy and your
maidservant.
Listen to everything that
Sarah tells you, for through Isaac your offspring will be reckoned.
And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and
maidservants, and camels, and
asses.
“The LORD has greatly blessed my master, and he has become rich. He has given him sheep and cattle, silver and gold, menservants and
maidservants, camels and
donkeys.
This is the account of Abraham’s son
Ishmael, whom
Hagar the Egyptian,
Sarah’s
maidservant, bore to Abraham.
And
Laban gave his servant
girl Zilpah to his daughter Leah as her
maidservant.
And she said, Behold my
maid Bilhah, go in unto her; and she shall bear upon my knees that I may also have children by her.
Then she said, “Here is my
maidservant Bilhah. Sleep with her, that she may bear children for me, so that through her I too can build a family.”
And Leah said, God hath given me my
hire, because I have given my
maiden to my husband: and she called his name
Issachar.
Then Leah said, “God has rewarded me for giving my
maidservant to my husband.” So she named him
Issachar.
And the man increased exceedingly, and had much cattle, and
maidservants, and menservants, and camels, and
asses.
Thus Jacob became exceedingly prosperous. He owned large flocks,
maidservants and menservants, and camels and
donkeys.
And
Laban went into Jacob’s tent, and into Leah’s tent, and into the two
maidservants’ tents; but he found them not. Then went he out of Leah’s tent, and entered into
Rachel’s tent.
So
Laban went into Jacob’s tent, then Leah’s tent, and then the tents of the two
maidservants, but he found nothing. Then he left Leah’s tent and entered
Rachel’s tent.
And I have oxen, and
asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.
I have oxen,
donkeys, flocks, menservants, and
maidservants. I have sent this message to inform my master, so that I may find favor in your sight.’”
And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the
ford Jabbok.
During the night Jacob got up and took his two wives, his two
maidservants, and his eleven sons, and crossed the
ford of the
Jabbok.
And Jacob lifted up his eyes, and looked, and, behold,
Esau came, and with him four hundred men. And he divided the children unto Leah, and unto
Rachel, and unto the two handmaids.
Now Jacob looked up and saw
Esau coming toward him with four hundred men. So he divided the children among Leah,
Rachel, and the two
maidservants.
And he put the handmaids and their children foremost, and Leah and her children after, and
Rachel and Joseph
hindermost.
He put the
maidservants and their children in front, Leah and her children next, and
Rachel and Joseph at the rear.
Then the handmaidens came near, they and their children, and they bowed themselves.
Then the maidservants and their children approached and bowed down.
And the sons of Zilpah, Leah’s
handmaid;
Gad, and Asher: these are the sons of Jacob, which were born to him in Padan-
aram.
And the sons of Leah’s
maidservant Zilpah were
Gad and Asher. These are the sons of Jacob, who were born to him in Paddan-
aram.
And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river’s side; and when she saw the ark among the flags, she sent her
maid to
fetch it.
Soon the daughter of Pharaoh went down to
bathe in the Nile, and her attendants were walking along the riverbank. And when she saw the
basket among the reeds, she sent her
maidservant to
retrieve it.
And all the
firstborn in the land of Egypt shall die, from the
firstborn of Pharaoh that sitteth upon his throne, even unto the
firstborn of the
maidservant that is behind the mill; and all the
firstborn of beasts.
and every
firstborn son in the land of Egypt will die, from the
firstborn of Pharaoh who sits on his throne, to the
firstborn of the servant
girl behind the hand mill, as well as the
firstborn of all the cattle.
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy
manservant, nor thy
maidservant, nor thy cattle, nor thy stranger that is within thy gates:
but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your
manservant or
maidservant or
livestock, nor the foreigner within your gates.
Thou shalt not
covet thy neighbour’s house, thou shalt not
covet thy neighbour’s wife, nor his
manservant, nor his
maidservant, nor his ox, nor his
ass, nor any thing that is thy neighbour’s.
And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.
And if a man sells his daughter as a servant, she is not to go free as the menservants do.
And if a man
smite his servant, or his
maid, with a rod, and he die under his hand; he shall be surely punished.
If a man strikes his
manservant or
maidservant with a rod, and the servant dies by his hand, he shall surely be punished.
And if a man
smite the eye of his servant, or the eye of his
maid, that it perish; he shall let him go free for his eye’s sake.
If a man strikes and blinds the eye of his
manservant or
maidservant, he must let the servant go free as compensation for the eye.
And if he
smite out his
manservant’s tooth, or his
maidservant’s tooth; he shall let him go free for his tooth’s sake.
And if he knocks out the tooth of his
manservant or
maidservant, he must let the servant go free as compensation for the tooth.
If the ox shall
push a
manservant or a
maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
If the ox gores a
manservant or
maidservant, the owner must pay thirty shekels of silver to the master of that servant, and the ox must be stoned.
Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine
ass may rest, and the son of thy
handmaid, and the stranger, may be refreshed.
For six days you are to do your work, but on the seventh day you must cease, so that your ox and your
donkey may rest and the son of your
maidservant may be refreshed, as well as the foreign resident.
And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy
maid, and for thy
hired servant, and for thy stranger that sojourneth with thee,
Whatever the land yields during the Sabbath year shall be food for you—for
yourself, your
manservant and
maidservant, the
hired hand or foreigner who stays with you,
Both thy
bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye
buy bondmen and bondmaids.
Your menservants and maidservants shall come from the nations around you, from whom you may purchase them.
But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy
manservant, nor thy
maidservant, nor thine ox, nor thine
ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy
manservant and thy
maidservant may rest as well as thou.
but the seventh day is a Sabbath to the LORD your God, on which you must not do any work—neither you, nor your son or daughter, nor your
manservant or
maidservant, nor your ox or
donkey or any of your
livestock, nor the foreigner within your gates, so that your
manservant and
maidservant may rest as you do.
Neither shalt thou desire thy neighbour’s wife, neither shalt thou
covet thy neighbour’s house, his field, or his
manservant, or his
maidservant, his ox, or his
ass, or any thing that is thy neighbour’s.
And ye shall
rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your
maidservants, and the
Levite that is within your gates;
forasmuch as he hath no part nor inheritance with you.
And you shall
rejoice before the LORD your God—you, your sons and daughters, your menservants and
maidservants, and the
Levite within your gates, since he has no portion or inheritance among you.
But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy
manservant, and thy
maidservant, and the
Levite that is within thy gates: and thou shalt
rejoice before the LORD thy God in all that thou puttest thine hands unto.
Instead, you must eat them in the presence of the LORD your God at the place the LORD your God will choose—you, your sons and daughters, your menservants and
maidservants, and the
Levite within your gates.
Rejoice before the LORD your God in all you do,
Then thou shalt take an aul, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maidservant thou shalt do likewise.
then take an
awl and
pierce it through his ear into the door, and he will become your servant for life. And treat your
maidservant the same way.
And thou shalt
rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy
manservant, and thy
maidservant, and the
Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the LORD thy God hath chosen to place his name there.
and you shall
rejoice before the LORD your God in the place He will choose as a dwelling for His Name—you, your sons and daughters, your menservants and
maidservants, and the
Levite within your gates, as well as the foreigner, the fatherless, and the widows among you.
And thou shalt
rejoice in thy feast, thou, and thy son, and thy daughter, and thy
manservant, and thy
maidservant, and the
Levite, the stranger, and the fatherless, and the widow, that are within thy gates.
And you shall
rejoice in your feast—you, your sons and daughters, your menservants and
maidservants, and the
Levite, as well as the foreigner, the fatherless, and the widows among you.
And ye are risen up against my father’s house this day, and have slain his sons,
threescore and ten persons, upon one stone, and have made
Abimelech, the son of his
maidservant, king over the men of
Shechem, because he is your brother;)
but you have risen up against my father’s house this day and killed his seventy sons on a single stone, and you have made
Abimelech, the son of his
maidservant, king over the leaders of
Shechem because he is your brother—
Yet there is both straw and
provender for our
asses; and there is bread and wine also for me, and for thy
handmaid, and for the young man which is with thy servants: there is no want of any thing.
even though there is both straw and feed for our
donkeys, and bread and wine for me and the
maidservant and young man with me. There is nothing that we, your servants, lack.”
Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine
handmaid, though I be not like unto one of thine handmaidens.
“My lord,” she said, “may I continue to find favor in your eyes, for you have comforted and spoken kindly to your maidservant, though I am not like one of your servant girls.”
And she
vowed a
vow, and said, O LORD of hosts, if thou
wilt indeed look on the
affliction of thine
handmaid, and remember me, and not
forget thine
handmaid, but
wilt give unto thine
handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no
razor come upon his head.
And she made a
vow,
pleading, “O LORD of Hosts, if only You will look upon the
affliction of Your
maidservant and remember me, not
forgetting Your
maidservant but giving her a son, then I will
dedicate him to the LORD all the days of his life, and no
razor shall ever come over his head.”
And she said, Let thine
handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more
sad.
“May your
maidservant find favor with you,” said
Hannah. Then she went on her way, and she began eating again, and her face was no longer
downcast.
And he will take your menservants, and your
maidservants, and your goodliest young men, and your
asses, and put them to his work.
And he will take your menservants and
maidservants and your best cattle and
donkeys and put them to his own use.
That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath
avenged himself: but when the LORD shall have dealt well with my lord, then remember thine
handmaid.
then my lord will have no
remorse or guilt of conscience over needless
bloodshed and
revenge. And when the LORD has dealt well with my lord, may you remember your
maidservant.”
And she arose, and bowed herself on her face to the earth, and said, Behold, let thine
handmaid be a servant to wash the feet of the servants of my lord.
She arose, then bowed facedown and said, “Here is your maidservant, ready to serve and to wash the feet of my lord’s servants.”
And the woman came unto Saul, and saw that he was
sore troubled, and said unto him, Behold, thine
handmaid hath obeyed thy voice, and I have put my life in my hand, and have
hearkened unto thy words which thou spakest unto me.
When the woman came to Saul and saw how
distraught he was, she said to him, “Look, your
maidservant has obeyed your voice. I took my life in my hands and did as you told me.
Then David returned to
bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel
today, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows
shamelessly uncovereth himself!
As soon as David returned home to
bless his own household, Saul’s daughter Michal came out to meet him. “How the king of Israel has distinguished himself
today!” she said. “He has uncovered himself
today in the sight of the
maidservants of his subjects, like a vulgar person would do.”
And I will yet be more
vile than thus, and will be base in mine own sight: and of the
maidservants which thou hast spoken of, of them shall I be had in honour.
and I will
humiliate and humble myself even more than this. Yet I will be honored by the
maidservants of whom you have spoken.”
And thy
handmaid had two sons, and they two
strove together in the field, and there was none to part them, but the one
smote the other, and
slew him.
And your maidservant had two sons who were fighting in the field with no one to separate them, and one struck the other and killed him.
And, behold, the whole family is risen against thine
handmaid, and they said, Deliver him that
smote his brother, that we may kill him, for the life of his brother whom he
slew; and we will destroy the heir also: and so they shall
quench my coal which is left, and shall not leave to my husband neither name nor remainder upon the earth.
Now the whole clan has risen up against your
maidservant and said, ‘Hand over the one who struck down his brother, that we may put him to death for the life of the brother whom he killed. Then we will cut off the heir as well!’ So they would
extinguish my one remaining
ember by not preserving my husband’s name or
posterity on the earth.”
Now therefore that I am come to speak of this thing unto my lord the king, it is because the people have made me afraid: and thy
handmaid said, I will now speak unto the king; it may be that the king will perform the request of his
handmaid.
Now therefore, I have come to present this matter to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king. Perhaps he will grant the request of his maidservant.
For the king will hear, to deliver his
handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God.
For the king will hear and deliver his maidservant from the hand of the man who would cut off both me and my son from God’s inheritance.’
And the king said, Is not the hand of
Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant
Joab, he
bade me, and he put all these words in the mouth of thine
handmaid:
So the king asked, “Is the hand of
Joab behind all this?” The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything that my lord the king says.
Yes, your servant
Joab is the one who gave me orders; he told your
maidservant exactly what to say.
Go and get thee in unto king David, and say unto him,
Didst not thou, my lord, O king,
swear unto thine
handmaid, saying,
Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then
doth Adonijah reign?
Go at once to King David and say, ‘My lord the king, did you not
swear to your
maidservant, “Surely your son Solomon will reign after me, and he will sit on my throne”? Why then has Adonijah become king?’
And she said unto him, My lord, thou swarest by the LORD thy God unto thine
handmaid, saying,
Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne.
“My lord,” she replied, “you
yourself swore to your
maidservant by the LORD your God: ‘Surely your son Solomon will reign after me, and he will sit on my throne.’
And he said, About this season, according to the time of life, thou shalt embrace a son. And she said,
Nay, my lord, thou man of God, do not lie unto thine
handmaid.
And
Elisha declared, “At this time next year, you will hold a son in your arms.” “No, my lord,” she said. “Do not lie to your
maidservant, O man of God.”
And he said unto him, Went not mine heart with thee, when the man turned again from his
chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and
maidservants?
But
Elisha questioned him, “Did not my spirit go with you when the man got down from his
chariot to meet you? Is this the time to accept money and clothing, olive groves and vineyards, sheep and oxen, menservants and
maidservants?
Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.
in addition to their 7,337 menservants and maidservants, as well as their 200 male and female singers.
Beside their manservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.
in addition to their 7,337 menservants and maidservants, as well as their 245 male and female singers.
And the
maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for
purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king’s house: and he preferred her and her maids unto the best place of the house of the women.
And the young woman pleased him and obtained his favor, so he quickly provided her with beauty treatments and the special diet. He assigned to her seven select
maidservants from the palace and transferred her with them to the best place in the
harem.
For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for
bondmen and
bondwomen, I had held my tongue, although the enemy could not
countervail the king’s damage.
For my people and I have been sold out to destruction, death, and
annihilation. If we had merely been sold as menservants and
maidservants, I would have remained silent, because no such distress would
justify burdening the king.”
They that dwell in mine house, and my maids, count me for a stranger: I am an
alien in their sight.
My guests and maidservants count me as a stranger; I am a foreigner in their sight.
If I have rejected the cause of my
manservant or
maidservant when they made a
complaint against me,
O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine
handmaid.
Turn to me and have mercy; grant Your strength to Your servant; save the son of Your maidservant.
O LORD, truly I am thy servant; I am thy servant, and the son of thine
handmaid: thou hast loosed my bonds.
Truly, O LORD, I am Your servant; I am Your servant, the son of Your maidservant; You have broken my bonds.
Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a
maiden unto the hand of her
mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us.
As the eyes of servants look to the hand of their master, as the eyes of a
maidservant look to the hand of her
mistress, so our eyes are on the LORD our God until He shows us mercy.
She hath sent forth her maidens: she crieth upon the highest places of the city,
She has sent out her maidservants; she calls out from the heights of the city.
And thou shalt have goats’ milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
You will have
plenty of goats’ milk to feed you— food for your household and
nourishment for your
maidservants.
an unloved woman who marries, and a
maidservant who supplants her
mistress.
She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.
She rises while it is still night to provide food for her household and portions for her maidservants.
I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
I acquired menservants and
maidservants, and servants were born in my house. I also owned more herds and flocks than
anyone in Jerusalem before me,
And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them
captives, whose
captives they were; and they shall rule over their oppressors.
The nations will
escort Israel and bring it to its homeland. Then the house of Israel will possess the nations as menservants and
maidservants in the LORD’s land. They will make
captives of their captors and rule over their oppressors.
That every man should let his
manservant, and every man his
maidservant, being an Hebrew or an
Hebrewess, go free; that none should serve himself of them, to wit, of a
Jew his brother.
that each man should free his Hebrew slaves, both male and female, and no one should hold his fellow
Jew in
bondage.
Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his
manservant, and every one his
maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.
So all the officials and all the people who entered into this covenant agreed that they would free their menservants and
maidservants and no longer hold them in
bondage. They obeyed and released them,
But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.
but later they changed their minds and took back the menservants and maidservants they had freed, and they forced them to become slaves again.
But ye turned and
polluted my name, and caused every man his servant, and every man his
handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids.
But now you have changed your minds and
profaned My name. Each of you has taken back the menservants and
maidservants whom you had set at liberty to go wherever they wanted, and you have again forced them to be your slaves.
And also upon the servants and upon the handmaids in those days will I pour out my spirit.
Even on My menservants and maidservants, I will pour out My Spirit in those days.
And Huzzab shall be led away
captive, she shall be brought up, and her maids shall lead her as with the voice of doves, tabering upon their breasts.
It is decreed that the city be exiled and carried away; her
maidservants moan like doves, and beat upon their breasts.
But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be
drunken;
But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and
maidservants, and to eat and drink and get
drunk.
And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall
prophesy:
Even on My menservants and
maidservants I will pour out My Spirit in those days, and they will
prophesy.
After this were the principal men of the families chosen according to their tribes, to go up with their wives and sons and daughters, with their menservants and maidservants, and their cattle.
She was also of a goodly countenance, and very beautiful to behold: and her husband Manasses had left her gold, and silver, and menservants and maidservants, and cattle, and lands; and she remained upon them.